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Moisand, Jeanne. "Melissa Blanco Borelli, She Is Cuba. A Genealog." Clio, no. 46 (December 1, 2017): 284–87. http://dx.doi.org/10.4000/clio.13817.
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Palyvos-Giannas, Dimitris, Vincenzo Gulisano, and Marina Papatriantafilou. "GeneaLog: Fine-grained data streaming provenance in cyber-physical systems." Parallel Computing 89 (November 2019): 102552. http://dx.doi.org/10.1016/j.parco.2019.102552.
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Oliveira, José Eduardo Fonseca, and Ilma Vieira do Nascimento. "USOS E DESUSOS DA GENEALOGIA NAS PESQUISAS EM EDUCAÇÃO." Cadernos de Pesquisa 25, no. 3 (October 11, 2018): 205. http://dx.doi.org/10.18764/2178-2229.v25n3p205-222.
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Este estudo tem por objetivo perspectivar a genealogia pensada por Michel Foucault como uma ferramenta importante para pensar a história no universo da educação. A genealogia permite pensar a história de outra forma, partindo de uma acentuada crítica à metafísica que, por vezes, nutre muitas das matrizes de pesquisas no âmbito da história da educação. Esses modelos metafísicos concentram-se em uma incessante busca de um fundamento último e primeiro, bem como a busca pela essência das coisas. Dessa feita, o “método” genealógico questiona a si mesmo, como uma espécie de contra História, que aponta e faz circular o até então impensado na história oficial, e, nesse caso, da história oficial sobre a educação. Ressalta-se que a proposta da genealogia não visa interpretar o passado, e sim descrever e estabelecer uma rede de relações significativas que permitam aos enunciados expressar seu sentido e principalmente as mediações que estes produzem, possibilitando assim, que a descrição se torne explicativa.Observa-se quea genealogia vertida à história da educação permite um olhar distinto sobre rituais em sala de aula, documentos e registros escolares, práticas avaliativas, discursos pedagógicos, currículo dentre muitos outros, que este estudo tem como pretensão problematizar e elencar os caminhos de uma genealogia na educação, tendo como principal referencial a construção teórica de Michel Foucault. USES AND NON-USES OF GENEALOGY IN RESEARCH IN EDUCATIONAbstract: this article aims, perspective genealogy thought by Michel Foucault as an important tool to think about the history in the world of education. The genealogy, history would suggest otherwise, from a sharp critique of metaphysics that sometimes nurture many of the headquarters of research within the history of education. These metaphysical models focus on a constant search for a last and first plea, and the search for the essence of things. This time, the "method" genealogical questions himself as a kind of counter history, pointing and circulates the hitherto unthought in the official story, and in this case, the official story about education. It is emphasized that the proposal of the genealogy is not intended to interpret the past, but to describe and establish a network of meaningful relationships that allow statements expressing its meaning and especially the mediations they produce, thus enabling the description becomes explanatory. It is observed that the genealogy poured the history of education, allows a different look on rituals in the classroom, documents and school records, assessment practices, pedagogical discourse, curriculum among many others, this article intends to discuss and rank the ways of a genealogy in education, having as main reference the theoretical construction of Michel Foucault.Keywords: Education. Genealogy. History. USOS Y DESUSOS DE LA GENEALOGÍA EN LAS INVESTIGACIONES EN EDUCACIÓNResumen: Este estudio tiene por objetivo perspectivar la genealogía pensada por Michel Foucault como una herramienta importante para pensar la historia en el universo de la educación. La genealogía permite pensar la historia de otra forma, partiendo de una acentuada crítica a la metafísica que a veces nutren muchas de las matrices de investigaciones en el ámbito de la historia de la educación. Estos modelos metafísicos se concentran en una incesante búsqueda de un fundamento último y primero, así como la búsqueda de la esencia de las cosas. De esta forma, el "método" genealógico se cuestiona a sí mismo, como una especie de contra Historia, que apunta y hace circular el hasta entonces impensado en la historia oficial, y en ese caso de la historia oficial sobre la educación. Se resalta que la propuesta de la genealogía no pretende interpretar el pasado, sino describir y establecer una red de relaciones significativas que permitan a los enunciados expresar su sentido y principalmente las mediaciones que éstos producen, posibilitando así que la descripción se haga hace explicativa. Se observa que la genealogía vertida a la historia de la educación permite una mirada distinta sobre rituales en el aula, documentos y registros escolares, prácticas evaluativas, discursos pedagógicos, currículo entre muchos otros, que este estudio tiene como pretensión problematizar y enumerar los caminos de una genealogía en la educación, teniendo como principal referencial la construcción teórica de Michel Foucault.Palabras clave: Educación. Genealogía. Historia.
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Hefni, Wildani. "Genealogi Studi Hukum Islam di Perguruan Tinggi Keagamaan Islam Indonesia." AL-IHKAM: Jurnal Hukum & Pranata Sosial 13, no. 1 (July 31, 2018): 226–30. http://dx.doi.org/10.19105/al-lhkam.v13i1.1788.
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Genealogi studi hukum Islam di lingkungan Perguruan Tinggi Keagamaan Islam berlangsung dinamis dan transformatif. Pembentukan genealogi tersebut tidak bisa dilepaskan dari jaringan keilmuan yang terbentuk sejak berdirinya Perguruan Tinggi Keagamaan Islam. Jaringan keilmuan yang telah terbentuk kemudian memunculkan dua tipologi studi hukum Islam di lingkungan Perguruan Tinggi Keagamaan Islam yaitu kontekstualisasi mazhabi dan rekonstruksi interpretatif. Genealogi ini berjalan dalam jejaring genealogis yang cair tanpa sekat sistem atau batasan formal-struktural dengan menggunakan pendekatan keilmuan sosial. Temuan ini menunjukkan bahwa hukum Islam tumbuh menyatu dengan realitas kehidupan masyarakat yang beragam sehingga diskursus hukum Islam secara dinamis memunculkan nuansa dan perspektif baru yang secara nasab merupakan anotasi dari karya lama dan tumbuh dalam kerangka keragaman, dinamis dan perubahan. (Genealogy of Islamic law studies among Islamic universities has become dynamic and transformative. The genealogy has been transformed since the scientific networks existed in state of Islamic university. These networks eventually form two typologies of Islamic law studies which are reconstruction of mazhab and interpretative reconstruction. The genealogical process exists without formal and structural borders while using interdisciplinary approach from social science. It proves that Islamic law has exprienced a dynamic process which is indicated by new perspectives, that rooted from old approaches and develops in the frame of three principles which are diversity, change and continuity)
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Gomes Soares, Jean Dyêgo. "“Positivista feliz” ou “hipermilitante pessimista”? Sobre os atos de problematização em Michel Foucault." EDUCAÇÃO E FILOSOFIA 34, no. 70 (February 23, 2021): 333–54. http://dx.doi.org/10.14393/revedfil.v34n70a2020-50879.
