Log in

Relevant bibliographies by topics / Gendered Care Ethics / Journal articles

To see the other types of publications on this topic, follow the link: Gendered Care Ethics.

Journal articles on the topic 'Gendered Care Ethics'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Gendered Care Ethics.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Rauhaus, Beth. "Gendered Organizations, Care Ethics, and Active Representation." Public Voices 13, no. 2 (2016): 43. http://dx.doi.org/10.22140/pv.126.

Full text

Abstract:

A number of public agencies have a hand in providing protection and assistance to victims through provisions of domestic violence programs. This qualitative study examines regulatory and redistributive agencies in three states to determine if active representation, through the provision of domestic violence services, can be achieved in public agencies that are gendered. Using the theoretical framework of representative bureaucracy, this case study examines the importance of gender representation and the effect of gender dynamics in organizations on achieving active representation. This study l

APA, Harvard, Vancouver, ISO, and other styles

2

Bond-Taylor, Sue. "Tracing an Ethic of Care in the Policy and Practice of the Troubled Families Programme." Social Policy and Society 16, no. 1 (2016): 131–41. http://dx.doi.org/10.1017/s1474746416000439.

Full text

Abstract:

Drawing upon the Trace method developed by Selma Sevenhuijsen (2004), this paper has traced the discourse constructed in two key Troubled Families Programme (TFP) policy documents through the lens of care ethics, highlighting tensions between ‘care’ and ‘justice’ orientations in the neoliberal family intervention model. It is argued that whilst the family intervention model advocated has the potential to provide families with support underpinned by an ethic of care, the TFP's managerialist tendencies also create challenges to the integration of care ethics within such services. Given that the

APA, Harvard, Vancouver, ISO, and other styles

3

Waring, Lizzie Anne. "Challenging the status quo of gendered cancer care." Aotearoa New Zealand Social Work 34, no. 1 (2022): 128–31. http://dx.doi.org/10.11157/anzswj-vol34iss1id920.

Full text

Abstract:

LGBTTQIA+ patients are at a higher risk for certain cancers yet access relevant screeningand healthcare less frequently than cis-gendered, heterosexual women. This can be attributed to fears of discrimination, feeling unrepresented, and past experiences of disrespect from healthcare professionals, especially in a gendered healthcare environment. The use of Women’s Clinics in health endorses a viewpoint of binary gender, with an assumption of cis- gendered heteronormativity. As social workers we have responsibilities under the Code of Ethics and Core Competencies to advocate for change and chal

APA, Harvard, Vancouver, ISO, and other styles

4

HANKIVSKY, OLENA. "Rethinking Care Ethics: On the Promise and Potential of an Intersectional Analysis." American Political Science Review 108, no. 2 (2014): 252–64. http://dx.doi.org/10.1017/s0003055414000094.

Full text

Abstract:

This article contributes to current debates and discussions in critical social theory about diversity, inclusion/exclusion, power, and social justice by exploring intersectionality as an important theoretical resource to further develop and advance care ethics. Using intersectionality as a critical reference point, the investigation highlights two key shortcomings of care ethics which stem from this ethics’ prioritization of gender and gendered power relations: inadequate conceptualizations of diversity and power. The article draws on concrete examples related to migrant domestic work to illus

APA, Harvard, Vancouver, ISO, and other styles

5

Liaschenko, Joan. "Ethics and the Geography of the Nurse-Patient Relationship: Spatial Vulnerabilities and Gendered Space." Scholarly Inquiry for Nursing Practice 11, no. 1 (1997): 45–59. http://dx.doi.org/10.1891/0889-7182.11.1.45.

Full text

Abstract:

In a study that sought to understand the ethical concerns of home care and psychiatric nurses, relationship proved to be of central import. Yet the sense of relationship was not limited to, not even primarily, the interpersonal bond that is most commonly understood by relationship. For the nurses in this study, serious ethical concerns originated in those structural aspects of relationship reflecting the social space that patients and nurses occupy. These concerns can be broadly grouped into two categories, spatial vulnerabilities and gendered space. The ethical concerns of spatial vulnerabili

APA, Harvard, Vancouver, ISO, and other styles

6

Sikka, Tina. "The sexual economy of consent: cruel optimism, capitalism and an alternative." Gender and Justice 1, no. 1 (2025): 32–52. https://doi.org/10.1332/30333660y2024d000000006.

