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Journal articles on the topic 'Genderqueer'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 July 2024

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1

Honkasalo, Julian. "Genderqueer." lambda nordica 25, no. 1 (June 15, 2020): 57–63. http://dx.doi.org/10.34041/ln.v25.614.

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2

Sanchez. "Milton's Genderqueer Christianity." Milton Studies 62, no. 2 (2020): 306. http://dx.doi.org/10.5325/miltonstudies.62.2.0306.

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3

Harris, Anne. "Love Has a Body that Feels Like Heat." Departures in Critical Qualitative Research 5, no. 4 (2016): 24–41. http://dx.doi.org/10.1525/dcqr.2016.5.4.24.

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Genderlessness or postgendered orientations are not the same as genderqueer affect/s, yet Donna Haraway's figure of the cyborg helps imagine what a genderqueer affect might be. Genderqueer experience (including affect) can help us move beyond the limitations of gendered as well as epistemological dualisms. Affect transcends the reductive notions of materiality that return us always to dualistic constructions, including gendered ones. Kathleen Stewart's attention to affect—both experienced as well as embodied, a doing as well as a thing—provides a way into and out of the genderqueer body that is not dependent upon its materiality.
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4

Davy, Zowie. "Genderqueer(ing): ‘On this side of the world against which it protests’." Sexualities 22, no. 1-2 (January 30, 2018): 80–96. http://dx.doi.org/10.1177/1363460717740255.

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Deconstructionism as a method in transgender studies has been useful to collapse concepts and ideas about (trans) gender and sexuality. In spite of the usefulness of undoing the gender and sexuality canon, by way of concentrating on transgender practices, the resulting deconstructions often leave us with no place to go. This article develops an analysis of transsexual and genderqueer people’s bodily aesthetic assemblages, challenging theorizations that exclusively pit transsexual people as subjugated and genderqueer people as subversive. Drawing on interview data from 23 transsexual and genderqueer people, this article argues that transsexual and genderqueer people, regardless of their desire for particular bodily aesthetic interventions and gender recognition, productively flee, elude, flow, leak and disappear from categorizing legal statutes and healthcare protocols. The article concludes by arguing that deconstructive work becomes divisive and unproductive for theorizing and understanding the bodily aesthetics and diverse connectivities and affectivities of transsexual and genderqueer people, all of whom become territorialized, deterritorialized and reterritorialized through polyvocal bodily aesthetic assemblages.
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5

Mier-Cruz, Benjamin. "Edith Södergran’s Genderqueer Modernism." Humanities 10, no. 1 (February 5, 2021): 28. http://dx.doi.org/10.3390/h10010028.

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This essay reads Edith Södergran’s poetic subject in Dikter (Poems) (1916) as multiple and, in their complex negotiation and revision of the cultural body assigned female at birth, representative of a gender expansiveness that we can identify today as trans and genderqueer. These queer readings of Södergran’s poems seek to move away from traditional interpretations of her work while resisting the application of fixed meanings onto them. Locating potential manifestations, opposed to identifications, of trans expression can open up new possibilities for understanding the complexity of Södergran’s writing and how contemporary readers can consider their own positionality as they navigate and renegotiate their place in the queer worlds Södergran built. This essay argues that Edith Södergran’s avant-gardist world-building of materially and aesthetically genderqueer poetic subjects contributes to her own revolutionary brand of Finland-Swedish modernism.
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6

Mameni, Salar. "BLACK, GENDERQUEER, HUMANIMAL IPHIGENIA." Ramus 52, no. 1 (June 2023): 60–64. http://dx.doi.org/10.1017/rmu.2023.9.

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Iphigenia is not one. She is multiple. Central to Wayne Shorter and esperanza spalding's opera titled …(Iphigenia) is the layered multiplicity of Iphigenias who are sacrificed/martyred, time and again, for the cause of Grecian nation building. Unlike other stage and filmic renditions of the opera that tell Iphigenia's story once, emphasizing the psychic drama of what it means to give one's blood for the ideological cause of nation building, …(Iphigenia) repeats the story piling up bodies on stage. Dressed in pink, red, white, silver, fur and more (Fig. 4), Iphigenia's body becomes multiple, becomes collective, becomes sisterhood, becomes interspecies.
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7

Nicholas, Lucy, and Sal Clark. "Leave those kids alone: On the uses and abuses and feminist queer potential of non-binary and genderqueer." Positive non-binary and / or genderqueer sexual ethics and politics, Special Issue 2020 (September 2, 2020): 36–55. http://dx.doi.org/10.3224/insep.si2020.03.

