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Journal articles on the topic 'Gendered studies'

Author: Grafiati

Published: 30 June 2021

Last updated: 29 July 2025

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1

Mohsin, Amena. "Gendered Nation, Gendered Peace." Indian Journal of Gender Studies 11, no. 1 (2004): 43–64. http://dx.doi.org/10.1177/097152150401100104.

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Ang, Ming Wei, and Gabrielle Ibasco. "The Atemporal Silence of Aesthetics: Transfeminine Crossplay as Resources for Genderqueer Experimentation in Singapore." QED: A Journal in GLBTQ Worldmaking 10, no. 2 (2023): 27–49. http://dx.doi.org/10.14321/qed.10.2.0027.

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Abstract This study investigates how transfeminine crossplay—imagined or enacted crossdressing as feminine characters from anime and manga—offers aesthetic resources for genderqueer experimentation. We situate this investigation in Singapore, an Asian sociopolitical context which privileges social harmony and penalizes vocal dissent. Through interviews with six crossplay fans (some identifying as transgender but not others), we unpack how they harness aesthetics in crossplay to negotiate genderqueer trajectories. Crossplay aesthetics clarified gendered feelings and prospective gendered futures

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Kregting, Joris, Peer Scheepers, Paul Vermeer, and Chris Hermans. "The Religious Gender Gap within Dutch Relationships: Explaining the Persistent Religious Gender Gap in the Netherlands Using a Multifactorial Approach." Journal of Empirical Theology 32, no. 1 (2019): 1–35. http://dx.doi.org/10.1163/15709256-12341379.

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Abstract Like other Western countries, in the Netherlands women continue to demonstrate higher levels of religiosity than men. In this article, we set out to explain this Dutch religious gender gap regarding belief in God, prayer and church attendance. Using high quality survey data (LISS 2015), a comprehensive model is built combining social and psychological differences between Dutch men and women. These gender differences are operationalized where they are most strongly experienced, i.e. within personal relationships. We find that the gender gaps within Dutch relationships regarding belief

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Fong, Grace. "Writing Self and Writing Lives: Shen Shanbao's (1808-1862) Gendered Auto/Biographical Practices." NAN NÜ 2, no. 2 (2000): 259–303. http://dx.doi.org/10.1163/156852600750072268.

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AbstractThis study examines the dual strategies of auto/biographical production in the immensely rich corpus of writings by the nineteenth-century woman literata Shen Shanbao recently rediscovered by the author in rare book collections in China. The focus of the analysis is on the conditions of production of self-writing, including the processes of textual organization, genre manipulation, and self-editing. The study demonstrates an exemplary instance of gendered intervention in late imperial China that attempts to change the terms of writing practices and generic conventions to accommodate th

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Czarniawska, Barbara, and Guje Sevón. "Gendered references in organization studies." Qualitative Research in Organizations and Management: An International Journal 13, no. 2 (2018): 196–200. http://dx.doi.org/10.1108/qrom-11-2017-1584.

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Purpose The purpose of this paper is to point out a worrisome phenomenon and suggest some ways of dealing with it. Design/methodology/approach The paper is a historical analysis of references in organization studies. Findings The finding of this paper concludes that the proportion of women authors is low and is increasing very slowly. Research limitations/implications Some simple solutions may be applied, even if they alone will not solve the problem. Practical implications An appeal to use first name on reference lists and in texts (when appropriate). Social implications Better recognition of

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Zenner, Christiana. "Pericopes in the Present: Gender, Water, and Flows of Blood in and Beyond Mark 5." Interpretation: A Journal of Bible and Theology 78, no. 1 (2023): 38–50. http://dx.doi.org/10.1177/00209643231201999.

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This essay considers polyvalent meanings of fresh water and the gendered dynamics of menstrual blood and porous, gendered bodies in the history of interpretation of Mark 5:24–35. Drawing upon a hydrosocial, anti-colonial, intersectional feminist hermeneutic, this essay articulates intersections among the uneven contemporary menstrual burdens associated with insufficient fresh water supply, indicates how gendered and racialized medicine and public health figure into these dynamics, and offers a robust alternative to the dominant history of biblical interpretation usually applied to the Mark 5 p

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Vickers, J. "Is Federalism Gendered? Incorporating Gender into Studies of Federalism." Publius: The Journal of Federalism 43, no. 1 (2012): 1–23. http://dx.doi.org/10.1093/publius/pjs024.