Full text

Abstract:

This article critically examines the failures of consent as the dominant form of contemporary sexual ethics by drawing on feminist new materialism and Lauren Berlant’s theory of cruel optimism using a political economic lens. I make the case that sexual consent is built on capitalist property relations that are raced, gendered and classed and thus needs to be challenged. Drawing on formative critique, historical analysis and case studies, and engagement with media coverage, this article makes the case for change and offers two possible ways forward, one rooted in Lauren Berlant’s work on sexua

APA, Harvard, Vancouver, ISO, and other styles

7

Mickelburgh, Renée. "Compassion in the Garden: Radical Homemakers or Just More Women’s Work?" Emotions: History, Culture, Society 4, no. 1 (2020): 146–66. http://dx.doi.org/10.1163/2208522x-02010092.

Full text

Abstract:

Abstract Compassion is key to Australian women’s garden stories and return-to-the-home environmentalism. These stories highlight the gendered power implications of women’s work. Questions about who is suffering and who is caring are paramount. Women’s garden narratives are hopeful: they capture the interconnection between the local and global and the ethics of care promoted by ecofeminists. Yet when women gardeners embrace a care ethic which sees their own domestic workload skyrocket in order to alleviate environmental suffering, their compassion stories risk becoming what Lauren Berlant terms

APA, Harvard, Vancouver, ISO, and other styles

8

Langford, Rachel, Brooke Richardson, Patrizia Albanese, Kate Bezanson, Susan Prentice, and Jacqueline White. "Caring about care: Reasserting care as integral to early childhood education and care practice, politics and policies in Canada." Global Studies of Childhood 7, no. 4 (2017): 311–22. http://dx.doi.org/10.1177/2043610617747978.

Full text

Abstract:

Care and education have deep historical divisions in the Canadian policy landscape: care is traditionally situated as a private, gendered, and a welfare problem, whereas education is seen as a universal public good. Since the early 2000s, the entrenched divide between private care and public education has been challenged by academic, applied and political settings mainly through human capital investment arguments. This perspective allocates scarce public funds to early childhood education and care through a lens narrowly focused on child development outcomes. From the investment perspective, c

APA, Harvard, Vancouver, ISO, and other styles

9

Robinson, Fiona. "The Importance of Care in the Theory and Practice of Human Security." Journal of International Political Theory 4, no. 2 (2008): 167–88. http://dx.doi.org/10.3366/e1755088208000207.

Full text

Abstract:

This paper argues that human rights-based approaches to human security overlook the importance of caring values, relations of care, and care work in the achievement and long-term maintenance of human security. It outlines an alternative approach to the ethics of human security which combines a feminist ontological and normative position on the centrality of caring values and practices in sustaining life with a feminist account of the gendered political economy of contemporary globalisation. Moreover, it argues that a critical, feminist ethics of care can provide a comprehensive ontological and

APA, Harvard, Vancouver, ISO, and other styles

10

Gorton, Kristyn. "‘Walking the line between saint and sinner’." Critical Studies in Television: The International Journal of Television Studies 11, no. 2 (2016): 151–63. http://dx.doi.org/10.1177/1749602016645555.

Full text

Abstract:

This article considers how the notion of care, whether as an act of kindness or as a moral ethics, is reflected and worked through in the contemporary American television series, Nurse Jackie (2009–2015). Nurse Jackie, a comedy drama set in a fictional Catholic New York City Hospital, explores the ‘line between saint and sinner’, in the life of an emergency room (ER) nurse. This article considers how Jackie’s character negotiates moral boundaries in a way that allows for a reconsideration of both the complexity of care practices in contemporary society and the gendered nature of these practice

APA, Harvard, Vancouver, ISO, and other styles

11

Koskinen, Outi, Malla Mattila, Elina Närvänen, and Nina Mesiranta. "Hoiva ruokahävikin vähentämisen arkisissa käytännöissä." Alue ja Ympäristö 47, no. 2 (2018): 17–31. http://dx.doi.org/10.30663/ay.72986.

Full text

Abstract:

This article explores the ways through which care manifests in everyday food waste reduction practices. The article is positioned within a more-than-human approach, which emphasises blurred ontological and epistemological boundaries among and across (assemblages of) humans, nonhumans, things and issues (re)forming sociomaterial worlds. Drawing empirical insights from (n)ethnographic materials that have been generated in an ongoing research project focusing on consumers as active reducers of food waste, the article discusses three overlapping ways (labour/work, affect/affection and ethics/polit

APA, Harvard, Vancouver, ISO, and other styles

12

Millner, Jacqueline. "Caring through art: Reimagining value as political practice." Art & the Public Sphere 8, no. 2 (2019): 163–74. http://dx.doi.org/10.1386/aps_00014_1.

