To see the other types of publications on this topic, follow the link: Genealogija.
Journal articles on the topic 'Genealogija'
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the top 50 journal articles for your research on the topic 'Genealogija.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.
1
Bielskis, Andrius. "NAUJOS HERMENEUTIKOS SAMPRATOS LINK: GENEALOGIJA VERSUS HERMENEUTIKA." Problemos 73 (January 1, 2008): 48–59. http://dx.doi.org/10.15388/problemos.2008.0.2019.
Full textAbstract:
Straipsnyje analizuojami Hanso Georgo Gadamerio ir Alasdairo MacIntyre’o hermeneutinės filosofijos koncepcijos bei Nietzsche’s genealogijos skirtumai. Teigiama, kad Ricoeuro pagarsėjusi skirtis tarp tikėjimo ir įtarumo hermeneutikų klaidina, jei Nietzsche’s genealogija suprantama ir interpretuojama ontologiškai. Užuot Nietzsche’s filosofiją supratus kaip įtarumo hermeneutiką, kur kas tikslingiau Nietzsche’s ir Foucault interpretacinę filosofiją suprasti taip, kaip ją supranta patys autoriai, t. y. kaip genealogiją. Atskiriant gadamerišką hermeneutiką ir nyčišką genealogiją ir perinterpretuojant Gadamerio hermeneutiką MacIntyre’o tradicijos-nulemtos ir tradiciją-formuojančios filosofijos koncepcijos plotmėje, galima suformuluoti alternatyvią hermeneutikos sampratą. Straipsnyje teigiama, kad hermeneutika turi būti suprantama kaip tiesiogiai susijusi su tradicija, t. y. hermeneutika ne tik moraline ir intelektualine prasme priklauso nuo tradicijos, bet ir leidžia ją tęsti. Pagrindiniai žodžiai: hermeneutika, genealogija, tradicija, ontologija, valia galiai.Towards a New Account of Hermeneutics: Genealogy versus Hermeneutics Andrius Bielskis SummaryThe essay analyses the difference between Hans-Georg Gadamer’s and Alasdair MacIntyre’s conceptions of hermeneutic philosophy, on the one hand, and Nietzschean genealogy, on the other. It argues that Ricoeur’s famous distinction between ‘hermeneutics of faith’ and ‘hermeneutics of suspicion’ in the light of the ontological reading of Nietzsche’s genealogy is misleading. Rather than trying to understand Nietzsche’s philosophy as the hermeneutics of suspicion, it is more accurate to see Nietzsche’s and Foucault’s interpretive philosophy in terms of genealogy. The contrast between Gadamerian hermeneutics and Nietzschean genealogy, the one hand, as well as reading Gadamer hermeneutics in the light of MacIntyre’s conception of tradition-constituted and tradition-constitutive philosophical inquiry, on the other, allow us to formulate an alternative conception of hermeneutics. The essay argues that hermeneutics is inevitably linked to tradition: hermeneutics depend on and draws its moral and intellectual resources from tradition as well as determines and continues tradition further.Keywords: Hermeneutics, genealogy, tradition, ontology, will to power.: Calibri, sans-serif;">
2
Bielskis, Andrius. "GALIA, ISTORIJA IR GENEALOGIJA: FRIEDRICHAS NIETZSCHE IR MICHELIS FOUCAULT." Problemos 75 (January 1, 2009): 73–84. http://dx.doi.org/10.15388/problemos.2009.0.1974.
Full textAbstract:
Straipsnyje aptariamos Friedricho Nietzsche’s ir Michelio Foucault genealogijos sampratos. Teigiama, kad genealogija gilinasi į istoriją ne dėl įvykių, mūšių ir karų aprašymo, bet dėl diskursyvių režimų ir praktikų, kurios formuoja mūsų tapatybę. Glaudus pažinimo/tiesos bei galios saitas yra esminis tiek Nietzsche’s, tiek Foucault genealogijai. Foucault dispositive (suprantamumo režimas) yra viena iš esminių sąvokų tiek istoriškumo sampratai, tiek studijuojant pačią istoriją. Nyčiška valios galiai idėja transformuojama į pažinimo tipais grindžiamą ir besiremiančią galios santykių strategijų idėją. Daroma išvada, jog Foucault genealogija redukuoja prasmę į galios santykius. Taip pat teigiama, kad Foucault sampratoje istorija yra pažini ne dėl jos vidinio prasmingumo, bet dėl to, jog žinios ir diskursyvios praktikos, būdamos esminės istorijos vyksmo procesui, yra suvokiamos kaip taktikos ir strategijos.Pagrindiniai žodžiai: genealogija, istorijos filosofija, galia, diskursas.Power, History and Genealogy: Friedrich Nietzsche and Michel FoucaultAndrius Bielskis SummaryThe essay explores Friedrich Nietzsche’s and Michel Foucault’s accounts of genealogy. It argues that genealogy sees human history not in terms of events, battles and wars (i.e. through empirical facts), but in terms of discursive regimes and practices which form our subjectivity. The link between knowledge/truth and power plays crucial role in both Nietzsche’s and Foucault’s accounts of genealogy. Foucault’s notion of dispositive (the regime of intelligibility) serves as a key concept in his approach to history. The Nietzschean idea of the will to power is transformed into the idea of strategies of relations of forces supporting and supported by types of knowledge. The essay concludes that Foucault’s genealogy reduces meaning to power relations. It argues that in Foucault’s thought human history is intelligible not because of its inner meaning, but because knowledge and discourses, which play a key role in human history, are understood in terms of tactics and strategies.Keywords: genealogy, philosophy of history, power, discourse.
