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Books on the topic 'Gendered Care Ethics'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

Bowden, Peta. Caring: Gender-sensitive ethics. Routledge, 1997.

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2

Remmers, Hartmut. Bioethics, care and gender: Herausforderungen für Medizin, Pflege und Politik. V & R Unipress, 2010.

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3

Remmers, Hartmut. Bioethics, care and gender: Herausforderungen für Medizin, Pflege und Politik. V & R Unipress, 2010.

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4

Sally, Sheldon, and Thomson Michael 1970-, eds. Feminist perspectives on health care law. Cavendish Pub., 1998.

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5

1940-, Segal Marcia Texler, Demos Vasilikie P, and Kronenfeld Jennie J, eds. Gender perspectives on health and medicine: Key themes. Elsevier/JAI, 2003.

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6

Perrin, Ellen C. Sexual orientation in child and adolescent health care. Kluwer Academic/Plenum Publishers, 2002.

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7

Garner, Helen. The first stone: Some questions about sex and power. Pan Macmillan Australia, 1995.

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8

Potgieter, Cheryl. Women, development & transport in rural Eastern Cape, South Africa. HSRC press, 2006.

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9

Yuan, Lijun. Confucian Ren and Feminist Ethics of Care. The Rowman & Littlefield Publishing Group, 2019. https://doi.org/10.5040/9781666988062.

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The rehabilitation of Confucian tradition raised new challenges to Chinese feminist thinkers. Can a Confucian ideal of reciprocity help women realize their equality? What is the hope for Chinese women seeking a social ideal of equality given the growing gender gap in the current economic development of China? Yuan argues Confucianism cannot help unless it is integrated with feminism. In this book, Yuan explores why gendered stratifications perpetuated so deeply in today’s China through the influences of Confucian cultural tradition, but reading early Confucian texts as a cosmological vision of

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10

Whyte, Kyle Powys, and Chris Cuomo. Ethics of Caring in Environmental Ethics. Edited by Stephen M. Gardiner and Allen Thompson. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199941339.013.22.

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Indigenous ethics and feminist care ethics offer a range of related ideas and tools for environmental ethics. These ethics delve into deep connections and moral commitments between nonhumans and humans to guide ethical forms of environmental decision making and environmental science. Indigenous and feminist movements such as the Mother Earth Water Walk and the Green Belt Movement are ongoing examples of the effectiveness of on-the-ground environmental care ethics. Indigenous ethics highlight attentive caring for the intertwined needs of humans and nonhumans within interdependent communities. F

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11

Wilcox, Lauren. Gender, Just War, and the Ethics of War and Peace. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.192.

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The just war tradition is the most dominant framework for analyzing the morality of war. Just war theory is being challenged by proponents of two philosophical views: realism, which considers moral questions about war to be irrelevant, and pacifism, which rejects the idea that war can ever be moral. Realism and pacifism offer a useful starting point for thinking about the ethics of war and peace. Feminists have been engaged with the just war tradition, mainly by exposing the gendered biases of just war attempts to restrain and regulate war and studying the role that war and its regulation play

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12

Bowden, Peta. Caring: Gender-Sensitive Ethics. Routledge, 1996.

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13

Caring: Gender-Sensitive Ethics. Routledge, 1996.

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14

Larrabee, Mary. An Ethic of Care (Thinking Gender). Routledge, 1992.

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15

Pinto, Sarah. The Doctor and Mrs. A. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823286676.001.0001.

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In the years leading up to India’s independence, a young Punjabi woman known to us only as Mrs. A., ill at ease in her marriage and eager for personal and national freedom, sat down with psychiatrist Dev Satya Nand for an experiment in his new and “Oriental” method of dream analysis. Her analysis, which appeared in a case self-published by Satya Nand, included a surge of emotion and reflections on sexuality, gender, marriage, ambition, trauma, and art. She turned to female figures from Hindu myth to reimagine her social world and its ethical arrangements. The stories of Draupadi and Shakuntala

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16

Škof, Lenart, and Shé M. Hawke. Shame, Gender Violence, and Ethics. The Rowman & Littlefield Publishing Group, 2021. https://doi.org/10.5040/9781978728462.

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Shame, Gender Violence, and Ethics: Terrors of Injustice draws from contemporary, concrete atrocities against women and marginalized communities to re-conceptualize moral shame and to set moral shame apart from dimensions of subordination, humiliation, and disgrace. The interdisciplinary collection starts with a contribution from a Yazidi-survivor of genocidal and sexual violence, whose case brings together core themes: gender, ethnic and religious identity, and violence and shame. Further accounts of shame and gendered violence in this collection take the reader to other and equally disturbin

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17

Care, gender, and justice. Clarendon Press, 1995.