Full text

Abstract:

Recent feminist critiques of neo-liberalism have argued for care as an alternative structuring principle for political systems in crisis and have proposed that the transformation of the existing capitalist order demands the abolition of the (gendered) hierarchy between ‘care’ ‐ the activities of social reproduction that nurture individuals and sustain social bonds ‐ and economic production. Key to answering what it might mean for care to become the central concern or core process of politics is imagining alternatives outside deeply ingrained and guarded conventions. It is in this imagining tha

APA, Harvard, Vancouver, ISO, and other styles

13

Limon, Lilia Adriana Perez. "Care Work and Mexican Motherhood." Revista de Estudios Hispánicos 57, no. 2 (2023): 165–80. http://dx.doi.org/10.1353/rvs.2023.a916249.

Full text

Abstract:

Abstract: In Mexican society there is the entrenched belief that care work is women's work. This article takes up this gendered assumption to examine the labor of care work as both a feminist aesthetic and as an obligation that is imposed on feminized subjects. It pursues this line of inquiry through two contemporary Mexican novels, Jazmina Barrera's 2020 memoir, Linea nigra , and Brenda Navarro's 2019 fiction novel, Casas vacías . Both novels offer distinct critiques of Mexican motherhood. Whereas Barrera problematizes normative maternity discourses in Linea nigra through reflections on her p

APA, Harvard, Vancouver, ISO, and other styles

14

Prattes, Riikka. "‘I don’t clean up after myself’: epistemic ignorance, responsibility and the politics of the outsourcing of domestic cleaning." Feminist Theory 21, no. 1 (2019): 25–45. http://dx.doi.org/10.1177/1464700119842560.

Full text

Abstract:

In this article, I propose to look at the organisation of reproductive labour in the ‘global North’ through a lens of epistemic ignorance. Focusing on the process of outsourcing, I argue that it creates forms of irresponsibility, and with it, epistemic ignorance. The devaluation of domestic work and the degradation of domestic workers is shaped by gendered and colonial ideologies, and Western epistemologies. These epistemologies underpin a strong subject/object split and buffer the denial of existing interdependencies. I problematise those epistemologies by drawing on feminist care ethics, acc

APA, Harvard, Vancouver, ISO, and other styles

15

Weicht, Bernhard. "‘As long as care is attached to gender, there is no justice’." Tijdschrift voor Genderstudies 17, no. 3 (2014): 259–71. http://dx.doi.org/10.5117/tvgend2014.3.weic.

Full text

Abstract:

Abstract Care has long been a key field of struggle and discourse for feminist interventions and movements. The significance of gendered assumptions, attitudes, and practices about caring tasks and those who care has led critics to specifically focus on this crucial task of human reproduction that has previously largely been considered a private matter. Starting in the late 1980s, the tensions and conflicts between dominant moral theories and questions of care has been a crucial concern for theorists. Joan C. Tronto, Professor of Political Science at the University of Minnesota, US, has been o

APA, Harvard, Vancouver, ISO, and other styles

16

Dela Cruz, Ariel M. "“But on Sunday, They Are Free”." GLQ 30, no. 4 (2024): 409–26. http://dx.doi.org/10.1215/10642684-11331058.

Full text

Abstract:

This article examines the site of the home in Baby Ruth Villarama's 2016 documentary Sunday Beauty Queen to better understand how tomboy migrant domestic workers in Hong Kong mess up and queer domesticity. By focusing on the appearances in the film of the home of Leo Selomenio, a tomboy Filipino migrant domestic helper and organizer of Sunday beauty pageants, the author explores alternative modes of care performed by tomboys that refuse respectability politics as they operate within transnational migrant labor structures. Despite the regulatory and confining modes of racialized and gendered ca

APA, Harvard, Vancouver, ISO, and other styles

17

Johnston, Tim R. "Affirmation and Care: A Feminist Account of Bullying and Bullying Prevention." Hypatia 30, no. 2 (2015): 403–17. http://dx.doi.org/10.1111/hypa.12144.

Full text

Abstract:

Despite the amount of attention that activists, educators, psychologists, and the media place on bullying and bullying prevention, there has been no sustained philosophical reflection on bullying, nor has there been a feminist analysis of the growing literature on bullying. This essay seeks to satisfy those two needs. The first section is a broad introduction to the literature on bullying. I define bullying and distinguish it from teasing, sassing, roughhousing, and other more benign interactions. I also outline two common solutions to bullying: zero‐tolerance policies and “ecological” interve

APA, Harvard, Vancouver, ISO, and other styles

18

Serafini, Paula. "Extractivist violence and the COVID-19 conjuncture." Journal of the British Academy 9s5 (2021): 95–116. http://dx.doi.org/10.5871/jba/009s5.095.

