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Journal articles on the topic 'Gendered Space'

Author: Grafiati

Published: 4 June 2021

Last updated: 5 February 2022

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1

Foley, Annette. "Masculine Gendered Space." Andragoška spoznanja 24, no. 3 (2018): 29–38. http://dx.doi.org/10.4312/as.24.3.29-38.

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This paper draws on a programme of research examining the benefit of men’s sheds in the Australian context. Firstly, the author clears some contentious ground regarding women’s disadvantage and equality and acknowledges the position that has been made by feminists relating to the implications of unequal distribution of materials and resources and puts forward a case that uneven distribution of resources cannot only restrict many women but also some men. The author examines men’s health status in Australia and drawing from a programme of research discusses the link between men’s shed involvemen

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2

Samuel, Kayode. "GENDERED SPACE TRANSGRESSORS." African Music: Journal of the International Library of African Music 10, no. 4 (2018): 160–76. http://dx.doi.org/10.21504/amj.v10i4.2238.

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The contemporary Nigerian musical landscape occasionally becomes a site for contesting and negotiating the established ideology of Yorùbá patriarchy. These movements are evident in many women’s decisions to venture into drumming, an age-old male dominated musical profession. Informed by the theory of spatial trialectics, this article investigates gendered space in relation to dùndún drumming with a view to understanding the changing nuances of gender relations among the Yorùbá of southwestern Nigeria. Ethnographic techniques were used to generate data on Àrà and Àyánbìnrin, two well-known urba

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Tyler, Melissa, and Laurie Cohen. "Spaces that Matter: Gender Performativity and Organizational Space." Organization Studies 31, no. 2 (2010): 175–98. http://dx.doi.org/10.1177/0170840609357381.

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This paper examines the relationship between gender performativity and organizational space. Specifically, it focuses on some of the ways in which gender is materialized in and through workspace in accordance with the dominant gender norms shaping organizational life, a theme that has been relatively neglected within organization studies to date. Judith Butler’s (1988, 1993, 2000 [1990], 2004) performative analysis of gender draws critical attention to the body as a medium through which the gendered subject is brought into being, or made to ‘matter’, as she puts it. This paper seeks to extend

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4

Rowley, Christina. "Firefly/Serenity: Gendered Space and Gendered Bodies." British Journal of Politics and International Relations 9, no. 2 (2007): 318–25. http://dx.doi.org/10.1111/j.1467-856x.2007.00286.x.

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5

Prickett, Pamela J. "Negotiating Gendered Religious Space." Gender & Society 29, no. 1 (2014): 51–72. http://dx.doi.org/10.1177/0891243214546934.

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Savard, Dennis M., Thomas M. Kelley, and David M. Merolla. "Routine Activities and Criminal Victimization: The Significance of Gendered Spaces." Journal of Interpersonal Violence 35, no. 23-24 (2017): 5425–47. http://dx.doi.org/10.1177/0886260517721170.

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Gender is arguably the most prominent correlate of criminal victimization. Few studies, however, examine gender-specific dynamics that might help advance criminology’s understanding of the persistent gender gap in criminal victimization. We attempt to help fill this research void by examining data from the 2012 National Incident-Based Reporting System (NIBRS) through the lens of routine activity theory to investigate the relationship between “gendered spaces” and criminal victimization. We propose that gendered spaces constructed by people’s routine activities may increase their exposure to mo

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Behl, Natasha. "Gendered discipline, gendered space: an ethnographic approach to gendered violence in India." Space and Polity 21, no. 1 (2016): 43–58. http://dx.doi.org/10.1080/13562576.2017.1243774.

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8

KAGEYAMA, Honami. "Gendered Space in the 1930s." Japanese Journal of Human Geography 52, no. 4 (2000): 321–40. http://dx.doi.org/10.4200/jjhg1948.52.321.

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9

Golkowska, Krystyna. "Qatari Women Navigating Gendered Space." Social Sciences 6, no. 4 (2017): 123. http://dx.doi.org/10.3390/socsci6040123.

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10

Gerdin, Göran. "The ‘Old Gym’ and the ‘Boys’ Changing Rooms’." YOUNG 25, no. 4_suppl (2017): 36S—53S. http://dx.doi.org/10.1177/1103308816677120.