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The argument of this paper is that, despite their limits, gender ‘proliferations’ like nonbinary and genderqueer are the most effective and pragmatic approaches to overcoming or dismantling the gender binary whilst also expanding the range of ‘cultural resources’ of gender in the meantime. We make this case with the political and ethical caveat, however, that it would be politically ideal for these invocations of proliferation to be complemented by ongoing attempts to challenge sex/gender itself. We first outline the many ways that non-binary and genderqueer identities are invoked by numerous commentators as either symbols of progress, or weaponised for antithetical political purposes by a coalition of forces hostile to their proliferation. We then outline a defence of these identities as ontologically, pragmatically and socially justified, with feminist and queer political potential. We will make an argument as to why the invocation of non-binary and genderqueer as identity or subject positions is both understandable, due to the cultural constraints of the compulsarity of gender identity in society, and a potentially politically effective strategy. We then go on to engage, generously, with some potential limitations around non-binary and genderqueer and their potential collapse in to normativity, and consider how these may be addressed or mitigated against by a queer ethics. In short, we argue that non-binary and genderqueer can be understood as ways to make space in a structure that is not likely to crumble any time soon.
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8

Richards, Christina, Walter Pierre Bouman, Leighton Seal, Meg John Barker, Timo O. Nieder, and Guy T’Sjoen. "Non-binary or genderqueer genders." International Review of Psychiatry 28, no. 1 (January 2, 2016): 95–102. http://dx.doi.org/10.3109/09540261.2015.1106446.

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9

Vigot, Claire. "Sensitive Midwifery Care of Genderqueer People." Student Midwife 5, no. 2 (April 1, 2022): 28–31. http://dx.doi.org/10.55975/tqud4489.

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Around 600,000 transgender people live in the UK.1 Many may want to use their reproductive rights to carry their own children, but are midwives ready to care for them safely and sensitively? Increasingly, genderqueer people (umbrella term for those whose gender does not match the one assigned to them at birth) access perinatal services, but these services are built on cis-heteronormative foundations.2 Claire Vigot explores how do our services need to change.
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10

Manthey and Windsor. "Dress Profesh: Genderqueer Fashion in Academia." QED: A Journal in GLBTQ Worldmaking 4, no. 3 (2017): 202. http://dx.doi.org/10.14321/qed.4.3.0202.

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11

Arbia, Monica, Annalisa Anzani, and Antonio Prunas. "L'utilizzo di app per incontri nella popolazione genderqueer: esperienze, vissuti e motivazioni." PSICOLOGIA DELLA SALUTE, no. 1 (January 2021): 32–52. http://dx.doi.org/10.3280/pds2021-001004.

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Background. Le persone genderqueer affrontano numerose sfide nel corso della loro vita e sono esposte ad un rischio aumentato di violenza e molestie dovute alla diffusione della cultura eterossessista e cisgenderista. Per ciò che concerne le relazioni sessuali e romantiche, negli ultimi anni, le app per incontri sono diventate sempre più popolari, cambiando il modo in cui le persone vengono in contatto con nuovi e potenziali partner. Scopo. Lo scopo di questo studio è quello di indagare le esperienze, le emozioni e le moti-vazioni delle persone genderqueer nell'ambito delle app per incontri. Attingendo alla cornice teorica delle microaggressioni gli autori hanno condotto tre interviste qualitative individuali con individui genderqueer adulti. Analisi dei dati. Per analizzare i dati emersi dalle interviste gli autori si sono serviti dell'analisi tematica. Risultati. Le esperienze dei partecipanti riflettono diverse forme di discriminazione, vitti-mizzazione e oggettivazione ma anche forme più positive di interazione, sottolineando così il potenziale positivo delle applicazioni per incontri. I risultati hanno rivelato tre tematiche principali: 1) utenza, motivazioni e benefici relativi all'utilizzo di app per incontri, 2) self-disclosure, 3) esperienze nel contesto delle app per incontri. L'ultimo tema comprende, a sua volta, tre sotto-temi: a) omologazione e morbosità, b) feticizzazione e oggettivazione, c) delegittimazione e discriminazione. Nonostante i suoi limiti, questo studio potrebbe aiutarci a fare luce sull'impatto psicologico che le diverse esperienze vissute nell'ambito delle app per incontri hanno, sul benessere della minoranza genderqueer.
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12

Bora, Raagini. "Desi Genderqueerness: The Mystery and History of Gender Diversity in India." WSQ: Women's Studies Quarterly 51, no. 3-4 (September 2023): 172–77. http://dx.doi.org/10.1353/wsq.2023.a910076.

