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Books on the topic 'Gendered power structure'

Author: Grafiati

Published: 4 June 2021

Last updated: 7 February 2022

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1

Lindner, Evelin. Gender, humiliation, and global security: Dignifying relationships from love, sex, and parenthood to world affairs. Praeger Security International, 2010.

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2

Avakame, Edem Frank. Gender, family-class structure, and juvenile delinquency: A partial replication and extension of power-control theoy. Centre for Criminological Research, Population Research Laboratory, Department of Sociology, University of Alberta, 1993.

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3

Verloo, Mieke. Macht en gender in sociale bewegingen: Over de participatie van vrouwen in bewonersorganisaties. SUA, 1992.

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4

Gender, humiliation, and global security: Dignifying relationships from love, sex, and parenthood to world affairs. Praeger, 2010.

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5

Spielregeln der Gewalt: Kulturwissenschaftliche Beiträge zur Friedens- und Geschlechterforschung. Transcript, 2009.

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6

Montoya, Celeste. Institutions. Edited by Lisa Disch and Mary Hawkesworth. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199328581.013.19.

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This chapter addresses “institutions” as a central component of feminist analysis. It provides an overview of the ways in which feminist scholars, informed by varied feminist traditions and approaches, and working across a range of disciplines, have used different conceptualizations of institutions to explore gender power dynamics. It differentiates between “institutions” and other key concepts, such as “structure” and “organizations” andexplores “gender as an institution,” “gender in institutions,” “gendered institutions,” and “institutions as producers of gender.” Furthermore, it addresses t

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7

Dundas, Todd Alexandra, and Fisher Sue 1936-, eds. Gender and discourse: The power of talk. Ablex Pub. Corp., 1988.

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8

Rasmussen, Amy Cabrera. The Discursive Context of Reproductive Ethics. Edited by Leslie Francis. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199981878.013.2.

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Examining how issues are framed in policy discourse illuminates the structure of ethical arguments and the social and political context within which these arguments are made. In the United States, reproductive discourse and policymaking display four contours. First, deemed a legitimate topic for government intervention, reproduction policy has most often been gendered and group-specific. Second, the issue category into which reproduction is placed is a critical factor in policy intervention: Is reproduction a matter of health, gender equality, or religious liberty? Third, in reproductive polic

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9

Thomas-Buchanan, Linda Lee. The formation of power structures in mixed-gender dyads. 1993.

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10

Albert, Craig Douglas. Gender Issues in Ethnicity, Nationalism, and Migration. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.189.

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Until recently, the role of women in nationalism and governance has received little scholarly attention, perhaps because men have historically exercised near exclusive control over nations and states. This is ironic because it is women who create the nation/state. The intersection between gender and nationalism can be broken down into three categories. The first category is women as biological reproducers of the nation. The second category includes women participating centrally in the ideological reproduction of the collectivity and as signifiers of ethnic/national differences. The third categ

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11

Falola, Toyin. Power of Gender, the Gender of Power: Women's Labor, Rights and Responsibilities in Africa. Africa World Press, 2013.

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12

Sunardi, Christina. Where Tradition, Power, and Gender Intersect. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038952.003.0006.

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This chapter analyzes performer interactions, bringing together many of the themes and issues discussed in previous chapters to demonstrate some of the ways that micro-moments of interaction on- and offstage are critical moments of complex cultural and ideological work. Building on Benjamin Brinner's attention to the importance of competence and authority in shaping interactions between performers as well as the ways such interactions affect what is performed, this chapter focuses on the relationship between the dancer and the drummer. It argues that contradictions between dominant ideologies

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13

Singleton, Jermaine. The Melancholy of Faith. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039621.003.0004.

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This chapter addresses the question of how unresolved racial grief works through the demands of capital, racialization, and sacred ritual practice to enact a gender hierarchy. It thinks through James Baldwin's first novel, Go Tell It on the Mountain (1953), to explore how testifying serves as a technology of black patriarchy—a ritual that arises out of the need for racial and economic redemption yet unfolds within and propagates gendered power relations. It examines how the content and structure of Baldwin's Bildungsroman, set in Harlem's Pentecostal community during the Great Depression, alle

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14

M, Dennis Rutledge, ed. Marginality, power and social structure: Issues in race, class, and gender analysis. Elsevier, 2005.

