Dissertations / Theses on the topic 'Genderqueer'

The objective of this thesis is to examine how respondents who self identify as transgender or genderqueer experience avatar creation systems in digital games. In the wake of GamerGate, gender has become a more prevalent topic of discussion, as such, this thesis seeks to survey transgender and genderqueer people in order to gain a better insight into their their experiences with avatar creation in games, and do they perceive the status quo of current avatar creation systems to be in need of change? If so, how? The results of the survey shows that the respondents use avatar creation systems as a means to experiment in a safe environment with aspects of their identity expression, and to improve avatar creation systems, more options need to be added for diverse body types and non-binary identities.
Syftet med denna studie är att examinera erfarenheterna bland respondenter som identifierar sig som trans eller icke-binära personer av avatar skapande system i digitala spel. I kölvattnet av GamerGate har genus blivit ett mer förekommande ämne för diskussion. På grund av detta kommer denna studie att utföra en undersökning bland trans och icke-binära personer om deras erfarenheter med avatar skapande system i spel, och om de anser att förändringar bör genomföras för mer inkluderande avatar skapande system? Och i så fall, vad? Resultaten från undersökningen visar att respondenterna använder avatar skapande system som ett verktyg för att experimentera i en säker miljö med aspekter av deras identitets uttryck, och för att förbättra avatar skapande system bättre krävs mer alternativ för olika kroppstyper och icke-binära identiteter.

Amidst global cultural shifts towards gender diversity, genderqueer fashion models have emerged as an atypical case in a largely heteronormative fashion industry. This project examines the work of four gender diverse models as cultural intermediaries of gender in visual culture. Using methods of interpretive analysis this project provides insights into the genderqueer fashion model's capacity to make social and political agendas visible. Also, the project documents how they facilitate social, cultural and political discussion and influences on the evolving notions of gender, fashion and beauty through their bodily practice.

Traditional psychotherapy with transgender clients has focused on helping gender dysphoric individuals assume an "opposite" gender role. However, recently, there have been calls for trans-positive therapy focusing on the exploration and affirmation of alternative gender identifications. The majority of the research on transgender identity has been conducted with male-to-female (MTF) identified, or transfeminine, individuals. Comparatively little attention has been given to the experience of female-to-male (FTM) identified, or transmasculine, individuals. The primary goal of this study was to explore constructs and identify underlying themes that transmasculine people use in constructing their gender identities in order to develop a structural model of transmasculine identity. Broadly speaking, results showed that transmasculine identity may be conceptualized on a continuum from an essentialist binary perspective to a constructivist non-binary perspective. This is reflected in the language the individual uses to self-identify - including identity labels, proper names and pronouns. Individuals define, experience, and embody transmasculine identities differently depending on a number of inter-related constructs including: (1) current stage of identity development and past transmasculine identity development events, (2) conceptions of masculinity and femininity, (3) context, and (4) sexuality. Further, if one of these constructs shifts it usually influences the others. Implications for theory, practice, and future research directions are discussed.

Studiens övergripande syfte är att göra en kvalitativ studie om hur transpersoners livsvillkor påverkas av deras könsidentitet, könsuttryck samt heteronormen. Ytterligare ett syfte var att undersöka hur transpersoner upplever att de blivit bemötta när de passerat som kvinnor och/eller uttryckt en kvinnlig könsidentitet jämfört med när de passerat som män och/eller uttryckt en manlig könsidentitet. Data samlades in genom kvalitativa intervjuer med fem självidentifierade transpersoner, varav tre identifierade sig som MtF (Male to female), en som FtM (Female to male) och en som intergender eller genderqueer. Deltagarna rekryterades med hjälp av Internet samt med hjälp av personliga kontakter. Med utgångspunkt i socialkonstruktivistiska teorier som queerteori har en tematisk analys av insamlad data genomförts, av vilken det framgått att transpersoners livsvillkor i stor utsträckning påverkas av heteronormen samt att de blivit bemötta på mycket olika sätt beroende på om de passerat som män eller kvinnor. Forskning om transpersoner i relation till socialt arbete är i Sverige idag mycket begränsad och denna studie kan på ett småskaligt plan bidra till att fylla det hål som forskning om transpersoner i relation till socialt arbete utgör.

