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Books on the topic 'Gender hegemony'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 January 2023

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1

Ram, Kalpana. Mukkuvar women: Gender, hegemony, and capitalist transformation in a South Indian fishing community. London: Zed, 1991.

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2

Asian Studies Association of Australia., ed. Mukkuvar women: Gender, hegemony and capitalist transformation in a South Indian fishing community. North Sydney, NSW: Allen & Unwin, 1991.

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3

Mukkuvar women: Gender, hegemony, and capitalist transformation in a South Indian fishing community. New Delhi: Kali for Women, 1992.

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4

Gender and the construction of hegemonic and oppositional femininities. Lanham: Lexington Books, 2011.

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5

Pool, David. Establishing movement hegemony: The Eritrean Peoples Liberation Front and the cities, 1977. Manchester, UK: Dept. of Government, University of Manchester, 1992.

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6

Charlebois, Justin. Gender and the construction of dominant, hegemonic and oppositional femininities. Lanham, Md: Lexington Books, 2011.

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7

Javangwe, Gwatirera. The boy child's voice: A dimension to children's rights, sexuality, sexual abuse, reproductive health, gender based violence and impact of hegemonic masculinities on the boy child in Zimbabwe. Harare, Zimbabwe: Padare/Enkundleni/Men's Forum on Gender, 2008.

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8

Vijayan, Prem Kumar. Gender and Hindu Nationalism: Understanding Masculine Hegemony. Taylor & Francis Group, 2019.

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9

Vijayan, Prem Kumar. Gender and Hindu Nationalism: Understanding Masculine Hegemony. Taylor & Francis Group, 2019.

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10

Vijayan, Prem Kumar. Gender and Hindu Nationalism: Understanding Masculine Hegemony. Taylor & Francis Group, 2019.

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11

Gender and Hindu Nationalism: Understanding Masculine Hegemony. Taylor & Francis Group, 2019.

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12

Vijayan, Prem Kumar. Gender and Hindu Nationalism: Understanding Masculine Hegemony. Taylor & Francis Group, 2022.

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13

Vijayan, Prem Kumar. Gender and Hindu Nationalism: Understanding Masculine Hegemony. Taylor & Francis Group, 2019.

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14

decolonizing trans/gender 101. biyuti publishing, 2014.

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15

Making of Brahmanical Hegemony - Studies in Caste, Gender and Vaishnava Theology. Columbia University Press, 2016.

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16

Jaiswal, Suvira. Making of Brahmanic Hegemony: Studies in Caste, Gender and Vaishnava Theology. Tulika Print Communication Services Pvt., Limited, 2021.

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17

Language, Gender, and Power: Politics of Representation and Hegemony in South Asia. Oxford University Press, 2013.

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18

Berman, Constance H. Gender at the Medieval Millennium. Edited by Judith Bennett and Ruth Karras. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199582174.013.013.

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The turn of the first millennium was once seen by feminist historians like Jo Ann Kay McNamara as the beginning of an inexorable decline in the power and status of medieval women, particularly with the celibate clergy’s assertion of hegemony as a third gender, but new evidence shows that this was only a short-term setback. While new technologies, like water-powered mills, may initially have been resisted as a means of extracting new rent, they freed up peasant women for more productive activities, including textile production. As noblemen intent on asserting their masculinity joined the Crusades, women who ruled the estates in their absence found new power and authority. Women contributed to the consolidation of political power and economic growth by using clerics to keep written records, building religious establishments, and promoting commercial institutions like the Champagne fairs. Their contribution to the “takeoff” of western society, however, has rarely been noted.
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19

Masculinities and the Nation in the Modern World: Between Hegemony and Marginalization. Palgrave Macmillan, 2015.

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20

Wendt, Simon, and Pablo Dominguez Andersen. Masculinities and the Nation in the Modern World: Between Hegemony and Marginalization. Palgrave Macmillan, 2016.

