Relevant bibliographies by topics / Gendered globalization of the marriage market

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Academic literature on the topic 'Gendered globalization of the marriage market'

Author: Grafiati
Published: 25 May 2024

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Journal articles on the topic "Gendered globalization of the marriage market"

1

Salem, Rania. "The gendered effects of labour market experiences on marriage timing in Egypt." Demographic Research 35 (August 16, 2016): 283–314. http://dx.doi.org/10.4054/demres.2016.35.11.

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2

Lee, Hyunok. "Global householding and gendered citizenship: Family visits as care support for Vietnamese marriage migrants in South Korea." Asian and Pacific Migration Journal 31, no. 1 (2022): 52–69. http://dx.doi.org/10.1177/01171968221088607.

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The citizenship of marriage migrants in South Korea has been discussed in terms of their roles as mothers in the context of Korea’s aging population and care crisis. However, as marriage migrants increasingly participate in the labor market, their individual rights as workers, and more specifically as working mothers, bring attention to the question of women’s citizenship in South Korea. Care provision is a key issue in the discussion on working mothers’ citizenship. This article focuses on global householding as a process of supporting the participation of marriage migrants in paid work. It highlights the role of the natal family of marriage migrants, especially their parents, as sources of care support to marriage migrants as well as recipients of care. The family visits of the parents of marriage migrants show how parents participate in the internationalization of social reproduction. This article contributes to understanding the household and family as a unit of analysis in the discussion of social reproduction and citizenship in East Asia. It also raises the issue of the embedded gender division of labor in the process of global householding.
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González-Ferrer, Amparo, Ognjen Obućina, Clara Cortina, and Teresa Castro-Martín. "Mixed marriages between immigrants and natives in Spain: The gendered effect of marriage market constraints." Demographic Research 39 (July 4, 2018): 1–32. http://dx.doi.org/10.4054/demres.2018.39.1.

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4

Nolan, Mary. "Gender and Utopian Visions in a Post-Utopian Era: Americanism, Human Rights, Market Fundamentalism." Central European History 44, no. 1 (2011): 13–36. http://dx.doi.org/10.1017/s0008938910001160.

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Utopian visions that produced distinctly dystopic projects are rightly associated with the catastrophically violent and repressive first half of twentieth-century European history— “the age of extremes” in Eric Hobsbawm's apt phrase. National Socialism, fascism, communism, and European colonialism represented totalizing, highly ideological visions of how politics and economics, society and culture should be dramatically reorganized. Each of these projects deployed gendered rhetorics and representations; each was explicitly preoccupied with redefining masculinity and femininity, marriage and family, domesticity and sexuality. Each sought to subordinate individuals to an overarching social project, integrating some, excluding others, always elaborating complex hierarchies of gender, race, and culture.
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5

Zakelj, Tjasa. "Internet dating and respectable women: Gender expectations in an untraditional partnership and marriage market - the case of Slovenia." Sociologija 56, no. 1 (2014): 5–21. http://dx.doi.org/10.2298/soc1401005z.

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Some theoreticians support notions of the Internet as a media that makes the social differences of those who use it irrelevant or at least less important. The Internet is also often regarded as a medium that improves the free expression of thoughts and wishes of marginalised groups that cannot express themselves in face-to-face relationships due to several normative obstacles. The article deals with the question of gendered normativity related to expressions of femininity in the case of building of intimate romantic partnership within Internet dating. It is based on data gathered by qualitative research. 66 in-depth semi-structured interviews with 34 men and 32 women with Internet dating experiences were conducted in Slovenia in order to get insight into several sociological aspects of internet dating, among which question of gendered expectations related to partnership and family building will be discussed in article. Results show traditional expectations of gender roles are more pervasive as could be expected. Traditional normative understandings of gender were identified especially in the field of expectations related to women and womanhood and were revealed in men?s hierarchical positioning of women regarding their status, in women?s endeavours to present themselves as respectable and in men?s disapproval of women?s sexualities.
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6

Woodward, Kathleen. "A public secret: assisted living, caregivers, globalization." International Journal of Ageing and Later Life 7, no. 2 (2013): 17–51. http://dx.doi.org/10.3384/ijal.1652-8670.1272a2.

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Frail elderly and their caregivers are virtually invisible in representational circuits (film, the novel, photography, television, the web, newspapers), with the elderly habitually dismissed as non-citizens and their caregivers often literally not citizens of the nation-states in which they work. How can we bring what is a scandalous public secret of everyday life into visibility as care of the elderly increasingly becomes a matter of the global market in our neoliberal economies? This essay explores the representation of caregivers and elders, together, in photographs, the memoir, news and feature stories, and documentary film, suggesting that one of the most effective modes of advocating for changes in public policy is engaging people’s understanding through stories and images. In this study, I consider stories of assisted living, which involve elders, who are white, and paid caregivers, who are people of color, gendered female, and part of global care chains; these stories include American writer Ted Conover’s New York Times Magazine feature story ’’The Last Best Friends Money Can Buy’’ (1997) and Israeli Tomer Heymann’s documentary film ’’Paper Dolls’’ (2006). Of key importance is a feeling of kinship as new forms of the family take shape.
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7

Pietilä, Maria, Ida Drange, Charlotte Silander, and Agnete Vabø. "Gender and Globalization of Academic Labor Markets: Research and Teaching Staff at Nordic Universities." Social Inclusion 9, no. 3 (2021): 69–80. http://dx.doi.org/10.17645/si.v9i3.4131.