Historically, in academic literature—sociological and otherwise—surrounding the daily lives of LGBT+ people, people who reject binary gender are very marginally represented. In this study, I specifically seek to understand the way my participants articulate their sense of their gender identities through the stories they tell of their experiences. This study attempts to answer the following questions: What are the stories of gender identity construction for people who reject binary gender? How do they understand the ways they are held accountable to binary gender in the day-to-day? How do they perceive and make meaning of gender in their lives? Through ten in-depth interviews with participants accessed through online groups and snowball sampling, this project reinforces gender surveillance and accountability theories such as West and Zimmerman's. Although participants largely identified the root of their feelings about gender as within their selves, the stories they told about their experiences of gender revealed that interactions with others were important and thus have a large effect on their lives. This indicates that these interactions with others where participants are held accountable to binary gender do have an impact on the ways they construct their gender and selves but because this has been such a consistent part of their lives, participants perceive this as innate to their selves and private feelings.

The automated advertising on most social media platforms targets users based on binary gender, potentially creating issues for non-binary people. Through in-depth interviews incorporating the app walkthrough method, this project engaged with non-binary participants to better understand their experience of advertising on Instagram. The research contributed new knowledge of how non-binary users interact with digital advertising and may help inform more ethical and inclusive advertising strategies.

Bakgrund: En transperson är en person vilken delvis eller inte alls identifierar sig med det kön personen tilldelats vid födseln. Transpersoner är en utsatt grupp med sämre psykisk och fysisk hälsa än genomsnittsbefolkningen, detta samtidigt som gruppen söker vård i lägre utsträckning. Syfte: Denna studie syftade till att belysa binära och ickebinära transpersoners upplevelser av bemötandet inom primärvården, detta eftersom primärvården utgör den första instansen i den svenskaevårdkedjan. Metodbeskrivning: En kvalitativ studie med ett strategiskt urval där underlaget utgjordes av sex-intervjuer. Huvudresultat: Transpersonerna i studien uppgav att de ogärna sökte primärvården, en följd av tidigare dåliga vårdkontakter. Personerna upplevde brister i primärvårdens kunskap om transpersoner och att de därför ofta blev tvungna att undervisa vårdpersonalen. Vidare förelåg tankar om att transidentiteten kunde ha en negativ inverkan på bemötandet och vården. Primärvårdens styrkor bestod av personal som ej antog könsidentitet, ställde öppna relevanta frågor och inte utgick från binära könssystem. Det fanns en önskan om stöd och längre vårdkontakter, detta för att minska den oro och stress som deltagarna erfarit inför besök hos primärvården. Avslutningsvis efterfrågades att HBTQ-undervisning integrerades i vårdutbildningar och hos redan verksam personal. Slutsats: Primärvården behöver öka sin kunskap om transpersoner för att kunna ge ett bättre bemötande samt förbättra hälsan inom gruppen.
Background: A transgender person is a person who partially or not at all identifies with the gender that the individual was assigned at birth. Transgender people are a vulnerable group in society with inferior physical and mental health than the average population; meanwhile, the group seeks contact with healthcare in lower frequency than the average population. Aim: This study aimed to illuminate how binary and non-binary transgender people experienced the contact with primary care, since the primary care is the first instance in the Swedish-health-care-system. Method: A qualitative study, with a strategic selection of six individual interviews. Results: The transgender people in the study stated that they were unwilling to seek contact with primary care, as a result of earlier bad meetings. The informants experienced deficits when it came to transgender knowledge in the primary healthcare, and that they many times felt forced to educate the personnel. Furthermore, the participants expressed thoughts that their transgender identity could have a bad impact on their personal treatment and care. The strengths in the primary care consisted in personnel who did not assume gender identity, used open ended questions and abandoned binary gender assumptions. To reduce anxiety and stress there was a wish for more support and continuity in the care. Finally the participants requested LGBT-education in healthcare training programs as well as for the personnel in the sector. Conclusion: To enable improvement of transgender people´s health, the primary healthcare needs to increase their knowledge about transgender identities.