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This article examines how space and pleasure are discursively interlinked in boys’ performances of gender in school physical education (PE). Although previous research has implicated spaces in the production of gendered identities and unequal power relations, there exists a gap in the current literature focusing on how space also contributes to pleasure in PE. This article draws on an ethnographic account of boys’ PE, and Gregson and Rose’s (2000) concept of ‘performative space’, an extension of Butler’s (1990) notion of performativity, to illustrate how the pre-existing spaces of PE come to m

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11

Nakhal, Jana. "Women as Space/Women in Space: Relocating our Bodies and Rewriting Gender in Space." Kohl: A Journal for Body and Gender Research 1, no. 1 (2015): 15–22. http://dx.doi.org/10.36583/1-1-3.

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This paper examines gendered urban spaces that are shaped under/by the capitalist patriarchal system. Architectural standards recreate gender, racial and class hierarchies, just as local cultural productions reinforce specific notions of women-as-space. As a result, we are left with an unchallenged reproduction of gender binaries, and a reinforcement of what women are “supposed” to be and do. In the end, this paper attempts to disrupt these binaries and hierarchies through relocating our bodies and rewriting gender in space.

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Disli, Gulsen. "An Analysis of Gendering of Space in Historical Hospitals of Anatolia." Kadın/Woman 2000, Journal for Women's Studies 22, no. 1 (2021): 1–24. http://dx.doi.org/10.33831/jws.v22i1.95.

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Medical ethics, clinical practices, as well as privacy considerations affected the gender-space relationship in spaces of healing. Researchers to date have been analysed the historical hospitals of Anatolia in terms of their architecture, planning, art history, history of medicine, and even in terms of their functional systems, but not yet regarding their gendered space segregation. There are also limited studies related to the gender, religion, and secularism in historical hospitals outside of Anatolia. Hence, in this paper, historical hospitals of Anatolia have been chosen as case studies an

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13

Wischermann, Ulla. "Der Kommunikationsraum Internet als Gendered Space." Medien & Kommunikationswissenschaft 52, no. 2 (2004): 214–29. http://dx.doi.org/10.5771/1615-634x-2004-2-214.

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14

Sawalha, Aseel. "Gendered Space and Middle East Studies." International Journal of Middle East Studies 46, no. 1 (2014): 166–68. http://dx.doi.org/10.1017/s0020743813001359.

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Aspects of space and place shape daily life, social structures, politics, and intimate relations among people. In the late 1980s and 1990s, anthropologists, geographers, and sociologists—influenced by the writings of Michel Foucault and Henri Lefebvre on the meaning of social space—started to highlight the spatial in their analysis of social phenomena. These scholars focused on the production of urban space and asserted that space is dynamic and often shaped by the needs of its users as well as by those who design it. With the exception of Setha Low's work on Latin America, these writings were

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15

Brake, Laurel. "Gendered space and the British Press." Studies in Newspaper and Periodical History 3, no. 1-2 (1995): 99–110. http://dx.doi.org/10.1080/13688809509357920.

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16

Terranova, Tiziana. "The gendered politics of disembodied space." Science as Culture 7, no. 1 (1998): 111–16. http://dx.doi.org/10.1080/09505439809526493.

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17

Liani, V., and Herlily. "Gendered space and sense of security." IOP Conference Series: Earth and Environmental Science 673, no. 1 (2021): 012048. http://dx.doi.org/10.1088/1755-1315/673/1/012048.

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18

Fortuijn, J. D. "Gender-sensitive observations in public spaces as a teaching tool." Geographica Helvetica 64, no. 1 (2009): 37–44. http://dx.doi.org/10.5194/gh-64-37-2009.

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Abstract. Public spaces can be seen as arenas where gendered social roles, relations and identities are (re)produced, represented and contested. Because of their (assumed) public character – crowded, open, accessible and visible – these spaces are extremely useful as «observatories » for teaching and learning geography. This article presents and discusses 17 examples of assignments of eleven different universities in Europe, the United States and Israel in which students are encouraged to observe public spaces in order to understand the gendered use of space, interactions in space and the phys

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19

Forsberg, Gunnel, and Susanne Stenbacka. "Creating and challenging gendered spatialities: how space affects gender contracts." Geografiska Annaler: Series B, Human Geography 99, no. 3 (2017): 223–37. http://dx.doi.org/10.1080/04353684.2017.1303269.