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21

Dunagan, Colleen T. Consumer Culture and Appropriation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190491369.003.0005.

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Chapter Four examines how advertising engages dance in the promotion of hegemonic ideological notions of social identity (i.e., categories of race, ethnicity, class, gender, and sexuality), while simultaneously promoting difference and responding to contemporary developments. It looks closely at how advertising reveals cultural ambivalence and relies on nostalgia without memory to allow consumers to (re)construct a shared cultural history. In a similar way, dance in television advertising serves as a tool for reinforcing neoliberal economic and social theory. This chapter examines a range of ads that demonstrate dance-in-advertising’s relation to hegemony and its simultaneous promotion of developments in cultural knowledge and participatory aesthetics. Ultimately, I demonstrate how the ads function as spaces of intersection where affect meets ideologies, revealing how advertising reflects, informs, and responds to popular culture, mass media, and consumerism.
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22

Jack, Jordynn. Inventing Gender. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038372.003.0006.

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This chapter studies how individuals may invent alternative gendered identities from available gender topoi. Memoirs by Donna Williams and Dawn Prince-Hughes, along with blogs and online forum posts, reveal that autistic individuals offer alternative understandings of gender, using and combining disidentificatory or idiosyncratic terms such as nongendered and third gender or combining terms such as trans, gay, lesbian, bisexual, and androgyne. Indeed, when autistic individuals write about feeling nongendered or ungendered, they contest hegemonic genders and develop new types of gendered characters with which to present themselves and their experiences. Thus, genders can be invented using available terms, in that some autistic individuals employ a gender copia, or multiplicity of gendered topoi, to understand themselves and their roles in the world.
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23

Viveros Vigoya, Mara. Sex/Gender. Edited by Lisa Disch and Mary Hawkesworth. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199328581.013.42.

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This chapter examines the construction of the modern concept of “gender” and its distinct uses and formulations in relation to the categories “sex” and “sexuality.” It presents the main debates within international feminism concerning gender as a theoretical and political project. In particular, the article explores diverse ways in which gender has been differentiated from or opposed to sex; the meanings that “gender difference” came to bear during the 1960s and the 1970s; the place that men and masculinities have occupied in theories of gender; the borders that separate and link gender with sex and sexuality; diverse feminist challenges to gender binarism, attempts to universalize gender, and the discursive coloniality of hegemonic feminisms; and, the contributions of the feminisms of the global South to contemporary gender studies.
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24

Jack, Jordynn. Rehearsing Gender. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038372.003.0005.

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This chapter discusses “autism dads” who write about their children. By analyzing memoirs written by several fathers of autistic children, it shows how fathers rehearse topoi related to fatherhood, masculinity, the family as an institution, and their professional or disciplinary identities in order to rhetorically constitute roles for themselves. In order to constitute this character, fathers must sometimes reject or revise other characters grounded in the commonplaces of hegemonic masculinity that emphasize male strength, success, and power and adopt new topoi of fatherhood. However, although fathers refigure available characterizations of fatherhood, few reject that role entirely. Whereas narratives written by mothers tend to take on a quest for recovery, narratives written by fathers tend to take on a quest for understanding—not simply of the child in question but of the father's own character and identity.
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25

Charlebois, Justin. Gender and the Construction of Hegemonic and Oppositional Femininities. Lexington Books/Fortress Academic, 2010.

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26

Gendered Politics of the Korean Protestant Right: Hegemonic Masculinity. Springer International Publishing AG, 2016.

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27

Kim, Nami. Gendered Politics of the Korean Protestant Right: Hegemonic Masculinity. Palgrave Macmillan, 2016.

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28

Bjork, Stephanie R. Celebration. University of Illinois Press, 2018. http://dx.doi.org/10.5406/illinois/9780252040931.003.0004.

