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1

Ahrens, Kathleen. Politics, gender and conceptual metaphors. Palgrave Macmillan, 2009.

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2

Ahrens, Kathleen, ed. Politics, Gender and Conceptual Metaphors. Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230245235.

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3

Horn, Sheeler Kristina K., ed. Governing codes: Gender, metaphor, and political identity. Lexington Books, 2005.

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4

Koller, Veronika. Metaphor and Gender in Business Media Discourse. Palgrave Macmillan UK, 2004. http://dx.doi.org/10.1057/9780230511286.

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5

Soskice, Janet Martin. The kindness of God: Metaphor, gender, and religious language. Oxford University Press, 2007.

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6

Soskice, Janet Martin. The kindness of God: Metaphor, gender, and religious language. Oxford University Press, 2007.

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7

Soskice, Janet Martin. The kindness of God: Metaphor, gender, and religious language. Oxford University Press, 2007.

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8

Skramstad, Heidi. Prostitution as metaphor in gender construction: A Gambian setting. Chr. Michelsen Institute, Development Research and Action Programme, 1990.

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9

Soskice, Janet Martin. The kindness of God: Metaphor, gender, and religious language. Oxford University Press, 2007.

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10

Moorings & metaphors: Figures of culture and gender in Black women's literature. Rutgers University Press, 1992.

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11

Hernández-Pecoraro, Rosilie. Bucolic metaphors: History, subjectivity and gender in the early modern Spanish pastoral. North Carolina Studies in the Romance Languages, 2007.

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12

Hernández-Pecoraro, Rosilie. Bucolic metaphors: History, subjectivity, and gender in the early modern Spanish pastoral. U.N.C. Department of Romance Languages, 2006.

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13

Koller, Veronika. Metaphor and gender in business media discourse: A clinical cognitive study. Palgrave Macmillan, 2004.

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14

Studs, tools, and the family jewels: Metaphors men live by. University of Wisconsin Press, 2001.

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15

Shields, Mary E. Circumscribing the prostitute: The rhetoric of intertexuality, metaphor and gender in Jeremiah 3.1-4.4. T&T Clark, 2004.

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16

Shields, Mary E. Circumscribing the prostitute: The rhetorics of intertextuality, metaphor and gender in Jeremiah 3.1-4.4. T and T Clark, 2004.

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17

Metaforychne vyraz︠h︡enni︠a︡ kont︠s︡eptu z︠h︡inka v ukraïnsʹkiĭ movi. Vydavnychyĭ Dim Dmytra Buraho, 2010.

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18

Sex and the empire that is no more: Gender and the politics of metaphor in Oyo Yoruba religion. University of Minnesota Press, 1994.

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19

Matory, James Lorand. Sex and the empire that is no more: Gender and the politics of metaphor in Oyo Yoruba religion. Berghahn Books, 2004.

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20

von, Falkenhausen Susanne, ed. Medien der Kunst: Geschlecht, Metapher, Code : Beiträge der 7. Kunsthistorikerinnen-Tagung in Berlin 2002. Jonas, 2004.

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21

D, Rodionova D., ed. Moda i gender v ėpokhu postmoderna. Kemerovskiĭ gos. universitet kulʹtury i iskusstv, 2006.

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22

Allegories of love in Marguerite Porete's Mirror of simple souls. Brepols, 2008.

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23

Engendered trope in Joyce's Dubliners. Southern Illinois University Press, 1996.

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24

Ahrens, K. Politics, Gender and Conceptual Metaphors. Palgrave Macmillan, 2009.

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25

1966-, Ahrens Kathleen, ed. Politics, gender, and conceptual metaphors. Palgrave Macmillan, 2009.

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26

1966-, Ahrens Kathleen, ed. Politics, gender, and conceptual metaphors. Palgrave Macmillan, 2009.

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27

Making Worlds: Gender, Metaphor, Materiality. University of Arizona Press, 1998.

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28

Making Worlds: Gender, Metaphor, Materiality. University of Arizona Press, 1998.

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29

1943-, Aiken Susan Hardy, ed. Making worlds: Gender, metaphor, materiality. University of Arizona Press, 1998.

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30

Governing codes: Gender, metaphor, and political identity. Lexington Books, 2005.

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31

Soskice, Janet Martin. Kindness of God: Metaphor, Gender, and Religious Language. Oxford University Press, 2008.

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32

Kartzow, Marianne Bjelland. Slave Metaphor and Gendered Enslavement in Early Christian Discourse: Double Trouble Embodied. Taylor & Francis Group, 2018.

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33

Kartzow, Marianne Bjelland. Slave Metaphor and Gendered Enslavement in Early Christian Discourse: Double Trouble Embodied. Taylor & Francis Group, 2018.

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34

Kartzow, Marianne Bjelland. Slave Metaphor and Gendered Enslavement in Early Christian Discourse: Double Trouble Embodied. Taylor & Francis Group, 2018.

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35

Kartzow, Marianne Bjelland. Slave Metaphor and Gendered Enslavement in Early Christian Discourse: Double Trouble Embodied. Taylor & Francis Group, 2018.