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Towns, Ann E., Katarzyna Jezierska, Anne-Kathrin Kreft, and Birgitta Niklasson. "COVID-19 and Gender: A Necessary Connection in Diplomatic Studies." Hague Journal of Diplomacy 15, no. 4 (2020): 636–47. http://dx.doi.org/10.1163/1871191x-bja10037.

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Summary The COVID-19 crisis has fundamentally gendered effects, on intimate partner violence, the division of care labour, healthcare and more. This, and other COVID-19-related changes, may have important consequences for the gendered practice of diplomacy. This essay therefore discusses COVID-19 to highlight the need to pay better attention to gender in the study of diplomacy. For instance, what are the gender dimensions of diplomacy moving online? What are the gendered implications of the increased pressures on consular diplomacy? Turning to longer-term issues, how do gender justice organisa

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Nicolosi, Ann Marie. "Doing technology, doing gender: Teaching gendered technoculture." Gender Issues 20, no. 4 (2002): 55–64. http://dx.doi.org/10.1007/s12147-002-0023-3.

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Hagqvist, Emma, Susanna Toivanen, and Stig Vinberg. "The gender time gap: Time use among self-employed women and men compared to paid employees in Sweden." Time & Society 28, no. 2 (2016): 680–96. http://dx.doi.org/10.1177/0961463x16683969.

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In this article, the authors set out to study the time use of men and women in Sweden, comparing self-employed and employed individuals. Previous studies indicate that there are reasons to believe that both gendered time use and mechanisms related to time use might differ between the self-employed and employees. Employing time use data, the aim was to study whether there are differences in gendered time use between self-employed individuals and employees in Sweden, and furthermore, which mechanism relates to gendered time use among self-employed individuals and employees. The results show that

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Maddrell, Avril. "‘It Was Magical’: Intersections of Pilgrimage, Nature, Gender and Enchantment as a Potential Bridge to Environmental Action in the Anthropocene." Religions 13, no. 4 (2022): 319. http://dx.doi.org/10.3390/rel13040319.

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Centring on embodiment, gendered eco-spiritual responses to nature, enchantment and environmental crises in the Anthropocene, this paper explores engagement with nature as a spiritual experience and resource through ‘Celtic’ Christian prayer walks in the Isle of Man. Web-based and printed materials for the walks are analysed for references to nature and environmental responsibility, and the complexities of personal, gendered and theological relation to nature and the environment are explored through participants’ accounts. The analysis is attentive to participants professing Christian faith an

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Lynch, Ingrid, and David Maree. "Gender outlaws or a slow bending of norms? South African bisexual women’s treatment of gender binaries." Feminist Theory 19, no. 3 (2017): 269–88. http://dx.doi.org/10.1177/1464700117734737.

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A monosexual configuration of sexuality assumes that sexual desire is directed at either men or women. Bisexuality resists a choice between oppositional categories and is often theorised as having a transgressive potential to destabilise binary logic, not only in relation to sexuality but also to gender. There is, however, a lack of empirical work exploring how this potential might be realised in the accounts of bisexual individuals. Drawing on interviews with South African bisexual women, we use a narrative-discursive lens to examine the discursive resources employed by participants to troubl

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Bode, Katherine. "GRAPHICALLY GENDERED." Australian Feminist Studies 23, no. 58 (2008): 435–50. http://dx.doi.org/10.1080/08164640802433324.

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Brodersen, Marianne, and Trine Øland. "Gendered racism." Kvinder, Køn & Forskning, no. 2 (November 22, 2023): 130–46. http://dx.doi.org/10.7146/kkf.v36i2.134282.

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This article examines the intersecting oppressions of Danish welfare politics and its emerging interest in emancipating ‘immigrant’ women and girls. It draws on Patricia Hill Collins’ notion of controlling images and, based on a documentary text corpus, it identifies how the images of the unfree immigrant housewife and the inhibited immigrant girl are formed through oxymoronic liberal arguments of care and control. The article demonstrates how this plays out in an assemblage of policy documents and suggests why welfare professionalism is called upon to ‘rescue’ ‘immigrant’ women and girls, sit

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Moody, Anahvia Taiyib, and Jioni A. Lewis. "Gendered Racial Microaggressions and Traumatic Stress Symptoms Among Black Women." Psychology of Women Quarterly 43, no. 2 (2019): 201–14. http://dx.doi.org/10.1177/0361684319828288.

