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Journal articles on the topic 'Gender motifs'

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1

Kilarski, Marcin. "Gender Asymmetries in Iroquoian Languages and their Cultural Correlates." Historiographia Linguistica 43, no. 3 (2016): 363–91. http://dx.doi.org/10.1075/hl.43.3.05kil.

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Summary This article examines the approaches to grammatical gender in Northern Iroquoian languages, ranging from the earliest references made by French missionaries in the 1630s to contemporary studies. The author focuses on two motifs in descriptions of Iroquoian gender: the supposedly ‘primitive’ nature of its morphological expression, which was mentioned predominantly in 18th-century accounts of Huron, and the asymmetries between the expression of masculine and feminine reference, which have been the main topic of the accounts of Mohawk, Oneida and Onondaga since the late 19th century. By t
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Kéri, Szabolcs, and Christina Sleiman. "Religious Conversion to Christianity in Muslim Refugees in Europe." Archive for the Psychology of Religion 39, no. 3 (2017): 283–94. http://dx.doi.org/10.1163/15736121-12341344.

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An increasing number of Muslim asylum seekers and refugees convert to Christianity in Europe. The conversion motifs in these individuals are unknown. In this study, we applied biographical interviews in 124 converts. There were two dominant patterns: intellectual (42.7%)—intellectual plus experimental motifs (10.5%), and mystical (16.1%)—mystical plus affectional motifs (21.0%). Pure experimental and affectional motifs were rare, and there were no revivalist and coercive motifs. Demographic parameters (age, gender, education, family status, country of origin, traumatic life events, and refugee
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Washington, Harold C. "Violence and the Construction of Gender in the Hebrew Bible: a New Historicist Approach 1." Biblical Interpretation 5, no. 4 (1997): 324–63. http://dx.doi.org/10.1163/156851597x00120.

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AbstractThis programmatic essay examines the discursive connections between violence and gender in the Hebrew Bible, as well as the methodological problem of the perpetuation of these biblical gender constructions in scholarly interpretation. Adopting a New Historicist perspective on the mutually productive relation of text and culture, the essay asserts that the institutions of warfare and rape are fundamental to the discursive production of the gendered subject in biblical texts: violence against a feminine object is central to consolidation of masculine identity. The article examines Hebrew
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Takanen, Ringa. "Religious Affects and Female Subjects in the Altarpieces of the Finnish Artist Alexandra Frosterus-Såltin." Temenos - Nordic Journal of Comparative Religion 56, no. 2 (2020): 201–26. http://dx.doi.org/10.33356/temenos.82534.

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Before the mid-nineteenth century there were few subjects in the altarpiece tradition of the Evangelical Lutheran Church of Finland in which the central figures accompanying Christ were female. Seldom used or new motifs involving female characters now emerged behind the altar. Most of the altarpieces with central women figures were painted in Finland at the turn of the twentieth century by the artist Alexandra Frosterus-Såltin (1837–1916). In the nineteenth century Frosterus-Såltin was the only artist in Finland who realized the motif of ‘Christ Appearing to Mary Magdalene’ in her altarpieces.
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Geertz, Armin W. "Uto-Aztecan studies: A discussion." Method & Theory in the Study of Religion 8, no. 1 (1996): 51–64. http://dx.doi.org/10.1163/157006896x00071.

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AbstractThis article grew out of participation in the Workshop on Uto-Aztecan Religions and Cosmologies. The goal of the workshop was to explore similarities and differences in the religions and cosmologies of the various Uto-Aztecan societies. In this article I follow two lines of inquiry: The one promotes a comparative discussion of cosmological structural systems, and the other attempts to identify one or more motifs which might prove to be evident in Uto-Aztecan mythologies. Based on the religion of the Hopi Indians of Arizona, I suggest that one of the most productive motifs is that of ge
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Bailey, Anne E. "Lamentation Motifs in Medieval Hagiography." Gender & History 25, no. 3 (2013): 529–44. http://dx.doi.org/10.1111/1468-0424.12026.

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Beasley-Murray, Tim. "On Some Seminal Motifs in Walter Benjamin: Seed, Sperm, Modernity, and Gender." Modernism/modernity 19, no. 4 (2012): 775–91. http://dx.doi.org/10.1353/mod.2012.0093.