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20

Bagra, Jombi. "Patriarchy in Borderland Tribes: The Galo House Space as a Gendered Construct." Researchers VI, no. I (2020): 31–38. http://dx.doi.org/10.21276/tr.2020.6.1.an4.

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21

Simpson, Ruth. "Gender, space and identity." Gender in Management: An International Journal 29, no. 5 (2014): 291–300. http://dx.doi.org/10.1108/gm-12-2013-0141.

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Purpose – The purpose of this paper is to explore the intersection of gender, sexuality and occupation and to analyse how male cabin crew utilize space in managing gender identity. Design/methodology/approach – The paper draws on a project where interviews were conducted with 17 male cabin crew, all aged < 35 years, from 5 different airlines in airports in the South East of England. The crew worked in a mixture of short-haul, low-cost and long-haul global carriers. Findings – The paper shows how men in a feminized service role negotiate masculine subjectivities within and through space and

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22

Kinnvall, Catarina. "Feeling ontologically (in)secure: States, traumas and the governing of gendered space." Cooperation and Conflict 52, no. 1 (2016): 90–108. http://dx.doi.org/10.1177/0010836716641137.

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This article proceeds from a conceptual analysis of how ontological (in)security is constructed in terms of ‘security-of-being’ in which identity dynamics are explicated in socio-psychological terms. Of particular interest is how such dynamics transcend the boundaries of individual self/other constructions to define communities and states, and how these dynamics are transformed in times of trauma and crises. Narratives of everyday traumas are especially significant in creating notions of gendered space and (in)security, and for securitising subjectivities. This article thus investigates a numb

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23

Frese, Pamela R. "Artifacts of gendered space: American yard decoration." Visual Anthropology 5, no. 1 (1992): 17–42. http://dx.doi.org/10.1080/08949468.1992.9966576.

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Rahmani, Lyes, and Maha Messaoudene. "Gendered and Gender-Neutral Character of Public Places in Algeria." Quaestiones Geographicae 40, no. 2 (2021): 119–37. http://dx.doi.org/10.2478/quageo-2021-0017.

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Abstract This article aims to determine whether Algerian public spaces are gendered or gender neutral and to deduce the place of women in this type of hedonistic aesthetic consumption space. A non-probability sample of 363 individuals allowed us to collect the necessary data on the basis of an experiential scale designed for Algerian public spaces. This scale offers us the possibility of measuring their spatial and phenomenal experiential tendency. In other words, it allows us to evaluate the potential of their sensorial, relational, emotional, cognitive, behavioural spaces, their urban enviro

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25

Lewis, Ruth, Elizabeth Sharp, Jenni Remnant, and Rhiannon Redpath. "‘Safe Spaces’: Experiences of Feminist Women-Only Space." Sociological Research Online 20, no. 4 (2015): 105–18. http://dx.doi.org/10.5153/sro.3781.

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The gendered nature of safety has been explored empirically and theoretically as awareness has grown of the pervasive challenges to women's safety. Notions of ‘safe space’ are frequently invoked in wider feminist environments (particularly, recently, in relation to debates about trans people's access to women's spaces), but are relatively neglected in academia. Indeed, despite a body of scholarship which looks at questions of gender, safety and space, relatively little attention has been paid to exploring the meaning of ‘safety’ for women and, particularly, the meaning and experience of spaces

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26

Maples, Holly. "Embodying Resistance: Gendering Public Space in Ragtime Social Dance." New Theatre Quarterly 28, no. 3 (2012): 243–59. http://dx.doi.org/10.1017/s0266464x12000437.

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In this article Holly Maples examines how the controversy surrounding the ragtime dance craze in the United States allowed women to renegotiate acceptable gendered behaviour in the public sphere. In the early 1910s many members of the public performed acts of resistance to convention by dancing in the workplace, on the street, and in public halls. Civic institutions and private organizations sought to censor and control both the public space of the dance hall and the bodies of its participants. The controlling of social dance was an attempt to restrain what those opposed to the dances saw as u

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27

Close, Ronnie. "Gendered visions of emancipation in Egypt’s representational space." Philosophy of Photography 3, no. 2 (2012): 293–303. http://dx.doi.org/10.1386/pop.3.2.293_7.