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We investigated the relations between gendered racial microaggressions (i.e., subtle gendered racism), gendered racial socialization, and traumatic stress symptoms among Black women. We hypothesized that gendered racial microaggressions would be significantly associated with traumatic stress symptoms and that gendered racial socialization would moderate the relations between gendered racial microaggressions and traumatic stress symptoms. Participants were 226 Black women from across the United States who completed an online survey. Results from a hierarchical multiple regression analysis indic

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Buitrago Leal, Roxana. "What are the different ways in which we can understand gendered diasporic identities?" Zona Próxima, no. 11 (May 17, 2022): 170–83. http://dx.doi.org/10.14482/zp.11.080.91.

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Gender studies has facilitated the exploration of Aids and Migration among other social problems, and has enabled a more sensible understanding of the discrimination practices that exist around them. This paper will discuss the aspects in which gender studies have contributed to assess issues regarding migration from the gendered diaspora perspective. This sociological construction of diaspora encompasses the many different reasons why migrants decide to leave their country, bounded by national, racial or ethnic background, which enroll in a strong political motivation. Although in this essay,

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Williams, Marlene G., and Jioni A. Lewis. "Gendered Racial Microaggressions and Depressive Symptoms Among Black Women: A Moderated Mediation Model." Psychology of Women Quarterly 43, no. 3 (2019): 368–80. http://dx.doi.org/10.1177/0361684319832511.

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In the current study, we explored the relations between gendered racial microaggressions, gendered racial identity (intersection of one’s racial and gender identities), coping, and depressive symptoms among Black women. We tested coping strategies as mediators of the relations between gendered racial microaggressions and depressive symptoms. We also tested a moderated mediation model with gendered racial identity public and private regard as moderators of the indirect association of gendered racial microaggressions and depressive symptoms through disengagement coping. Participants were 231 Bla

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Mupotsa, Danai S. "Conjugality." GLQ: A Journal of Lesbian and Gay Studies 26, no. 3 (2020): 377–403. http://dx.doi.org/10.1215/10642684-8311758.

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The wedding is often observed as performing a narrative closure, for instance, as a ritual that acts as a rite of passage to proper sex, or proper gendered and sexuated statuses framed in the terms of heteronormativity and homonormativity. The aims of this article are to sit beside recent scholarship that examines marriage, as well as the law/legal infrastructure and language that offer conjugal rights, that is, social, economic, and legal rights, and confers statuses of personhood to those who have access to them. Bride, regardless of the specific gendered status and personhood occupied withi

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AlMaazmi, Ahmed Yaqoub. "The Apocalyptic Hijab: Emirati Mediations of Pious Fashion and Conflict Talk." Hawwa 19, no. 1 (2021): 5–27. http://dx.doi.org/10.1163/15692086-bja10015.

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Abstract This article examines Emirati public discourse on, and imagination of, gendered pious fashion and conflict talk as animated in the sitcom Shaabiat Al-Cartoon (SAC) and other connected cultural expressions. Through a multimodal analysis, it contributes to discussions of the politics of piety by analyzing the strategic illustration of the UAE’s female fashion sense and use of the linguistic features that move verbal dueling to verbal attack. In this prefabricated orality, the article outlines linguistic forms in mediating gendered conflict talk and animating pious fashion. The paper fur

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Mallicoat, Stacy L. "Gendered Justice." Feminist Criminology 2, no. 1 (2007): 4–30. http://dx.doi.org/10.1177/1557085106296349.

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Messing, Jill Theresa, and John W. Heeren. "Gendered Justice." Feminist Criminology 4, no. 2 (2008): 170–88. http://dx.doi.org/10.1177/1557085108327657.

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Kelly, Erin L., Samantha K. Ammons, Kelly Chermack, and Phyllis Moen. "Gendered Challenge, Gendered Response." Gender & Society 24, no. 3 (2010): 281–303. http://dx.doi.org/10.1177/0891243210372073.

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Hafez, Sherine. "Gendered dissent in the Arab uprising: The challenges and the gains." European Journal of Women's Studies 27, no. 4 (2020): 348–61. http://dx.doi.org/10.1177/1350506820952108.