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“Positivista feliz”ou “hipermilitante pessimista”? Sobre os atos de problematização em Michel Foucault1
Resumo: Através do escrutínio de duas noções centrais do pensamento de Michel Foucault – crítica e genealogia–, este texto elucida o conceito de problematização, dando ênfase a seu possível caráter performativo. Numa primeira parte, construímos uma perspectiva do que seria a tarefa do pensador crítico, para, num segundo momento, elucidar a diferença entre uma história das soluções e uma genealogia dos problemas. A provocativa interrogação do título remete a duas atitudes aludidas pelo filósofo. Ao pensar os atos de problematização, esperamos fornecer uma posição acerca deles, e mostrar um modo particular do autor de moldar as noções centrais abordadas anteriormente.
Palavras-Chave: Crítica. Genealogia. Atos de Fala. Filosofia. Problematização.
1 Financiamento de pesquisa: CNPq
Michel Foucault: “Happy positivist” or “Hyperactivist pessimist”? On its acts of problematization
Abstract: Scrutinizing two main notions of Michel Foucault’s thinking – Critique and Genealogy -, this paper elucidates the concept of problematization, with an emphasis in its hypothetical performative aspect. Firstly, we build a perspective on the task of a critical thinker to, in a second moment, elucidate the difference between a history of solutions and a genealogy of problems. The provocative question mark in title refers to two attitudes alluded by Foucault. Reflecting about acts of problematization, we hope to offer a position about them, and show the particular way of this author to shape those central notions approached before.
Keywords: Critique. Genealogy. Speech Acts. Philosophy. Problematization.
¿"Positivista feliz" o "hipermilitante pesimista"? Sobre los actos de problematización de Michel Foucault
Resumen: Mediante el escrutinio de dos nociones centrales del pensamiento de Michel Foucault – crítica y genealogía – este texto elucida el concepto de problematización, enfatizando su posible carácter performativo. En la primera parte, construimos una perspectiva del que sería la tarea del pensador crítico, para en un secundo momento, elucidar la diferencia entre una historia de las soluciones e una genealogía de los problemas. La provocativa interrogación del título remite a dos actitudes de Foucault. Pensando los actos de problematización, nosotros intentamos fornecer una posición acerca de ellos, y mostrar un modo particular del autor de moldar las nociones centrales abordadas anteriormente.
Palabras clave: Crítica. Genealogía. Actos del habla. Filosofía. Problematización.
Data de registro: 03/10/2019
Data de aceite: 27/05/2020
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Molina, Javier Rodríguez. "Ecos de Cardeña: un testimonio olvidado de la Genealogía del Cid." Zeitschrift für romanische Philologie 136, no. 2 (June 4, 2020): 416–44. http://dx.doi.org/10.1515/zrp-2020-0023.
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AbstractAt the end of the BNE MSS710806 manuscript an anonymous 16th-century hand copied a brief genealogy: in this paper I claim that this text is in fact a new attestation of the Genealogía del Cid, which only survives as an appendix to the Crónica particular del Cid (Burgos, 1512). This copy of the Genealogía reveals significant variants from the Burgos 1512 edition: it sets Cid’s death in July 1099 and it awards Alphonse X the Wise with the authorship of his epitaph. These historical facts were known to Berganza in the 18th century, who recorded them in his Antigüedades without revealing his sources. In this paper, along with the edition of the text, I suggest that this copy of the Genealogía was related to the monastery of Cardeña, with which Berganza was acquainted and which reveals new insights on the text genealogy.
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Dwoskin, Beth. "Genealogy in the Jewish Library: An Update." Judaica Librarianship 15, no. 1 (April 15, 2014): 13–24. http://dx.doi.org/10.14263/2330-2976.1044.
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In 1992, Judaica Librarianship featured an article by Zachary Baker, entitled “What We Owe the Genealogists: Genealogy and the Judaica Reference Librarian.” He followed it up in 2003 with an article in Slavic & East European Information Resources entitled “Resources on the Genealogy of Eastern European Jews.” The present article provides an update on the resources available to Jewish genealogists today, with particular emphasis on print and online resources that are recommended for the smaller Judaica library. It lists some of the sources in Baker’s article that have been updated and some that have gone online. It describes JewishGen, Routes to Roots, the Ackman & Ziff Family Genealogy Institute, the Family History Library, the International Tracing Service, and PERSI, the comprehensive index to genealogical serials. It emphasizes the importance of local genealogi- cal societies and their newsletters.
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Et.al, Ravi Kumar Y. B. "Assessment of Facial Homogeneity with Regard to Genealogical Aspects Based on Deep Learning Approach." Turkish Journal of Computer and Mathematics Education (TURCOMAT) 12, no. 3 (April 10, 2021): 1550–56. http://dx.doi.org/10.17762/turcomat.v12i3.962.
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The current research work encompasses the assessment of similarity based facial features of images with erected method so as to determines the genealogical similarity. It is based on the principle of grouping the closer features, as compared to those which are away from the predefined threshold for a better ascertainment of the extracted features. The system developed is trained using deep learning-oriented architecture incorporating these closer features for a binary classification of the subjects considered into genealogic non-genealogic. The genealogic set of data is further used to calculate the percentage of similarity with erected methods. The present work considered XX datasets from XXXX source for the assessment of facial similarities. The results portrayed an accuracy of 96.3% for genealogic data, the salient among them being those of father-daughter (98.1%), father-son(98.3%), mother-daughter(96.6%), mother-son(96.1%) genealogy in case of the datasets from “kinface W-I”. Extending this work onto “kinface W-II” set of data, the results were promising with father-daughter(98.5%), father-son(96.7%), mother-daughter(93.4%) and mother-son(98.9%) genealogy. Such an approach could be further extended to larger database so as to assess the genealogical similarity with the aid of machine-learning algorithms.
