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Journal articles on the topic 'Gendered culture'

Author: Grafiati

Published: 3 July 2021

Last updated: 29 July 2025

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1

Karam, Beschara. "GENDERED LIVES: COMMUNICATION, GENDER AND CULTURE." Gender Questions 1, no. 1 (2016): 134–35. http://dx.doi.org/10.25159/2412-8457/1555.

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Rahbari, Ladan. "“Their Beastly Manner”: Discourses of Non-Binary Gender and Sexuality in Shi’ite Safavid Persia." Open Cultural Studies 2, no. 1 (2018): 758–70. http://dx.doi.org/10.1515/culture-2018-0068.

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AbstractThe Safavid dynasty ruled Persia between sixteenth and eighteenth centuries and is known as a turning period in the political, social and religious trajectories of Persian history. The ethnographic literature about the Safavid Persian culture written by Western travelers is an indication of the forming relations between the West and the Orient. The travelogues indicate that Safavid discourses of sexuality were different from their counterparts in the West. These non-binary discourses were not based only on gender and sexual orientation, but also on social factors such as age, class and

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Sabra, Nour Elhoda A. E. "Metaphors Are Missing: Critique of Arabic Translation Strategies of Gendered Metaphors." Traduction et Langues 22, no. 1 (2023): 234–51. http://dx.doi.org/10.52919/translang.v22i1.938.

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This article falls within the broad area of translation studies in the context of feminist translation. It focuses on the strategies employed in translating gendered metaphors, and it carries out a critical analysis of gendered metaphors translation in Doris Lessing’s novel The Cleft (2007) and its two Arabic translations. The first translation is done by Mohamed Darwish under the title (The Female) (Al- Ūntha) 2008 and published by Mohamed Bin Rashid Al Maktoum Foundation. The second translation is done by Mohamed Ibrahim Al Abdalla under the title (The Rift) (Al- Ṣād)) 2012 and published by

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Haynes, Kathryn. "Sexuality and sexual symbolism as processes of gendered identity formation." Accounting, Auditing & Accountability Journal 26, no. 3 (2013): 374–98. http://dx.doi.org/10.1108/09513571311311865.

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PurposeThe aim of this paper is to critically evaluate sexuality and sexual symbolism within the organisational culture of an accounting firm to explore how it is implicated in processes of gendering identities of employees within the firm.Design/methodology/approachThe paper uses a reflexive autoethnographical approach, including short vignettes, to analyse the inter‐relationships between gender, sexuality and power.FindingsBy exploring the symbolic role of artefacts, images, language, behaviours and buildings in creating and maintaining gendered relations, male sexual cultures and female sex

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Carreiras, Helena. "Gendered Culture in Peacekeeping Operations." International Peacekeeping 17, no. 4 (2010): 471–85. http://dx.doi.org/10.1080/13533312.2010.516655.

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Dzubinski, Leanne, Amy Diehl, and Michelle Taylor. "Women’s ways of leading: the environmental effect." Gender in Management: An International Journal 34, no. 3 (2019): 233–50. http://dx.doi.org/10.1108/gm-11-2017-0150.

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Purpose This paper aims to present a model describing how women enact executive leadership, taking into account gendered organizational patterns that may constrain women to perform leadership in context-specific ways. Design/methodology/approach This paper discusses gendered organizations, role congruity theory and organizational culture and work context. These strands of theory are interwoven to construct a model describing ways in which executive-level women are constrained to self-monitor based on context. Findings The pressure on women to conform to an organization’s executive leadership c

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Fredriksson, Martin. "Authors, Inventors and Entrepreneurs: Intellectual Property and Actors of Extraction." Open Cultural Studies 2, no. 1 (2018): 319–29. http://dx.doi.org/10.1515/culture-2018-0029.