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Mishra, Kaustubh. "Subverting Gender in Laxmi Raj Sharma’s ‘Intriguing Women’." SMART MOVES JOURNAL IJELLH 9, no. 1 (2021): 136–45. http://dx.doi.org/10.24113/ijellh.v9i1.10886.

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This paper close reads the short story collection Intriguing Women by Laxmi Raj Sharma to explicate upon the theme of ideological subversion within it. Sharma deploys his female characters as agents of destabilisation that assert their own identity and thus question the dominant social constructs. In doing this, these characters raise questions about the ruling ideology and its established norms of behavior, selfhood and performance. While Sharma’s usage of motifs and structural forms makes the stories works of art, the actions of his characters make them didactic and pushes the readers toward
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Kovanen, L., K. Kaski, J. Kertesz, and J. Saramaki. "Temporal motifs reveal homophily, gender-specific patterns, and group talk in call sequences." Proceedings of the National Academy of Sciences 110, no. 45 (2013): 18070–75. http://dx.doi.org/10.1073/pnas.1307941110.

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Fitryona, Nessya. "KAJIAN IKONOGRAFI DAN IKONOLOGI LUKISAN A. ARIFIN MALIN DEMAN II." INVENSI 1, no. 1 (2017): 13–25. http://dx.doi.org/10.24821/invensi.v1i1.1584.

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Lukisan Malin Deman II adalah salah satu karya dari seniman A.Arifin yang memiliki visual yang unik. Penelitian ini bertujuan untuk mengidentifikasi motif artistik, konsep dan tema serta nilainilai simbolik yang terdapat dalam lukisan tersebut. Pendekatan yang digunakan adalah ikonografi dan ikonologi Erwin Panofsky. Hasil penelitian menunjukkan motif artistik yang ada di dalam lukisan tersebut adalah kegairahan seniman untuk merepresentasikan bentuk estetik tubuh perempuan dengan gaya fantasi. Tema dalam lukisan tersebut adalah penindasan kaum laki-laki terhadap kaum perempuan dengan konsep d
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Kilarski, Marcin. "Algonquian and Indo-European gender in a Historiographic Perspective." Historiographia Linguistica 34, no. 2-3 (2007): 333–49. http://dx.doi.org/10.1075/hl.34.2.06kil.

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Summary This article examines shared motifs in the history of the study of grammatical gender in North American Indian and Indo-European languages. Specifically, I investigate the degree of semantic and cultural motivation attributed to gender in Algonquian languages, and present analogies with accounts of gender in Indo-European. The presence of exceptions within animate gender in Algonquian has led to conflicting interpretations: while some focused on the arbitrary nature of the categorization, others regarded them as culturally based. Algonquian languages provide an example of how claims th
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СЕМЕРИН, ХРИСТИНА. "ҐЕНДЕРНІ ВИМІРИ ЄВРЕЙСЬКОЇ ТЕМИ У ПОЕЗІЇ ЛЕСІ УКРАЇНКИ". Studia Ukrainica Posnaniensia 8, № 2 (2020): 97–105. http://dx.doi.org/10.14746/sup.2020.8.2.07.

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In the article, Lesia Ukrainka’s poetry based on the Jewish cultural motifs and archetypal plots, mainly of biblical genesis, has been studied. Selected poems are being examined through the lens of imagology and gender theory. The author emphasizes gender nuancing of the Jewish theme developed in the poetry. In the study, the noticeable imagological, and gender aspects are being considered as follows: the legitimation of national identity by gender interactions; a detection of mothers’ competition under the patriarchal pressure; the discourse of a gender communicative abyss; the equalization,
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Emeih Wahed, Wan Juliana, Noorhayati Saad, and Saiful Bahari Hj. Mohd Yusoff. "Sarawak Pua Kumbu: Aesthetics Lies in The Eye Of The Beholder." Asian Journal of University Education 16, no. 3 (2020): 183. http://dx.doi.org/10.24191/ajue.v16i3.11082.

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The beauty of Pua Kumbu is not merely a cultural expression but it also represents the wealth of information to pass from one generation to another. The art of creating Pua Kumbu design motifs is based on the body of knowledge gathered through collective memory, and the conservation of Pua Kumbu's knowledge and history. The aesthetic perception stimuli from the audiences are complicated cognitive processes. Hence, this study aims to measure the aesthetic perception of 400 participants on design motifs applied on the cloth according to their gender and background using ARS-Revised questionnaire
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Alexander, Natalie. "Piecings from a Second Reader." Hypatia 7, no. 2 (1992): 177–87. http://dx.doi.org/10.1111/j.1527-2001.1992.tb00892.x.