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Gołdys, Norbert. "Genealogia płocka – nowe spojrzenie na źródło małopolskie z drugiej połowy XIII wieku." Studia Historyczne 61, no. 1 (241) (September 26, 2019): 5–44. http://dx.doi.org/10.12797/sh.61.2018.01.01.
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The Płock Genealogy – a New Interpretation of the Małopolska Source of the Second Half of the Thirteenth Century
The aim of the article is to determine when the Płock Genealogy (Genealogia płocka) was created and the content of its ideological message. The text of the work has survived in one of the manuscripts in the library of Płock Charter. The subject of this text is a short description of subsequent generations of the Piast Dynasty from the earliest times to the end of the thirteenth century. This analysis includes establishing the relationship between the manuscript and other existing historical works and annals from up to the mid-fourteenth century, a detailed comparison of the information they contain with existing findings on the genealogy of the Piast Dynasty, as well as a review of the structure of the work.
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Murdocca, Carmela. "“Let’s help our own”: Humanitarian compassion as racial governance in settler colonialism." Oñati Socio-Legal Series 10, no. 6 (December 1, 2020): 1270–88. http://dx.doi.org/10.35295/osls.iisl/0000-0000-0000-1067.
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This article explores narratives of humanitarian compassion as rendered intelligible through the relational intersecting concerns about Syrian refugees and the suicide crisis in the Indigenous community of Attawapiskat, Ontario. Fuelled by a combination of anti-refugee rhetoric, racism and ongoing colonialism experienced by Indigenous people and communities, public and media discourse reveals how humanitarian governance is constitutive of the genealogy of settler colonialism. I suggest that examining the political genealogy of humanitarian governance in white settler colonialism assists in revealing the centrality of racial colonial violence in producing public and media discourse that is contingent upon the relational currencies of anti-refugee rhetoric, racism and humanitarian compassion. As expressions of a grammar of racial difference in liberal settler colonialism, these discourses ultimately reveal how racial colonial violence is constituted through the genealogy of humanitarianism. Este artículo examina las narrativas de compasión humanitaria entendidas a través de las preocupaciones interseccionales de relación sobre los refugiados sirios y la crisis de suicidios en la comunidad indígena de Attawapiskat, Ontario. Alimentado por una combinación de retórica antirrefugiados, racismo y colonialismo persistente experimentado por los pueblos indígenas, el discurso público y mediático revela que la gobernanza humanitaria es constitutiva de la genealogía del colonialismo de asentamiento. Propongo que un examen de la genealogía política de la gobernanza humanitaria en el colonialismo de asentamiento blanco ayuda a revelar la centralidad de la violencia colonial racial en la producción de un discurso público y mediático que es contingente a la moneda de cambio relacional de la retórica racista y antirrefugiados y de la compasión humanitaria. Como expresiones de la gramática de la diferencia racial en el colonialismo liberal del asentamiento, estos discursos finalmente revelan cómo la violencia colonial racial se constituye a través de la genealogía del humanitarismo.
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Junior, Joel Decothé. "NO LIMIAR ENTRE A FILOSOFIA E A TEOLOGIA: UMA APROXIMAÇÃO À GENEALOGIA TEOLÓGICA DE GIORGIO AGAMBEN." Síntese: Revista de Filosofia 44, no. 138 (July 21, 2017): 95. http://dx.doi.org/10.20911/21769389v44n138p95/2017.
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Resumo: Neste artigo oferecemos uma aproximação à genealogia teológica da economia e do governo empreendida por Agamben em seu livro O reino e a glória. O artigo é resultado do trabalho de pesquisa no espaço das atividades do grupo de pesquisa ligado ao CNPq denominado de Ética, biopolítica e alteridade humana, e das atividades da Cátedra UNESCO de Direitos Humanos e violência, governo e governança. No corpo do texto busca-se trabalhar algumas questões internas a perspectiva da genealogia teológica da economia e do governo agambeniana. Outro aspecto importante trabalhado é o relacionado à função teórica das assinaturas neste tipo de investigação político-teológica. A genealogia teológica da economia trinitária é trabalhada tendo em vista a sua gênese calcada na teologia cristã e posteriormente a sua forte influência no governo teleológico da vida humana e no paradigma da secularização entre os modernos. Finalmente fazemos algumas considerações finais sobre a categoria de vida eterna e inoperosidade humana na política que vem.Abstract: Below we over an approach to the theological genealogy of the economy and government undertaken by Agamben in his book The kingdom and glory. The article is the result of research work within the research group’s activities linked to CNPq called Ethics, biopolitics and human otherness, and the UNESCO Chair of the activities of human rights and violence, government and governance. In the text it is sought to work some internal issues the perspective of theological genealogy of the economy and agambeniana government. Another importante aspect worked is related to theoretical function signatures in this type of political-theological research. The theological genealogy of the Trinitarian economy is crafted with a view to its genesis grounded in Christian theology and later its strong influence on the teleological government of human life and the paradigma of secularization among modern. Finally we make some final thoughts on the category of eternal life and human inoperosidade in politics coming.
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Barragán, Oscar, and Yebrail Castañeda Lozano. "Los conceptos de los presocráticos y su relación con la reflexión analítica." Revista Grafía- Cuaderno de trabajo de los profesores de la Facultad de Ciencias Humanas. Universidad Autónoma de Colombia 12, no. 2 (July 18, 2015): 130. http://dx.doi.org/10.26564/16926250.551.