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This chapter reveals that Somali women perform clan in gender-specific ways. Aroosyo (weddings), communitywide events for Somalis, are key sites for legitimizing clan claims and integrating kin through exchange of capital. During these rites of integration, women perform and honor their clans publicly by displaying their clan competence. Because clan is a sensitive if not taboo topic for public discourse, tensions among clans may arise in response to efforts to establish clan hegemony. Sites of integration also become sites of resistance. Some women may use the public event to initiate horizontal links between clans. At the same time, weddings hone a shared sense of being Somali. The chapter also explores spousal preference, marriage taboos, wedding videos, and nikaax (engagement).
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29

Kim, Nami. The Gendered Politics of the Korean Protestant Right: Hegemonic Masculinity. Palgrave Macmillan, 2018.

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30

Bey, Marquis. Black Trans Feminism. Duke University Press, 2022. http://dx.doi.org/10.1215/9781478022428.

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In Black Trans Feminism Marquis Bey offers a meditation on blackness and gender nonnormativity in ways that recalibrate traditional understandings of each. Theorizing black trans feminism from the vantages of abolition and gender radicality, Bey articulates blackness as a mutiny against racializing categorizations; transness as a nonpredetermined, wayward, and deregulated movement that works toward gender’s destruction; and black feminism as an epistemological method to fracture hegemonic modes of racialized gender. In readings of the essays, interviews, and poems of Alexis Pauline Gumbs, jayy dodd, Venus Di’Khadija Selenite, and Dane Figueroa Edidi, Bey turns black trans feminism away from a politics of gendered embodiment and toward a conception of it as a politics grounded in fugitivity and the subversion of power. Together, blackness and transness actualize themselves as on the run from gender. In this way, Bey presents black trans feminism as a mode of enacting the wholesale dismantling of the world we have been given.
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31

Bloomer, Kristin C. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190615093.003.0001.

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This chapter begins with the caste conflicts leading up to the possession and healing of a Dalit woman in rural Sivagangai District. It offers a general background for readers on the various forms of non-Brahmanical Hindu deity and spirit possession practices prevalent in Tamil Nadu, a brief history of Christianity in India; and the evolution of Mary through history and doctrine. It presents the problematic categories of “universal” versus “local” religious practices. It argues that Marian possession both challenges and colludes with three sorts of hegemony: Brahmanical Hinduism, orthodox Roman Catholicism, and patriarchy. However, such practices allow women to cultivate a form of agency that helps them not only to survive economic, caste, and gender oppression but also to lead themselves and others out of suffering and toward embodied wholeness—“this-worldly redemption.”
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32

Silva, Daniel F. Anti-Empire: Decolonial Interventions in Lusophone Literatures. Liverpool University Press, 2018. http://dx.doi.org/10.3828/liverpool/9781786941008.001.0001.

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Anti-Empire explores how different writers across Lusophone spaces engage with imperial and colonial power at its various levels of domination, while imagining alternatives to dominant discourses pertaining to race, ethnicity, culture, gender, sexuality, and class. Guided by a theoretically eclectic approach ranging from Psychoanalysis, Deconstruction, Postcolonial Theory, Queer Theory, and Critical Race Studies, Empire is explored as a spectrum of contemporary global power inaugurated by European expansion and propagated in the postcolonial present through economic, cultural, and political forces. Through the texts analysed, Anti-Empire offers in-depth interrogations of contemporary power in terms of racial politics, gender performance, socio-economic divisions, political structures, and the intersections of these facets of domination and hegemony. By way of grappling with Empire’s discursive field and charting new modes of producing meaning in opposition to that of Empire, the texts read from Brazil, the Cape Verde Islands, East Timor, Portugal, and São Tomé and Príncipe open new inquiries for Postcolonial and Decolonial Studies while contributing theoretical debates to the study of Lusophone cultures.
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33

Karim, Sabrina M., and Marsha Henry. Gender and Peacekeeping. Edited by Fionnuala Ní Aoláin, Naomi Cahn, Dina Francesca Haynes, and Nahla Valji. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199300983.013.31.