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A new collection of critical essays from bell hooks takes as its theme the deep longing for a critical voice. I explore some motifs that operate across the divergent topics of her essays. She writes of the dangers of commodification, of “reassuring” images, of individualism. I also explore the paths of hooks's uniquely black postmodernism: her critique of various essentialisms, her philosophically important conception of subjectivity, and her beautiful and powerful transformations of multiple discourses.
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Hunter, Mikayla. "Memory, Gender and Recognition in Le Morte Darthur." Journal of the International Arthurian Society 6, no. 1 (2018): 3–24. http://dx.doi.org/10.1515/jias-2018-0002.

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Abstract This article examines recognition motifs in earlier English romances to better understand female perception and the use of recognition tokens in Le Morte Darthur. Drawing on the work of Mary Carruthers and Elisabeth van Houts on medieval concepts of memory and emotion and Anne Lester on women’s association with the care and keeping of relics, as well as the social and legal roles of women preserving knowledge of familial and sexual relationships, this article argues that medieval English understanding of disguise-perception was gendered and that in medieval culture women were consider
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Villarroel, José Domingo, María Merino, and Álvaro Antón. "Symmetrical Motifs in Young Children’s Drawings: A Study on Their Representations of Plant Life." Symmetry 11, no. 1 (2018): 26. http://dx.doi.org/10.3390/sym11010026.

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Young children love drawing; this is without question. Besides that, drawings are also of interest to scholars and educators, since they seem to provide food for thought regarding children’s conceptual development during their early education. Different approaches are taken when it comes to analysing children’s drawings but insufficient attention has been given to the issue of the spontaneous depictions of symmetrical motifs in young children’s drawings. This pictorial phenomena might not go unnoticed by parents and teachers but the fact is that the scientific community has no reliable data re
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Xu, Man. "Gender and Burial in Imperial China: An Investigation of Women's Space in Fujian Tombs of the Song Era (960-1279)." NAN NÜ 13, no. 1 (2011): 1–51. http://dx.doi.org/10.1163/156852611x559330.

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AbstractThis paper examines how Song dynasty (960-1279) contemporaries viewed women's place in the afterlife. It analyzes archaeological reports on women's and men's tombs in Song Fujian as well as relevant writings by Song era Neo-Confucian scholars. Despite Neo-Confucians' strong emphasis on gender segregation among the living, both textual and material evidence show that the increasingly hardened gender hierarchy did not carry over into the afterlife. Prescription of gender distinctions in burial practices is virtually absent from neo-Confucians' writings. The structure of tombs implies tha
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Seid'ou, Kari'kacha, George Ampratwum, and Kwaku Boafo Kissiedu. "Lee Nukpe’s Nubile: A Carving With A Shadow." Advances in Social Sciences Research Journal 7, no. 6 (2020): 243–70. http://dx.doi.org/10.14738/assrj.76.8468.

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The Ghanaian sculptor Lee Nukpe belongs to the post-Independence or post-World War II generation of visual artists in Ghana whose bodies of work have not had due critical assessment, contextualization and review. The paper reviews Nukpe’s late-career work, Nubile, a bas relief representation of a bare-breasted young woman arrayed in Ghanaian nubility rites insignia. The authors identify carryovers from Ghana’s colonial and post-Independence generations such as the predominantly social realist aesthetic and veiled conservative sex and gender motifs. However, the authors also point out how the c
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Khan, Amara. "Vision of Gender in Girish Karnad's Hayavadana: Functions of Multiplexed Corporal Masks." Global Social Sciences Review VI, no. I (2021): 148–57. http://dx.doi.org/10.31703/gssr.2021(vi-i).15.

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Through the integration of the local Yakshagana and the western Brechtian Epic theatre practices, Girish Karnad through Hayavadana (1971) has formed a brilliant theatre show. One theatrical device, apart from the folk-theatre motifs, is the utilization of physical masks on stage. The reading examines different techniques used by Karnad, which provide the staging of masks successful in theatre. It furthermore focuses on the objectives, techniques, and types of mask treatment in expressions of disguise and revelation at the physical level. The purpose of this exploration is to make a complete st
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Puysségur, Marie. "Space, Gender, and Identity in Sciamma's Girlhood and Arnold's Fish Tank." Girlhood Studies 13, no. 1 (2020): 117–32. http://dx.doi.org/10.3167/ghs.2020.130109.