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The events that followed the revolution of 25 January 2011 demonstrated the tenacity and resilience of gendered dissent and its centrality to collective action and civil disobedience, thus enriching the transnational feminist archive with the experiences and praxis of gendered revolutionary action. Paying particular attention to women’s activism during the uprisings in Egypt, this article focuses on the broader themes of gendered political resistance and the intersections of gender ideology, state policing, Islamism and militarism with protest and collective action. The aim is to take count of

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Parsland, Ellen, and Rickard Ulmestig. "Gendered Activation at the Expense of Gender Equality? Activation and Gender Equality as Competing Logics in the Swedish Welfare State." Affilia 37, no. 2 (2021): 279–99. http://dx.doi.org/10.1177/08861099211045977.

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This study aims to understand how goals of activation and gender equality interact in labor market programs directed towards activating unemployed participants. The study draws on interviews with 28 social workers and managers at four Swedish municipally governed labor market programs typically targeted towards poor, unemployed individuals with little to no attachment to the labor market or social insurance system. Our findings show that activation goals are understood to be clear cut and a dominant logic within the labor market programs. The gender equality goals are understood as fuzzy and s

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Parkington, John, and Lyn Wadley. "Our Gendered Past: Archaeological Studies of Gender in Southern Africa." South African Archaeological Bulletin 54, no. 169 (1999): 73. http://dx.doi.org/10.2307/3889147.

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Sawalha, Aseel. "Gendered Space and Middle East Studies." International Journal of Middle East Studies 46, no. 1 (2014): 166–68. http://dx.doi.org/10.1017/s0020743813001359.

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Aspects of space and place shape daily life, social structures, politics, and intimate relations among people. In the late 1980s and 1990s, anthropologists, geographers, and sociologists—influenced by the writings of Michel Foucault and Henri Lefebvre on the meaning of social space—started to highlight the spatial in their analysis of social phenomena. These scholars focused on the production of urban space and asserted that space is dynamic and often shaped by the needs of its users as well as by those who design it. With the exception of Setha Low's work on Latin America, these writings were

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Dehart, Monica. "Re-Locating Gender in Latin America.A Review Essay." Comparative Studies in Society and History 47, no. 1 (2005): 217–24. http://dx.doi.org/10.1017/s0010417505000095.

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What role do specific geographic, political, and historical contexts play in how gendered identities and practices are mobilized to negotiate larger structures of inequality? Through innovative efforts to come to terms with the very contingent and situated nature of gender formation, four recent books reconfirm the important contributions of gender studies of Latin America to feminist studies in general. These texts apply unique methods of analysis to investigate gender's production in specific places and moments, thus producing new insights into how gender is articulated within particular tra

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Mavin, Sharon Anne, Carole Elliott, Valerie Stead, and Jannine Williams. "Women managers, leaders and the media gaze." Gender in Management: An International Journal 31, no. 5/6 (2016): 314–21. http://dx.doi.org/10.1108/gm-05-2016-0105.

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Purpose The purpose of this special issue is to extend the Economic and Social Sciences Research Council (ESRC)-funded UK seminar series–Challenging Gendered Media (Mis)Representations of Women Professionals and Leaders; and to highlight research into the gendered media constructions of women managers and leaders and outline effective methods and methodologies into diverse media. Design/methodology/approach Gendered analysis of television, autobiographies (of Sheryl Sandberg, Karren Brady, Hillary Clinton and Julia Gillard), broadcast news media and media press through critical discourse analy

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Randolph, Jacob. "Gender, Knighthood, and Spiritual Imagination in Henry Suso's Life of the Servant." Church History 91, no. 1 (2022): 1–19. http://dx.doi.org/10.1017/s0009640721002870.

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AbstractTwenty-first-century scholarship on the late medieval Dominican mystic Henry Suso has seen a marked interest in gendered explorations of his Vita in the realms of authorship, authority, and social and religious prescriptions. In particular, the position of the nun Elsbeth Stagel, Suso's longtime friend, mentee, and narrative subject in the Vita, has come to the forefront as a site of contestation. Moreover, Suso's portrayal of the monastic life as one of a knightly contest has challenged the meaning and function of his work as a didactic text for women religious, as chivalric themes ty

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Dzubinski, Leanne, Amy Diehl, and Michelle Taylor. "Women’s ways of leading: the environmental effect." Gender in Management: An International Journal 34, no. 3 (2019): 233–50. http://dx.doi.org/10.1108/gm-11-2017-0150.