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AbstractThe ideas and ideals of authorship and the discourse on property rights that emerged in parallel since the 18thcentury have come to form the bedrock of copyright law. Critical copyright scholars argue that this construction of authorship and ownership contributes to individualisation and privatisation of artistic works that disregards the collective aspects of creativity. It also embodies a certain kind of authorial character-or “author function” as Michel Foucault puts it-imbued with racial and gendered powers and privileges. While the gendered and racialised biases of intellectual pr

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Mwale, Martin Limbikani, Tony Mwenda Kamninga, and Lucius Cassim. "Gender gaps in child nutrition in Malawi: Does cultural lineage matter?" Emerald Open Research 2 (February 27, 2020): 9. http://dx.doi.org/10.35241/emeraldopenres.13468.1.

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The paper investigates whether cultural lineage mediates gender gaps in child nutrition. It captures nutrition using height-for-age and stunting. The analysis uses the 2014 Malawi Millennium Development Goals Endline Survey data. We find evidence of male child nutrition deprivation in matrilineal cultural lineage. The gender of the household head does not relate to the mediating role of lineage on gendered nutrition gaps. As such, the analysis of gendered nutrition should account for the potential impact of culture to produce policy relevant estimates. Furthermore, deficiencies in male nutriti

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Walters, Tracey. "Janelle Monáe’s Sartorial Reconceptualization of the Black Gendered Body." Open Cultural Studies 6, no. 1 (2022): 322–33. http://dx.doi.org/10.1515/culture-2022-0164.

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Abstract Janelle Monáe is known for her black and white attire, pompadour hairstyles, James Brown-inspired dance moves, android alter-ego (Cindi Mayweather), and bent toward Afrofuturism. Monáe is also known for her politics. Her participation in countless Black Lives Matter rallies and the Women’s March on Washington and her advocacy for the LGBTQI+ community prove a determination to use her platform to draw attention to social justice issues impacting those marginalized by white supremacy, sexism, homophobia, and misogynoir. Monáe’s politics have been expressed both at the podium and through

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Bedggood, Janet, and Allison Oosterman. "EDITORIAL: A legacy of gendered culture." Pacific Journalism Review : Te Koakoa 12, no. 1 (2006): 5–9. http://dx.doi.org/10.24135/pjr.v12i1.840.

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This edition of Pacific Journalism Review has a gender theme. Sex is a fundamental division in all societies; all human behaviour has a biological base. The differences between men and women often involve inequalities, and this stratification is frequently seen as due to innate characteristics present in all societies. But what we do with our biological capacities is mainly a matter of learning. Anthropologists tell us that people learn their gender roles; knowing how to be a woman or a man in any society, is culturally learned. Historically, the diversity of traditional gender roles across th

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Gerolemou, Maria, and Irene Salvo. "Storying Gendered Emotions in Greek Culture." Journal of Cognitive Historiography 9, no. 1 (2024): 7–11. https://doi.org/10.1558/jch.29398.

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The study of emotion in antiquity has produced an ever-growing bibliography that spans from exploring individual emotion to assessing their expression in various historical circumstances and sources. However, in relation to ancient Greek culture, a conspicuous gap persists in the examination of how gender differences shaped emotional experiences and expressions. This concise issue aims to address this gap.

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Tripathy, Jyotirmaya. "How gendered is Gender and Development? Culture, masculinity, and gender difference." Development in Practice 20, no. 1 (2010): 113–21. http://dx.doi.org/10.1080/09614520903436901.

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Stoudt, Brett G. ""From the Top on Down It Is Systemic"." Boyhood Studies 6, no. 1 (2012): 17–33. http://dx.doi.org/10.3149/thy.0601.17.

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In order to better understand the socialization and (re)production of privilege, most especially gendered privilege, within elite independent schools it is important to examine the masculine performances of its students enacted through bullying as well as the masculine environments in which these enactments are produced. This paper will begin explicating the messages received and the representations shaped by Rockport’s hegemonic masculine curriculum and the embodiment of these dynamics through research on bullying conducted with students and faculty at an elite, single-sex independent boys sc

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Mavin, Sharon Anne, Carole Elliott, Valerie Stead, and Jannine Williams. "Women managers, leaders and the media gaze." Gender in Management: An International Journal 31, no. 5/6 (2016): 314–21. http://dx.doi.org/10.1108/gm-05-2016-0105.