Full text

Abstract:

This article consists of a theoretical development of the concept of extractivist violence, which is proposed as useful for understanding a conjuncture that is not only characterised by the COVID-19 pandemic, but also by an urgent climate crisis resulting from violent extractivism. Extractivist violence is defined as the combination of different forms of violence exerted upon territories and upon racialised, gendered peoples (their bodies and their cultures) resulting from, and with the purpose of, perpetuating the extractivist model. It is engrained in the zones of extraction, but its logic e

APA, Harvard, Vancouver, ISO, and other styles

19

Ncube, Nolwazi Nadia, Venus Evans Winters, E. Gale Greenlee, et al. "The “Strong Black Girl” Dilemma." Journal of African American Women and Girls in Education 2, no. 2 (2022): 65–85. http://dx.doi.org/10.21423/jaawge-v2i2a117.

Full text

Abstract:

This article explores the mental health of a group of young Black undergraduate women during the dual pandemics of COVID-19 and gendered anti-Black racism in the U.S. Drawing on intersectionality as a theoretical framework, the research participants reflect on how race and gender interact to shape their struggles and coping strategies during a period of racial unrest and a global health crisis. With support from the African American Policy Forum (AAPF) and using youth participatory action research, the student researchers undertook a qualitative study utilizing focus group discussions to answe

APA, Harvard, Vancouver, ISO, and other styles

20

Ibrahim, Habiba. "“Why Talk About the Children?”: James Baldwin, Octavia Butler, and the Future of Care." American Literary History 35, no. 1 (2023): 173–86. http://dx.doi.org/10.1093/alh/ajac249.

Full text

Abstract:

Abstract This essay argues that the child—especially the unborn child that is all potential—has a notably figurative function in the Black literary imagination of the 1970s. The child shifts the emphasis from an ideal nationalist subject (or the aspiration to be such) toward the interactions and ethics of care work. This shift is explored in the novel form, so this essay turns to James Baldwin’s If Beale Street Could Talk (1974) and Octavia Butler’s Kindred (1979). As these novels reveal, in a reactionary era when the emergence of neoliberal governance intensified the vulnerability of Black li

APA, Harvard, Vancouver, ISO, and other styles

21

Orser, Barbara, Catherine Elliott, and Sandi Findlay‐Thompson. "Women‐focused small business programming: client motives and perspectives." International Journal of Gender and Entrepreneurship 4, no. 3 (2012): 236–65. http://dx.doi.org/10.1108/17566261211264145.

Full text

Abstract:

PurposeThe purpose of this study is to draw on feminist ethics of care theory to examine motives for accessing a women‐focused, small business programme (Centre). Perceived differences between women‐focused and other small business advisory agencies are discussed.Design/methodology/approachAn online survey captured verbatim responses from 212 respondents. Qualitative data were subjected to content analysis using NVivo8.FindingsMost respondents were growth‐oriented, well educated and employed prior to start‐up. Clients employed the Centre for three reasons, including acquisition of managerial,

APA, Harvard, Vancouver, ISO, and other styles

22

Brady, Francesca A., and Jennifer McDonell. "Remediating Cambridge: Human and Horse Co-Relationality in a Culture of Mis-Re-Presentation." Animals 15, no. 2 (2025): 194. https://doi.org/10.3390/ani15020194.

Full text

Abstract:

This case study aims to problematise concepts of equine and human co-relational agency in the context of ‘mis-re-presentations’ in the Australian media of harms experienced by the Anglo Arab stallion, Cambridge, following his development of laminitis and his consequent confinement at a leading national Equestrian centre. Autoethnographic narrative is used to retrospectively and selectively narrate the evolving relationship between Cambridge and his owners, farrier, and treating veterinarians within the dominant housing and veterinary practices and welfare paradigms in equestrian culture of 199

APA, Harvard, Vancouver, ISO, and other styles

23

Richardson, Brooke Maureen, Rachel Vickerson, and Nadia Bader. "Falling by the “wasteside”: Defining and moving towards educator well-being from the perspective of early childhood educators in Ontario, Canada." Australasian Journal of Early Childhood 48, no. 4 (2023): 294–306. http://dx.doi.org/10.1177/18369391231211023.

Full text

Abstract:

It has been well-established that highly gendered, early childhood education workforces face major temporal, material, physical and psychological barriers to being well. This issue is particularly pressing in this political moment: a national childcare policy program is being rolled out for the first time in Canadian history. It is in this context that we take a grounded theory methodological approach, rooted in feminist care ethics, to centre and analyse the voices of early childhood educators in both conceptualising well-being and identifying ideas and strategies for moving closer to it. We

APA, Harvard, Vancouver, ISO, and other styles

24

Renold, Emma. "Becoming AGENDA: The Making and Mattering of a Youth Activist Resource on Gender and Sexual Violence." Reconceptualizing Educational Research Methodology 10, no. 2-3 (2019): 208–41. http://dx.doi.org/10.7577/rerm.3677.