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In this article, I explore the use of space in Andrea Arnold’s Fish Tank and Céline Sciamma’s Bande de Filles, two films that depict the experiences of 15-year-old girls in a British housing estate and a Parisian banlieue respectively. The spatial motifs related to identity that circulate throughout the films establish a regime of flux, ambiguity, and reversibility that contributes to a depiction of female adolescence as unfixed and unsettled. I argue that both films, in their focus on the lived experience of their protagonists, investigate the landscape of economically and socially peripheral
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Akila P S. "A Study on Interdisciplinary Theories Regarding Maritime Nautical Literature." Creative Launcher 6, no. 3 (2021): 83–85. http://dx.doi.org/10.53032/tcl.2021.6.3.17.

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Maritime or (Nautical literature) was ruling the period during the 18th century which was followed by 19th-century writers. These novels depict the effects on the environment, society and economy of the people. In this study, it is observed that the concept approach towards the Interdisciplinary theory with connection to the people’s thoughts regarding the sea, their religious or holistic approaches, and the gender description given to describe the sea were correlated with some famous nautical novel with notable incidents or theories to prove that the attributes of plots might be different but
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Khamisa, Zabeen. "Disruptive Garb: Gender Production and Millennial Sikh Fashion Enterprises in Canada." Religions 11, no. 4 (2020): 160. http://dx.doi.org/10.3390/rel11040160.

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Several North American Sikh millennials are creating online values-based fashion enterprises that seek to encourage creative expression, self-determined representation, gender equality, and ethical purchasing, while steeped in the free market economy. Exploring the innovative ways young Sikhs of the diaspora express their values and moral positions in the socio-economic sphere, one finds many fashionistas, artists, and activists who are committed to making Sikh dress accessible and acceptable in the fashion industry. Referred to as “Sikh chic”, the five outwards signs of the Khalsa Sikh—the “5
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Subiyantoro, Slamet. "Women's Roles In Adding Value To Wooden Crafts And Contributing To Family Income In Babung, Gunungkidul." Jurnal Humaniora 33, no. 2 (2021): 135. http://dx.doi.org/10.22146/jh.59182.

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Gender discrimination continues to exist in the Special Region of Yogyakarta, with women often placed in the role of mother and housekeeper. In areas such as Bobung Village, where they form an integral part of the local industry, women transcend these roles to contribute to the economy. This research aimed to examine women's roles in adding to the artistic value of wooden crafts, their impact on increasing family income, and local community members’ views towards these female roles. The research was socio-anthropological, with data obtained through in-depth interviews, participant observations
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Bokhan, N., A. Abolonin, and I. Nazarova. "Aggression as risk factor of delinquent behaviour (gender aspect)." European Psychiatry 33, S1 (2016): S114. http://dx.doi.org/10.1016/j.eurpsy.2016.01.120.

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In many studies it is noted that common traits of aggressive adolescents are frustration, dissatisfaction with social environment; emotional coarseness, hostility against people around. Substance abuse leads to restructuring the motifs and gender roles. Heightened aggression of offenders as compared with common people is noted.ObjectiveTo study characteristics of aggression of male and female offenders with substance dependence.Materials and methodsOne hundred and fifty-five male and 110 female adolescents abusing psychoactive substances and serving their sentence were examined. “Hand-test” an
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Shannon, Laura. "Language of the Goddess in Balkan Women’s Circle Dance." Feminist Theology 28, no. 1 (2019): 66–84. http://dx.doi.org/10.1177/0966735019859470.

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The author narrates her journey to women’s circle dances of the Balkans, and explores how they incorporate prehistoric signs which Marija Gimbutas called ‘the language of the Goddess’. These symbolic images appear in archaeological artefacts, textile motifs, song words, and dance patterns, and have been passed down for thousands of years in nonverbal ways. The interdisciplinary approach of archaeomythology suggests that the images may carry ideas and values from the Neolithic cultures in which these dances are said to have their roots. Women’s ritual dances affirm the Old European values which
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Ponomareva, Irina Alexandrovna. "Exploring the Cave Rock Art of Siberian Trans-Baikal: Fertility, Shamanism, and Gender." Open Archaeology 7, no. 1 (2021): 155–76. http://dx.doi.org/10.1515/opar-2020-0135.