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15

Marginality, power and social structure: Issues in race, class, and gender analysis. Elsevier, 2005.

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16

Misri, Deepti. “Are You a Man?”. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038853.003.0005.

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This chapter considers the use of nakedness both as a form of violence inflicted by the state, and as a form of resistance in women's naked protests that expose the gendered logics of this violence by the state. Naked protest as deployed by a range of actors mainly interrogates the violence sanctioned by the Indian state's discourses of “antinationalism” or sedition. The chapter analyzes Mahasweta's short story “Draupadi,” along with a range of naked performances by women, including a protest by a group of Manipuri women outside the Assam Rifles headquarters and a solo protest march by a Gujar

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17

Fisher, Sue, and Alexandra Dundas Todd. Gender and Discourse: The Power of Talk (Advances in Discourse Processes). Ablex Publishing, 1988.

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18

Fisher, Sue, and Alexandra Dundas Todd. Gender and Discourse: The Power of Talk (Advances in Discourse Processes). Ablex Pub, 1988.

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19

Bonifacio, Glenda, ed. Global Youth Migration and Gendered Modalities. Policy Press, 2019. http://dx.doi.org/10.1332/policypress/9781447340195.001.0001.

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Gender is a factor of youth migration; it shapes the roles, capacities, access to resources, and cultural expectations in society. Gender defines who leaves and who stays behind in the place of origin, or the extent from which the youth travels outside of their own communities. This collection is possibly the first to present the intersection of gender and youth migration with encompassing themes related to imperial histories, negotiating identities, education, and work using diverse studies in Canada, France, Hungary, Bangladesh, Turkey, Italy, Albania, Ethiopia, U.K. and the U.S. Gendered mo

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20

Svedberg, Erika. Militarization and Women: Gendered Militarizations. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.263.

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Militarization is defined as a process that fundamentally changes society and all types of relations in it, the formal and institutional as well as the informal and the intimate. In a militarized society, women and men are often affected differently. At its most extreme, militarization results in the disappearance of civil, civilianized space, leaving the civilians with no choice but to live in symbiosis with the military and its war-making. Since the mid-1980s, there has been a steady flow of feminist literature specifically exploring questions on gender and militarization in various discipli

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21

Banerjee, Pallavi. Paradoxes of Patriarchy. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037573.003.0006.

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This chapter examines the paradoxes of patriarchy by drawing on the experiences of South Asian immigrant women in ethnic labor markets. Most South Asian women who work in the South Asian labor market in the United States are engaged in low-wage work within the ethnic labor market, employed by male-owned businesses and with little separation between the private and public spheres. The women and their families often live in same ethnic enclaves where they work. This chapter considers whether South Asian immigrant women's entry into a structurally stratified ethnic labor market creates a paradox

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22

Khader, Serene J. Gender Role Eliminativism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190664190.003.0006.

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This chapter asks whether postcolonial defenses of feminized power and criticisms of the incorporation of women into a gender-neutral public sphere can be understood as compatible with feminism. It argues that the tools of nonideal universalism can explain why many such postcolonial views are more compatible with feminism than is often thought. Three missionary-feminist confusions identified here—the idealization of the territorial public, the idealization of Western cultural forms, and the culturalist category error—impede Western feminist attempts to render accurate normative judgments about

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23

Stapley, Jonathan. The Power of Godliness. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190844431.001.0001.

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The Power of Godliness explores Mormon liturgical history to elucidate Mormon cosmology and lived religion. Mormons use rituals, patterns of worship, and conceptions of priesthood to order their lives and the universe. What Mormons have meant by “priesthood” has evolved over time and in relation to ecclesiology, authority, gender, and race. For much of the nineteenth century, Mormons conceptualized their family relationships formalized through sealing rituals over their temple altars, as a priesthood and materialized heaven. This heavenly structure was eternal, and consequently church leaders

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24

Oscarsson, Henrik, and Sören Holmberg. Issue Voting Structured by Left–Right Ideology. Edited by Jon Pierre. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199665679.013.14.