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Purpose The purpose of this special issue is to extend the Economic and Social Sciences Research Council (ESRC)-funded UK seminar series–Challenging Gendered Media (Mis)Representations of Women Professionals and Leaders; and to highlight research into the gendered media constructions of women managers and leaders and outline effective methods and methodologies into diverse media. Design/methodology/approach Gendered analysis of television, autobiographies (of Sheryl Sandberg, Karren Brady, Hillary Clinton and Julia Gillard), broadcast news media and media press through critical discourse analy

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Herkes, Ellen, and Guy Redden. "Misterchef? Cooks, Chefs and Gender in MasterChef Australia." Open Cultural Studies 1, no. 1 (2017): 125–39. http://dx.doi.org/10.1515/culture-2017-0012.

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Abstract MasterChef Australia is the most popular television series in Australian history. It gives a wide range of ordinary people the chance to show they can master culinary arts to a professional standard. Through content and textual analysis of seven seasons of the show this article examines gendered patterns in its representation of participants and culinary professionals. Women are often depicted as home cooks by inclination while the figure of the professional chef remains almost exclusively male. Despite its rhetoric of inclusivity, MCA does little to challenge norms of the professiona

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Johansson, Thomas. "Gendered spaces: The gym culture and the construction of gender." YOUNG 4, no. 3 (1996): 32–47. http://dx.doi.org/10.1177/110330889600400303.

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Abdelbaki, Rawan. "Translating the Postcolony: On Gender, Language, and Culture." TOPIA: Canadian Journal of Cultural Studies 42 (May 2021): 117–31. http://dx.doi.org/10.3138/topia-42-009.

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In this article, I seek to advance an understanding of translation that goes beyond treating it as a mere metaphor, as is the way it is often treated in postcolonial and cultural studies. Rather, through a postcolonial feminist lens, I seek to survey and interrogate the complex relationship of racialized and gendered subjects to language, and the implications of translating these lives in a way that makes them intelligible to the West’s hegemonic modernity. After providing an overview of the tensions between linguistic translation and cultural translation, I argue that the racialized gendered

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Cockayne, Daniel G. "Underperformative economies: Discrimination and gendered ideas of workplace culture in San Francisco’s digital media sector." Environment and Planning A: Economy and Space 50, no. 4 (2018): 756–72. http://dx.doi.org/10.1177/0308518x18754883.

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Drawing on recent research in feminist and cultural economic geography, as well as queer and affect theory, in this paper I examine the construction of ideas of workplace culture in the context of digital media work in San Francisco. I argue that in this context, workplace culture is produced as an idea that functions to describe certain individuals and behaviors as in or out of alignment with the firm’s established and gendered norms. I frame these observations around a discussion of affect and emotion in the workplace through a critical examination of interviews with workers in this setting.

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Abdullah, Farooq, Nida Nisar, and Ayesha Malik. "Gendered Higher Education and Women Academicians’ Career Development." Regional Tribune 3, no. 1 (2024): 418–28. https://doi.org/10.63062/trt/v24.076.

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Gendered culture in higher education attracted due attention of researchers across the globe. It vividly shaped the academic environment, influenced women’s experiences and perpetuated inequalities. This research provides insights on the impact of gendered culture on women academicians’ career development in higher education of Azad Jammu and Kashmir (AJK). We aimed to highlight the gendered barriers they face in advancing their careers in higher education. We used quantitative epistemologies and employed a cross-sectional approach. We selected a sample of 30 women academics by means of simple

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Abdullah, Farooq, Nida Nisar, and Ayesha Malik. "Gendered Higher Education and Women Academicians' Career Development." Regional Tribune 4, no. 1 (2025): 418–28. https://doi.org/10.63062/trt/V24.076.