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28

Stone, Rob, and Helen Jones. "Mapping the gendered space of the Basque Country." Studies in European Cinema 1, no. 1 (2004): 43–55. http://dx.doi.org/10.1386/seci.1.1.43/0.

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29

Ozbay, Ferhunde. "Gendered Space: A New Look at Turkish Modernisation." Gender History 11, no. 3 (1999): 555–68. http://dx.doi.org/10.1111/1468-0424.00163.

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30

Ghafournia, Nafiseh. "Negotiating Gendered Religious Space: Australian Muslim Women and the Mosque." Religions 11, no. 12 (2020): 686. http://dx.doi.org/10.3390/rel11120686.

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Women’s presence and role in contemporary mosques in Western countries is contested within and outside Muslim communities, but research on this topic is limited and only a few studies consider women’s roles inside mosques in Australia. There is a complex intersection of gender and religion in public sacred spaces in all religious communities, including Muslim communities. Women’s role in these spaces has often been restricted. They are largely invisible in both public sacred spaces and in public rituals such as congregational prayers. Applying a feminist lens to religion and gender, this artic

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31

Plummer, David, Stephen Geofroy, and Alonso Alvarez. "Navigating the liminal space between childhood and manhood in the Caribbean. How are cultural spaces and physical places divided between the sexes?" Journal of Public Space 2, no. 1 (2017): 5. http://dx.doi.org/10.5204/jps.v2i1.46.

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<p>Space is gendered. Private domestic space is classically considered to be a woman’s domain while public space is masculine. Of course, men are found in private spaces and women in public, but ownership is a reference to those who typically exercise day-to-day control of that space. It should be remembered, however, that women frequently act as proxies for men in private spaces too; in much of the world, domestic space is inherited by men who are traditionally considered heads-of-the-household. To complicate matters, masculinity comes in many forms and to reconcile these wide variation

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32

Ghosh, Payel. "The Maternal Frame and the Rise of the Counterpublic Among Naga Women." Violence Against Women 26, no. 14 (2020): 1751–59. http://dx.doi.org/10.1177/1077801220942840.

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Nagaland has witnessed violent conflict for over five decades. It is a heavily militarized space where draconian laws like the Armed Forces Special Powers Act allow army personnel to go unchallenged even after committing violent crimes. Few women have used their tradition-specific gendered role strategically to subvert gender norms and exhibit agency against violence within the conflict situation and the systemic violence that bars them from entering the public-political sphere. This article studies how women from the Naga tribal communities use their tradition-specific gender roles of motherh

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Kusuma, Rina Sari, and Yuan Vitasari. "Gendering the Internet: Perempuan pada Ruang Gender yang Berbeda." Jurnal ILMU KOMUNIKASI 14, no. 1 (2017): 125. http://dx.doi.org/10.24002/jik.v14i1.740.

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Media becomes the mirror of society and refl ects what happened within. Study of gender cannot be separated from technology, which by gender is both shaping and shaped by internet. In Indonesia, there are many websites that segmented based on gender (gender space), such as Vemale.com and Sooperboy.com. This research aims to seek the representation of women in these different gendered spaces. Using qualitative approach with qualitative content analysis as the methodology, the result shows that the websites already represent women in public space, even though it is still overshadowed by the dome

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34

Yang, Elaine Chiao Ling, Mona Ji Hyun Yang, and Catheryn Khoo-Lattimore. "The meanings of solo travel for Asian women." Tourism Review 74, no. 5 (2019): 1047–57. http://dx.doi.org/10.1108/tr-10-2018-0150.

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Purpose This study aims to explore the meanings of solo travel for Asian women, focussing on how Asian women construct and negotiate their identities in the heteronormalised, gendered and Western-centric tourism space. Design/methodology/approach In-depth interviews were conducted with 35 Asian solo female travellers from ten Asian countries/societies and analysed using constructivist grounded theory. The interpretation was guided by a critical stance and intersectionality lens. Findings The findings show that solo travel provides a means for self-discovery but the path was different for Asian

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35

Wijntuin, Patricia, and Martijn Koster. "Dutch-Moroccan Girls Navigating Public Space: Wandering as an Everyday Spatial Practice." Space and Culture 22, no. 3 (2018): 280–93. http://dx.doi.org/10.1177/1206331218794603.