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Abstract: The goal of this article is to conceptualize a decolonial understanding of an Indian genderqueerness, trying to contest the false temporal binaries of coloniality and postcoloniality. Tracing India’s complex and rich queer and genderqueer history preceding British colonization, I dissect the impact of colonization on postcolonial transphobia and understandings of trans. Through a historical literature review and media content analysis of the controversial film The Pink Mirror (2003), I apply a decolonial lens to reimagine locally produced narratives of queerness and genderqueerness through local genderqueer communities, such as Hijras and Kothis.
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13

Catalpa, Jory M., Jenifer K. McGuire, Jessica N. Fish, G. Nic Rider, Nova Bradford, and Dianne Berg. "Predictive validity of the genderqueer identity scale (GQI): differences between genderqueer, transgender and cisgender sexual minority individuals." International Journal of Transgenderism 20, no. 2-3 (January 21, 2019): 305–14. http://dx.doi.org/10.1080/15532739.2018.1528196.

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14

Kruger, Steven F. "Trans and Genderqueer Subjects in Medieval Hagiography." Journal of Medieval Religious Cultures 48, no. 2 (July 1, 2022): 274–78. http://dx.doi.org/10.5325/jmedirelicult.48.2.0274.

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15

Marcus, Lisa, Kenneth Marcus, Sara M. Yaxte, and Katherine Marcus. "Genderqueer: One Family’s Experience with Gender Variance." Psychoanalytic Inquiry 35, no. 8 (November 17, 2015): 795–808. http://dx.doi.org/10.1080/07351690.2015.1087287.

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16

Smith, T. Evan. "Negotiated selves: trans, agender, and genderqueer youth." Qualitative Research in Psychology 15, no. 2-3 (February 12, 2018): 173–78. http://dx.doi.org/10.1080/14780887.2018.1429848.

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17

Mayo, Cris. "Disruptions of Desire: From Androgynes to Genderqueer." Philosophy of Education 63 (2007): 49–58. http://dx.doi.org/10.47925/2007.049.

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18

Shepherd, Laura J., and Laura Sjoberg. "Trans- Bodies in/of War(s): Cisprivilege and Contemporary Security Strategy." Feminist Review 101, no. 1 (July 2012): 5–23. http://dx.doi.org/10.1057/fr.2011.53.

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This article explores a gendered dimension of war and conflict analysis that has up until now received little attention at the intersection of gender studies and studies of global politics: queer bodies in, and genderqueer significations of, war and conflict. In doing so, the article introduces the concept of cisprivilege to International Relations as a discipline and security studies as a core sub-field. Cisprivilege is an important, but under-explored, element of the constitution of gender and conflict. Whether it be in controversial reactions to the suggestion of United Nations Special Rapporteur Martin Scheinin that airport screenings for terrorists not discriminate against transgendered people, or in structural violence that is ever-present in the daily lives of many individuals seeking to navigate the heterosexist and cissexist power structures of social and political life, war and conflict is embodied and reifies cissexism. This article makes two inter-related arguments: first, that both the invisibility of genderqueer bodies in historical accounts of warfare and the visibility of genderqueer bodies in contemporary security strategy are forms of discursive violence; and second, that these violences have specific performative functions that can and should be interrogated. After constructing these core arguments, the article explores some of the potential benefits of an interdisciplinary research agenda that moves towards the theorisation of cisprivilege in security theory and practice.
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19

Pradhuka, Briant Nor, Prahastiwi Utari, and Sudarmo Sudarmo. "Digital queer: identitas komunikasi genderqueer selebgram Mimi Peri." Jurnal Studi Komunikasi (Indonesian Journal of Communications Studies) 4, no. 1 (March 5, 2020): 143. http://dx.doi.org/10.25139/jsk.v4i1.1582.