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Abstract The paper explores the phenomenon of rock art found in and around rock art cavities in Trans-Baikal region of South-East Siberia. Although many researchers noticed that caves have had a special value in cultures around the globe, no research has been carried out specifically into the cave rock art of Trans-Baikal which was not distinguished from other rock art found in open localities and shelters. This study was conducted based on field data collected by the author in 2017. In order to answer the question whether the cave sites had a specific role in the cultures of Bronze Age Trans-
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Park, Jeongsook. "Maeterlinck-Debussy’s Opera Pelléas et Mélisande (1902): A Study on the Gender Identity of Main Characters by Analyzing Melodic Motifs." Journal of the Science and Practice of Music 42 (October 31, 2019): 49–96. http://dx.doi.org/10.36944/jspm.2019.10.42.49.

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Riestra-Camacho, Rocío. "Analysis of Class-as-Race and Gender Ideology in the US Young Adult Sports Novel Racing Savannah (2013)." International Journal of English Studies 20, no. 3 (2020): 129–44. http://dx.doi.org/10.6018/ijes.402031.

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Equine fiction is an established genre in the English juvenile literary canon. Current works in the field appeal to adolescent readers thanks to their interface between classic motifs of vintage and contemporary forms of equine narratives. Performing a close reading of selected passages in Miranda Kenneally’s Racing Savannah (2013), this paper acknowledges how this novel is a revitalization and a challenge to this pattern. Savannah, who is more gifted than her companions, is subordinate to the decisions of the junior of the household where she works. Jack Goodwin, the protagonist’s romantic le
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Dils, Ann. "Afterword." Dance Research Journal 24, no. 2 (1992): 31–32. http://dx.doi.org/10.1017/s0149767700012079.

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The discussion that followed the original presentation of these papers at the 1989 conference speculated on the possibilities of radically reconstructing Tudor's work, somehow re-arranging the gender roles he assigns in order to comment on his covert construction of gender. Reactions varied: some conference participants asserted it was an interesting idea, but felt they wouldn't want to violate Tudor's intentions; others thought this was perfectly acceptable, that the definition of the work needed to be open-ended and include many possibilities. One audience member felt our panel might be cons
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Zuseva-Özkan, Veronika B. "“Female Rebellion” in Anna Barkova’s Play Nastasya Kostyor (1923)." Studia Litterarum 6, no. 1 (2021): 228–49. http://dx.doi.org/10.22455/2500-4247-2021-6-1-228-249.

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The article examines the figure of the woman warrior and the theme of the “female rebellion” in the hitherto understudied play by Anna Barkova Nastasya Kostyor (1923) in the context of gender studies. Characters, motifs, and the play’s plot are placed against the background of the Barkova’s early work that heavily focused on the “woman question” and invented “new” femininity drawing from the archetypal image of the female warrior in literature and art. The author argues that in this play, Barkova for the first time relates the figure of female warrior to eschatological ideas and utopianism of
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Zuseva-Ozkan, Veronika B. "The figure of woman warrior in the poetic dialogue of Valerii Briusov and Nadezhda Lvova." Vestnik of Saint Petersburg University. Language and Literature 18, no. 2 (2021): 277–97. http://dx.doi.org/10.21638/spbu09.2021.203.

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The article considers the development of the story of a duel between a woman warrior and a chosen hero in the poetic dialogue of Valerii Briusov and Nadezhda Lvova. The analysis of the poems constituting this dialogue (“Combat” by Briusov and “Your Helmet Rolled…” by Lvova) is made with reference to three aspects: gender aspect, life-building which was typical for the Symbolists and the topics of Briusov’s and Lvova’s works in general. “Combat”, based on the Eddic plot of Sigurd and Brunhild and submitting to the dominant idea of Briusov’s work (the idea of a hopeless struggle against Fate), g
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Li, Yumin. "Shape shifters: Racialized and gendered crossings inPiccadilly(1929) andShanghai Express(1932)." Sexualities 23, no. 1-2 (2018): 170–200. http://dx.doi.org/10.1177/1363460718779800.