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Swedish voters are highly ideologically motivated. In the party-centered system, parties’ policy positions and voters’ issue standpoints have always had a large explanatory power in models of voting behavior. In perhaps the most unidimensional political system in the world, the traditional left–right dimension has been structuring party competition and voting behavior at least since the 1880s. Although the left–right order is constantly challenged by new conflicting issue dimensions, such as immigration, green ideology, Christian values, and gender equality, left–right ideological predispositi

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25

Des Jardins, Julie. Women’s and Gender History. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199225996.003.0008.

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This chapter looks at women’s history and its successor, gender history, which emerged as strong new approaches beginning in the 1970s—precisely when the wider feminist movement began to have its most profound impact on at least Euro-American societies. Gender history and women’s history are not the same. The former, larger category overlaps with the latter, and also with areas such as masculinity history, critical race theory, and queer studies. However, it has only been since the 1980s that historians have considered ‘gender’ an historical subject or ‘a useful category of historical analysis

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26

Dennis, Rutledge. Marginality, Power and Social Structure, Volume 12: Issues in Race, Class, and Gender Analysis (Research in Race and Ethnic Relations). JAI Press, 2005.

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27

Anitha, Sundari, and Ruth Lewis, eds. Gender Based Violence in University Communities. Policy Press, 2018. http://dx.doi.org/10.1332/policypress/9781447336570.001.0001.

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Until recently, higher education in the United Kingdom has largely failed to recognise gender based violence (GBV) on campus, but following the UK government task force set up in 2015, universities are becoming more aware of the issue. And recent cases in the media about the sexualised abuse of power in institutions such as universities, Parliament and Hollywood highlight the prevalence and damaging impact of GBV. This book provides the first in-depth overview of research and practice in GBV in universities. The book sets out the international context of ideologies, politics and institutional

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28

Elkarib, Asha K. Gender Assessment of Political Parties' Internal Regulations in Sudan. International Institute for Democracy and Electoral Assistance, 2021. http://dx.doi.org/10.31752/idea.2021.65.

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Political parties are considered gatekeepers for women’s access to political positions, as they play an important role in institutionalizing women’s inclusion in politics. Ensuring that political parties in Sudan play an active role in the advancement of gender equality and the enhancement of women’s political participation is particularly important as Sudan prepares for its transition to democracy. This Report examines political parties’ internal policies and structures and their impact on women’s access to positions of power and decision-making at all levels, starting from within the politic

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29

D'Aoust, Anne-Marie. Feminist Perspectives on Foreign Policy. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.179.

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Foreign policy analysis (FPA) deals with the decision-making processes involved in foreign policy-making. As a field of study, FPA overlaps international relations (IR) theory and comparative politics. Studies that take into account either sex, women, or gender contribute to the development of knowledge on and about women in IR, which is in itself one of the goals of feminist scholarship. There are two main spheres of feminist inquiries when it comes to foreign policy: the role of women as sexed power holders involved in decision-making processes and power-sharing in the realm of foreign polic

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30

Lau, George F. South America—Andes. Edited by Timothy Insoll. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199675616.013.019.

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This chapter details major figurine developments in the ancient Andes and discusses new understandings based on figurine form, function, and imagery. Great formal diversity characterizes the long history of their use. The most active traditions occurred along the coast, while data from the highlands and eastern slopes are more limited. Certain regions, especially the north coast, show longevity in the use of figurines, especially in household, funerary, and offering contexts. Figurines were important for their role in embodying identity (e.g. gender, fertility, status) as well as alterity. Pro

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31

Spencer-Wood, Suzanne M. Historical and Archaeological Perspectives on Gender Transformations: From Private to Public. Springer, 2012.

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32

Spencer-Wood, Suzanne M. Historical and Archaeological Perspectives on Gender Transformations: From Private to Public. Springer, 2015.

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33

Haynes, Ian. Identity and the Military Community in Roman Britain. Edited by Martin Millett, Louise Revell, and Alison Moore. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199697731.013.026.