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ResumenEste artículo reflexivo proviene de la investigación titulada: Hilemorfismo y tautología. Una genealogía conceptual en los presocráticos. El objetivo de este trabajo es el de describir la relación epistémica entre los principios de los presocráticos, comprendidos en el hilemorfismo, con las categorías analíticas de la apercepción, la conceptografía y la tautología. Esta descripción se hará con el método genealógico-conceptual, que se empeña en dar cuenta de significados, sentidos de la relación antes mentada. En esta presentación encontraremos tres partes: la definición y diferenciación ontológica de los principios presocráticos, el esclarecimiento de sus sentidos –en lo que atañe a su verdad-, y la presentación de sus conexiones, afinidades o disimilitudes, con las categorías analíticas.Palabras claves: Principio, presocráticos, hilemorfismo, tautología, verdad, conceptografía, arjé, apeiron, uno-todo, apercepción, filosofía analítica.***************************************************The concepts of the presocratic philosophers and their relationship with analytic reflectionAbstractThis reflection article comes from a piece of research called: Hilemorphism and tautology. A conceptual genealogy of the Presocratic philosophers. The objective of this work is to describe the epistemic relationship between the beginnings of the Presocratic philosophers, comprised in Hilemorphism, and the analytic categories of apperception, conceptography and tautology. This description will be carried out with the genealogic-conceptual method, which endeavors into giving accounts of meanings, senses of the aforementioned relationship. In this presentation three parts will be encountered: the definition, and the ontological differentiation of the Presocratic principles, the enlightening of its senses – regarding their truth, and the presentation of their connections, affinities and differences, with the analytic categories. Key words: principle, Presocratic philosophers, hilemorphism, tautology, truth, conceptography, arjé, Apeiron, one-all, apperception, analytic philosophy.***************************************************Os conceitos dos pré-socráticos e sua relação com a reflexão analíticaResumoEste artigo reflexivo provém da investigação titulada “Hilemorfismo e tautologia. Uma genealogia conceitual nos pré-socráticos.” O objetivo deste trabalho é descrever a relação epistêmica entre os princípios dos pré-socráticos, compreendidos no hilemorfismo, com as categorias analíticas da apercepção, a conceptografia e a tautologia. Esta descrição se fará com o método genealógico conceitual, que se empenha em dar conta de significados, sentidos da relação antes mencionada. Nesta apresentação vamos encontrar três partes: a definição e diferenciação ontológica dos princípios pré-socráticos, a clarificação de seus sentidos –no que corresponde a sua verdade– e a apresentação de suas conexões, afinidades ou dessemelhanças, com as categorias analíticas. Palavras chave: Princípio, pré-socráticos, hilemorfismo, tautologia, verdade, conceptografía, arjé, apeiron, uno-todo, apercepción, filosofia analítica.
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Marta, Cristiano Bertolossi, and Enéas Rangel Teixeira. "Genealogia do cuidado na perspectiva foucaultiana Genealogy of care in foucault’s perspective." Revista de Pesquisa: Cuidado é Fundamental Online 8, no. 3 (July 15, 2016): 4749. http://dx.doi.org/10.9789/2175-5361.2016.v8i3.4749-4756.
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Objetivo: identificar o estado da arte sobre genealogia do cuidadoatravés das publicações em periódicos nacionais e internacionais.Método: trata-se de uma revisão integrativa sobre o processo do cuidarem saúde e enfermagem, procedida entre 10/02/2014 e 20/02/2014 nasbases de dados Medline, Lilacs e Scielo dos portais da BVS e CAPES.Explorou-se 17 artigos, cujos resultados foram agrupados em duascategorias: os métodos Arqueológicos e Genealógicos propostos porMichel Foucault e Considerações sobre saberes e práticas de cuidado emsaúde e na Enfermagem. Resultados: o cuidado e suas relações possuemtransversalidade nas maneiras de cuidar em distintas formas e espaços.A transversalidade evidencia-se quando se trata do cuidado com corpode modo direto, indireto e contextual, evocando ações saberes e açõescomplexas. Conclusão: é necessário refletir sobre as produções do cuidadode si e as implicações com as atividades na saúde, compreendendo afilosofia do poder envolvido nesse processo.
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López Alcañiz, Vladimir. "Contramemoria. Historia, genealogía y ontología del presente en Michel Foucault”/“Counter-Memory. History, Genealogy and Ontology of the Present in Michel Foucault." Historiografías, no. 6 (December 31, 2017): 13. http://dx.doi.org/10.26754/ojs_historiografias/hrht.201362443.
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The territory of memory has been expanding from the sixties to the years of the so-called German anniversaries. The border with the field of history becomes porous and many scholars seek to redraw it. In this context the figure of Michel Foucault emerges. With his aid, we shall focus on culture and its discontents and on anxieties generated by the loss of tradition. Foucault’s genealogy corresponds to such discontent and traces the discontinuities of time, that viewpoint understood as a counter-memory which dissolves the chimera of the origin and lifts the mask of identity. Its goal is attaining to an ontology of the present that makes the history writing an indispensable instrument of the critique.Key WordsMichel Foucault, genealogy, effective history, ontology of the present, counter-memory.ResumenEl territorio de la memoria se ha expandido entre la década de los sesenta y los años de los “aniversarios alemanes”. La frontera con los dominios de la historia se vuelve porosa y muchos pretenden redibujarla. En ese contexto emerge la figura de Michel Foucault. De su mano recorremos el malestar en la cultura y las ansiedades que genera la pérdida de la tradición. Su genealogía responde a ese malestar y rastrea las discontinuidades del tiempo a modo de contramemoria que disuelve la quimera del origen y levanta la máscara de las identidades. Su meta, lograr una ontología del presente que haga de la historia un instrumento indispensable de la crítica.Palabras claveMichel Foucault, genealogía, historia efectiva, ontología del presente, contramemoria.
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Silva, Simone Pereira da. "PENSANDO A ESCRITA DE SI COMO FONTE DE CONHECIMENTO HISTÓRICO." Revista Observatório 3, no. 2 (April 1, 2017): 265. http://dx.doi.org/10.20873/uft.2447-4266.2017v3n2p265.
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Este trabalho tem por objetivo fazer uma breve discussão acerca da escrita de si de caráter biográfico e genealógico, utilizando-se como base a genealogia de Yony Sampaio sobre a família Sá Barreto, considerada uma das mais importantes econômica e politicamente da cidade de Barbalha, localizada no Cariri sul cearense. A obra evidencia a importância de tal arquivo no controle da posteridade e do poderio familiar, mas igualmente da manutenção de privilégios. Nesse sentido, a incessante preocupação em arquivar vestígios da própria história, resulta das pressões e demandas a que todos estamos submetidos. Portanto, a discussão teórica sobre o arquivo de si, torna-se de grande utilidade para ajudar-nos a compreender os usos que determinados indivíduos fazem do seu passado.
Palavras-chave: Genealogia, usos do passado, arquivamento de si.
ABSTRACT: This paper aims to make a brief discussion about the writing itself of biographical and genealogical character, using as a basis the genealogy of Yony Sampaio on family Sá Barreto, considered one of the most economically important and politically the city of Barbalha , located in the south Ceará Cariri. The work highlights the importance of such a file in control of posterity and family power, but also the maintenance of privileges. In this sense, the constant concern to archive traces of history itself, results from the pressures and demands that we are all subjected. Therefore, the theoretical discussion about the file itself, it is very useful to help us understand the uses that certain individuals make of their past.
Keywords: Genealogy, past uses, filing itself.