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Gendered culture in higher education attracted due attention of researchers across the globe. It vividly shaped the academic environment, influenced women’s experiences and perpetuated inequalities. This research provides insights on the impact of gendered culture on women academicians’ career development in higher education of Azad Jammu and Kashmir (AJK). We aimed to highlight the gendered barriers they face in advancing their careers in higher education. We used quantitative epistemologies and employed a cross-sectional approach. We selected a sample of 30 women academics by mea

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Yang, Elaine Chiao Ling, Michelle Hayes, Jinyan Chen, Caroline Riot, and Catheryn Khoo-Lattimore. "A Social Media Analysis of the Gendered Representations of Female and Male Athletes During the 2018 Commonwealth Games." International Journal of Sport Communication 13, no. 4 (2020): 670–95. http://dx.doi.org/10.1123/ijsc.2020-0045.

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Contemporary sport culture is characterized as highly masculinized, where female athletes are continually marginalized in traditional media. Despite evidence suggesting that media representation of athletes has a meaningful impact on social outcomes and participation rates of women and girls, little is known about gendered representations of athletes on social media and in the context of mega-sporting events. This paper examines the gendered representations of athletes on Twitter during the 2018 Commonwealth Games using framing theory. A total of 133,338 tweets were analyzed using sentiment an

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Lee, Jin. "Mediated Superficiality and Misogyny Through Cool on Tinder." Social Media + Society 5, no. 3 (2019): 205630511987294. http://dx.doi.org/10.1177/2056305119872949.

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Signaled in its reputation as a “hookup app” or “sex app,” the mobile dating app Tinder has been accused of having ignited “hookup culture” associated with superficiality and sexual innuendo. However, little is known about how Tinder has obtained this notoriety and what Tinder is actually responsible for. This study analyzes talks about Tinder on Reddit (/r/Tinder), as part of Tinder culture where Tinder discourse and norms are established and shared in relation to broader youth pairing culture. Through a lens of feminist media scholarship, I show that an association between Tinder and hookups

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23

MacNaughton, Glenda. "Is Barbie to Blame?: Reconsidering how Children Learn Gender." Australasian Journal of Early Childhood 21, no. 4 (1996): 18–24. http://dx.doi.org/10.1177/183693919602100405.

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This paper examines current concerns of early childhood practitioners concerning the influence of toys within popular culture, such as Barbie, on children's gendering. It argues that it is time to rethink our understandings of how children learn to be gendered. The theories underpinning traditional socialisation accounts of how children become gendered and the role of toys in this learning are discussed and critiqued. From this discussion a case is built for greater use of post-structuralist understandings of gendering in deciding if and how, toys within popular culture have a place in gender

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Stedham, Yvonne, and Alice Wieland. "Culture, benevolent and hostile sexism, and entrepreneurial intentions." International Journal of Entrepreneurial Behavior & Research 23, no. 4 (2017): 673–87. http://dx.doi.org/10.1108/ijebr-03-2016-0095.

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Purpose In this study, the authors relate cultural masculinity to individual level sexist beliefs (hostile and benevolent sexism) and gendered entrepreneurial stereotypes. The purpose of this paper is to explore whether hostile and benevolent sexism affect entrepreneurial intentions and whether this relationship is mediated by gendered entrepreneurial stereotypes. Design/methodology/approach The proposed relationships are explored using a sample of 192 participants from the USA and India with varying interest in starting a business. An online survey instrument was used to collect the data. Reg

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Lewis, Suzan. "Reflecting on impact, changes and continuities." Gender in Management: An International Journal 25, no. 5 (2010): 348–54. http://dx.doi.org/10.1108/17542411011056840.

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PurposeThe purpose of this paper is to reflect on the paper “Restructuring workplace cultures: the ultimate work‐family challenge?” is published in Women in Management Review, Vol. 16 No. 1, 2001, pp. 21‐9.Design/methodology/approachThe impact of the paper is considered within a framework that takes account of national discursive and political contexts in the UK in 2001 and in the present and uses a gendered organisation lens.FindingsThe 2001 paper demonstrates that progress towards changes in culture and practice to support gender equity engenders new issues, which, in turn, also need to be a

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Rome, Alexandra Serra, Stephanie O’Donohoe, and Susan Dunnett. "Problematizing the Postfeminist Gaze: A Critical Exploration of Young Women’s Readings of Gendered Power Relations in Advertising." Journal of Macromarketing 40, no. 4 (2020): 546–62. http://dx.doi.org/10.1177/0276146720950765.