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This chapter explores various approaches to gender, status, religion, and ethnicity within military communities in Roman Britain. It argues that the rich array of data found in and around the forts and fortresses offers a valuable opportunity to look afresh at how identities were defined and constructed. New approaches to this data have played a valuable role in counterbalancing the traditional focus on the official structures of Roman power, by offering a sense of the diversity of responses to these structures among soldiers and their dependants.

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34

Sathyamurthy, T. V. Social Change and Political Discourse in India: Structures of Power, Movements of Resistance Region, Religion, Caste, Gender and Culture in Contemporary India. Oxford University Press, 1998.

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35

Rural Women’s Power in South Asia : : Understanding Shakti. Palgrave Macmillan, 2014.

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36

Obeng, P. Rural Women’s Power in South Asia : : Understanding Shakti. Palgrave Macmillan, 2014.

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37

Asquer, Enrica. Domesticity and Beyond: Gender, Family, and Consumption in Modern Europe. Edited by Frank Trentmann. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199561216.013.0029.

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This article discusses the relationship between gender history and the history of the family, especially in the field of consumer studies, and examines works that consider the rise of a ‘modern’ public sphere, structured around mass consumption and potentially more inclusive with respect to women. Reframing Jürgen Habermas's account with a gender-conscious approach and recognizing the power of the discourse in shaping historical processes, some of the studies it considers critically utilize the Habermasian assumption that commercial culture caused a radical transformation of the classic bourge

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38

Kennerley, David. Sounding Feminine. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190097561.001.0001.

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This book examines the uses and meanings of women’s voices in British society and musical culture between 1780 and 1850. As previous scholars have argued, during these decades patriarchal power increasingly came to rest upon a particular understanding of the essentially different nature of male and female physiology and psychology. As a result, this book contends, the female voice—believed to blend both physical and mental attributes—became central to maintaining, and challenging, gendered power structures. The book argues that the varying ways women used their voices—the sounds that they made

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39

Mieko, Takahashi. Gender Dimensions in Family Life: A Comparative Study of Structural Constraints and Power in Sweden & Japan (Stockholm Studies in Sociology N.S. 15). Almqvist & Wiksell International, 2003.

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40

Silva, Daniel F. Anti-Empire: Decolonial Interventions in Lusophone Literatures. Liverpool University Press, 2018. http://dx.doi.org/10.3828/liverpool/9781786941008.001.0001.

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Anti-Empire explores how different writers across Lusophone spaces engage with imperial and colonial power at its various levels of domination, while imagining alternatives to dominant discourses pertaining to race, ethnicity, culture, gender, sexuality, and class. Guided by a theoretically eclectic approach ranging from Psychoanalysis, Deconstruction, Postcolonial Theory, Queer Theory, and Critical Race Studies, Empire is explored as a spectrum of contemporary global power inaugurated by European expansion and propagated in the postcolonial present through economic, cultural, and political fo

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41

Hall, Catherine. Gendering Property, Racing Capital. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198768784.003.0002.

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This chapter takes one of the central subjects of economic and social history—the development of capitalism—and reinterprets classical debates through the lens of ‘race’ and gender. Drawing on impressive new research on British slave ownership in the Caribbean (the Legacies of British Slave-Ownership project at UCL), it argues that gender and ‘race’ not only structured the organization of property and power in slave society but were also historically dynamic axes of change. Each played a part in both cementing and dissolving the system of slavery with its particular forms of wealth creation. T

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42

Gerken, Mikkel. Coda. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198803454.003.0014.

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The brief Coda considers the key conclusions and methodology as a general framework for the study of folk epistemology. In particular, it highlights how the study of folk epistemology simultaneously requires and contributes to epistemological theorizing. Moreover, it briefly considers how our folk epistemological practices may yield distinctive forms of epistemic injustice. For example, it is hypothesized that our ordinary knowledge ascriptions may be biased in terms of gender, race, or social power structure. So, the book concludes by emphasizing a key rationale for engaging in the study of f

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43

Bloomer, Kristin C. Women’s Work. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190615093.003.0008.