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Fauzan, Pepen Irpan, and Ahmad Khoirul Fata. "Jaringan Pesantren di Jawa Barat Tahun 1800-1945: Critical Review atas Disertasi “Jaringan Pesantren di Priangan 1800-1945” Karya Ading Kusdiana." Jurnal Lektur Keagamaan 17, no. 1 (June 30, 2019): 139–68. http://dx.doi.org/10.31291/jlk.v17i1.602.
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Pesantren as subcultures are indeed interesting to be studied. Several studies have been carried out such as Zamakhsary Dhofier on the network of pesantren in Java and Martin van Bruinessen on the pesantren and tarekat. Continuing it, Ading Kusdiana through her dissertation at Padjadjaran University conducted a research on the network of Pesantren in the Priangan region (West Java), focusing on the existence and continuity of Pesantren through five inter-Islamic networks: scientific networks, marriage, genealogical, congregational religious views, and the similarity of the vision of opposition to the invaders. Kusdiana's research confirmed Zamakhshari Dhofier's theory and did not refute it at all. So that this feels like a new work with a sense of "old work". The study of this theme will be even more interesting if Kusdiana uses the new genealogical theory as Yudi Latif did. This will also portray changes and continuity in the network of Pesantren. However, Kusdiana’s work deserves to be appreciated because it presents a lot of new data-information regarding the traces and spreads of Pesantren in Priangan. Through thiswork, we can get a relatively completed picture of the world of Pesantren in Priangan in the 1800-1945 period.Keywords: Network of Pesantren, Genealogy Theory, Pesantren in Priangan Pesantren sebagai subkultur memang menarik dikaji. Beberapa kajian telah dilakukan seperti Zamakhsary Dhofier tentang jaringan pesantren di Jawa dan Martin van Bruinessen tentang pesantren dan tarekat. Melanjutkan keduanya, Ading Kusdiana melalui disertasinya di Universitas Padjadjaran melakukan penelitian jaringan pesantren di wilayah Priangan (Jawa Barat), dengan titik-fokus pada proses eksistensi dan kesinambungan pesantren melalui lima bentuk jaringan antarpesantren: jaringan keilmuan, perkawinan, genealogis, kesamaan pandangan keagamaan tarekat, serta kesamaan visi penentangan terhadap penjajah. Namun penelitian Kusdiana ini meneguhkan teori Zamakhsyari Dhofier dan sama sekali tidak melakukan penyanggahan terhadapnya. Sehingga ini terasa sebagai karya baru dengan rasa “karya lama”. Kajian terhadap tema ini akan semakin menarik jika Kusdiana menggunakan teori genealogis baru seperti yang dilakukan Yudi Latif. Ini sekaligus akan memotret perubahan dan kontinuitas dalam jaringan pesantren yang dikajinya. Namun demikian, karya Kusdiana ini layak diapresiasi karena menyajikan banyak data-informasi baru terkait jejak dan sebaran-pertumbuhan pesantren di Priangan. Melalui karya Kusdiana ini, kita bisa mendapatkan gambaran relatif utuh terkait dunia pesantren di Priangan pada periode 1800-1945.Kata Kunci: Jaringan Pesantren, Teori Genealogi, Pesantren di Priangan
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Suyadi, Suyadi, and Sutrisno Sutrisno. "A Genealogycal Study of Islamic Education Science at the Faculty of Ilmu Tarbiyah dan Keguruan UIN Sunan Kalijaga." Al-Jami'ah: Journal of Islamic Studies 56, no. 1 (June 14, 2018): 29–58. http://dx.doi.org/10.14421/ajis.2018.561.29-58.
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This study traces the genealogy of Islamic education at the Faculty of Ilmu Tarbiyah dan Keguruan (FITK) Sunan Kalijaga State Islamic University Yogyakarta. The genealogycal approach used in Foucault’s terminology means that the objectivity of science covers two aspects, namely the archeology of knowledge and power. Data is comprised of ideas and opinions that develop among lecturers at FITK. Data is analyized interpretatively, descriptively, and comparatively. Findings show that in the early period of its formation (1951), Islamic education science at FITK was influenced by religious teachings brought from the Middle East. But since the secularization of Islamic education in Turkey led by Fethullah Gülen (1990), the mecca of Islamic education has split into two poles; on the one side, it follows dogmatic religious teachings stemming from Middle East traditions, and on the other side, it needs to respond to the Western secular tradition. Since 2007 the dynamics of FITK has moved toward a dialectics of integrative Islamic education.[Tujuan penelitian ini adalah melacak akar genealogi integrasi keilmuan pendidikan Islam di Fakultas Ilmu Tarbiyah dan Keguruan (FITK) Universitas Islam Negeri Sunan Kalijaga. Pendekatan genealogi dalam terminologi Foucault dimaksudkan bahwa obyektivitas ilmu mencakup dua unsur, yakni arkeologi pengetahuan dan kekuasaan. Data-data berupa ide dan gagasan yang lahir dan berkembang dari para dosen FITK dianalisis secara interpretatif, deskriptif dan komparatif. Hasil penelitian menunjukkan bahwa pada awal berdirinya (1951), embrio keilmuan pendidikan Islam di FITK dikuasai ilmu-ilmu agama dari Timur Tengah. Tetapi, sejak terjadi sekularisasi pendidikan Islam di Turki yang dipimpin Fethullah Gülen (1990), kiblat keilmuan pendidikan Islam terpecah dan dikotomi; di satu sisi harus tunduk pada kebenaran ilmu-ilmu agama dari Timur Tengah tetapi di sisi lain harus merespon ilmu pendidikan sekuler dari Barat. Dalam perkembangan mutakhir, tepatnya sejak 2007 dinamika keilmuan FITK bergerak menuju dialektika keilmuan pendidikan Islam yang integratif]Keywords: IntegratedIslamic Education, scientific genealogy, the Faculty of Tarbiyah and Teaching.
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Cannon-Albright, Lisa Anne, Sue Dintelman, Tim Maness, Johni Cerny, Alun Thomas, Steven Backus, James Michael Farnham, et al. "Population genealogy resource shows evidence of familial clustering for Alzheimer disease." Neurology Genetics 4, no. 4 (August 2018): e249. http://dx.doi.org/10.1212/nxg.0000000000000249.