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Purpose This paper aims to present a model describing how women enact executive leadership, taking into account gendered organizational patterns that may constrain women to perform leadership in context-specific ways. Design/methodology/approach This paper discusses gendered organizations, role congruity theory and organizational culture and work context. These strands of theory are interwoven to construct a model describing ways in which executive-level women are constrained to self-monitor based on context. Findings The pressure on women to conform to an organization’s executive leadership c

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Girotto, Vanessa. "The Gendered Society." Masculinities & Social Change 2, no. 2 (2013): 224–25. http://dx.doi.org/10.4471/mcs.2013.31.

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Williams, Marlene G., and Jioni A. Lewis. "Developing a Conceptual Framework of Black Women’s Gendered Racial Identity Development." Psychology of Women Quarterly 45, no. 2 (2021): 212–28. http://dx.doi.org/10.1177/0361684320988602.

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Previous research has identified contextual factors that influence gendered racial identity development among Black women. Less is known about the specific process of Black women’s gendered racial identity development and the meaning Black women ascribe to their gendered racial identity. In the current study, we sought to identify phases of this process and the types of gendered racial ideologies that Black women endorse during their identity development. Drawing on intersectionality and Black feminist theory, we analyzed the data to center these findings within the unique sociocultural contex

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Garland, Tammy S., Nickie Phillips, and Scott Vollum. "Gender Politics and The Walking Dead: Gendered Violence and the Reestablishment of Patriarchy." Feminist Criminology 13, no. 1 (2016): 59–86. http://dx.doi.org/10.1177/1557085116635269.

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Given that the acclaimed comic book series The Walking Dead allows readers to confront our greatest fears, as civilization has collapsed and zombies proliferate and prey upon the living, the paucity of literature addressing the gender dynamics in such a lawless society is disconcerting. In our analysis of 96 issues of the series, we explore the social construction of gender roles and the context of gendered violence and victimization in this post-apocalyptic world. Moving beyond a narrative analysis, we consider how comic art conveys that even in the zombie apocalypse, the patriarchal structur

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Morag, Raya. "Gendered Genocide." Camera Obscura: Feminism, Culture, and Media Studies 35, no. 1 (2020): 77–107. http://dx.doi.org/10.1215/02705346-8085123.

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The remarkable gendered renaissance of post–Khmer Rouge (KR) New Cambodian Cinema is evidenced in recent years through first- and second- generation post-traumatic films. This article analyzes one prominent example—Lida Chan and Guillaume P. Suon’s Noces Rouges (Red Wedding, Cambodia/France, 2012)—showing how the Cambodian genocide is for the first time dealt with as a gendered genocide, breaking the taboo issues of forced marriage (a unique form of genocide in the world) and rape. A detailed analysis of Red Wedding describes how the meaning of forced marriage and rape is framed by both the ci

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Kaliszewska, Iwona, and Jagoda Schmidt. "‘Nobody Will Marry You If You Don’t Have a Pension’. Female Bribing Practices in Dagestan, North Caucasus." Caucasus Survey 10, no. 1 (2022): 1–24. http://dx.doi.org/10.30965/23761202-20220003.

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Abstract Gendered dimensions of informality have been only briefly studied by anthropologists. Therefore, while engaging in the debate on informality it is important to ask how women engage in informal practices, and whether these practices are gendered. In this paper we analyse female bribing practices in the Republic of Dagestan and take a closer look at the arrangements of state welfare benefits, particularly the disability allowance and the old age pensions. How do Dagestani women engage in bribing? Why is it mostly women who ‘arrange’ state welfare benefits? What are the implications of t

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Leslie, Thomas M. "Do Liturgical Vestments Have Gender?" Journal of Anglican Studies 18, no. 2 (2020): 144–61. http://dx.doi.org/10.1017/s1740355320000340.

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AbstractThis article questions whether traditional Christian liturgical vesture has any intrinsic gendered identity. Vestments are worn by the clergy of various denominations, including in traditions where women are ordained into all orders. For some early female clergy, there was a discomfort about wearing garments traditionally associated solely with male figures, and even today certain vestment manufacturers distinguish between the type of products available for female clergy and for male clergy, or target select gendered clientele. This brief cross-disciplinary examination, of some scriptu

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Dunn, Mary. "Neither One Thing Nor the Other: Discursive Polyvalence and Representations of Amerindian Women in the Jesuit Relations." Journal of Jesuit Studies 3, no. 2 (2016): 179–96. http://dx.doi.org/10.1163/22141332-00302001.