This thesis explores young people’s transgenderings through negotiations of language, bodies and experiences of different peer and community-based support spaces in Aotearoa New Zealand. It critically examines what ‘support’ means for young people in relation to developing subjectivities and embodiments shaped by being both young and transgender/ gender non-conforming. While these perspectives are varied, I argue that the production of community and peer-based support for those who are both young and transgender or gender non-conforming has been undergoing a period of significant change, reflecting queer and postmodern shifts which have worked to re-conceptualise the ways queer and transgender communities and peers are imagined, incorporating a greater inclusive focus on diversity. Utilising Sara Ahmed’s concept of queer phenomenology and post-structuralist theory, the thesis thinks beyond binary approaches to gender and support, to consider support and gender non-conformity through the process of ‘disorientation’. Throughout this project both ‘gender’ and ‘support’ are positioned as being subjective, embodied and discursive knowledges and actions, represented in multiple and contradictory ideas, identities and expressions of the different participants. The study utilises in-depth qualitative interviews with participants who are young people (aged 16-30 years) and support providers and developers of transgender/queer based support in Aotearoa New Zealand. Working with young people and support providers, this research provides an analysis of support development for transgender and gender non-conforming young people in Aotearoa New Zealand, arguing that all participants in support (both providers and recipients) are shaping its provision.

Questo elaborato prende in esame, l’apparizione nella lingua inglese e in quella italiana di nuovi strumenti morfologici utilizzati da coloro che rivendicano un’identità di genere che non sia quella maschile o femminile. Il dibattito intorno alla creazione dal basso di tali strumenti è molto acceso nel mondo anglofono, soprattutto su piattaforme di microblogging quali Tumblr. È proprio su quest’ultimo sito che è possibile rendersi conto di quanto le persone appartenenti alle comunità transgender, genderqueer e non-binary anglofone, o che gestiscono i loro blog in inglese, ricorrano in modo massiccio all’uso di strumenti grammaticali inediti per riferirsi a se stesse. Oltre a fornire un inquadramento teorico che si propone di spiegare alcuni concetti chiave legati alla transessualità e al binarismo di genere, si è voluto chiedere direttamente a utenti trans, genderqueer e non-binary di madrelingua inglese e italiana quali soluzioni linguistiche abbiano trovato per far fronte alle difficoltà nell’esprimere la propria identità. Le dieci persone anglofone e le sei italofone sono state contattate sul sito Tumblr e sono state poste loro le stesse domande. Le rispettive risposte sono poi state messe a confronto per evidenziare le differenze tra l’ inglese e l’italiano nel consentire o nell’ostacolare l’espressione di identità altre da quella maschile o femminile. Dai risultati si evince che il campione anglofono ricorre all’uso di pronomi personali di terza persona quali they/them e nuovi pronomi, mentre il campione italiano, non avendo questa possibilità, è costretto a modificare i suffissi di genere tramite asterischi e altri segni grafici. Si vedrà infatti come le due lingue differiscono nella morfologia, essendo l’inglese una lingua isolante e l’italiano una lingua flessiva. La varietà di risposte fornite sia dai campioni intervistati è estremamente interessante in quanto indica tutte le complessità, linguistiche e socio-culturali, che implica il rivendicare un’identità non riconosciuta a livello sociale e istituzionale.

Nell'elaborato viene esaminata la letteratura per Young Adults in lingua inglese a tema LGBTQ+, focalizzandosi in particolare sul libro a fumetti "Gender Queer" di Maia Kobabe, una persona non binaria. In appendice vi è proposta di traduzione del testo, che è stato analizzato, spiegando quali sono state le difficoltà riscontrate e le strategie utilizzate durante il lavoro.

The aim of this paper is to examine the possibility to be impossible, to examine how the socially intelligible can come to exist. This is done through the concept of sex/gender, as sex/gender has such a determining place in the production of what can be understood as human, it also has the properties to shed light on the possibility to be and exist beyond the socially intelligible. In this paper I will interview and analyze how four genderqueer people understand themselves and their identity in relation to the phenomenon sex/gender. Through Karen Barad’s concept of posthumanist performativity and her conceptualization of phenomena and intra-action I understand sex/gender, not as entities, but as phenomena of ever changing and ever intra-acting agents. The study suggests that the limitations of the concept of sex/gender can be addressed through an understanding of the body as itself a web of intra-actions, that is, the body as a phenomenon.

This thesis paper gives a brief history of the vampire narrative and its role in representing the collective anxieties of an age as well as serving as a metaphor for oppressed peoples. It uses Bram Stoker’s Dracula and J. Sheridan le Fanu’s Carmilla as historical examples of how the vampire adapts to suit issues of the day such as reverse colonization and female sexuality, respectively. The latter part of this paper speculates on the future role of the vampire in literature and proposes that the vampire could be used to discuss transgender issues as well as challenge the gender binary. It addresses the suitability of the vampire narrative in particular for representing gender as a spectrum using the lenses of Foucault’s heterotopias, Kristeva’s abject, and Freud’s uncanny and pulls examples of early evidence of this trend from Anne Rice’s Vampire Chronicles.