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ObjectiveTo show the potential of a resource consisting of a genealogy of the US record linked to National Veterans Health Administration (VHA) patient data for investigation of the genetic contribution to health-related phenotypes, we present an analysis of familial clustering of VHA patients diagnosed with Alzheimer disease (AD).MethodsPatients with AD were identified by the International Classification of Diseases code. The Genealogical Index of Familiality method was used to compare the average relatedness of VHA patients with AD with expected relatedness. Relative risks for AD were estimated in first- to fifth- degree relatives of patients with AD using population rates for AD.ResultsEvidence for significant excess relatedness and significantly elevated risks for AD in relatives was observed; multiple pedigrees with a significant excess of VHA patients with AD were identified.ConclusionsThis analysis of AD shows the nascent power of the US Veterans Genealogy Resource, in early stages, to provide evidence for familial clustering of multiple phenotypes, and shows the utility of this VHA genealogic resource for future genetic studies.
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Fernández González, Jorge. "FENOMENOLOGÍA DE LA IMAGEN DE NIETZSCHE A HUSSERL HASTA LOS INICIOS DEL PSICOANÁLISIS." Investigaciones Fenomenológicas, no. 13 (February 2, 2021): 51. http://dx.doi.org/10.5944/rif.13.2016.29614.
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En el siguiente artículo analizamos las diferentes aportaciones que, desde Nietzsche y Husserl hasta los estudios de Freud, han servido para trazar una genealogía de la imagen. Ello nos permitirá examinar cuáles han sido los enfoques que se han ocupado de la imagen, los puntos de conexión entre diferentes teorías y los conflictos epistemológicos de cada posicionamiento.In the following paper we analyze the different contributions that, from Nietzsche and Husserl to Freud’s studies, have served to trace a genealogy of image. This will allow us to examine what were the approaches that have dealt with the image, the connection points between different theories and epistemological conflicts of each position.
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Serrano Ruano, Delfina. "Nuevos datos y consideraciones sobre los orígenes y genealogía de los Banū Rušd." Al-Qanṭara 39, no. 1 (November 19, 2018): 225. http://dx.doi.org/10.3989/alqantara.2018.007.
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Este artículo retoma la cuestión de los orígenes genealógicos del jurista mālikí y teólogo aš‘arí Ibn Rušd al-Ŷadd (m. 520/1126) —al que no hay que confundir con su famoso nieto, Ibn Rušd al-Ḥafīd o Averroes (m. 595/1198). Se aportan nuevas evidencias en apoyo de los argumentos presentados en mi “Explicit Cruelty, Implicit Compassion: Judaism, Forced Conversion and the Genealogy of the Banū Rushd” aparecido en Journal of Medieval Iberian Studies (2010), trabajo en el que examinaba la genealogía de la familia a la luz del trato dado a los dimmíes por parte de los almohades, de la caída en desgracia con ellos de Averroes y su posterior confinamiento en Lucena.
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Marcus, Sharon. "The Genealogy of Marriage." Czech Sociological Review 45, no. 4 (August 1, 2009): 671–706. http://dx.doi.org/10.13060/00380288.2009.45.4.03.
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Moroz, Leonid L. "The genealogy of genealogy of neurons." Communicative & Integrative Biology 7, no. 6 (December 15, 2014): e993269. http://dx.doi.org/10.4161/19420889.2014.993269.
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Menke, Christoph, and Luis Filipe de Lima Andrade. "Genealogia e crítica." Cadernos de Filosofia Alemã: Crítica e Modernidade 25, no. 1 (June 27, 2020): 191–212. http://dx.doi.org/10.11606/issn.2318-9800.v25i1p191-212.
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O objetivo principal do artigo "Genealogie und Kritik: zwei Formen ethischer Moralbefragung" de Christoph Menke é apresentar os pontos comuns e divergentes na constituição das concepções éticas de Nietzsche e Adorno –, mais especificamente, no que refere-se ao questionamento crítico da moral ou ética individual (figuras comum a ambos), que, por sua vez, terá uma relação necessária com o conceito de genealogia de Nietzsche e com o conceito de crítica de Adorno –, para, em última análise, mostrar as consequências distintas do posicionamento de cada um dos autores no âmbito da crítica à moral. A tradução foi realizada tendo-se por referência o texto original em alemão.
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Levy, Neil. "History as struggle: Foucault's genealogy of genealogy." History of the Human Sciences 11, no. 4 (November 1998): 159–70. http://dx.doi.org/10.1177/095269519801100411.
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Gould, Stephen J. "An introspective genealogy of my introspective genealogy." Marketing Theory 8, no. 4 (December 2008): 407–24. http://dx.doi.org/10.1177/1470593108096543.
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Pereira, Anthony W. "Is the Brazilian State “Patrimonial”?" Latin American Perspectives 43, no. 2 (January 21, 2016): 135–52. http://dx.doi.org/10.1177/0094582x15616119.
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Patrimonialism is ubiquitous in the analysis of the state in Brazil, a country in which the concept has its own distinctive genealogy. However, patrimonialism has been subject to severe conceptual stretching, limiting its usefulness in comparative analysis. Furthermore, the “commanding heights” of the federal bureaucracy have become more universalistic and merit-based and less patrimonial over the past few years. Patrimonialism is therefore best viewed as one logic among many operating in the Brazilian state. O patrimonialismo permeia a análise do Estado no Brazil, país onde o conceito possui uma genealogia própria. Contudo, o patrimonialismo tem sido objeto de certa ampliação conceitual, o que limita sua utilidade numa análise comparativa. Ademais, nos últimos anos, os altos comandos da burocracia federal se têm tornado mais universalistas e meritocráticos, além de menos patrimonialistas. Nesse contexto, o conceito pode ser visto como mais uma lógica entre várias que atuam no Estado brasileiro.
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Hyde, Thomas. "Boccaccio: The Genealogies of Myth." Publications of the Modern Language Association of America 100, no. 5 (October 1985): 737–45. http://dx.doi.org/10.1632/s0030812900134911.
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Boccaccio's Genealogia deorum has endured for reasons quite apart from its usefulness as a reference book. Its genealogies dismember myths as narratives and do little to facilitate reference, but they enact the mingled senses of hope, frustration, and bad faith that characterize early humanist efforts. The extinction of myth both justifies and blocks Boccaccio's quest to restore the genealogy of the old gods in order to revive and legitimize the line of poets. He can safely undertake this quest only if assured of failure. Even then it may not be safe to play Aesculapius to the dismembered corpus of ancient myth. Similar paradoxes emerge from analogies with the Bible and its genealogical mode of history. Finally, the Genealogy's structure imitates the dilemma of the modern poet who, inheriting no authority for his fictions from great antique originals, must press his claim to legitimacy, make it good, perhaps make it up.