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This article confirms what others have argued about the bifurcated representation of Amerindian women in the Jesuit Relations (aggressive, insubordinate, prideful, and licentious on the one hand and docile, obedient, humble, and chaste, on the other) but extends the analysis of gendered discourse at work in the text to argue that the Relations persist in characterizing both types of Amerindian women as virile in excess of the limits of prescribed femininity. Attention to the stubborn persistence of the virile in Jesuit representations of Amerindian women suggests that the encounter between Fre

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Rosfort, René. "Sacrificing Gender: Kierkegaard and the Traumatic Self." Interdisciplinary Journal for Religion and Transformation in Contemporary Society 8, no. 2 (2022): 337–53. http://dx.doi.org/10.30965/23642807-bja10054.

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Abstract Kierkegaard’s authorship is saturated with gender biases. And yet, the ossified conceptions of gender that we find in Kierkegaard’s writings are destabilized by his ethical ideal of humanity as a radical equality. This paper will examine the argument that the sacrifice of gender plays a vital function in Kierkegaard’s account of human selfhood. Selfhood is not possible without sacrifice. To exist as a human self is to sacrifice one’s own conceptions of the existential differences that make each and every one of us the unique individual that we are. We are gendered beings, and we canno

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Quinn, Peggy. "Identifying Gendered Outcomes of Gender-Neutral Policies." Affilia 11, no. 2 (1996): 195–206. http://dx.doi.org/10.1177/088610999601100205.

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Flores, Glenda M., and Maricela Bañuelos. "Gendered Deference: Perceptions of Authority and Competence among Latina/o Physicians in Medical Institutions." Gender & Society 35, no. 1 (2021): 110–35. http://dx.doi.org/10.1177/0891243220979655.

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Prior studies note that gender- and race-based discrimination routinely inhibit women’s advancement in medical fields. Yet few studies have examined how gendered displays of deference and demeanor are interpreted by college-educated and professional Latinas/os who are making inroads into prestigious and masculinized nontraditional fields such as medicine. In this article, we elucidate how gender shapes perceptions of authority and competence among the same pan-ethnic group, and we use deference and demeanor as an analytical tool to examine these processes. Our analysis underscores three main p

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Helve, Helena. "The Formation of Gendered World Views and Gender Ideology." Method & Theory in the Study of Religion 12, no. 1-4 (2000): 245–59. http://dx.doi.org/10.1163/157006800x00157.

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Cox, Annette, Sirin Sung, Gail Hebson, and Gwen Oliver. "Applying Union Mobilization Theory to Explain Gendered Collective Grievances: Two UK Case Studies." Journal of Industrial Relations 49, no. 5 (2007): 717–39. http://dx.doi.org/10.1177/0022185607084391.

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This article draws on Kelly's mobilization theory to identify potential stages in developing gendered collective articulation of grievances and discusses the barriers to such articulation within two case sites in the UK telecommunications sector. It focuses on employee concerns surrounding pay and working time issues arising from organizational change in two case studies from the UK telecommunications sector. Findings showed that organizational change had brought work intensification that exacerbated long hours cultures and that concerns were common to both sexes, although organizational varia

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Shabot, Sara Cohen, and Keshet Korem. "Domesticating Bodies: The Role of Shame in Obstetric Violence." Hypatia 33, no. 3 (2018): 384–401. http://dx.doi.org/10.1111/hypa.12428.

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Obstetric violence—violence in the labor room—has been described in terms not only of violence in general but specifically of gender violence. We offer a philosophical analysis of obstetric violence, focused on the central role of gendered shame for construing and perpetuating such violence. Gendered shame in labor derives both from the reifying gaze that transforms women's laboring bodies into dirty, overly sexual, and “not‐feminine‐enough” dysfunctional bodies and from a structural tendency to relate to laboring women mainly as mothers‐to‐be, from whom “good motherhood” is demanded. We show

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König, Tomke, and Walter Erhart. "Das Ich in der Geschlechterforschung." Internationales Archiv für Sozialgeschichte der deutschen Literatur 48, no. 2 (2023): 356–78. http://dx.doi.org/10.1515/iasl-2023-0017.