Research shows that teachers’ and educators’ responses to gender diversity issues in schools either improves or limits the experiences of students. The school counsellor has an important role to play in this process by working closely with other stakeholders to advocate for transgender, intersex and genderqueer (TIG) students. Following a review of recent developments in the USA, recommendations are made and resources identified to assist school counsellors in validating TIG students, and improving school systems in pursuit of their academic, social and emotional success

Research shows that teachers’ and educators’ responses to gender diversity issues in schools either improves or limits the experiences of students. The school counsellor has an important role to play in this process by working closely with other stakeholders to advocate for transgender, intersex and genderqueer (TIG) students. Following a review of recent developments in the USA, recommendations are made and resources identified to assist school counsellors in validating TIG students, and improving school systems in pursuit of their academic, social and emotional success.

Aim. To highlight how girlfags and guydykes describe their identities and their experience and interpretation of the identity labels. Background and previous studies. The sexual minority identity of girlfags and guydykes are sometimes perceived as provocative in their contradictory labels. There is little to no previous research on the identities and what is known is mostly presented on internet blogs and forums. The identities seemingly involve aspects on sexual orientation, gender and sexual practice. Research related to sexual minorities, non-normative sex, LGBT and the risk of ill-health with identifying as a sexual minority is presented. Method. Semi-structured interviews in a method of choice was applied to this study so as to ease contact with a sexual minority group. Participants were sought through a Facebook © forum, with a total of eleven interviews with two guydykes and nine girlfags, through video call (2), phone call (1), in person (1), email (6), email with sound files (1). The data was analysed with content analysis. Results and analysis. The results were extensive and had to be delimited. The results were analysed in a sexual constructionist setting using the concept of the heterosexual matrix (Butler, 1990) and the concepts of gender/sex sexuality and nurturance and eroticism presented in van Anders’ (2015) Sexual Configurations Theory (SCT). Three main categories were presented; A play on gender, Sexuality and Orientation, and Identity. Conclusions. There is pride portrayed in the girlfag and guydykes identities. The identity breaks norms regarding gender and sexuality and even sexual orientation within an LGBT context. The results indicate that further research on transgender issues and relational and social aspects of the identities is needed. Keywords: autoandrophilia, gender identity, genderqueer, girlfag, guydyke, homosexuality, LGBT, non-normative, sexual minorities, lesbian man, queer.