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Ahmad Jaelani, an Instagram influencer who adopted Mimi Peri as their new identity, plays a significant role in the emergence of digital queer phenomena in Indonesian cyber society. Ahmad Jaelani triggered the digital queer phenomena when he came out as gender queer. Jaelani’s brave act to adopt Mimi Peri identity resulted from various identity struggle. Before conforming to his new identity, he went through several stages, such as identity confusion, identity comparison, identity tolerance, identity acceptance, identity pride, and finally identity synthesis. He conveys his new identity through innovation and creativity, which are presented in several layers, such as personal layers, enactment layers, relational layers, and communal layers.
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20

Warren, Jacob C., K. Bryant Smalley, and K. Nikki Barefoot. "Psychological well-being among transgender and genderqueer individuals." International Journal of Transgenderism 17, no. 3-4 (September 14, 2016): 114–23. http://dx.doi.org/10.1080/15532739.2016.1216344.

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21

Bradford, Nova J., G. Nic Rider, Jory M. Catalpa, Quinlyn J. Morrow, Dianne R. Berg, Katherine G. Spencer, and Jenifer K. McGuire. "Creating gender: A thematic analysis of genderqueer narratives." International Journal of Transgenderism 20, no. 2-3 (May 25, 2018): 155–68. http://dx.doi.org/10.1080/15532739.2018.1474516.

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22

Clare, Eli. "“May Day, 2020”." South Atlantic Quarterly 120, no. 2 (April 1, 2021): 255–56. http://dx.doi.org/10.1215/00382876-8915952.

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“May Day, 2020” is a poem by Eli Clare, who is white, disabled, and genderqueer and lives near Lake Champlain in occupied Abenaki territory (currently known as Vermont) where he writes and proudly claims a penchant for rabble-rousing.
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23

Hurwitz, Heather McKee. "GENDER AND RACE IN THE OCCUPY MOVEMENT: RELATIONAL LEADERSHIP AND DISCRIMINATORY RESISTANCE*." Mobilization: An International Quarterly 24, no. 2 (June 1, 2019): 157–76. http://dx.doi.org/10.17813/1086-671x-24-2-157.

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When social movement leaders direct protesters during marches or make decisions during meetings, followers accept and validate, or oppose and ignore them. Yet most leadership theories neither account for follower responses nor explain how followers' expectations about gender and race status-hierarchies influence their actions. Drawing on participant observation, an archive of movement documents, and 73 in-depth interviews with key informants in the occupy movement, I reveal how followers enacted forms of “discriminatory resistance” that impeded women and genderqueer persons' leadership. I argue that followers fell back on gender and racial stereotypes about white men as ideal leaders. Followers opposed women and genderqueer persons from all races and ethnicities using harassment and male dominance, and by creating a hostile culture. Findings suggest that even leaders and followers in nonhierarchical social movements construct gender and race differences in leadership similar to leadership stratification in more hierarchical organizations.
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24

Ang, Ming Wei, and Gabrielle Ibasco. "The Atemporal Silence of Aesthetics: Transfeminine Crossplay as Resources for Genderqueer Experimentation in Singapore." QED: A Journal in GLBTQ Worldmaking 10, no. 2 (June 1, 2023): 27–49. http://dx.doi.org/10.14321/qed.10.2.0027.

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Abstract This study investigates how transfeminine crossplay—imagined or enacted crossdressing as feminine characters from anime and manga—offers aesthetic resources for genderqueer experimentation. We situate this investigation in Singapore, an Asian sociopolitical context which privileges social harmony and penalizes vocal dissent. Through interviews with six crossplay fans (some identifying as transgender but not others), we unpack how they harness aesthetics in crossplay to negotiate genderqueer trajectories. Crossplay aesthetics clarified gendered feelings and prospective gendered futures. It created gendered-aesthetic styles, forming new trajectories. But for some, it counterproductively constricted gender experimentation's inventiveness. We argue that aesthetic play constitutes a holding space to silently cultivate gender nonconformity, sidestepping Singapore society's demonization of dissent. By momentarily suspending ties to futural demands of gender identities, crossplay installs a sense of atemporality within gendered aesthetics, encouraging fans to engage gender as aesthetic considerations dissociated from personal and social histories of shame, suffering, and discrimination.
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25

Sweeny Block, Elizabeth. "Christian Moral Freedom and the Transgender Person." Journal of the Society of Christian Ethics 41, no. 2 (2021): 331–47. http://dx.doi.org/10.5840/jsce2021121054.