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Lee, Chong-Deuk, and Jeong-Yong Ahn. "Genealogy grouping for services of message post-office box based on fuzzy-filtering." Journal of Korean Institute of Intelligent Systems 15, no. 6 (December 1, 2005): 701–8. http://dx.doi.org/10.5391/jkiis.2005.15.6.701.
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Fogarty. "Editorial: Genealogy." Antioch Review 76, no. 4 (2018): 581. http://dx.doi.org/10.7723/antiochreview.76.4.0581.
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Smith, Shawn J. "Nietzsche's Genealogy." Philosophy Today 40, no. 4 (1996): 486–95. http://dx.doi.org/10.5840/philtoday19964044.
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Petsche, Johanna. "Gurdjieff Genealogy." International Journal for the Study of New Religions 4, no. 1 (September 7, 2013): 49–79. http://dx.doi.org/10.1558/ijsnr.v4i1.49.
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This article examines the diverse routes that G. I. Gurdjieff’s (c.1866– 1949) work has traversed, from the time of the very first Gurdjieff-based groups established in his lifetime in England, America and France, to the new groups that formed around the world after his death. Focus is inevitably paid to the dramatic changes made by Jeanne de Salzmann after Gurdjieff’s death, when she took the reins from Gurdjieff and restructured groups, forming a network of orthodox, hierarchical “Foundation” groups that taught Gurdjieffian principles and exercises in a formalized manner. These Foundation groups and their core practices will be examined. Not all of Gurdjieff’s followers amalgamated into this network; an assortment of Gurdjieff-based groups remain outside of it. These can be considered “independent” and “fringe” groups, and will also be considered. An indepth study of the existence and development of these Gurdjieff-centred groups has never before been attempted, and is crucial to an appreciation of the influence and relevance of Gurdjieff today. It is primarily through these groups that Gurdjieff’s work has been carried on, expanded, modified, preserved, and/or assimilated with other religio-spiritual teachings.
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Hanes, Marc. "Nietzsche’s Genealogy." New Nietzsche Studies 2, no. 3 (1998): 124–28. http://dx.doi.org/10.5840/newnietzsche199823/48.
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Groves, Christopher. "Nietzsche's Genealogy." New Nietzsche Studies 7, no. 3 (2007): 91–105. http://dx.doi.org/10.5840/newnietzsche2007/200873/48.
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Allen, Barry. "Nietzsche’s Genealogy." International Studies in Philosophy 31, no. 2 (1999): 140–41. http://dx.doi.org/10.5840/intstudphil199931237.
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E.J.S. "Cuban Genealogy." Americas 55, no. 2 (October 1998): 319. http://dx.doi.org/10.1017/s0003161500027681.
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Thoroddsen, S. T. "Droplet genealogy." Nature Physics 2, no. 4 (April 2006): 223–24. http://dx.doi.org/10.1038/nphys276.
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SOKIL, Vasyl. "MY GENEALOGY." Ethnology Notebooks 149, no. 5 (October 22, 2019): 1045–55. http://dx.doi.org/10.15407/nz2019.05.1045.
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Eggers, Nicolai Von. "Regeringens genealogi." Slagmark - Tidsskrift for idéhistorie, no. 65 (March 9, 2018): 188–92. http://dx.doi.org/10.7146/sl.v0i65.104139.
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TAKAHATA, Naoyuki. "Gene genealogy." Seibutsu Butsuri 28, no. 1 (1988): 16–21. http://dx.doi.org/10.2142/biophys.28.16.
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Frandsen, Martin Severin, and Jesper Visti Hansen. "Parallelsamfundspakkens genealogi." Dansk Sociologi 31, no. 1 (May 28, 2020): 9–30. http://dx.doi.org/10.22439/dansoc.v31i1.6252.
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Artiklen præsenterer et genealogisk studie af spørgsmålet om udsatte byområder i Danmark fra nedsættelsen af Byudvalget i 1993 og frem til »parallelsamfundspakken « i 2018. Artiklens empiriske genstand er de skiftende forståelser af dette spørgsmål og implikationerne for periodens politiske tiltag med »parallelsamfundspakken« som det seneste eksempel. Teoretisk trækkerartiklen på Foucaults begreb om problematikker samt Foucault-inspireredestudier af bypolitik i dens forskellige former i hhv. Frankrig og Storbritannien.Den empiriske analyse af den danske udvikling baserer sig på et bredtudvalg af primært nationale policy-dokumenter. Gennem læsningen af dokumenternevises den konflikt- og modsætningsfyldte sammensathed, der kendetegnerpolitikkerne over for udsatte byområder i perioden, samtidig medat analysen identificerer overordnede tendenser i retning af en nyliberal ogautoritær drejning.
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Fenyvesi, Anna. "Digital Genealogy." Hungarian Studies Yearbook 2, no. 1 (December 1, 2020): 75–86. http://dx.doi.org/10.2478/hsy-2020-0006.
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Abstract This paper demonstrates how methods of digital genealogy can be used to trace personal histories in innovative ways to uncover potentially significant details of settlement history where information in historical sources is scarce. It uses the example of a mid-18th century Roman Catholic settler and his family in Szentes, a small town on the Great Hungarian Plain, at a time when mass migration into this region was happening from overpopulated regions of the Kingdom of Hungary. Records of the settlement history of the town are meagre at best, but this important aspect of social history can be supplemented through meticulous research into the Family Search genealogy database.
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Priyadi, Sugeng. "The Elements Of Banyumas Traditional Historiography." Patra Widya: Seri Penerbitan Penelitian Sejarah dan Budaya. 21, no. 2 (August 30, 2020): 129–50. http://dx.doi.org/10.52829/pw.302.
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The historiographical analysis shows that Babad Pasir and Babad Banyumas have two dominant elements, i.e. genealogy and narrative units. Both have genealogy covering (1) the ancestral genealogy, (2) the main genealogy, (3) the descendant genealogy, and (4) the branch genealogy, as the narrative units tend to dominantly reflect the relation of patron-client and the legitimation of the clan.
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Fernández, Froilán. "“La batalla de Mbororé” Configuraciones narrativas de la identidad y la diferencia en un relato ejemplar en Misiones, Argentina." Revista Territórios e Fronteiras 5, no. 1 (August 2, 2012): 98. http://dx.doi.org/10.22228/rt-f.v5i1.126.