Resumen Natural Hysteria... es una investigacio'n basada en una pra'ctica transdisciplinaria que documenta el proceso de produccio'n de un ciclo de performances basadas en el texto: rituales, presentaciones teatrales, acciones callejeras y presentaciones de video, canciones y talleres. Es una respuesta arti'stica al deterioro de nuestro medio ambiente y los ataques contra la diversidad cultural y biolo'gica que esta'n llevando a cabo un sistema capitalista basado en la acumulacio'n de riqueza a toda costa que nos esta' llevando al borde de un colapso ecolo'gico. Se procede a trave's de un ana'lisis de otras pra'cticas arti'sticas disidentes que comparten una perspectiva queer, feminista, postcolonial o ecolo'gica que las vincula a los conceptos explorados en mi trabajo para contextualizarlo en el campo expandido de las artes contempora'neas. La "histeria" alternativa que forma la base conceptual de este proyecto tiene sus inicios en los albores de la edad moderna y traza una historia de dominacio'n de los "otros": se centra principalmente en las mujeres, en el ge'nero y en los disidentes sexuales, las personas de color y los animales. La explotacio'n de los recursos naturales y humanos es una consecuencia de una cosmovisio'n basada en el establecimiento de oposiciones binarias que permiten que el "otro" sea clasificado y dominado. Por ejemplo: hombre / mujer, blanco / negro, hetero / homosexual, cultura / naturaleza. La construccio'n de estos "otros" - "femenino", "nativo", "queer", "naturaleza" - excluye a estos sujetos de la construccio'n de una identidad dominante que, sin embargo, depende de estas categori'as para su existencia. En el Renacimiento, los campos de las ciencias y las humanidades no estaban separados. La visio'n mecanicista del mundo no habi'a superado por completo las creencias paganas en la magia y en una fuerza espiritual que reside en todos los seres. Esta visio'n era una reliquia de la era precristiana y finalmente seri'a erradicada por las fuerzas unidas del Estado y la Iglesia a trave's de los procesos de la Inquisicio'n, la caza de brujas, la colonizacio'n y la nueva religio'n de la "Ciencia". Todos estos procesos han producido un gran cambio en nuestra relacio'n con la naturaleza, que en la actualidad se considera una entidad totalmente inerte. La naturaleza ya no forma parte de nuestro ser y se ha convertido simplemente en materia prima. La colonizacio'n continu'a hoy bajo una poli'tica neoliberal que utiliza el concepto de desarrollo para requisar territorio de los pueblos indi'genas a fin de explotar sus recursos naturales. Esto se justifica clasificando estas personas como primitivas porque su modo de vida se basa en vivir en equilibrio con la naturaleza. La funcio'n de una pra'ctica arti'stica poli'ticamente comprometida es desafiar la nocio'n de que no existe una alternativa al sistema actual. El marco teo'rico y arti'stico de esta investigacio'n ha conducido al desarrollo de un alter ego performativo, el chama'n transge'nero Geyserbird, y a la configuracio'n de una serie de performances que incluye rituales participativos, instalaciones con presencia y la reapropiacio'n queer de espacios industriales abandonados. El chama'n transge'nero es un ser espiritual que va ma's alla' de las limitaciones del sistema de ge'nero binario y se conecta con las culturas indi'genas. El despliegue de esta figura en un contexto contempora'neo invita al pu'blico a imaginar otras posibilidades para si' mismos y para nuestra sociedad.
Abstract Natural Hysteria... is a trans-disciplinary practice led investigation which documents the process of production of a cycle of text based performances -rituals, street actions, theatrical presentations, and video presentations, songs and workshops. It is an artistic response to the deterioration of our environment and the attacks on cultural and biological diversity being carried out by a capitalist system based on the accumulation of wealth at all costs which is leading us to the border of an ecological collapse. It proceeds through an analyses of other dissident artistic practices which share a queer, feminist postcolonial or ecological perspective linking them to the concepts explored in my work in order to contextualise it in the expanded field of the contemporary arts. The alternative "hysteria" that forms the conceptual basis of this project has its beginnings in the dawn of the modern age and traces a history of domination of those "others": focusing mainly on women, gender and sexual dissidents, people of colour and animals. The exploitation of natural and human resources is a consequence of a worldview based on the establishment of binary oppositions that allow the "other" to be classified and dominated. For example: man / woman, white / black, hetero / homosexual, culture / nature. The construction of these "others" - the "feminine", the "native", the "queer", "nature" - excludes these subjects from the construction of a master identity that, nevertheless, depends on these categories for its existence. In the Renaissance the fields of the sciences and the humanities were not separated. The mechanistic view of the world had not completely overcome pagan beliefs in magic and in a spiritual force which resides in all beings. This vision was a relic