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The Chinese American actress Anna May Wong (1905–1961) is today considered an ambivalent icon who, on the one hand, was the first Asian American film star to gain international recognition, and on the other hand, became a symbol of the hypersexualized Asian woman in film. In this article, I will analyse the crossing of racial and sexual boundaries in two of her films, Piccadilly (1929) and Shanghai Express (1932). The comparison of Piccadilly with Shanghai Express reveals the journey not only of transatlantic agents, like Anna May Wong, but also the simultaneous trajectory of sets of interrela
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Denkyi –Manieson, Gladys Agyeiwaa. "A Feminist Review of John Dramani Mahama’s My First Coup D’etat: Memories from the Lost Decades of Africa." Advances in Language and Literary Studies 10, no. 6 (2019): 136. http://dx.doi.org/10.7575/aiac.alls.v.10n.6p.136.

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This essay examines the portrayal of women in John Dramani Mahama’s My First Coup D’etat: Memories from the Lost Decades of Africa (2012). The essay contends that subtly My First Coup D’etat expresses ideas of patriarchy, misogyny and masculinity. A feminist reading of work pays attention to images, themes, expressions, motifs and many other factors that are embedded in the text. An examination of the portrayal of women in male narratives is a worthwhile exercise as it helps establish gender ideologies for female empowerment. A paper like this stretches the dimension of psycho-critical literar
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Hamburg, Jacek, and Katarzyna Pawłowska. "Metal garment elements from the Beshtasheni Late Bronze Age – early Iron Age cemetery in eastern Georgia." Polish Archaeology in the Mediterranean 26, no. 1 (2018): 601–18. http://dx.doi.org/10.5604/01.3001.0012.1814.

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The paper presents metal elements of garments and jewellery dating to the Late Bronze Age–Early Iron Age period (13th–6th century BC) coming from the excavation of the Beshtasheni cemetery in eastern Georgia carried out from the mid-1930s until 2014. A brief historical and cultural background, including a short description and chronology of the Beshtasheni cemetery, is given before presenting the assemblage of metal garment elements found in the graves: pins, belts and buckles, finger rings, bracelets, parts of buckles and beads, including a preliminary typology of some of these artifacts. The
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Павленко, Д. Г. "TRAVELING INWARD IN SEARCH OF GENDER BALANCE IN THE NOVEL “THE BELL JAR” BY S. PLATH." Studia Philologica, no. 12 (2019): 120–26. http://dx.doi.org/10.28925/2311-2425.2019.12.17.

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In the article the analysis of “The Bell Jar” by S. Plath is conducted for the purpose of studying and understanding the escape motifs inherent in the heroine of the new American female prose of the mid-20th century and the author himself. The novel is considered as an example of escapism and possible reasons for the use of this method by S. Plate are suggested. Methods of rethinking of women’s prose in the context of disputes about literary reputation are analyzed. In this novel, S. Plath reveals her secret thoughts, experiences, allows entering her life, because it is a semiautobiographic wo
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Jones, Steve. "Caravans and Slide Shows: Rural Modernism inA Canterbury Tale." Rural History 12, no. 2 (2001): 211–27. http://dx.doi.org/10.1017/s0956793300002454.

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AbstractThis essay uses the filmA Canterbury Tale(The Archers, 1944) to consider the relationship between the countryside and modernity in English culture during the 1930s and 1940s. While previous analyses have argued thatA Canterbury Talefilm is unambiguously conservative, this paper adopts a Gramscian framework to suggest that its conservatism is intimately bound up with an emergent, modernising structure of feeling. The paper therefore studies those scenes in which the serene rurality of the narrative engages in a visual and aural dialogue with the modern world. The paper argues that three
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Rolland, Anne-Julie. "Les tribunaux d’arbitrage dans l’engrenage de la division sexuelle du travail : l’interaction des motifs de discrimination fondée sur l’état civil et le sexe." Canadian Journal of Women and the Law 33, no. 1 (2021): 32–57. http://dx.doi.org/10.3138/cjwl.33.1.02.

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Dans cet article, l’autrice met en parallèle l’interprétation du droit à l’égalité par les tribunaux d’arbitrage québécois, spécifiquement en ce qui a trait à la notion d’état civil prévue à l’article 10 de la Charte des droits et libertés de la personne, avec le concept de division sexuelle du travail tel que développé par la sociologue Danièle Kergoat. À l’aide d’une analyse jurisprudentielle, elle démontre comment cette interprétation demeure androcentrée et reflète la dynamique des rapports sociaux de sexe. Cette situation a pour effet d’exacerber les conséquences de l’exploitation du trav
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Yalovenko, Olha. "Specificity of Understanding the Problem of Gender Relations in Jhumpa Lahiri`s Writing." Fìlologìčnì traktati 12, no. 2 (2020): 136–43. http://dx.doi.org/10.21272/ftrk.2020.12(2)-15.