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This chapter examines three manifestations of gender in peacekeeping: the gender of those serving as peacekeepers; gendered hierarchies within peacekeeping missions; and the gendered discourse used by the United Nations when discussing women peacekeepers. The chapter provides statistics on the numbers of female peacekeepers historically and by assignment. Using the concept of hegemonic masculinity, the chapter explores how protection masculinity and militarized masculinity complicate the work of female peacekeepers in various ways. Finally, the chapter critiques the problematic rhetoric used by the UN to promote female peacekeepers, which largely relies on an essentialized view of women and downplays the impact of other identities such as culture, language, and class. The chapter argues that rather than seeking to simply increase the numbers of women in peacekeeping roles, a focus on gender equality at a structural level is critical to improving the efficacy of peacekeeping missions.
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34

Liu, Helena. Redeeming Leadership. Policy Press, 2020. http://dx.doi.org/10.1332/policypress/9781529200041.001.0001.

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We are living in an inhospitable world. Countries like the United States, United Kingdom and Australia are hardening their borders while organisations and societies are mounting a backlash against even the most modest advancements towards gender and racial equality. Leadership has served as a vehicle through which domination and oppression are normalised and romanticised. Despite its troubled history, leadership continues to enjoy a sacred status in our cultures and is often upheld as the solution for inclusion. Redeeming Leadership aims to identify and challenge the violences of leadership by confronting the hegemony of imperialist, white supremacist, capitalist and patriarchal ideologies within leadership theorising and practice. In doing so, the book draws on the complex and distinct traditions of anti-racist feminisms in order to offer redemptive possibilities for ‘leadership’ that may be exercised from the values of justice, solidarity and love.
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35

Kim, Kyung Hyun. Hegemonic Mimicry. Duke University Press, 2021. http://dx.doi.org/10.1215/9781478021803.

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In Hegemonic Mimicry, Kyung Hyun Kim considers the recent global success of Korean popular culture—the Korean wave of pop music, cinema, and television, which is also known as hallyu—from a transnational and transcultural perspective. Using the concept of mimicry to think through hallyu's adaptation of American sensibilities and genres, he shows how the commercialization of Korean popular culture has upended the familiar dynamic of major-to-minor cultural influence, enabling hallyu to become a dominant global cultural phenomenon. At the same time, its worldwide popularity has rendered its Koreanness opaque. Kim argues that Korean cultural subjectivity over the past two decades is one steeped in ethnic rather than national identity. Explaining how South Korea leaped over the linguistic and cultural walls surrounding a supposedly “minor” culture to achieve global ascendance, Kim positions K-pop, Korean cinema and television serials, and even electronics as transformative acts of reappropriation that have created a hegemonic global ethnic identity.
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36

Oliveira, Richard Fernandes de, and Iran Ferreira de Melo. Leitura crítica: Por uma escola que se posiciona. Brazil Publishing, 2020. http://dx.doi.org/10.31012/978-65-5861-085-4.

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With this work, we aim to propose a didactic application of the news genre, from the perspective of critical reading practices in Portuguese language teaching, to approach the experiences of dissident gender and sexuality people who are being viewed and represented by the media hegemonic in Brazil. Therefore, we offer teachers 5 texts and 10 activities that can be used for the development of a didactic project that articulates several areas of knowledge and that is also built from an educational vision that dialogues reading, criticism , teaching, learning, assessment and self-assessment. In this sense, due to the theme we are dealing with, we assume a political-epistemological tone combating gender and sexual violence, with education being our battlefield.
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37

Guderjan, Marius, Hugh Mackay, and Gesa Stedman, eds. Contested Britain. Policy Press, 2020. http://dx.doi.org/10.1332/policypress/9781529205008.001.0001.