of the pre-Christian era and would finally be eradicated by the united forces of State and Church through the processes of the Inquisition, the witch hunts, colonization and the new religion of "Science". All of these processes have produced a huge change in our relationship with nature, currently seen as a totally inert entity. Nature is no longer part of our being and has became nothing more than raw material. Colonisation continues today under a neoliberal politics which uses the concept of development to requisition territory from indigenous people in order to exploit its natural resources. This is justified by qualifying these people as primitive because their way of life is based on living in equilibrium with nature. The function of a politically engaged artistic practise is to challenge the notion that no alternative exists to the current system. The theoretical and artistic framework of this investigation has led to the development of a performative alter ego, the transgender shaman Geyserbird, and to the configuration of a series of performances which included participatory rituals, installations with presence and the queer appropriation of abandoned industrial spaces. The transgender shaman is a spiritual being who goes beyond the limitations of the binary gender system and connects to indigenous cultures. The deployment of this figure in a contemporary context, invites the public to imagine other possibilities for themselves and for our society
Resum Natural Hysteria... e's una investigacio' basada en una pra¿ctica transdisciplina¿ria que documenta el proce's de produccio' d'un cicle de performances basades en el text: rituals, presentacions teatrals, acciones al carrers i presentacions de vi'deo, canc¿ons i tallers. E's una resposta arti'stica a la deteriorament del nostre medi ambient i els atacs contra la diversitat cultural i biolo¿gica que esta¿ duent a terme un sistema capitalista basat en l'acumulacio' de riquesa costi el que costi que ens esta¿ portant a la vora d'un col·lapse ecolo¿gic. Es procedeix a trave's d'una ana¿lisi d'altres pra¿ctiques arti'stiques dissidents que comparteixen una perspectiva queer, feminista, postcolonial o ecolo¿gica que les vincula amb els conceptes explorats en el meu treball per contextualitzar-ho en el camp expandit de les arts contempora¿nies. La "histe¿ria" alternativa que forma la base conceptual d'aquest projecte te' els seus inicis en les albors de l'edat moderna i trac¿a una histo¿ria de dominacio' dels "altres": se centra principalment en les dones, en el ge¿nere i en els dissidents sexuals, les persones de color i els animals. L'explotacio' dels recursos naturals i humans e's una consequ¿e¿ncia d'una cosmovisio' basada en l'establiment d'oposicions bina¿ries que permeten que l'"altre" sigui classificat i dominat. Per exemple: home / dona, blanc / negre, hetero / homosexual, cultura / naturalesa. La construccio' d'aquests "altres" - "femeni'", "natiu", "queer", "naturalesa" - exclou aquests subjectes de la construccio' d'una identitat dominant que, no obstant aixo¿, depe'n d'aquestes categories per a la seua existe¿ncia. En el Renaixement, els camps de les cie¿ncies i les humanitats no estaven separats. La visio' mecanicista del mo'n no havia superat per complet les creences paganes en la ma¿gia i en una forc¿a espiritual que resideix en tots els e'ssers. Aquesta visio' era una reli'quia de l'era precristiana i finalment seria eradicada per les forces unides de l'Estat i l'Esgle'sia a trave's dels processos de la Inquisicio', la cac¿a de bruixes, la colonitzacio' i la nova religio' de la "Cie¿ncia". Tots aquests processos han produi¿t un gran canvi en la nostra relacio' amb la naturalesa, que en l'actualitat es considera una entitat totalment inerta. La naturalesa ja no forma part del nostre e'sser i s'ha convertit simplement en mate¿ria preval. La colonitzacio' continua avui sota una poli'tica neoliberal que utilitza el concepte de desenvolupament per a requisar territori dels pobles indi'genes a fi d'explotar els seus recursos naturals. Aixo¿ es justifica classificant aquestes persones com a primitives perque¿ la seua manera de vida es basa en viure en equilibri amb la naturalesa. La funcio' d'una pra¿ctica arti'stica poli'ticament compromesa e's desafiar la nocio' que no existeix una alternativa al sistema actual. El marc teo¿ric i arti'stic d'aquesta investigacio' ha condui¿t al desenvolupament d'un alter ego performatiu, el xaman transge¿nere Geyserbird, i a la configuracio' d'una se¿rie de performances que inclou rituals participatius, instal·lacions amb prese¿ncia i la reapropiacio' queer d'espais industrials abandonats. El xaman transge¿nere e's un ser espiritual que va me's enlla¿ de les limitacions del sistema de ge¿nere binari i es connecta amb les cultures indi'genes. El desplegament d'aquesta figura en un context contemporani convida al pu'blic a imaginar altres possibilitats per a ells mateixos i per a la nostra societat.
Bell, G. (2018). NATURAL HYSTERIA (a queer response to ecocide): An exercise in Living Art, Participatory Rituals and Queer Ecology -or- How I discovered Geyserbird, the Transgender Shaman within [Tesis doctoral no publicada]. Universitat Politècnica de València. https://doi.org/10.4995/Thesis/10251/111925
TESIS