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Based on qualitative research among female Dutch-Moroccan teenagers in two underprivileged neighborhoods in the city of Utrecht, the Netherlands, this article focuses on the spatial practices of young Muslim women in public space. Compared to their male counterparts, who “hang around” in groups, female teens spend less time in public space. We focus on girls’ “wandering practices” through the neighborhood, a spatial practice structured by their search for freedom (to spend time outside the home, to talk to friends in private) and by social control (to avoid the presence of young men, to avoid

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Thompson, Lauren Jade. "“It’s Like a Guy Never Lived Here!”: Reading the Gendered Domestic Spaces of Friends." Television & New Media 19, no. 8 (2018): 758–74. http://dx.doi.org/10.1177/1527476418778414.

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This article argues that the postfeminist gender politics of Friends (NBC, 1994–2004) are played out via a series of manipulations and reversals of space and mise-en-scène. Arguing that clearly gendered domestic space forms a stable part of the sitcom’s equilibrium, it analyses instances where the mise-en-scène boldly calls attention to men’s and women’s spaces, puts the gendering of space into flux, and highlights the burden of domestic labor. It reveals through close textual analysis how space in Friends is used to offer the playful promise of freedom from restrictive gender roles, but ultim

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Topcu, Umran. "Reflections of gender on the urban green space." Archnet-IJAR: International Journal of Architectural Research 14, no. 1 (2019): 70–76. http://dx.doi.org/10.1108/arch-04-2019-0071.

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Purpose Urban green spaces including parks and gardens are an essential part of a network of physical and social well-being. They provide spaces to socialize and opportunities to connect with nature. They are restorative enclaves. When it comes to scaling down spaces in general, they form important constituent parts of what we call the setting in which we behave. Barker elaborated the notion of behavior setting by describing how our behavior is influenced and constrained by settings. A setting consists of the space, its contents, its surroundings, the people and their activities. As Norberg-Sc

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38

Elias, Juanita, and Shirin M. Rai. "Feminist everyday political economy: Space, time, and violence." Review of International Studies 45, no. 2 (2018): 201–20. http://dx.doi.org/10.1017/s0260210518000323.

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AbstractIt goes without saying that feminist International Political Economy (IPE) is concerned in one way or another with the everyday – conceptualised as both a site of political struggle and a site within which social relations are (re)produced and governed. Given the longstanding grounding of feminist research in everyday gendered experiences, many would ask: Why do we need an explicit feminist theorisation of the everyday? After all, notions of everyday life and everyday political struggle infuse feminist analysis. This article seeks to interrogate the concept of the everyday – questionin

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39

Fatima, Saba. "Striving for God's Attention: Gendered Spaces and Piety." Hypatia 31, no. 3 (2016): 605–19. http://dx.doi.org/10.1111/hypa.12255.

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This article looks at the inadequacy of space available to women in the two most holy sites for all Muslims: Masjid al‐Haram in Makkah and Masjid an‐Nabawi in Madinah, Saudi Arabia. I argue that religious discourse, shaped by geopolitical factors, has framed piety for women primarily in terms of modesty, such that a woman is often considered a good Muslim if she is visible only within her female community but invisible to the larger society. Furthermore, I argue that the allocation of meager space affects not only the perception of women's religious standing in society, but also women's own pe

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Bryant, Lia, and Mona Livholts. "Exploring the Gendering of Space by Using Memory Work as a Reflexive Research Method." International Journal of Qualitative Methods 6, no. 3 (2007): 29–44. http://dx.doi.org/10.1177/160940690700600304.

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How can memory work be used as a pathway to reflect on the situatedness of the researcher and field of inquiry? The key aim of this article is to contribute to knowledge about the gendering of space developed by feminist geographers by using memory work as a reflexive research method. The authors present a brief review of feminist literature that covers the local and global symbolic meanings of spaces and the power relations within which space is experienced. From the literature they interpret themes of the interconnections between space, place, and time; sexualization of public space; and the

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Han, Chengming, Eva Kahana, Boaz Kahana, and Tirth Bhatta. "GENDER INFLUENCES ON LIFE SPACE TRAVEL AMONG THE OLD-OLD." Innovation in Aging 3, Supplement_1 (2019): S321—S322. http://dx.doi.org/10.1093/geroni/igz038.1173.