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This article explores young women’s engagements with gendered power relations embedded in advertising. Drawing on four case studies, we demonstrate how their readings of gendered ads are informed by postfeminist discourse, which, for all its contradictions, presents gender inequality as a thing of the past. Specifically, we illustrate and theorize the problematic workings of a postfeminist gaze directed at both models in ads and young women as readers of ads, with judgements shaped by postfeminist ideals and blind spots concerning intersections of gender, class, and race. We contribute to macr

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Nash, June. "Gendered Deities and the Survival of Culture." History of Religions 36, no. 4 (1997): 333–56. http://dx.doi.org/10.1086/463476.

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Tortajada, Iolanda, Frederik Dhaenens, and Cilia Willem. "Gendered ageing bodies in popular media culture." Feminist Media Studies 18, no. 1 (2018): 1–6. http://dx.doi.org/10.1080/14680777.2018.1410313.

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Nguyen, Huong Thu. "Mediating Gendered Bodies, Culture, and Urban Spaces." Religion and Society 15, no. 1 (2024): 184–97. https://doi.org/10.3167/arrs.2024.150120.

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Abstract Transgender funeral performance in southern Vietnam adopts the historical and cultural legacy of male cross-dressing performance, incorporating elements of present-day pop music with erotic overtones. This article explores how transgender funeral performers gain access to urban spaces and create for themselves a niche in the entertainment business. The article addresses how this practice configures in the articulation of social differences among various strata of urban people in Ho Chi Minh City, which has seen rapid political-economic transformations in recent years. The practice its

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Broch, Trygve B. "“Smiles and Laughs—All Teeth Intact”: A Cultural Perspective on Mediated Women’s Handball in Norway." International Journal of Sport Communication 7, no. 1 (2014): 56–73. http://dx.doi.org/10.1123/ijsc.2013-0133.

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This article explores gendered sport communication in Norway. The data highlight Norwegian TV2’s live game commentaries of the 2009 women’s handball world championships, as well as live and studio commentary and journalistic reports concerning the Norwegian national women’s handball team from 2009 to 2013. The narrative-analytic approach is structural-hermeneutic and concerned with processes of meaning making. Instead of reading off gender/macrostructure in data, this project maps the semiotic culture structure of mediated women’s handball and shows how gendered meaning is creatively used to i

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Adams, Renée B., Roman Kräussl, Marco Navone, and Patrick Verwijmeren. "Gendered Prices." Review of Financial Studies 34, no. 8 (2021): 3789–839. http://dx.doi.org/10.1093/rfs/hhab046.

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Abstract We provide evidence that culture is a source of pricing bias. In a sample of 1.9 million auction transactions in 49 countries, paintings by female artists sell at an unconditional discount of 42.1%. The gender discount increases with measures of country-level gender inequality—even in artist fixed effects regressions. Our results are robust to accounting for potential gender differences in art characteristics and their liquidity. Evidence from two experiments supports the argument that women’s art may sell for less because it is made by women. However, the gender discount reduces over

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Devlin O'Connor, Aoife. "Crush Culture." Constellations 16, no. 1 (2025): 18. https://doi.org/10.29173/cons29543.

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This article examines the ways in which close relationships between women that previously had been deemed socially acceptable, and even encouraged, under early nineteenth century beliefs in separate gendered spheres, came under intense scrutiny at the turn of the twentieth century. The new social landscape of women’s colleges became a target of such scrutiny. The emerging field of sexologists, who sought to medicalize and psychoanalyze sexual preferences and behaviours, alongside so-called race suicide theorists, who saw declining birth rates among white middle class Americans as a threat to t

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ALLEN, GEMMA. "THE RISE OF THE AMBASSADRESS: ENGLISH AMBASSADORIAL WIVES AND EARLY MODERN DIPLOMATIC CULTURE." Historical Journal 62, no. 3 (2018): 617–38. http://dx.doi.org/10.1017/s0018246x1800016x.