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This book offers a powerful and distinctive analysis of how the politics of the UK and the lived experience of its citizens have been reframed in the first decades of the 21st century. It does so by bringing together carefully articulated case studies with theoretically informed discussion of the relationship between austerity, Brexit and the rise of populist politics, as well as highlighting the emergence of a range of practices, institutions and politics that challenge the hegemony of austerity discourses. The book mobilises notions of agency to help understand the role of austerity (as politics and lived experience) as a fundamental cause of Brexit. Investigating the social, economic, political, and cultural constraints and opportunities arising from a person’s position in society allows us to explain the link between austerity politics and the vote for Brexit. In doing so, the book goes beyond traditional disciplinary approaches to develop more interdisciplinary engagements, based on broad understandings of cultural studies as well as drawing on insights from political science, sociology, economics, geography and law. It uses comparative material from the regions of England and from the devolved territories of the UK, and explores the profound differences of geography, generation, gender, ‘race’ and class.
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38

Hadjipavlou, Maria. Gender, Conflict and Peace-keeping Operations. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.190.

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Gender shapes how both men and women understand their experiences and actions regarding armed conflicts. A gender perspective in the context of conflict situations means to pay close attention to the special needs of women and girls during peace-building processes, including disarmament, demobilization, repatriation, resettlement, rehabilitation, reintegration to the social fabric in post-conflict reconstruction, as well as to take measures to support local women’s peace initiatives. In this light, the overall culture, both within the UN and its member states, needs to be addressed. This culture is still patriarchal and supportive of state militaries, and peacekeeping operations that are comprised of them, which are based on a hegemonic masculinity that depends on the trivialization of women and the exploitation and commodification of women’s bodies. The values, qualities, and qualifications for peace-keeping personnel, on the ground and in senior positions, have been framed and adopted through a patriarchal understanding of peace-keeping, peace-building, and peace-making which has defined security narrowly, has relied on state militaries and military experts to be peace enforcers and makers, has been disinterested in the relationship between conflict and social inequalities, has imposed new social inequalities and new violences in the name of peacekeeping, and has systematically excluded or marginalized women in peace-keeping, peace-building, and peacemaking processes. Although the recent advances, reflected in Security Council, other UN, and member state resolutions and mandates, of integrating gender concerns into these processes have made a positive difference in some operations, implementation of these is still marginal.
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39

Woodward, Kath. Body Politics. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036514.003.0010.

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This chapter interrogates the socially constructed inequalities of racial masculinities as evidenced in sport. It argues that global sport remains largely dominated by the “men's game” in so many fields. However, the men's game does not necessarily invoke an unproblematic, hegemonic masculinity. The centrality of bodies and the measures of embodiment are part of the culture of sport, which offers such primacy to masculinities, but sporting masculinities are also ambivalent and ambiguous, and are subject to the cultural transformations of other gendered identifications. Drawing on the works of Robert Connell, Michael Messner, and others, the chapter develops an argument around boxing as the embodiment of a normalized masculine activity that reifies a particular code of heterosexual gender identification.
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40

Coffey, John, ed. The Oxford History of Protestant Dissenting Traditions, Volume I. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198702238.001.0001.

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The Oxford History of Protestant Dissenting Traditions, Volume I traces the emergence of Anglophone Protestant Dissent in the post-Reformation era between the Act of Uniformity (1559) and the Act of Toleration (1689). It reassesses the relationship between establishment and dissent, emphasizing that Presbyterians and Congregationalists were serious contenders in the struggle for religious hegemony. Under Elizabeth I and the early Stuarts, dissent was largely contained within the Church of England, as nonconformists sought to reform the national Church from within. During the English Revolution (1640–60), Puritan reformers seized control of the state but splintered into rival factions with competing programmes of ecclesiastical reform. Only after the Restoration, following the ejection of 2,000 Puritan clergy from the Church, did most Puritans become Dissenters, often with great reluctance. Dissent was not the inevitable terminus of Puritanism, but the contingent and unintended consequence of the Puritan drive for further reformation. Nevertheless, in the half-century after 1640, religious pluralism became a fact of English life, as denominations formed and toleration was widely advocated. The volume explores how Presbyterians, Congregationalists, Baptists, and Quakers began to forge distinct identities as the four major denominational traditions of English Dissent. It tracks the proliferation of Anglophone Protestant Dissent beyond England—in Wales, Scotland, Ireland, the Dutch Republic, New England, Pennsylvania, and the Caribbean. And it presents the latest research on the culture of Dissenting congregations, including their relations with the parish, their worship, preaching, gender relations, and lay experience.
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41