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The article deals with the specificity of understanding the problem of gender relations in Jhumpa Lahiri`s writing (the American writer of Bengali origin). The article`s aim is to explore the peculiarities of gender relations in the context of the transculture paradigm in Jhumpa Lahiri`s writing. Research methods: historical and typological (determining the specifics of themes, motifs, images, story features of the writer`s works), hermeneutic (interpretation of various aspects of the literary text), narratological analysis (specifics` analysis of J. Lahiri`s narrative manner). It is indicated
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Giannini, A. L. M., E. C. Caride, V. M. Martin Braga, and F. D. Rumjanek. "F-10 nuclear binding proteins ofSchistosoma mansoni: structural and functional features." Parasitology 110, no. 2 (1995): 155–61. http://dx.doi.org/10.1017/s0031182000063915.

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SUMMARYBy incubating total protein extracts ofSchistosoma mansoniwith 3H-17-β-estradiol and 20-hydroxyecdysone, steroid binding proteins were detected in both male and female worms. The interaction of nuclear proteins with a restriction fragment of the gender and stage-specific gene F-10 was investigated using the ‘band-shift’ technique. Male and female nuclear proteins bound in a distinct way to the fragment of this gene containing putative regulatory consensus motifs. Among the nuclear proteins, only those rich in cysteine residues bound to DNA.In vitroincubation of live worms with the oestr
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Zysk, Kenneth. "The Human Character Types in Ancient India." Indo-Iranian Journal 61, no. 3 (2018): 218–61. http://dx.doi.org/10.1163/15728536-06103005.

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Abstract This paper is a study of the transmission and assimilation of ideas and motifs in different types of Sanskrit literature in ancient India. I examine the classification of both male and female character types in three different Sanskrit literary genres: Jyotiḥśāstra, Āyurveda and Nāṭyaśāstra. The results of the study indicate that the list of male character types offered in the early Jyotiḥśāstra treatise of Garga (Gārgīyajyotiṣa) dating from the beginning of the Common Era contributed in part to the formulations in Āyurveda and formed the basis of the version in the Nāṭyaśāstra. Early
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Sijakovic, Djurdjina. "Cassandra rushes to death: Imagery in Euripides’ Troades and in on attic vase." Zbornik Matice srpske za drustvene nauke, no. 164 (2017): 727–39. http://dx.doi.org/10.2298/zmsdn1764727s.

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This paper focuses on a passage from Euripides? tragedy Troades (415 BC) and an imagery from an attic vase (cca 430 BC). In the paper I research in what manner the tragic poet Euripides (for the sake of theatre art) and the painter of one attic vase (for the sake of visual art), in their representation of a mythical episode, both use motifs from ritual practice in order to present their intimate thoughts and thus communicate with those to whom this art comes in an exceptionally refined way. In the aforementioned mythical episode, Trojan prophetess Cassandra knows that what follows is a short l
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Singh, Sugandha S., and Abha Shukla Kaushik. "Chick Lit in India: A Step Towards Power Feminism." Indian Journal of Gender Studies 28, no. 3 (2021): 369–84. http://dx.doi.org/10.1177/09715215211030405.

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Chick lit which is generally described as the modern-day fairy tale focuses upon the lives of young urban educated working women in search of a life partner. These books labelled as popular literature were summarily dismissed by the critics as frivolous and insignificant. A deeper study focusing upon transformed symbols and motifs with respect to the lives of women, offers an important insight into how 21st-century feminism is moving beyond a ‘victim feminism’ mindset to that of ‘power feminism’. This study is a semiotic study of Indian chick lit with a special focus upon four novels: Piece of
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Mesterházy, Károly. "Pántkarperecek a magyar honfoglalás korából." Kaposvári Rippl-Rónai Múzeum Közleményei, no. 6 (2018): 187–230. http://dx.doi.org/10.26080/krrmkozl.2018.6.187.

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The author collected the material of ca. 250 find places by types. He examined the material, manufacturing technique, and chronology of the bracelets, as well as their distribution by social layers and gender, and their direct analogies in Russia and the Balkans. The ancient Hungarians of the Conquest period appeared in the Carpathian Basin with a new archaeological culture in the turn of the 9th and the 10th centuries. Band bracelets were characteristic pieces of this material culture. Today they are represented by three main types: 1. band with rounded terminals, 2. band with coiled terminal
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Trinder, Stephen. "Questions of Space in Contemporary Hollywood Cinema." Open Cultural Studies 4, no. 1 (2020): 1–11. http://dx.doi.org/10.1515/culture-2020-0001.