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AbstractThis article reveals how the ambassadress became an important part of early modern diplomatic culture, from the invention of the role in the early sixteenth century. As resident embassies became common across the early modern period, wives increasingly accompanied these diplomatic postings. Such a development has, however, received almost no scholarly attention to date, despite recent intense engagement with the social and cultural dimensions of early modern diplomacy. By considering the activities of English ambassadresses from the 1530s to 1700, accompanying embassies both inside and

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Ohene-Nyako, Pamela. "Black Women’s Transnational Activism and the World Council of Churches." Open Cultural Studies 3, no. 1 (2019): 219–31. http://dx.doi.org/10.1515/culture-2019-0020.

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Abstract This article considers the internationalisation and institutionalisation of the fight against European and global racism and sexism within the World Council of Churches in the 1980s and 1990s. It presents the ways in which the Women Under Racism sub-programme, the SISTERS network that emerged from it, as well as their respective coordinators—the Afro-American activist Jean-Sindab and the Afro- Brazilian activist Marilia Schüller –facilitated encounters between Black-European women. In turn, this paper analyses Black-European women’s agency within these institutional and transnational

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Alexander, Bryant Keith. "Gendered Labor." International Review of Qualitative Research 1, no. 2 (2008): 145–72. http://dx.doi.org/10.1525/irqr.2008.1.2.145.

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This project is an excerpt from an ongoing ethnographically based exploration of Black women hair care professionals in the Los Angeles area and the domesticity of public service. The work extrapolates and applies the narrated experiences of the Black woman hair care professional (BWHCP) into the interlocking spheres of race, culture, performance, and the social marketing of identity in both the formal and informal economy. The project is an experimental ethnography working at the intersections of critical and interpretive methodologies that foreground the author/ethnographer's critical and po

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Dehart, Monica. "Re-Locating Gender in Latin America.A Review Essay." Comparative Studies in Society and History 47, no. 1 (2005): 217–24. http://dx.doi.org/10.1017/s0010417505000095.

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What role do specific geographic, political, and historical contexts play in how gendered identities and practices are mobilized to negotiate larger structures of inequality? Through innovative efforts to come to terms with the very contingent and situated nature of gender formation, four recent books reconfirm the important contributions of gender studies of Latin America to feminist studies in general. These texts apply unique methods of analysis to investigate gender's production in specific places and moments, thus producing new insights into how gender is articulated within particular tra

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Joseph, Sandra. "Culture, Religion and Food Security for Indian Women: A Cultural Perspective." AUC: Asian Journal of Religious Studies Sept-Oct 2019, no. 64/5 (2019): 11–17. https://doi.org/10.5281/zenodo.4274843.

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Food security is a state of having a source of access to enough quantity of affordable and nutritious food. Food and food related practices stem from the social construction of gendered roles and responsibilities that assigns the liability of feeding the family to a feminine quality and responsibility. The gendered stereotype of women as primary nurturers, caregivers for children and family members is a notion deeply entrenched in the patriarchal ideologies of society. India being one such society, the onus of ‘providing’ for the family’s food needs is viewed as a woman&rsquo

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Saavedra, Yvette J. "Speaking for Themselves." California History 100, no. 1 (2023): 3–26. http://dx.doi.org/10.1525/ch.2023.100.1.3.

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Engaging the gendered elements of Californio ranchero culture, this article shows how Californio liberalism influenced sociocultural determinations of respectable womanhood and propriety in early nineteenth-century Los Angeles. By examining the testimonios and court cases of elite and nonelite women engaged in or accused of transgressive gender behavior, the author centers the lives and experiences of women within Californio ranchero culture to argue that despite patriarchal regulation, elite Californio women, or rancheras, used their racialized class privilege to define a hegemonic ranchera f

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Ye, Hanwen, Xinjia Ma, Bixuan Cao, Qiuyu Deng, Jinyu He, and Ruolan Yin. "The Representation of Mosuo People and Mosuo Culture in Chinese Tourism Websites." SHS Web of Conferences 151 (2022): 01015. http://dx.doi.org/10.1051/shsconf/202215101015.