Full text

Abstract:

What happens when ‘the margin of manouverability’ (Massumi 2015, p.3) in a specific socio-political context is buzzing with promise and possibility? What might some crafty and serious play with the feminist posthuman ethics of research/er reponse-ability (Barad, 2007) cook up in such a conducive soup? This paper shares the pARTicipatory praxis that informed the making of ‘AGENDA: A Young People’s Guide to Making Positive Relationships Matter’ (Renold, 2016). AGENDA is a 75 page youth-activist bi-lingual (Welsh-English) interactive resource co-created with and for young people in Wales to addre

APA, Harvard, Vancouver, ISO, and other styles

25

Nam, Seung Suk. "Dislocated Screen Memory of Gendered Trauma : Wartime Rape Postmemory in Grbavica and Snowy Road." Korean Society of Culture and Convergence 44, no. 10 (2022): 745–61. http://dx.doi.org/10.33645/cnc.2022.10.44.10.745.

Full text

Abstract:

This study compares Snowy Road(2017) in Korea and Grbavica(2005) in Bosnia and Herzegovina and examines then the cinematic dismemberment of 'gendered trauma' related to women as wartime rapists. The following research process was carried out to examine these comparative films and visual culture research. Grbavica and Snowy Road were compared and discussed in turn as the study subjects. Speculation of the comfort women movie Snowy Road is about how the victims of the Japanese military comfort station during World War II are being reproduced as 'dislocated screen memories' by the present and the

APA, Harvard, Vancouver, ISO, and other styles

26

Carlsson, Ninni. "Den talande kroppen. Om samhällets beredskap att hantera sexuella övergrepp på barn." Tidskrift för genusvetenskap 25, no. 3 (2022): 57–73. http://dx.doi.org/10.55870/tgv.v25i3.4075.

Full text

Abstract:

This essay explores giris' and women's disclosure and society's readiness to handle child sexual abuse. Disclosure and readiness is analysed both on an institutional and individual level. By tuming to empirical research on sexual abuse, women's stories about disclosure and concepts used in feminist ethics and moral philosophy, the author problematizes the questions of if, how and where disclosure, social support and healing can take place. She argues that voice and silence, two of the central themes in 20th century feminism, are also central to the experiences of sexual abuse victims and their

APA, Harvard, Vancouver, ISO, and other styles

27

Gencer, Hande, Regina Brunnett, Maria A. Marchwacka, et al. "Gendered impact of COVID-19 containment measures on unpaid care work and mental health in Europe: a scoping review protocol." BMJ Open 12, no. 7 (2022): e060673. http://dx.doi.org/10.1136/bmjopen-2021-060673.

Full text

Abstract:

IntroductionWomen are more likely than men to provide unpaid care work. Previous research has shown that lack of support for various forms of unpaid care work and work-family conflicts have negative impacts on caregivers’ mental health, especially among female caregivers. COVID-19 containment measures may exacerbate existing gender inequalities both in terms of unpaid care work and adverse mental health outcomes. This scoping review protocol describes the systematic approach to review published literature from March 2020 onwards to identify empirical studies and grey literature on the mental h

APA, Harvard, Vancouver, ISO, and other styles

28

Malatino, Hilary. "Tough Breaks: Trans Rage and the Cultivation of Resilience." Hypatia 34, no. 1 (2019): 121–40. http://dx.doi.org/10.1111/hypa.12446.

Full text

Abstract:

Countering hegemonic understandings of rage as a deleterious emotion, this article examines rage across specific sites of trans cultural production—the prison letters of CeCe McDonald and the durational performance art of Cassils—in order to argue that it is integral to trans survival and flourishing. Theorizing rage as a justified response to unlivable circumstances, a response that plays a key role in enabling trans subjects to detach from toxic relational dynamics in order to transition toward other forms of gendered subjectivity and intimate communality, I develop an account of what I call

APA, Harvard, Vancouver, ISO, and other styles

29

Aqleem Fatimah and Rabia Ikram. "Redefining Qiwāmah as a Transformative Approach to Gender Role Sharing and Redressing Toxic Masculinities in Muslim Communities." AL-ĪMĀN Research Journal 3, no. 02 (2025): 01–15. https://doi.org/10.63283/irj.03.02/01.

Full text

Abstract:

Qiwāmah, traditionally interpreted as male authority or headship within Islamic jurisprudence and theology, has often been employed to legitimize patriarchal norms and uphold gendered hierarchies in Muslim societies. These interpretations, shaped by historical, cultural, and legal contexts, have reinforced masculinities rooted in control and dominance. However, recent scholarly work within contemporary Shia thought has begun to reconceptualize qiwāmah in a manner that departs from patriarchal paradigms and instead aligns with emerging frameworks of gender equity and shared familial roles. This

APA, Harvard, Vancouver, ISO, and other styles

30

Card, Claudia. "Caring and Evil." Hypatia 5, no. 1 (1990): 101–8. http://dx.doi.org/10.1111/j.1527-2001.1990.tb00393.x.