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A false sense of freedom is often blamed for gender nonconformity. Transgender and genderqueer persons are accused of manipulating their bodies according to their will and due to a mistaken sense of freedom. This paper challenges this assumption and suggests that it is cisgender persons who ought to adopt a posture of genuine Christian moral freedom, which requires taking risks, seeing that new possibilities of life exist, and recognizing truth in the experiences and bodies of transgender persons. The paper begins by surveying recent theological scholarship on gender fluidity and gender transitions, which offers robust resources but does not address moral freedom, and Catholic magisterial responses to “gender ideology,” which hinge on the assumption that radical autonomy is to blame. The paper then draws on James Gustafson’s rich description of Christian freedom, which he pairs with hope, to suggest that cisgender persons should adopt the posture of Christian freedom that transgender and genderqueer persons already live.
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26

Armada-Moreira, Adam, Carrie Cizauskas, Gabriela Fleury, Sofia Kirke Forslund, Eartha Mae Guthman, Aflah Hanafiah, Jen M. Hope, Izzy Jayasinghe, Danny McSweeney, and Iris D. Young. "STEM Pride: Perspectives from transgender, nonbinary, and genderqueer scientists." Cell 184, no. 13 (June 2021): 3352–55. http://dx.doi.org/10.1016/j.cell.2021.05.043.

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27

Monro, Surya. "Non-binary and genderqueer: An overview of the field." International Journal of Transgenderism 20, no. 2-3 (January 21, 2019): 126–31. http://dx.doi.org/10.1080/15532739.2018.1538841.

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28

Kuefler, Mathew. ":Trans and Genderqueer Subjects in Medieval Hagiography." Early Modern Women: An Interdisciplinary Journal 17, no. 2 (March 1, 2023): 375–78. http://dx.doi.org/10.1086/721870.

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29

Heeser, Alexandra. "Diversität im Gesundheitswesen: Wo anders schon normal ist." kma - Klinik Management aktuell 27, no. 05 (May 2022): 27–31. http://dx.doi.org/10.1055/s-0042-1749015.

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Menschen, die zum Beispiel trans*, nicht-binär, genderqueer oder homosexuell sind, werden im deutschen Gesundheitssystem nach wie vor ausgegrenzt – egal ob als Mitarbeitende oder behandlungssuchende Person. Gerade im Gesundheitswesen zu arbeiten, bedeutet aber, allen Menschen respektvoll zu begegnen und ihnen einen sicheren Rahmen zu bieten. Oft ist das Alltag in Kliniken, manchmal nicht.
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30

Uhlig, Tija. "Failing Gender, Failing the West." TSQ: Transgender Studies Quarterly 8, no. 2 (May 1, 2021): 223–37. http://dx.doi.org/10.1215/23289252-8890607.

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Abstract Although nonbinary sex/gender has seen some attention in recent years in academia and popular culture, it is mostly seen through the lens of modernity, which views trans as a straight movement from one “gender identity” to another. This article aims to tell a story that is different from this narrative of modern trans identity. It is, therefore, written as an autoethnodrama rooted in the author's own embodied experience of (un)becoming genderqueer in a postsocialist borderland. The main theoretical threads are border epistemologies and the monstrous process of (un)becoming self/other, specified through the figuration of the genderqueer clown. The first scene of this drama is about orientation and clowning in a post-Soviet space in the 1990s. The second scene is about failing gender and failing the West/East divide in front of a public bathroom in 2019. The research-drama ends with drifting, drowning, and getting lost in a stream of body liquids. This opens up possibilities for affection and compassion in failing together with all the creatures who are filling that stream.
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31

Calton, Jenna M., Lauren Bennett Cattaneo, and Kris T. Gebhard. "Barriers to Help Seeking for Lesbian, Gay, Bisexual, Transgender, and Queer Survivors of Intimate Partner Violence." Trauma, Violence, & Abuse 17, no. 5 (June 23, 2016): 585–600. http://dx.doi.org/10.1177/1524838015585318.