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Past research has shown that because tourism itself is a product of a gendered society, its processes are gendered in terms of construction, presentation, and consumption. This study examines how these websites shape the image of the Mosuo people and the Mosuo culture by analyzing texts in Chinese tourism websites. Ten representative Chinese tourism websites were selected for this study, and all relevant texts that could be retrieved were analyzed manually. All samples selected were officially published and represent only the attitudes of the tourism websites. The results of the study show tha

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Weber, Jutta, and Fabian Kröger. "Introduction." Transfers 8, no. 1 (2018): 15–23. http://dx.doi.org/10.3167/trans.2018.080103.

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This special section on “Degendering the Driver” explores how gender intervenes in the potential shift from a driver-centered to a driverless car culture. It focuses on representations of imagined futures—prototypes, media images, and popular discourses of driverless cars. Following the tradition of feminist cultural studies of technoscience, we ask in our introduction how these new techno-imaginaries of autonomous driving are gendered and racialized. We aim to explore if the future user of an autonomous car is gendered or degendered in the current media discourse. The four articles explore wh

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Francis, Beverly Maria, and Dr Cheryl Davis. "Postfeminism’s Impact on Gendered labour." History Research Journal 5, no. 4 (2019): 55–58. http://dx.doi.org/10.26643/hrj.v5i4.7116.

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Since the advent of postfeminist culture in the 1990s, women’s desire has often been described as wanting to return to a domestic, feminine lifestyle in which women are portrayed as “keen to re-embrace the title of housewife and re-experience the joys of a ‘new femininity’” (Genz and Brabon, 2009: 57). In movie and TV programs such as Footballer's Wives (2002-2006), The Real Housewives franchise, and Desperate Housewives (2004-2012), the rebranding of domestic labor as a place of enjoyment and liberty expressed through popular culture rejects feminist worries about tedious, repetitive, and exp

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Farrimond, Katherine. "‘Being a horror fan and being a feminist are often a conflicting business’: Feminist horror, the opinion economy and Teeth’s gendered audiences." Horror Studies 11, no. 2 (2020): 149–68. http://dx.doi.org/10.1386/host_00016_1.

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Horror has long been understood as a ‘bad object’ in relation to its audiences. More specifically, this presumed relationship is a gendered one, so that men are positioned as the genre’s natural audience, while women’s engagement with horror is presented as more fractious. However, those horror films framed as feminist require a reorientation of these relations. This article foregrounds the critical reception of a ‘conspicuously feminist’ horror film in order to explore what happens to the bad object of horror within an opinion economy that works to diagnose the feminism or its absence in popu

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W. Sallee, Margaret. "Performing masculinity: considering gender in doctoral student socialization." International Journal for Researcher Development 5, no. 2 (2014): 99–122. http://dx.doi.org/10.1108/ijrd-10-2014-0034.

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Purpose – The purpose of this article is to suggest that doctoral student socialization is a gendered process. Design/methodology/approach – This article uses a qualitative case study methodology, studying engineering students in one university department. Findings – The author considers how various norms and practices, including competition and hierarchy along with overt objectification of women, point to the masculine nature of the discipline. Originality/value – Although stage models of socialization are helpful in that they provide an outline of students’ various tasks as they progress thr

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Maree, Claire. "Writing Onê: Deviant Orthography and Heternormativity in Contemporary Japanese Lifestyle Culture." Media International Australia 147, no. 1 (2013): 98–110. http://dx.doi.org/10.1177/1329878x1314700111.