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AbstractSpatial fixing was an integral part of maintaining imperial power structures throughout the colonial period, and like other discourses, it later found itself reproduced in cinema. As such, the physical and mental use of space has become key to the dissemination of ideological messages in many films. Confronting this tendency, this study applies theories of postcolonialism to selected examples of contemporary Hollywood film to examine how far it reconstructs traditional binaries of space. This investigation finds that despite attempts to disseminate more culturally sensitive and globall
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Fayzullina, Elvira, and Tatyana Khristidis. "Traditional costume as a cultural code: iconography, symbolic and semantics (on the example of a women’s costume)." Pedagogy and Psychology 42, no. 1 (2020): 206–12. http://dx.doi.org/10.51889/2020-1.2077-6861.26.

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The article is devoted to the research of the traditional costume as the material embodiment of the cultural code. The semantic-symbolic structure of a traditional costume undoubtedly reflects significant cultural information about its owner: social and age status, gender, self-awareness, etc. All this together reflects the cultural code of one or another national culture. From the perspective of this research, the traditional women’s costume of the peoples of Eurasia, which, in the opinion of researchers, allows even deeper understanding of the popularity of its motifs in the creative practic
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Vaitoška, Gintautas. "Gender ideology and the dignity of women." SOTER: Journal of Religious Science 76, no. 104 (2020): 17–25. http://dx.doi.org/10.7220/2335-8785.76(104).2.

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Wattimena, Lucas. "Wisata Kampung Adat Huaulu di Pulau Seram, Maluku." Kapata Arkeologi 11, no. 1 (2016): 67. http://dx.doi.org/10.24832/kapata.v11i1.282.

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Traditional tourist village research of Huaulu on the Seram Island Central Mollucas, Mollucas Province. Is an early overview of their potential cultural resources and their supporters can be developed as a tourist destination. The purpose of this research is to know and understand the aspects of what can be developed from the cultural resources and support as a tourism destination.A qualitative approach as a method of research using data collection techniques; interviews, surveys or observation, and literature study. The results showed that the traditional tourist village of Huaulu is potentia
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King, Karen L. "Women in Hellenistic Egypt: From Alexander to Cleopatra. Sarah B. PomeroyThe Wisdom Goddess: Feminine Motifs in Eight Nag Hammadi Documents. Rose Horman ArthurWomanhood: The Feminine in Ancient Hellenism, Gnosticism, Christianity, and Islam. Raoul Mortley." Signs: Journal of Women in Culture and Society 13, no. 3 (1988): 623–26. http://dx.doi.org/10.1086/494455.

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Honsalies-Munis, Svitlana. "BODY IMAGES IN THE POETRY BY ANNE SEXTON, SYLVIA PLATH, ADRIENNE RICH." English and American Studies 1, no. 16 (2019): 143–50. http://dx.doi.org/10.15421/381920.

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The research is an attempt to analyze female body images in the poetry by Anne Sexton, Sylvia Plath and Adrienne Rich. Special attention is paid to the concept of women’s writing, modern theories of corporeality, sexuality and the problems of the body and the language, which have been considered as major features of women’s poetry in the second half of the 20th century. The theoretical background of the article is based on the works of Hélène Cixous, Luce Irigaray, Julia Kristeva, Jane Gallop, Alicia Ostriker, Christina Britzolakis, Jacqueline Rose, in which they defined the concepts of women'
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Spivak, Deborah. "Women in Opposition: The Sociopolitical Implications of Loro Female Face-neck Jars of Middle Horizon South Coastal Peru." Cambridge Archaeological Journal 27, no. 1 (2016): 55–76. http://dx.doi.org/10.1017/s0959774316000585.

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The production and use of Loro ceramics in the Middle Horizon (c. ad 650–1000) south coast of Peru persisted during a period of cultural conflict as the highland Wari empire annexed this region. Primarily residing in the Las Trancas valley, just beyond the locus of Wari control, the Loro developed tight ethnic bonds and seem to have maintained autonomy for the duration of the empire's presence. Loro ceramics embody the culture's development of a local identity, particularly evident in face-neck jars, one-handled vessels consisting of a modelled human head atop a globular body. With standardize
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