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Abstract This paper focuses on gender influences on life space mobility based on distance from home traveled by elderly retirees. Consideration of life space travel offers a window into environmental autonomy and complexity in late life. The gendered nature of time use and social networks have been primarily studied in younger age groups. Our sample included 437 older adults (mean age 83 for both men and women) living in a large Florida retirement community that offered no services. Mean age was 83 for both men and women. Fewer (37.6%) women than men (69.7%) were married and more men drove a c

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Chowdhury, Romit. "The social life of transport infrastructures: Masculinities and everyday mobilities in Kolkata." Urban Studies 58, no. 1 (2019): 73–89. http://dx.doi.org/10.1177/0042098019875420.

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Through ethnographic contact with the working lives of male autorickshaw drivers in contemporary Kolkata, India, this article unravels the gendered politics of co-presence in shared movement systems in the city. In doing so, it makes a feminist intervention in the literature on urban infrastructures by revealing precisely how ideas of masculinity operate as an invisible structuring principle of everyday mobility. The discussion foregrounds conflict, cooperation and disappointment as the key experiential axes along which male transport workers inhabit infrastructural space in the city. It argue

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Raftery, Deirdre. "Convents as Transnational Education Spaces in the Long Nineteenth Century." Espacio, Tiempo y Educación 7, no. 2 (2020): 193–205. http://dx.doi.org/10.14516/ete.306.

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This article draws on primary source materials to discuss the transnational spaces of nineteenth-century convent schools, which were founded and built by religious women (nuns). The article argues that it is necessary to study the teaching Sisters and their convent schools in order to glean insight into the transnational mobility of the teaching Sisters, and the exchange of ideas between women in education spaces. Equally, gendered readings of the convent as an education space are needed. This article attempts to contribute towards starting a discussion around the nineteenth-century convent sc

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Sanders, Kellie. "Sportscapes: Contested bodies, gender and desire within a female Australian rules football team." International Review for the Sociology of Sport 55, no. 6 (2019): 685–702. http://dx.doi.org/10.1177/1012690219837898.

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Despite the recent rise of female Australian rules football in the public eye, little research has explored the nuances of players’ experiences of gendered embodiment, performance, identity, desire and engagement in the sport. The aim of this article is to explore how spaces have the capacity to create, normalise and regulate gender, bodies, identity and desire through an analysis of a women’s Australian rules football team, a space that is neither dominated by heteronormativity and neither queer nor lesbian subcultures. Through analysis of photographs and photo-elicitation interviews, this pa

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Augier, Marie. "Female Mobility and Gendered Space in Ancient Greek Myth." Kernos, no. 32 (December 1, 2019): 352–54. http://dx.doi.org/10.4000/kernos.3252.

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46

Andersson, Elias, and Peter Lundqvist. "Gendered Agricultural Space and Safety: Towards Embodied, Situated Knowledge." Journal of Agromedicine 19, no. 3 (2014): 303–15. http://dx.doi.org/10.1080/1059924x.2014.916644.

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47

van Eeden, Jeanne. "Consume at leisure: gendered space at The Lost City." de arte 38, no. 67 (2003): 4–21. http://dx.doi.org/10.1080/00043389.2003.11877003.

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48

Wainwright, Emma. "Manufacturing Space: Gendered Cityscapes and Industrial Images in Dundee." Environment and Planning A: Economy and Space 41, no. 2 (2009): 336–52. http://dx.doi.org/10.1068/a40206.

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Mussi, Francesca. "Space, Place, and Gendered Violence in South African Writing." Contemporary Women's Writing 11, no. 2 (2016): 277–79. http://dx.doi.org/10.1093/cww/vpw042.

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Rushton, Amy S. "Space, place, and gendered violence in South African writing." Journal of Postcolonial Writing 53, no. 4 (2015): 511–12. http://dx.doi.org/10.1080/17449855.2015.1067948.

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