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18

Capacity to Care: Gender and Ethical Subjectivity. Routledge, 2007.

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19

Hollway, Wendy. Capacity to Care: Gender and Ethical Subjectivity. Taylor & Francis Group, 2007.

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20

Hollway, Wendy. Capacity to Care: Gender and Ethical Subjectivity. Taylor & Francis Group, 2007.

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21

Hollway, Wendy. Capacity to Care: Gender and Ethical Subjectivity. Taylor & Francis Group, 2007.

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22

Bubeck, Diemut Elisabet. Care, Gender, and Justice. Oxford University Press, 1995.

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23

Bowden, Peta. Caring: An Investigation in Gender-Sensitive Ethics. Taylor & Francis, Inc., 1996.

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24

Gurung, Shobha Hamal, and Bandana Purkayastha. Gendered Labor. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037573.003.0005.

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This chapter examines how contemporary globalization has created gendered labor by drawing on the experiences of Nepali immigrant women within pan-ethnic informal labor markets in Boston and New York City. After a brief overview of the existing theoretical framework, the chapter presents data on Nepali women's experiences in the informal economy. It shows how the economic opportunities available to these women are shaped by within-ethnic-group social location—Nepali Americans' social location in relation to wealthier Indian Americans (and their religious and linguistic similarity to this group

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25

The capacity to care: Gender and ethical subjectivity. Routledge, 2006.

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26

Elizabeth, S. Parks. Ethics of Listening. Lexington Books, 2018. https://doi.org/10.5040/9781978735736.

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There are ways of being in the world that create a flourishing life and other ways that restrict that life, both for ourselves and others. Listening is one of these ways of being. Listening gives shape to speaking, inviting other people into a dialogue that impacts our everyday lives. Our acts of listening, like all communication, are shaped by our cultural and individual differences. Unfortunately, as people consider ways to ethically listen, they often abide by a set of conversational rules that do not reflect or benefit their own or others’ unique contexts and communities. In this book, Par

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27

Medical Sexism: Contraception Access, Reproductive Medicine, and Health Care. Rowman & Littlefield Publishers, Incorporated, 2019.

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28

Delston, Jill B. Medical Sexism: Contraception Access, Reproductive Medicine, and Health Care. Rowman & Littlefield Publishers, Incorporated, 2021.

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29

Larrabee, Mary. An Ethic of Care: Feminist and Interdisciplinary Perspectives (Thinking Gender). Routledge, 1992.

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30

Jolovich, S. Gender of Justice: Feminism, Liberalism and the Ethic of Care. Taylor & Francis Group, 2008.

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31

O'Brien, Ruth. Bodies in Revolt: Gender, Disability, and a Workplace Ethic of Care. Taylor & Francis Group, 2013.

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32

O'Brien, Ruth. Bodies in Revolt: Gender, Disability, and a Workplace Ethic of Care. Taylor & Francis Group, 2013.

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33

O'Brien, Ruth. Bodies in Revolt: Gender, Disability, and a Workplace Ethic of Care. Taylor & Francis Group, 2013.

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34

O'Brien, Ruth. Bodies in Revolt: Gender, Disability, and a Workplace Ethic of Care. Taylor & Francis Group, 2013.

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35

O'Brien, Ruth. Bodies in Revolt: Gender, Disability and a Workplace Ethic of Care. Routledge, 2005.

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36

O'Brien, Ruth. Bodies in Revolt: Gender, Disability and a Workplace Ethic of Care. Routledge, 2005.

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37

Bodies in revolt: Gender, disability, and a workplace ethic of care. Routledge, 2005.

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38

Holloway, Karla FC. Private Bodies, Public Texts: Race, Gender, and a Cultural Bioethics. Duke University Press, 2011.

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39

Harvard University. Graduate School of Education, ed. "Searching for rainbows": Race, ethnicity, gender and the socialization of Cape Verdean immigrant youth within family, school and community contexts. 2007.

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40

Gender justice and the health care system. Garland Pub., 1998.

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41

Private bodies, public texts: Race, gender, and a cultural bioethics. Duke University Press, 2011.

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42

Gottlieb, Robert. Care-Centered Politics. The MIT Press, 2022. http://dx.doi.org/10.7551/mitpress/14132.001.0001.