Das Präfix "trans-" ist aus dem Lateinischen hergeleitet und bedeutet "jenseits". Bezogen auf Geschlecht deutet trans* auf Lebensweisen hin, die nicht in einer (vermeintlich natürlichen und angeborenen) Zweigeschlechtlichkeit aufgehen. Transgeschlechtlichkeit wurde in aktivistischen Zusammenhängen in Abgrenzung zu der medizinisch-psychologisch geprägten Kategorie Transsexualität entwickelt. Seit den späten 1960er Jahren eröffnete sich, vor dem Hintergrund ethnomethodologischer Theoriebildung, ein Feld der sozialwissenschaftlichen Untersuchung transgeschlechtlicher Lebensweisen. Im Gegenzug dazu perspektivieren die Queer- und Gender Studies Transgeschlechtlichkeit in den 1990er Jahren neu.

Das Präfix 'trans-' ist aus dem Lateinischen hergeleitet und bedeutet 'jenseits'. Bezogen auf Geschlecht deutet trans* auf Lebensweisen hin, die nicht in einer (vermeintlich natürlichen und angeborenen) Zweigeschlechtlichkeit aufgehen. Transgeschlechtlichkeit wurde in aktivistischen Zusammenhängen in Abgrenzung zu der medizinisch-psychologisch geprägten Kategorie Transsexualität entwickelt. Seit den späten 1960er Jahren eröffnete sich, vor dem Hintergrund ethnomethodologischer Theoriebildung, ein Feld der sozialwissenschaftlichen Untersuchung transgeschlechtlicher Lebensweisen. Im Gegenzug dazu perspektivieren die Queer- und Gender Studies Transgeschlechtlichkeit in den 1990er Jahren neu.

Das Präfix 'trans-' ist aus dem Lateinischen hergeleitet und bedeutet 'jenseits'. Bezogen auf Geschlecht deutet trans* auf Lebensweisen hin, die nicht in einer (vermeintlich natürlichen und angeborenen) Zweigeschlechtlichkeit aufgehen. Transgeschlechtlichkeit wurde in aktivistischen Zusammenhängen in Abgrenzung zu der medizinisch-psychologisch geprägten Kategorie Transsexualität entwickelt. Seit den späten 1960er Jahren eröffnete sich, vor dem Hintergrund ethnomethodologischer Theoriebildung, ein Feld der sozialwissenschaftlichen Untersuchung transgeschlechtlicher Lebensweisen. Im Gegenzug dazu perspektivieren die Queer- und Gender Studies Transgeschlechtlichkeit in den 1990er Jahren neu.

There is great potential for the work of Gilles Deleuze and Felix Guattari in the realm of queer theory, and specifically discussions of gender variance. Their critique of psychiatry, capitalism and the unitary subject in Anti-Oedipus (1983) fits well within the current discussions surrounding transgender and genderqueer experiences including Gender Identity Disorder classifications, the commodification of queer culture, and the challenges put forth to our the "modern subject" by the fluidity of genderqueer. Yet strangely, there has not yet been an explicit, in-depth Deleuzoguattarian ontological reading of genderqueer. This thesis helps to foster such discussions by focusing on Deleuzoguattarian understandings of subjectivity, bodies and politics and how they relate to both gender and genderqueer. Through a method of involution, gender is transformed into molecular gender, into a productive, immanently relational, multiplicitous gender that has substantial implications for gender(queer) politics and activism.
Graduate

This thesis is an evaluation of digital menstrual tracking practices among transgender, non-binary, and gender-diverse users, broadening the scope of sociotechnical studies (STS) to investigate how disaggregated populations affect the producer-consumer metric. Utilising the collective methodological framework pioneered by Frigga Haug and the West German Women’s Socialist Association in the 1980s, participants were invited to “live historically” by narrativising their memories related to menstrual tracking and their transgender identity. From their stories, three key areas were identified as platforms upon which transgender users are both reinforcing and disrupting existing understandings of self-tracking. Through a deconstructionist reading of configuration, an examination of how self-tracking conflates juxtaposed identities, and an investigation into the collaborative efforts of transgender users, technology companies and medical professionals, this thesis offers an alternate understanding of the self in relation to actor-network theory.

The term 'men who have sex with men' (MSM) as commonly used by HIV/AIDS researchers and policy makers is said to describe an obvious group of men. Or does it? While MSM disrupts the homosexual/heterosexual dichotomy through focusing on sexual practices rather than sexual identity, it remains entrenched in binary understandings of sex and gender. Influenced by queer and trans theories, a genderqueer methodology is employed to examine what discourses are deployed when MSM are categorized as a seemingly homogenous group. Who are the “men” in MSM and what are the material consequences of MSM discourse in HIV/AIDS work? Guided by feminist poststructural and Foucauldian theories, this study highlights how MSM discourse functions to exclude trans, intersex, and other non-normative sexed and gendered people while considering the potentially deadly effects of this discourse on those outside of MSM categorizations particularly focusing on its use in the Canadian Guidelines on STIs.