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Abstract This article calls for a turn in gender studies by giving attention to the corporeal and felt experience of being gendered. The first part recaptures experience as a decisive force in the history of feminism, queer and trans studies. In the second – and larger – part we focus on theoretical and empirical evidence how the experience of gender as a way of being oneself and feeling at home (or not feeling at home) in one’s own body may transgress the normative boundaries of gender and, in the long run, transform the gendered order of a given society. Based on sociological and literary st

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Song, Jesook. "Gendered Care Work as “Free Labor” in State Employment: School Social Workers in the Education Welfare (Investment) Priority Project in South Korea." Journal of Asian Studies 76, no. 3 (2017): 751–68. http://dx.doi.org/10.1017/s0021911817000158.

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This article draws on ethnographic research to elucidate ways in which young women's care labor is appropriated by the state as “free labor” in South Korea. Building upon John Krinsky's notion of free labor as state-orchestrated exploitation of public sector workers and Kyounghee Kim's research on gendered care labor, this article examines the gendered experience of school social workers who are certified at a lower level than professional social workers, and are hired, laid off, and rehired by the state-sponsored Education Welfare Priority Project. It traces recent unionization efforts by sch

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Levey, Ann. "Liberalism, Adaptive Preferences, and Gender Equality." Hypatia 20, no. 4 (2005): 127–43. http://dx.doi.org/10.1111/j.1527-2001.2005.tb00540.x.

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I argue that a gendered division of labor is often the result of choices by women that count as fully voluntary because they are an expression of preferences and commitments that reflect women's understanding of their own good. Since liberalism has a commitment to respecting fully voluntary choices, it has a commitment to respecting these gendered choices. I suggest that justified political action may require that we fail to respect some people's considered choices.

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Bergoffen, Debra B. "The Just War Tradition: Translating the Ethics of Human Dignity into Political Practices." Hypatia 23, no. 2 (2008): 72–94. http://dx.doi.org/10.1111/j.1527-2001.2008.tb01187.x.

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This essay argues that the ambiguities of the just war tradition, sifted through a feminist critique, provides the best framework currently available for translating the ethical entitlement to human dignity into concrete feminist political practices. It offers a gendered critique of war that pursues the just war distinction between legitimate and illegitimate targets of wartime violence and provides a gendered analysis of the peace which the just war tradition obliges us to preserve and pursue.

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Kleiss, Denise F., and Martin K. J. Waiguny. "Gender-fair language and diversity labels in German job ads impacting job attraction: findings from two experimental studies." Equality, Diversity and Inclusion: An International Journal 44, no. 9 (2025): 103–23. https://doi.org/10.1108/edi-07-2024-0334.

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PurposeThis study aims to analyze how employer branding strategies, specifically the use of gender-fair language and diversity indicators related to lesbian, gay, bisexual, transgender, queer and intersexual, +additional identities (LGBTQI+) inclusion affect the attraction of potential job candidates to organizations. These elements serve as signals conveying a company’s values, helping to shape its image to prospective employees. While prior research has examined employer branding strategies broadly, there is a lack of evidence on the impacts of combined gendered language and LGBTQI+ indicato

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Nelson, Lauren. "Gendered Mattering." Representations 161, no. 1 (2023): 70–93. http://dx.doi.org/10.1525/rep.2023.161.4.70.

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This essay reads Guadeloupean novelist Simone Schwartz-Bart’s Pluie et vent sur Télumée miracle (The Bridge of Beyond), positioning the novel as a vital archive for decolonizing the so-called ontological turn. In addition to narrativizing the stakes of disavowing the human, the novel situates gendered embodiment at the heart of these concerns, asking whether a movement toward the nonanthropocentric subject is always a movement away from how gender matters, and, significantly, how gender matters alongside race.

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Becci, Irene, and Alexandre Grandjean. "Is Sacred Nature Gendered or Queer? Insights from a Study on Eco-Spiritual Activism in Switzerland." Religions 13, no. 1 (2021): 23. http://dx.doi.org/10.3390/rel13010023.

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Among eco-spiritual activists in the French-speaking part of Switzerland, gendered notions such as “Mother Earth” or gendered “nature spirits” are ubiquitous. Drawing on an in-depth ethnographic study of this milieu (2015–2020), this article presents some of the ways in which these activists articulate gender issues with reference to nature. The authors discuss the centrality of the notion of the self and ask what outputs emerge from linking environmental with spiritual action. We demonstrate that activists in three milieus—the New Age and holistic milieu, the transition network, and neo-shama

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