(Editor), Russell West, and Frank Lay (Editor), eds. Subverting Masculinity. Hegemonic and Alternative Versions of Masculinity in Contemporary Culture. (GENUS: Gender in Modern Culture 1) (Genus). Editions Rodopi B.V., 2000.

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42

Bey, Marquis. Cistem Failure. Duke University Press, 2022. http://dx.doi.org/10.1215/9781478023036.

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In Cistem Failure Marquis Bey meditates on the antagonistic relationship between blackness and cisgender. Bey asks, What does it mean to have a gender that “matches” one’s sex---that is, to be cisgender---when decades of feminist theory have destroyed the belief that there is some natural way to be a sex? Moving from the The Powerpuff Girls to the greeting “How ya mama’n’em?” to their own gender identity, Bey finds that cisgender is too flat as a category to hold the myriad ways that people who may or may not have undergone gender-affirmative interventions depart from gender alignment. At the same time, blackness, they contend, strikes at the heart of cisgender’s invariable coding as white: just as transness names a non-cis space, blackness implies a non-cis space. By showing how blackness opens up a way to subvert the hegemonic power of the gender binary, Bey makes a case for an antiracist gender abolition project that rejects cisgender as a regulatory apparatus.
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43

Kaltwasser, Cristóbal Rovira, Paul Taggart, Paulina Ochoa Espejo, and Pierre Ostiguy, eds. The Oxford Handbook of Populism. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780198803560.001.0001.

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Populist forces are increasingly relevant, and studies on populism have entered the mainstream of the political science discipline. However, no book has synthesized the ongoing debate on how to study the phenomenon. The main goal of this Handbook is to provide the state of the art of the scholarship on populism. The Handbook lays out not only the cumulated knowledge on populism, but also the ongoing discussions and research gaps on this topic. The Handbook is divided into four sections. The first presents the main conceptual approaches and points out how the phenomenon in question can be empirically analyzed. The second focuses on populist forces across the world with chapters on Africa, Australia and New Zealand, Central, Eastern, and Western Europe, East Asia, India, Latin America, the post-Soviet States, and the United States. The third reflects on the interaction between populism and various issues both from scholarly and political viewpoints. Analysis includes the relationship between populism and fascism, foreign policy, gender, nationalism, political parties, religion, social movements, and technocracy. The fourth part encompasses recent normative debates on populism, including chapters on populism and cosmopolitanism, constitutionalism, hegemony, the history of popular sovereignty, the idea of the people, and revolution. With each chapter written by an expert in their field, this Handbook will position the study of populism within political science and will be indispensable not only to those who turn to populism for the first time, but also to those who want to take their understanding of populism in new directions.
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44

Brandzel, Amy L. Intersectionalities Lost and Found. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040030.003.0003.

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This chapter situates the struggle over same-sex marriage as a matter of anti-intersectional, normative citizenship, arguing that marriage has been used by the nation-state as an effective means to produce a particularly racialized, gendered, heterosexualized, and colonized citizenry. Same-sex marriage advocacy has also exposed a somewhat surprising anxiety in that it points toward the intersectionality of gender, sex, and sexuality, thereby challenging the hegemonic anti-intersectional norm that these categories are separable and discrete. The second half of the chapter discusses how same-sex marriage rights has completely altered the terrain for queer critique of normative citizenship. By reframing Jasbir Puar and Amit Rai's analyses of monstrosity, it argues that queerness has lost its power of monstrous difference, which has been the performative modality by which queers have been able to launch progressive left critiques of the nation-state.
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45

Scholz, Susanne, ed. The Oxford Handbook of Feminist Approaches to the Hebrew Bible. Oxford University Press, 2020. http://dx.doi.org/10.1093/oxfordhb/9780190462673.001.0001.