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36

Caronan, Faye. Revising the Colonialism-as-Romance Metaphor. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039256.003.0003.

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This chapter examines how Esmeralda Santiago's América's Dream and Jessica Hagedorn's Dogeaters represent the rape of Puerto Rico and the Philippines through scattered references to United States bases, commodities, movie stars, and news. Although literary representations of rape in a colonial context often represented only the fear of foreign intrusion and the reality of conquest and colonialism, the chapter argues that Santiago and Hagedorn rewrite this narrative to capture the complexity of neocolonialism in Puerto Rico and the Philippines and to capture how global power has been rearticulated in the neocolonial era. Their novels also challenge the gendered assumption at the heart of this metaphor: women are the property of men.
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37

Maier, Christl M. Feminist Interpretation of the Prophets. Edited by Carolyn J. Sharp. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199859559.013.26.

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The chapter explores four issues pertinent to feminist interpretation of the prophets: the gender-biased focus on male prophets, the pornoprophetics debate, the female embodiment of the Divine in prophetic speech, and a re-evaluation of religious activities of women that were misnamed as sacred prostitution and family cult. In its assessment of the debate on the marriage metaphor in Jeremiah, Ezekiel, and Hosea, it argues for a double reading that carves out the metaphor’s original socio-historical context and its possibly detrimental impact on modern readers. The feminist interpretations presented are deconstructive with regard to gender hierarchy in the texts and their androcentric reading, as well as constructive with regard to female prophetic and cultic activity.
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38

The Kindness of God: Metaphor, Gender, and Religious Language. Oxford University Press, USA, 2008.

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39

Digesting Race, Class and Gender: Sugar as a Metaphor. Palgrave Macmillan, 2008.

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40

Labovitz, Gail. Marriage and Metaphor: Constructions of Gender in Rabbinic Literature. Lexington Books/Fortress Academic, 2012.

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41

Marriage and metaphor: Constructions of gender in rabbinic literature. 2009.

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42

The Slave Metaphor and Gendered Enslavement in Early Christian Discourse: Double Trouble Embodied. Routledge, 2018.

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43

Kartzow, Marianne Bjelland. The Slave Metaphor and Gendered Enslavement in Early Christian Discourse: Double Trouble Embodied. Routledge, 2020.

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44

Motherhood As Metaphor Engendering Interreligious Dialogue. Fordham University Press, 2013.

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45

Gallagher, Noelle. Itch, Clap, Pox. Yale University Press, 2019. http://dx.doi.org/10.12987/yale/9780300217056.001.0001.

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In eighteenth-century Britain, venereal disease was everywhere and nowhere: while physicians and commentators believed the condition to be widespread, it remained shrouded in secrecy, and was often represented using slang, symbolism, and wordplay. This book explores the cultural significance of the “clap” (gonorrhea), the “pox” (syphilis), and the “itch” (genital scabies) for the development of eighteenth-century British literature and art. As a condition both represented through metaphors and used as a metaphor, venereal disease provided a vehicle for the discussion of cultural anxieties about gender, race, commerce, and immigration. The book highlights four key concepts associated with venereal disease, demonstrating how infection's symbolic potency was enhanced by its links to elite masculinity, prostitution, foreignness, and facial deformities. Casting light where the sun rarely shines, this study will fascinate anyone interested in the history of literature, art, medicine, and sexuality.
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46

Koller, Veronika. Metaphor and Gender in Business Media Discourse: A Critical Cognitive Study. Palgrave Macmillan, 2004.

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47

X-Men and the Mutant Metaphor: Race and Gender in the Comic Books. Rowman & Littlefield Publishers, Incorporated, 2014.

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48

Matory, J. Lorand. Sex and the Empire That is no More: Gender and the Politics of Metaphor in Oyo Yoruba Religion. Berghahn Books, 2005.

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49

Bueno-Hansen, Pascha. Decolonial Feminism, Gender, and Transitional Justice in Latin America. Edited by Fionnuala Ní Aoláin, Naomi Cahn, Dina Francesca Haynes, and Nahla Valji. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199300983.013.36.

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Using Peru as an example, this chapter explores gender-based violence in conflict and transitional justice processes through a lens of decolonial feminism. Beginning with an analysis of colonialism and gender, it provides conceptual and historical context on the complex social relations between race, class, and gender. The chapter then turns to an exploration of community perspectives on sexual violence during the Peruvian internal armed conflict (1980–2000), explained through the metaphor of el patrón. By linking colonial and modern experiences of violence, the chapter illustrates the historical continuity of gender-based violence and challenges assumptions about the nature of victimhood and the benevolence of the state. The chapter examines the complex nature of victimhood in this context and the multipurpose use of sexual violence by the military, suggesting that a decolonial feminist approach is necessary to establish accountable legal systems and effective transitional justice processes.
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50

Bucolic Metaphors: History, Subjectivity, and Gender in the Early Modern Spanish Pastoral (North Carolina Studies in the Romance Languages and Literatures). The University of North Carolina Press, 2006.

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