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Resumo: El presente artículo explora las fijaciones y los desplazamientos en un relato ejemplar emblemático de la memoria cultural misionera, La batalla de Mbororé, enfatizando las ambivalencias y aporías en las configuraciones de una identidad narrativa que inscribe los orígenes del territorio misionero en la genealogía de la nación argentina. Analizamos las estrategias discursivas que en el relato propician un imaginario de pertenencias y rechazos que pretende eludir las fricciones culturales y políticas de un semiosfera mestiza, turbulenta y dinámica. Abstract: This article explores the fixations and movements in an exemplary tale emblematic of the cultural memory in Misiones, Argentina. We emphasize the ambivalences and aporias of this story in the configurations of a narrative identity that connected the origins of Misiones with the genealogy of Argentina. We analyze the rhetorical strategies that in this story created a “homogeneous identity” of this dynamic and mixed semiosphere. Palavras- chaves: Narración – Identidad – Memoria Keywords: Narration – Identity – Memory
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Maciel Júnior, Auterives, and Sérgio Franklin de Assis. "Imagem-pensamento: Deleuze e a função pedagógica do cinema ( Image-thougth: Deleuze and the pedagogical function of the cinema)." Estudos da Língua(gem) 12, no. 1 (June 30, 2014): 45. http://dx.doi.org/10.22481/el.v12i1.1239.
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Este artigo traça uma breve genealogia da função pedagógica da imagem cinematográfica. Partindo dos diálogos que o filósofo Gilles Deleuze criou com a sétima arte nas décadas de 70 e 80, o texto apresenta alguns dos conceitos criados por ele ao flagrar as profundas relações existentes entre cinema e pensamento. O objetivo é questionar a permanência da atividade cinematográfica como resistência em um momento de ampliação e solidificação da presença do audiovisual com funções sociais e de controle.PALAVRAS-CHAVE: Filosofia. Deleuze. Cinema.
ABSTRACTThis article outlines a brief genealogy of the pedagogical function in film image. Setting off from philosopher Gilles Deleuze’s dialogues with the seventh art in the 70's and 80's, the analysis employs some of the concepts coined by him when recognizing the deep relations between cinema and thought. The objective is questioning the permanence of filmmaking as resistance at a time of widening and solidifying presence of audiovisual with social and control functions.KEYWORDS: Philosophy. Deleuze. Cinema.
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Chendo, Mariana. "«Outidanòs Oûtis». Claves para una breve genealogía de la nada." Thémata Revista de Filosofía, no. 54 (2016): 93–110. http://dx.doi.org/10.12795/themata.2016.i54.05.
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Hatton, Stephen B. "History, Kinship, Identity, and Technology: Toward Answering the Question “What Is (Family) Genealogy?”." Genealogy 3, no. 1 (January 4, 2019): 2. http://dx.doi.org/10.3390/genealogy3010002.
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The article attempts to move beyond cursory definitions to explore the fundamental core and practice of genealogy. Some genealogical writers think that it is history or a subset of history. Others view it as a study of kinship, or relations, and identity. Though technology is increasingly used as a tool to do genealogy, it is not viewed as its essence. The article moves toward an answer to the question “what is genealogy?” through four interventions directed at these four concepts. It examines history, kinship, identity, and technology in relation to genealogy. It demonstrates key differences between history and genealogy. It discusses the use of the genealogical model in anthropology, and then relates how sociology views kinship as social. Four kinds of identity are relevant to genealogy, but none answers what genealogy is. The article argues that genealogy is a technology in the ancient Greek sense. Technē is primarily a kind of practical knowledge with characteristics congruent with genealogy’s project. Genealogy is a technē in its essence rather than history, a study of kinship, or a study of identity.
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Krupp, Tyler. "Genealogy as Critique?" Journal of the Philosophy of History 2, no. 3 (2008): 315–37. http://dx.doi.org/10.1163/187226308x335985.
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AbstractThis essay explores whether, and how, genealogy might remain critical within anti-foundationalist philosophical contexts. While adherents of genealogy often presume that genealogy simply is inherently critical in any context, adherents of historicized forms of anti-foundationalist philosophy might rightly wonder whether genealogy can continue to serve any critical purpose whatsoever. Is genealogy a form of historical inquiry that can be done away with once a shift has been made towards historicized forms of anti-foundationalist philosophy? Why continue to do genealogies once certain generalizeable insights have been learned from genealogy? This essay argues that there remains a critical role for genealogy, understood as a particular form of historical inquiry, within anti-foundationalist modes of reasoning. By exploring this critical role for genealogy, our understanding of anti-foundationalist modes of reasoning is enriched, and some clarity is gained into the philosophical foundations of genealogical critique.
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Weiss, Harold. "The Genealogy of Justice and the Justice of Genealogy." Philosophy Today 33, no. 1 (1989): 73–94. http://dx.doi.org/10.5840/philtoday198933130.
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Braga, Alessandro Eloy. "The cadmean genealogy in Thebes." Boletim de Estudos Clássicos, no. 60 (2015): 11–18. http://dx.doi.org/10.14195/0872-2110_60_1.
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García López, Daniel J. "Hermenéutica de lo no-dicho. Una metodología para los estudios jurídicos | The hermeneutics of the not-said. A methodology for legal studies." Cuadernos Electrónicos de Filosofía del Derecho, no. 40 (June 27, 2019): 86. http://dx.doi.org/10.7203/cefd.40.13300.
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Resumen: En este artículo se propone una metodología para los estudios jurídicos basada en lo que se ha venido a llamar hermenéutica de lo no-dicho. A partir del pensamiento de Michel Foucault y Giorgio Agamben en torno a la arqueología y la genealogía, se plantea cómo enfocar el estudio del derecho en lo no-dicho como aquel saber sometido y no tematizado. Se trata de acudir a la intersección de saberes eruditos y saberes descalificados por la jerarquía epistémica con la intención no tanto de explicar como de implicar.
Abstract: This paper proposes a methodology for legal studies based on what has been called the hermeneutics of the not-said. Based on the thoughts of Michel Foucault and Giorgio Agamben on archeology and genealogy, this research approaches the study of law on what is not-said as subject and non-thematized knowledge. In brief, it is an attempt to consider the intersection between erudite and disqualified knowledge, in order to imply the crossroad rather than explain it.