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Intimate partner violence (IPV) is a pervasive and devastating social problem that is estimated to occur in one of every four opposite-sex relationships and at least one of every five same-sex romantic relationships. These estimates may not represent violence against those who identify as transgender or genderqueer, and very little comprehensive research has been conducted on IPV within these populations. One statewide study on IPV found rates of IPV were as high as one of every two transgender individuals. In order to cope with the effects of abuse or leave an abusive partner, many lesbian, gay, bisexual, transgender, and genderqueer (LGBTQ) IPV survivors seek support from others. However, LGBTQ IPV survivors may experience unique difficulties related to their sexual orientation and gender identity when seeking assistance. This article reviews the literature on LGBTQ IPV and suggests three major barriers to help-seeking exist for LGBTQ IPV survivors: a limited understanding of the problem of LGBTQ IPV, stigma, and systemic inequities. The significance and consequences of each barrier are discussed, and suggestions for future research, policy, and practice are provided.
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32

Kocher, Ziona. "Pretty Young Gentleman: Margery Pinchwife's Queer Embodiment in The Country Wife." Studies in Eighteenth-Century Culture 53, no. 1 (2024): 45–60. http://dx.doi.org/10.1353/sec.2024.a918559.

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Abstract: Margery Pinchwife's cross-dressed appearance at the New Exchange in the third act of The Country Wife serves as a crucial turning point for the play's titular character, exposing her to queer pleasures and possibilities. By considering her within the context of the career and reputation of Elizabeth Boutell, who originated the role in 1675, and the ways in which breeches roles were constructed on the Restoration stage, Wycherley's naïve heroine proves to be a model of genderqueer embodiment, even as she is used as a pawn in the games of male homosociality that drive many queer readings of the play. A careful examination of the gender collages that Margery produces over the course of the play highlights her genderqueer potential, running counter to the commonly held view of her as little more than the silly, sheltered wife of a jealous and abusive husband. Rather, Margery stretches the boundaries of gender-sexuality despite the patriarchal hierarchies that try to contain her, illustrating the potential agency granted by gender non-conformity.
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33

Matsuno, Emmie, and Stephanie L. Budge. "Non-binary/Genderqueer Identities: a Critical Review of the Literature." Current Sexual Health Reports 9, no. 3 (July 13, 2017): 116–20. http://dx.doi.org/10.1007/s11930-017-0111-8.

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34

Shakirovna, Davlyatova Madina. "THE ORGANIZATION OF GENDER: EXPLORING THE LEXICON OF THE PROFESSION." American Journal Of Social Sciences And Humanity Research 4, no. 4 (April 1, 2024): 31–35. http://dx.doi.org/10.37547/ajsshr/volume04issue04-05.

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The article examines issues such as gender identity, gender expression, gender roles, and gender stereotypes, emphasizing their importance in defining society norms and individual experiences. It covers the gender binary's limitations and critiques, as well as the different identities of genderqueer and non-binary people. The essay also discusses the connections of gender with other social identities through the lens of intersectionality.
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35

Seretlo, Raikane James, Hanlie Smuts, and Mathildah Mpata Mokgatle. "Holistic Sexual-Reproductive Healthcare Services and Needs for Queer Individuals: Healthcare Providers’ Perspectives." Healthcare 12, no. 10 (May 15, 2024): 1026. http://dx.doi.org/10.3390/healthcare12101026.

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There are ongoing debates and controversies about whether genderqueer individuals have specific sexual-reproductive healthcare services and needs (SRHSNs). This study intended to identify and explore queer-specific SRHSNs among healthcare providers (HCPs) in Gauteng Province, South Africa. This was an exploratory sequential mixed-methods study, and this article focuses on the qualitative findings of that investigation. Thirty-three HCPs were purposively sampled, and semi-structured one-on-one interviews were used to collect data between September and November 2023. The data were analyzed using thematic content analysis (TCA). The results of this study revealed nine main themes: a crucial need for inclusive healthcare facilities; a need for psychological, counseling, and therapeutic support in sexual and reproductive healthcare; access to sexual-reproductive education and integrating support; suggested reproductive health services for queer sexual wellness; improved accessibility and particular queer reproductive healthcare; optimizing services related to human immunodeficiency virus (HIV), pre-exposure prophylaxis (PrEP) access, and sexually transmitted illness (STI) treatment; genderqueer persons’ parenthood aspirations and empowerment; the safe availability of intimacy tools; and navigation transitions. A holistic and inclusive healthcare approach that fits psychological support, comprehensive sexual-reproductive education, and specialized services to accommodate the unique needs of queer individuals should be implemented and made easily accessible.
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36

Lykens, James E., Allen J. LeBlanc, and Walter O. Bockting. "Healthcare Experiences Among Young Adults Who Identify as Genderqueer or Nonbinary." LGBT Health 5, no. 3 (April 2018): 191–96. http://dx.doi.org/10.1089/lgbt.2017.0215.