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In this article, we investigate how the globalized academic labor market has changed the composition of teaching and research staff at Swedish, Norwegian, and Finnish universities. We use national statistical data on the gender and country‐origin of universities’ teaching and research staff between 2012 and 2018 to study how the globalized academic labor market has influenced the proportion of women across career stages, with a special focus on STEM fields. We pay special attention to how gender and country‐origin are interrelated in universities’ academic career hierarchies. The findings show that the proportion of foreign‐born teaching and research staff rose substantially at the lower career level (grade C positions) in the 2010s. The increase was more modest among the most prestigious grade A positions, such as professorships. The findings show significant national differences in how gender and country‐origin of staff intersect in Nordic universities. The study contributes to research on the gendered patterns of global academic labor markets and social stratification in Nordic universities.
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8

Rakhmani, Inaya. "The Personal is Political: Gendered Morality in Indonesia's Halal Consumerism." TRaNS: Trans -Regional and -National Studies of Southeast Asia 7, no. 2 (2019): 291–312. http://dx.doi.org/10.1017/trn.2019.2.

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AbstractRecent scholarship on the shift to the right in Asian democracies has predominantly been focused on political organisations, leaving social movements outside of them largely understudied. This article brings forth the link between the rise of right-wing politics in Indonesia—often associated with Islamic populist narratives—and the role of the market. It studies the way halal consumerism has helped shape the narrative of the ummah, an idea that was mobilised during the largest religiously-driven demonstration in the capital city Jakarta on 2 December 2016. By explicating the melding of Islamic piety and consumerism, this study illustrates how halal consumerism aid middle-class Muslims in navigating the neo-liberal social world they live in. The article uses survey data to explore the social status and religious views of participants in the mass rally, and delves deeper through interviews with urban, middle-class female Muslims who envision a cross-class ummah that defends Islam against an imagined oppressor. This paper discusses their role in social process related to politico-religious conservatism, specifically in defending the ideal marriage and family through market mechanisms. Through this analysis, I find that the combination of Islamic morality and neo-liberal values politicises the domestic and traditional role of the female Muslim; this has contributed to social changes that hinder democratic developments.
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9

Salifu, Jovia. "Kinship and gendered economic conduct in matrilineal Offinso, Ghana." Africa 90, no. 4 (2020): 683–700. http://dx.doi.org/10.1017/s0001972020000273.

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AbstractFor many decades, anthropologists have debated the question of matriliny, with some expressing concerns about its prospects of survival in a modern economy of private property and greater economic differentiation. In continuing this debate, this article provides new and contemporary evidence of the continued relevance of matriliny as a kinship practice that shapes the daily conduct of women. Using ethnographic evidence from the Asante town of Offinso in Ghana, the article demonstrates the crucial role of matrilineal kinship through the economic experiences of two market women living with their respective husbands. The evidence shows that the persistence of economic values that encourage female enterprise, norms of kinship that privilege maternal relations over paternal ones and marriage conventions that allow spouses to maintain separate economic resources create a social and economic environment in which women actively assert their independence from husbands. Women's strong allegiance to their matrilineage is mirrored in their economic conduct, further accentuating the antithesis between conjugal and lineage bonds. Put together, these factors point to greater social and economic autonomy for Asante women.
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Ellis, Rachel. "“It’s Not Equality”: How Race, Class, and Gender Construct the Normative Religious Self among Female Prisoners." Social Inclusion 6, no. 2 (2018): 181–91. http://dx.doi.org/10.17645/si.v6i2.1367.

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Prior sociological research has demonstrated that religious selves are gendered. Using the case of female inmates—some of the most disadvantaged Americans—this article shows that dominant messages constructing the religious self are not only gendered, but also deeply intertwined with race and class. Data from 12 months of ethnographic fieldwork on religion inside a U.S. state women’s prison reveal that religious volunteers—predominately middle-class African American women—preached feminine submissiveness and finding a “man of God” to marry to embody religious ideals. However, these messages were largely out of sync with the realities of working class and poor incarcerated women, especially given their temporary isolation from the marriage market and the marital prospects in the socioeconomically disadvantaged neighborhoods to which many would return. These findings suggest that scholars must pay attention to how race, class, and gender define dominant discourses around the religious self and consider the implications for stratification for those who fail to fulfill this dominant ideology.
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