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Why a care economy and care-centered politics can influence and reorient such issues as health, the environment, climate, race, inequality, gender, and immigration. This agenda-setting book presents a framework for creating a more just and equitable care-centered world. Climate change, pandemic events, systemic racism, and deep inequalities have all underscored the centrality of care in our lives. Yet care work is, for the most part, undervalued and exploited. In this book, Robert Gottlieb examines how a care economy and care politics can influence and remake health, climate, and environmental

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43

Gagné, Ann. Embodying the Tactile in Victorian Literature. The Rowman & Littlefield Publishing Group, 2021. https://doi.org/10.5040/9781666990157.

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Embodying the Tactile in Victorian Literature: Touching Bodies/Bodies Touching explores the importance of sensory studies in mid to late-Victorian literature. Ann Gagné reconciles the social and cultural issues surrounding embodiment, particularly gendered embodiment, through the lens of tactility and how touch can function as embodied residue. The main focus on tactility highlights bodily interactions through narrative description and positions lived experience as narrated and witnessed on the body through touch. By exploring four distinct types of tactility—reciprocal touch, architectural to

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44

(Editor), Marcia Texler Segal, Vasilikie Demos (Editor), and Jennie Jacobs Kronenfeld (Editor), eds. Gender Perspectives on Health and Medicine, Volume 7: Key Themes (Advances in Gender Research Series). JAI Press, 2003.

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45

Richards, David A. J. Disarming Manhood: Roots of Ethical Resistance. Swallow Press, 2005.

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46

Martin, Jeffrey J. Gender and Ethnicity. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190638054.003.0042.

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Gender and ethnicity have played large roles throughout the history of able-bodied sport and in disability sport they are important considerations for understanding engagement in sport and exercise. This chapter discusses the interactions among gender, disability, ethnicity, socioeconomic status, sexuality, and other myriad factors. For heuristic and empirical purposes sport-related gender and ethnic issues are discussed separately from exercise-related issues. One example of gender and ethnic discriminatory attitudes and how one athlete and her support team overcame them is presented through

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47

Ashing, Kimlin Tam, Judy Huei-yu Wang, Marshalee George, and Clement K. Gwede. Exploring Gender and Cultural, Socioecological Considerations in Psycho-Oncology (DRAFT). Edited by Youngmee Kim and Matthew J. Loscalzo. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780190462253.003.0010.

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The field of psychosocial oncology must respond to the needs of increasingly diverse cancer patient and survivor populations. Taking a health equity approach, this chapter reviews the intersectionality of the gender, culture, and socioecological contexts relevant to psychosocial oncology and survivorship. The authors propose five initiatives to (1) ensure gender consideration in the way forward so that psychosocial oncology is more patient responsive in treatment and healing, (2) increase the diversity and capacity of psychosocial oncology providers by training health care providers and profes

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48

Prioletta, Jessica, Adam Davies, and Kylie Smith, eds. Bloomsbury Handbook of Gender and Sexuality in Early Childhood. Bloomsbury Publishing Plc, 2025. https://doi.org/10.5040/9781350421110.

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Gender and sexuality are often problematically considered to be irrelevant to very young children. This Handbook surveys, challenges and advances the theories, research approaches, and practices around gender and sexuality in the early years and foregrounds early childhood as a crucial site for constructions and deconstructions around gender and sexuality. The Handbook features chapters by leading academics, practitioners, and policy makers based in Australia, Canada, India, Indonesia, South Africa, the UK and the USA. It covers a range of key critical theories, methods and practices including

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49

Kissane, David W., Barry D. Bultz, Phyllis N. Butow, Carma L. Bylund, Simon Noble, and Susie Wilkinson, eds. Oxford Textbook of Communication in Oncology and Palliative Care. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780198736134.001.0001.

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This textbook integrates clinical wisdom with empirical findings, drawing upon the history of communication science, providing a comprehensive curriculum for applied communication skills training for specialist oncologists, surgeons, nurses, psychosocial care providers and other members of the multidisciplinary team. This new edition presents a curriculum for nurses, which discusses needs of pre-registration to advanced trainees, including the ‘SAGE & THYME’ training programme, chronic disease, responding to depressed patients, the last hours and days of life, family care, facilitation tra

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50

Molla, Rode. Postcolonial Political Theology of Care and Praxis in Ethiopia's Era of Identity Politics. The Rowman & Littlefield Publishing Group, 2022. https://doi.org/10.5040/9781666983258.

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The author argues that identity politics eliminates Ethiopians' in-between spaces and identities and defines in-between spaces as political, social, religious, and geographical spaces that enable Ethiopians to co-exist with equity, solidarity, and justice. The elimination of in-between spaces and in-between identities creates either-or class, religious, ethnic, and gender categories. Therefore, the author proposes an in-between theology that invites Ethiopians to a new hybrid way of being to resist fragmented and hegemonic identities. The author claims that postcolonial discourse and praxis of

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