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37

Shotwell, Alexis, and Trevor Sangrey. "Resisting Definition: Gendering through Interaction and Relational Selfhood." Hypatia 24, no. 3 (December 2008): 56–76. http://dx.doi.org/10.1111/j.1527-2001.2009.01045.x.

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This paper argues that trans and genderqueer people affect the gender formation and identity of non-trans people. We explore three instances of this relationship between trans and non-trans genders: an allegiance to inadequate liberal-individualist models of selfhood; tropes through which trans people are made to stand as theoretical objects with which to think about gender broadly; and a narrow focus on gender and evasion of an intersectional understanding of gender formation.
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Šporčič, Anamarija. "The (Ir)Relevance of Science Fiction to Non-Binary and Genderqueer Readers." ELOPE: English Language Overseas Perspectives and Enquiries 15, no. 1 (June 25, 2018): 51–67. http://dx.doi.org/10.4312/elope.15.1.51-67.

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As an example of jean Baudrillard’s third order of simulacra, contemporary science fiction represents a convenient literary platform for the exploration of our current and future understanding of gender, gender variants and gender fluidity. The genre should, in theory, have the advantage of being able to avoid the limitations posed by cultural conventions and transcend them in new and original ways. In practice, however, literary works of science fiction that are not subject to the dictations of the binary understanding of gender are few and far between, as authors overwhelmingly use the binary gender division as a binding element between the fictional world and that of the reader. The reversal of gender roles, merging of gender traits, androgynous characters and genderless societies nevertheless began to appear in the 1960s and 1970s. This paper briefly examines the history of attempts at transcending the gender binary in science fiction, and explores the possibility of such writing empowering non-binary/genderqueer individuals.
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39

Law, Siufung W. L. "Transgender trouble: gender transcendence in self-ethnographic genderqueer experience in Hong Kong." Inter-Asia Cultural Studies 22, no. 2 (April 3, 2021): 196–214. http://dx.doi.org/10.1080/14649373.2021.1927556.

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40

Corwin, Anna I. "Emerging genders: semiotic agency and the performance of gender among genderqueer individuals." Gender and Language 11, no. 2 (December 29, 2016): 255–77. http://dx.doi.org/10.1558/genl.27552.

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41

Motmans, Joz, Timo O. Nieder, and Walter Pierre Bouman. "Special issue of the International Journal of Transgenderism: Nonbinary and genderqueer genders." International Journal of Transgenderism 18, no. 1 (January 2, 2017): 119. http://dx.doi.org/10.1080/15532739.2017.1281630.

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42

Motmans, Joz, Timo O. Nieder, and Walter Pierre Bouman. "Special issue of the International Journal of Transgenderism: Nonbinary and genderqueer genders." International Journal of Transgenderism 18, no. 2 (April 3, 2017): 239. http://dx.doi.org/10.1080/15532739.2017.1314152.

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43

Chesser, Lucy. "Transgender-Approximate, Lesbian-Like, and Genderqueer: Writing about Edward De Lacy Evans." Journal of Lesbian Studies 13, no. 4 (October 27, 2009): 373–94. http://dx.doi.org/10.1080/10894160903048114.

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Carter, Claire. "Collaborative Movement: What Queering Dance Makes Possible." Engaged Scholar Journal: Community-Engaged Research, Teaching, and Learning 8, no. 2 (November 27, 2022): 143–60. http://dx.doi.org/10.15402/esj.v8i2.70778.

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Collaborative Movement focuses on an ongoing research collaboration centred on supporting trans/genderqueer/non-binary/queer community dance/movement programming and mentorship in Regina, Treaty 4 territory. Incorporating queer feminist community research methods, this article demonstrates that collaborations between community organizations and academia can be productive in their grounding of ideas (about gender and bodies) in everyday complexities and specificities of place in ways that hold potential for new forms of interaction, new ways of relating to each other, and new possibilities for action.
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Van Dijken, Josianne, Thomas Steensma, Annelijn Wensing-Kruger, Martin Den Heijer, and Koen Marie Anton Dreijerink. "Partial Gender-Affirming Hormone Treatment in Non-Binary Transgender Individuals in a Referral Center Cohort." Journal of the Endocrine Society 5, Supplement_1 (May 1, 2021): A793—A794. http://dx.doi.org/10.1210/jendso/bvab048.1614.