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This chapter begins with the story of Sahaya Mary, a resident of Dhanam’s village who struggled with a difficult pregnancy and marriage and was healed by Mātā, who diagnosed her as being possessed by Pāndi Muni. Her story displays the restrictions placed on the female body through local customs, religion, and Catholic doctrine. As with Rosalind and Nancy, possession by Mātā gives Dhanam authority outside normal gender roles and power structures and, on occasion, allows her to confer that greater authority on others. Her experiences are notably different than those of Nancy and Rosalind. Mātā’s

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44

Boris, Eileen, and Lara Vapnek. Women’s Labors in Industrial and Postindustrial America. Edited by Ellen Hartigan-O'Connor and Lisa G. Materson. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190222628.013.23.

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Feminist struggles for better jobs and rights at work shaped women’s labor history, a project that proclaimed that the history of work and workers was incomplete without understanding the relationship between unpaid domestic labor and employment. Despite the uneven trajectory of women’s labor in a diverse nation, three major themes characterize the history of gender, work, and capitalist development. First, the persistent power of gender on the structure of work meant that employers and policymakers classified women’s labor as unskilled, supplemental, and an extension of women’s “natural” role

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45

Brunner, Karl-Michael, Sylvia Mandl, and Harriet Thomson. Energy Poverty: Energy Equity in a World of High Demand and Low Supply. Edited by Debra J. Davidson and Matthias Gross. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190633851.013.18.

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The chapter provides insights into the different characteristics and manifestations of energy poverty—a condition that prevents the achievement of socially and materially necessary levels of domestic energy services. On the one hand, the discourse on energy poverty in developed countries (known as “fuel poverty”) is discussed (especially in the European Union), focusing on different forms of definitions and measurement, coping strategies, and attempts to combat the problem. On the other hand, the discourse on energy poverty in developing countries is outlined, highlighting especially rural ele

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46

Jodhka, Surinder S., and Jules Naudet, eds. Mapping the Elite. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199491070.001.0001.

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India is being widely seen as an emerging economic and political power on the global scene. Despite having the largest population of chronically poor in the world today, it is home to a sizeable number of thriving rich and flourishing middle classes. They are reshaping the country’s popular image and its self-imagination. Equally important are its political dynamics. With increasing participation of erstwhile-marginalized sections in the electoral process, the social profile of India’s political elite has been changing, making way for those coming from the middle and lower strata of the tradit

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47

Scott, Charlotte. ‘Love is proved in the letting go’. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198828556.003.0004.

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Maintaining the focus on the role of the child in relation to figures of authority, and the thresholds between dependence and independence outlined in Chapter 3, Chapter 4 analyses some of Shakespeare’s comic children. Turning to the relationship between socialization and marriage and the institutional structures through which the young people of these plays are ushered, it explores the role of marriage in the stratification of emotional authority. Concentrating on A Midsummer Night’s Dream and Much Ado About Nothing, Chapter 4 examines the tensions between the sociable and gendered body. Anal

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48

Atakav, Eylem. Feminism and Women’s Film History in 1980s Turkey. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039683.003.0010.

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This chapter explores the relationship between feminism and women's film history in the context of 1980s Turkey. In discussing women's film history, the chapter includes not only the history of women filmmakers and the films they have made but also the link between the history of Turkish film industry and feminism. It begins with a historical overview of the feminist movement in Turkey and then examines its visible traces in film texts produced during the 1980s in order to argue that those films can be most productively understood as explorations of gendered power relations. The chapter then c

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49

Fiorenza, Elisabeth Schüssler. Feminist Remappings in Times of Neoliberalism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198722618.003.0010.

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Whatever stories we tell about the feminist past will shape our visions for its future. Hence, my explorations attempt to caution us not to situate a feminist remapping of the field of biblical studies within the context of neoliberalism. It is important to note that gender studies arrived on the scene at the same time as neoliberal economic globalization and its academic discourses gained ground around the world. Thus, the history of gender studies is not just a story important for feminism in the West, but rather a story of global dimensions. Today, kyriarchal neoliberal publishing structure

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50

Sathyamurthy, T. V. Social Change and Political Discourse in India: Structures of Power, Movements of Resistance Volume 3: Region, Religion, Caste, Gender and Culture in Contemporary ... Change and Political Discourse in India). Oxford University Press, USA, 1998.

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