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The Oxford Handbook of Feminist Approaches to the Hebrew Bible brings together thirty-seven essential essays written by leading international scholars, examining crucial points of analysis within the field of feminist Hebrew Bible studies. Organized into four major areas — globalization, neoliberalism, media, and intersectionality, the essays provide vibrant, relevant, and innovative contributions to the field. The topics of analysis focus heavily on gender and queer identity, with essays touching on African, Korean, and European feminist hermeneutics, womanist and interreligious readings, ecofeminist and animal biblical studies, migration biblical studies, the role of gender binary voices in evangelical-egalitarian approaches, oand the examination of scripture in light of trans women’s voices. The volume includes essays examining the Old Testament as recited in music, literature, film, and video games. In short, the book offers a vision for feminist biblical scholarship beyond the hegemonic status quo prevalent in the field of biblical studies, in many religious organizations and institutions that claim the Bible as a sacred text, and among the public that often mentions the Bible to establish religious, political, and socio-cultural restrictions for gendered practices. The exegetically and hermeneutically diverse essays demonstrate that feminist biblical scholarship forges ahead with the task of engaging the many issues and practices that keep the gender caste system in place even in the early part of the twenty-first century. The essays of this volume thus offer conceptual and exegetical ways forward at a historic moment of global transformation and emerging possibilities.
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46

Mignolo, Walter D. The Politics of Decolonial Investigations. Duke University Press, 2021. http://dx.doi.org/10.1215/9781478002574.

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In The Politics of Decolonial Investigations Walter D. Mignolo provides a sweeping examination of how coloniality has operated around the world in its myriad forms from the sixteenth century to the twenty-first. Decolonial border thinking allows Mignolo to outline how the combination of the self-fashioned narratives of Western civilization and the hegemony of Eurocentric thought served to eradicate all knowledges in non-European languages and praxes of living and being. Mignolo also traces the geopolitical origins of racialized and gendered classifications, modernity, globalization, and cosmopolitanism, placing them all within the framework of coloniality. Drawing on the work of theorists and decolonial practitioners from the Global South and the Global East, Mignolo shows how coloniality has provoked the emergence of decolonial politics initiated by delinking from all forms of Western knowledge and subjectivities. The urgent task, Mignolo stresses, is the epistemic reconstitution of categories of thought and praxes of living destituted in the very process of building Western civilization and the idea of modernity. The overcoming of the long-lasting hegemony of the West and its distorted legacies is already underway in all areas of human existence. Mignolo underscores the relevance of the politics of decolonial investigations, in and outside the academy, to liberate ourselves from canonized knowledge, ways of knowing, and praxes of living.
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47

Saber, Yomna. Gendered Masks of Liminality and Race: Black Female Trickster's Subversion of Hegemonic Discourse in African American Women Literature. Lang AG International Academic Publishers, Peter, 2017.

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48

Saber, Yomna. Gendered Masks of Liminality and Race: Black Female Trickster's Subversion of Hegemonic Discourse in African American Women Literature. Lang AG International Academic Publishers, Peter, 2017.

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49

Saber, Yomna. Gendered Masks of Liminality and Race: Black Female Trickster's Subversion of Hegemonic Discourse in African American Women Literature. Lang AG International Academic Publishers, Peter, 2017.

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50

Gendered Masks of Liminality and Race: Black Female Trickster's Subversion of Hegemonic Discourse in African American Women Literature. Lang AG International Academic Publishers, Peter, 2017.

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