Full text

Abstract:

Nel Noddings, in Caring: A Feminine Approach to Ethics and Moral Education (1984), presents and develops an ethic of care as an alternative to an ethic that treats justice as a basic concept. I argue that this care ethic is unable to give an adequate account of ethical relationships between strangers and that it is also in danger of valorizing relationships in which carers are seriously abused.

APA, Harvard, Vancouver, ISO, and other styles

31

Bahner, Julia, and Malin Lindroth. "Researchers With Benefits? Methodological and Ethical Challenges and Possibilities in Sexuality Research Within Marginalised Populations." International Journal of Qualitative Methods 22 (January 2023): 160940692311710. http://dx.doi.org/10.1177/16094069231171095.

Full text

Abstract:

While the qualitative research interview can be a relevant and effective method, it can also be highly demanding for both the researcher and the participant. In this paper we analyse the methodological and ethical challenges that can arise for sexuality researchers who conduct interviews with members of marginalised communities. We thereby aim to open a discussion and contribute with knowledge that we ourselves missed as doctoral students – and still do as researchers – and which we therefore hope can be used in education as well as in continuous reflexive discussions among scholars conducting

APA, Harvard, Vancouver, ISO, and other styles

32

Kim, Kumjoo. "Doris Lessing’s “To Room Nineteen”: Injustice to Women through “a Failure in Intelligence”." Institute of British and American Studies 56 (October 31, 2022): 25–50. http://dx.doi.org/10.25093/ibas.2022.56.25.

Full text

Abstract:

This essay examines that social institutions, cultural patterns, and social relations have contributed to restricting women's lives and pushing women to unequal status in Doris Lessing's “To Room Nineteen.” Modern ethics and political theories emphasized the impartial point of view of reason that rational subjects should have, and excluded women from citizenship on the grounds that they did not fit the model of the rational citizen capable of transcending body and sentiment. In addition, according to the concept of the ideal citizen in modern political ideas, individual citizens were rational,

APA, Harvard, Vancouver, ISO, and other styles

33

Kroeger-Mappes, Joy. "The Ethic of Care vis-â-vis the Ethic of Rights: A Problem for Contemporary Moral Theory." Hypatia 9, no. 3 (1994): 108–31. http://dx.doi.org/10.1111/j.1527-2001.1994.tb00452.x.

Full text

Abstract:

Carol Gilligan has delineated two ethics, the ethic of rights and the ethic of care. In this article I argue that the two ethics are part of one overall system, the ethic of care functioning as a necessary base for the ethic of rights. 1 also argue that the system is seriously flawed. Because women are held accountable to both ethics and because the two ethics frequently conflict, women recurrently find themselves in a moral double bind.

APA, Harvard, Vancouver, ISO, and other styles

34

Randall, Thomas. "Care Ethics and Obligations to Future Generations." Hypatia 34, no. 3 (2019): 527–45. http://dx.doi.org/10.1111/hypa.12477.

Full text

Abstract:

A dominant area of inquiry within intergenerational ethics concerns how goods (and bads) ought to be justly distributed between noncontemporaries. Contractualist theories of justice that have broached these discussions have often centered on the concepts of mutual advantage and (indirect) reciprocal cooperation between rational, self‐interested beings. However, another prominent reason that many in the present feel that they have obligations toward future generations is not due to self‐interested reciprocity, but simply because they care about what happens to them. Care ethics promises to be c

APA, Harvard, Vancouver, ISO, and other styles

35

Halwani, Raja. "Care Ethics and Virtue Ethics." Hypatia: A Journal of Feminist Philosophy 18, no. 3 (2003): 161–92. http://dx.doi.org/10.2979/hyp.2003.18.3.161.

Full text

APA, Harvard, Vancouver, ISO, and other styles

36

Halwani, Raja. "Care Ethics and Virtue Ethics." Hypatia 18, no. 3 (2003): 161–92. http://dx.doi.org/10.1111/j.1527-2001.2003.tb00826.x.

Full text

Abstract:

The paper argues that care ethics should be subsumed under virtue ethics by construing care as an important virtue. Doing so allows us to achieve two desirable goals. First, we preserve what is important about care ethics (for example, its insistence on particularity, partiality, emotional engagement, and the importance of care to our moral lives). Second, we avoid two important objections to care ethics, namely, that it neglects justice, and that it contains no mechanism by which care can be regulated so as not to be become morally corrupt.