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Abstract Context: Hormone treatment (HT) is a cornerstone of gender-affirming therapy in transgender and gender non-conforming people. Non-binary and genderqueer (NBGQ) people, individuals identifying in between or outside the male to female binary, are increasingly recognized. Not all trans people and NBGQ binary individuals seek full HT. Current guidelines for HT of transgender and gender non-conforming people do not include specific regimens for people who seek partial treatment. Objective: To compare HT prescribed to NBGQ and binary trans people. Design: Retrospective study. Setting: Referral clinic for gender dysphoria. Participants: 602 applicants for gender care in 2013-2015. Intervention: GenderQueer Identity questionnaires at entry were used to categorize people as NBGQ or binary transgender. Medical records were assessed until the end of 2019. Main Outcome Measures: prescribed HT, serum estradiol and testosterone concentrations. Results: 113 individuals identified as non-binary and 489 as binary transgender. NBGQ persons were more likely to receive partial HT than binary transgender people (11% versus 4.7%, p=0.02). None of the NBGQ individuals who received partial HT had undergone gonadectomy, hypogonadism did not occur. NBGQ individuals assigned male at birth using only estradiol had similar estradiol and higher testosterone serum concentrations compared with individuals using conventional HT. Conclusions: NBGQ individuals are more likely to receive partial HT compared with binary transgender people. In the future, tailored endocrine counseling may further shape partial HT regimens for NBGQ individuals.
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Nay, Yv E. "Homonormative und nationalistische Politiken des Fortschritts in Debatten um nicht-hegemoniale Familien und Verwandtschaft." Verwandtschaftsverhältnisse – Geschlechterverhältnisse im 21. Jahrhundert 11, no. 2-2019 (July 5, 2019): 41–55. http://dx.doi.org/10.3224/gender.v11i2.04.

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Dieser Beitrag untersucht, wie der Wandel familialer und verwandtschaftlicher Nähe- und Fürsorgeverhältnisse durch die Forderungen von Familien mit schwul, lesbisch, bisexuell, trans* und/oder genderqueer lebenden Eltern nach rechtlicher Anerkennung politisch diskutiert wird. Anhand einer diskurstheoretischen Analyse der Debatten im Schweizer Bundesparlament sowie ethnografischen Datenmaterials wird der Frage nachgegangen, welche Zeitlichkeiten in der polarisierten Auseinandersetzung um die Bedeutung des Phänomens ‚Regenbogenfamilien‘ und deren politischen Forderungen aufgerufen werden. Der Beitrag zeigt, wie die Erweiterung der rechtlichen Anerkennung von Familie durch homonormative und nationalistische Grenzen abgesichert wird und wie sich ambivalente Normalisierungsprozesse konstitutiv für Fortschrittspolitiken herausstellen.
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Barsigian, Logan L., Phillip L. Hammack, Quinlyn J. Morrow, Bianca D. M. Wilson, and Stephen T. Russell. "Narratives of gender, sexuality, and community in three generations of genderqueer sexual minorities." Psychology of Sexual Orientation and Gender Diversity 7, no. 3 (September 2020): 276–92. http://dx.doi.org/10.1037/sgd0000384.

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Baker, Lauren L. "True Autonomy/False Dichotomies? Genderqueer Kids and the Myth of the Quick Fix." American Journal of Bioethics 19, no. 2 (February 2019): 63–65. http://dx.doi.org/10.1080/15265161.2018.1557281.

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Budge, Stephanie L., H. Kinton Rossman, and Kimberly A. S. Howard. "Coping and Psychological Distress Among Genderqueer Individuals: The Moderating Effect of Social Support." Journal of LGBT Issues in Counseling 8, no. 1 (January 2014): 95–117. http://dx.doi.org/10.1080/15538605.2014.853641.

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Helman, Rebecca, and Kopano Ratele. "What is there to learn about violence and masculinity from a genderqueer man?" Global Health Action 11, no. 1 (January 2018): 1458937. http://dx.doi.org/10.1080/16549716.2018.1458937.

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