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Since the turn of the millennium, Japanese variety television has witnessed a revival in onê-kyara (queen personalities). In contemporary lifestyle media, the trans-gendered onê-personality figure is demonstrative of how suitable consumption and personal effort can bring forth the transformational happiness of the individual. The transgressive, radical potential of the figure of transformative non-normative gender is muffled by the onê-personality's positioning within variety television as a friendly expert of extraordinary and often comical proportions. Language is one of the key sites where

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Rømer Christensen, Hilda. "Is the Kingdom of Bicycles Rising Again?" Transfers 7, no. 2 (2017): 1–20. http://dx.doi.org/10.3167/trans.2017.070202.

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This article focuses on new types of cycling in postsocialist China, especially mountain and sports biking, and on the particular entanglements of gender and class brought with them. The shift in mobility and biking from the Mao era to the postsocialist China is analyzed in the contexts of cultural-analytical notions of global assemblages and gendered interpellations. Based on Chinese newspaper materials and fieldwork in Beijing and Shanghai, the article examines the social and gendered implications of the new biking cultures. These new biking practices mainly interpellate new middle-class men

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Conteh, O'bai. "Gender and Other Inequalities in Secondary Education in Post-Conflict Sierra Leone: Exploring the Experiences and Outcomes of Girls in Schools." International Journal of Higher Education Pedagogies 5, no. 2 (2024): 19–40. http://dx.doi.org/10.33422/ijhep.v5i2.624.

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This study extends limited research on understanding gender and education in post-conflict contexts. The study goes beyond the descriptive analysis of equality in terms of numbers but rather focuses on the gendered processes and conditions of learning (i.e., The content of what girls learn and how they learn). It gives an account of how schooling experiences produce and reproduce inequalities in secondary education. This critical analysis utilizes the intersectionality framework to illustrate how the intersection of multiple identities such as gender, social class, sexuality, culture, and loca

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Djumayeva, Mokhira Ibragimovna, and Abdulla Eshkuvatovich Xudoyqulov. "VERBALIZATION OF GENDER CATEGORY IN ENGLISH, RUSSIAN AND UZBEK LINGUISTIC CULTURE." Journal of Universal Science Research 2, no. 6 (2024): 235–38. https://doi.org/10.5281/zenodo.11657824.

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This article explores the verbalization of gender categories in English, Russian and Uzbek linguistic cultures. The study examines how language is used to convey and construct gender identities in these three diverse linguistic contexts. Through a comparative analysis of linguistic structures, vocabulary and cultural norms surrounding gender, the research aims to uncover similarities and differences in the ways gender is expressed and perceived in each language. By delving into the nuances of gendered language in English, Russian and Uzbek, this study sheds light on the complex interplay betwe

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Tseng, Yu-Hsien. "Reproduction of the female image and nationalism in Taiwanese sport documentaries." International Review for the Sociology of Sport 51, no. 8 (2016): 897–916. http://dx.doi.org/10.1177/1012690214568732.

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In Taiwan, female athletes receive little media attention or are objectified when they win international competitions. However, this objectification does not merely demonstrate sexism toward female athletes, but it also indicates current social views toward national identity and nationalism in Taiwan. This study examined the representation of female athletes from the perspectives of historical background, the narrative structure of documentaries, gendered discourse and gendered nationalism. A textual analysis approach was adopted and documentary theory was employed as a theoretical framework.

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Henriksen, Ann-Karina. "‘I was a scarf-like gangster girl’ – Negotiating gender and ethnicity on the street." Ethnicities 17, no. 4 (2016): 491–508. http://dx.doi.org/10.1177/1468796816666592.

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Drawing on an ethnographic study in Copenhagen, this article explores the gendered ethnicities of young women navigating multi-ethnic street terrains. The study includes an ethnically heterogeneous sample of 25 women aged 13–23 who are involved in street-oriented peer groups and activities. The analysis demonstrates how young women modify their lifestyle, language, body and posture to establish proximity to ethnic minority youth. By applying intersectional theory, the article explores gender and ethnicity as situational accomplishments, and it is argued that ethnic identifications in this cont

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Scourfield, J. "Gendered Organizational Culture in Child Protection Social Work." Social Work 51, no. 1 (2006): 80–82. http://dx.doi.org/10.1093/sw/51.1.80.

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