APA, Harvard, Vancouver, ISO, and other styles

37

Reynolds, Joel Michael. "Infinite Responsibility in the Bedpan: Response Ethics, Care Ethics, and the Phenomenology of Dependency Work." Hypatia 31, no. 4 (2016): 779–94. http://dx.doi.org/10.1111/hypa.12292.

Full text

Abstract:

Because Levinas understands ethical response as a response to the radical alterity of the other, he contrasts it with justice, for which alterity becomes a question of equality. Drawing upon the practice of dependency work and the insights of feminist care ethics, I argue that the opposition between responding to another's singularity and leveling it via parity‐based principles is belied in the experience of care. Through a hermeneutic phenomenology of caring for my post‐stroke grandfather, I develop an account of dependency work as a material dialectic of embodied response involving moments o

APA, Harvard, Vancouver, ISO, and other styles

38

Epley, Kelly M. "Care Ethics and Confucianism: Caring through Li." Hypatia 30, no. 4 (2015): 881–96. http://dx.doi.org/10.1111/hypa.12158.

Full text

Abstract:

The role of li, or ritual, in Confucianism is a perceived impediment to interpreting Confucianism to share a similar ethical framework with care ethics because care ethics is a form of moral particularism. I argue that this perception is false. The form of moral particularism promoted by care ethicists does not entail the abandonment of social conventions such as li. On the contrary, providing good care often requires employing systems of readily recognizable norms in order to ensure that care is successfully communicated and completed through one's care‐giving practices. I argue that li perfo

APA, Harvard, Vancouver, ISO, and other styles

39

Nagel, Mechthild. "Ubuntu, Gender and Spirituality: Transformative Justice Considerations." Kalagatos 15, no. 2 (2018): 56–70. http://dx.doi.org/10.23845/kgt.v15i2.718.

Full text

Abstract:

The Ubuntu principle, popularized by Archbishop Desmond Tutu presiding over the Truth and Reconciliation Commission in the New South Africa, has potential to assist Western philosophical conceptions of forgiveness in envisioning transformative justice. Aspects of Ubuntu overlap with the Western feminist inspired ethic of care while departing from Western ethics with its emphasis on spirituality and communalism.

APA, Harvard, Vancouver, ISO, and other styles

40

Wren, Bernadette. "Reflections on ‘Thinking an Ethics of Gender Exploration: Against Delaying Transition for Transgender and Gender Variant Youth’." Clinical Child Psychology and Psychiatry 24, no. 2 (2019): 237–40. http://dx.doi.org/10.1177/1359104519838591.

Full text

Abstract:

In this short article are offered some brief reflections on the commissioned response to my article on ethical issues arising in the provision of medical interventions for gender diverse children. Ashley argues for the importance of ‘an ethics of exploration’ which prioritises making opportunities for fluid, open-ended reflection by gender diverse children and young people, operating through and alongside, rather than prior to, social and medical transition. While noting significant areas of shared outlook between Ashley and myself, I correct some assumptions that Ashley may be making about th

APA, Harvard, Vancouver, ISO, and other styles

41

Tronto, Joan C. "Care Ethics: Moving Forward." Hypatia: A Journal of Feminist Philosophy 14, no. 1 (1999): 112–19. http://dx.doi.org/10.2979/hyp.1999.14.1.112.

Full text

APA, Harvard, Vancouver, ISO, and other styles

42

Tronto, Joan C. "Care Ethics: Moving Forward." Hypatia 14, no. 1 (1999): 112–19. http://dx.doi.org/10.1111/j.1527-2001.1999.tb01043.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

43

M.L. Wallace, Heather, Kristine F. Hoover, and Molly B. Pepper. "Multicultural ethics and diversity discourse." Equality, Diversity and Inclusion: An International Journal 33, no. 4 (2014): 318–33. http://dx.doi.org/10.1108/edi-05-2013-0035.

Full text

Abstract:

Purpose – Responses to diversity management have resulted in disappointment to many organizations (Cox, 2001). Previous work has situated rational for diversity in deontological ethics by equality scholars, while the business case for diversity has commonly rested on utilitarian ethics (van Dijk et al., 2012). The purpose of this paper is to examine a possible shift in rational for diversity – to explore if and how the ethic of care has been utilized in the diversity statements of companies earning recognition as one of the “100 Best Companies to Work For” in 2012. Design/methodology/approach

APA, Harvard, Vancouver, ISO, and other styles

44

Sichel, Betty A. "Ethics of Caring and the Institutional Ethics Committee." Hypatia 4, no. 2 (1989): 45–56. http://dx.doi.org/10.1111/j.1527-2001.1989.tb00572.x.

Full text

Abstract:

Institutional ethics committees (lECs) in health care facilities now create moral policy, provide moral education, and consult with physicians and other health care workers. After sketching reasons for the development of IECs, this paper first examines the predominant moral standards it is often assumed lECs are now using, these standards being neo-Kantian principles of justice and utilitarian principles of the greatest good. Then, it is argued that a feminine ethics of care, as posited by Carol Gilligan and Nel Noddings, is an unacknowledged basis for /EC discussions and decisions. Further, i

APA, Harvard, Vancouver, ISO, and other styles

45

Yi, Dongshin. "Indifference: An Imperative of Posthuman Life." Journal of Posthuman Studies 6, no. 2 (2022): 135–50. http://dx.doi.org/10.5325/jpoststud.6.2.0135.

Full text

Abstract:

Abstract Asking “what is wrong with animal rights?” Kelly Oliver argues that “ethics must go beyond rights” and proposes “a sustainable ethics,” in which our “ethical responsibility” is to remain “responsive and nourishing.” While supportive of this ethical turn in human–animal relations, this article questions whether response, respect, and care are the ideal guidelines for human–animal relations for the following reasons: (1) given the sheer number of animals, our resources and capacities for response, respect, and care are limited, requiring us constantly to relocate our efforts; (2) the ne

APA, Harvard, Vancouver, ISO, and other styles

46

Tong, Rosemarie. "Love's Labor in the Health Care System: Working Toward Gender Equity." Hypatia 17, no. 3 (2002): 200–213. http://dx.doi.org/10.1111/j.1527-2001.2002.tb00948.x.

Full text

Abstract:

In this commentary on Eva Feder Kittay's Love's Labor: Essays on Women, Equality, and Dependency, I focus on Kittay's dependency theory. I apply this theory to an analysis of women's inadequate access to high-quality, cost-effective healthcare. I conclude that while quandaries remain unresolved, including getting men to do their share of dependency work, Kittay's book is an important and original contribution to feminist healthcare ethics and thes development of a normative feminist ethic of care.

APA, Harvard, Vancouver, ISO, and other styles

47

Steyl, Steven. "Caring Actions." Hypatia 35, no. 2 (2020): 279–97. http://dx.doi.org/10.1017/hyp.2020.12.

Full text

Abstract:

AbstractThough the literature on care ethics has mushroomed in recent years, much remains to be said about several important topics therein. One of these is action. In this article, I draw on Anscombean philosophy of action to develop a kind of meta- or proto-ethical theory of caring actions. I begin by showing how the fragmentary philosophy of action offered by care ethicists meshes with Elizabeth Anscombe's broader philosophy of action, and argue that Anscombe's philosophy of action offers a useful scaffold for a theory of caring actions. Following this, I defend an account of caring actions

APA, Harvard, Vancouver, ISO, and other styles

48

Sander-Staudt, Maureen. "The Unhappy Marriage of Care Ethics and Virtue Ethics." Hypatia: A Journal of Feminist Philosophy 21, no. 4 (2006): 21–39. http://dx.doi.org/10.2979/hyp.2006.21.4.21.

Full text

APA, Harvard, Vancouver, ISO, and other styles

49

Sander-Staudt, Maureen. "The Unhappy Marriage of Care Ethics and Virtue Ethics." Hypatia 21, no. 4 (2006): 21–39. http://dx.doi.org/10.1111/j.1527-2001.2006.tb01126.x.

Full text

Abstract:

The proposal that care ethic(s) (CE) be subsumed under the framework of virtue ethic(s) (VE) is both promising and problematic for feminists. Although some attempts to construe care as a virtue are more commendable than others, they cannot duplicate a freestanding feminist CE. Sander-Staudt recommends a model of theoretical collaboration between VE and CE that retains their comprehensiveness, allows CE to enhance VE as well as be enhanced by it, and leaves CE open to other collaborations.

APA, Harvard, Vancouver, ISO, and other styles

50

Miele, Rachelle, Jennifer Root, Rebecca Godderis, and Sonia Meerai. "Towards a Feminist Research Ethics of Care: Reflections, Lessons, and Methodological Considerations for Doing Research During a Pandemic." Studies in Social Justice 18, no. 1 (2024): 125–42. http://dx.doi.org/10.26522/ssj.v18i1.4056.

Full text

Abstract:

Conducting feminist research during the global COVID-19 pandemic has evoked a renewed interest in the concept of care within our research team. The purpose of this paper is to provide concrete examples of how feminist ethics of care changed the initial and ongoing design of a community-engaged research project in Ontario, Canada. Drawing from examples and lessons learned, we focus on various adjustments to our methodological decision-making that intentionally honoured and prioritized our responsibilities to community partners, research participants, broader communities impacted by research, an

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!