3
Toplak, Cirila. "»Za nov družbeni red«: genealogija samoupravljanja." Ars & Humanitas 8, no. 1 (July 1, 2014): 118–35. http://dx.doi.org/10.4312/ah.8.1.118-135.
Full textAbstract:
V prispevku sem predstavila zgodovinski razvoj koncepta samoupravljanja iz političnoekonomske teorije, kot so ga utemeljili utopični socialisti in anarhisti, na primer Pierre Joseph Proudhon (Kaj je lastnina?, 1890), v našem prostoru pa krščanski socialist Andrej Gosar leta 1935 v knjigi Za nov družbeni red. Edvard Kardelj (Smeri razvoja političnega sistema socialističnega samoupravljanja, 1979) je bil nato tvorec zakonodaje, ki je uvedla samoupravljanje v SFRJ v začetku 50. let 20. stoletja. Analizirala sem specifične okoliščine, ki so botrovale odločitvi za uvedbo samoupravljanja v SFRJ, ter razloge za njegov neuspeh oziroma prekinitev implementacije z razpadom Jugoslavije v začetku 90. let. Ocenila sem vpliv jugoslovanskega modela samoupravljanja na druge politične skupnosti v svetu do danes in kaj od tega koncepta je v sodobnosti ostalo oziroma oživelo v Sloveniji.V prispevku sem poskusila odgovoriti na naslednja vprašanja: Zakaj delavsko samoupravljanje v socialistični Sloveniji oziroma Jugoslaviji ni uspelo? Kako je mogoče koncept samoupravljanja misliti in reaktualizirati v sodobnem slovenskem politično-ekonomskem kontekstu? Ali avtonomizem, ki je ena izmed teoretskih podlag samoupravljanja, lahko konstituira učinkovito alternativo oziroma grožnjo neoliberalnemu globalnemu kapitalizmu?
4
Toplak, Cirila. "»Za nov družbeni red«: genealogija samoupravljanja." Ars & Humanitas 8, no. 1 (July 1, 2014): 118–35. http://dx.doi.org/10.4312/ars.8.1.118-135.
Full textAbstract:
V prispevku sem predstavila zgodovinski razvoj koncepta samoupravljanja iz političnoekonomske teorije, kot so ga utemeljili utopični socialisti in anarhisti, na primer Pierre Joseph Proudhon (Kaj je lastnina?, 1890), v našem prostoru pa krščanski socialist Andrej Gosar leta 1935 v knjigi Za nov družbeni red. Edvard Kardelj (Smeri razvoja političnega sistema socialističnega samoupravljanja, 1979) je bil nato tvorec zakonodaje, ki je uvedla samoupravljanje v SFRJ v začetku 50. let 20. stoletja. Analizirala sem specifične okoliščine, ki so botrovale odločitvi za uvedbo samoupravljanja v SFRJ, ter razloge za njegov neuspeh oziroma prekinitev implementacije z razpadom Jugoslavije v začetku 90. let. Ocenila sem vpliv jugoslovanskega modela samoupravljanja na druge politične skupnosti v svetu do danes in kaj od tega koncepta je v sodobnosti ostalo oziroma oživelo v Sloveniji.V prispevku sem poskusila odgovoriti na naslednja vprašanja: Zakaj delavsko samoupravljanje v socialistični Sloveniji oziroma Jugoslaviji ni uspelo? Kako je mogoče koncept samoupravljanja misliti in reaktualizirati v sodobnem slovenskem politično-ekonomskem kontekstu? Ali avtonomizem, ki je ena izmed teoretskih podlag samoupravljanja, lahko konstituira učinkovito alternativo oziroma grožnjo neoliberalnemu globalnemu kapitalizmu?
5
Penkova, Biserka. "Hristova genealogija u crkvi Sv. Petra i Pavla u Velikom Trnovu." Zbornik radova Vizantoloskog instituta, no. 44 (2007): 507–20. http://dx.doi.org/10.2298/zrvi0744507p.
Full textAbstract:
(bugarski) Statijata razglezda unikalnata kompozicija na Hristovata genealogija v mitropolitskata c''rkva 'Sv. Sv. Pet''r i Pavel' v''v Veliko T''rnovo. Razpolozeni v medal'oni, obrazuvani ot rastitelen motiv, predcite na Hristos po pl''t zaemat arkite mezdu pritvora i naosa, kakto i vsicki steni na pretvora. Dvanadesette sina na patriarh Jakov sa izobrazeni v golemi medal'oni v apsidata. Unikalen element ot Genealogijata e vkljucvaneto na obrazite na 14 starozavetni zeni v juznata arka. Osnovana v''rhu genealogiite po Matej i Luka, kompozicijata sledva ocevidno s''scestvuval po-ranen variant na tazi cast ot Erminijata na Dionisij ot Furna, koeto osobeno jarko se projavjava v obrazite na pravednite zeni i sinovete na Jakov. Starozavetnata tema se dop''lva ot obrazite na proroci v gornite casti na stenite, ot koito sa zapazeni fragmentarno samo dvama, kato edinijat moze da se identificira s prorok Samuil.
6
Baranova, Jūratė. "„Anapus Kanto“: M. Foucault naujoji moralės genealogija." Problemos 63 (January 1, 2015): 102–15. http://dx.doi.org/10.15388/problemos.2003.63.6672.
Full textAbstract:
Straipsnyje nagrinėjamas prancūzų postmodernisto ir poststruktūralisto M. Foucault posūkis į moralę. Foucault tyrinėjo tiesos režimų (epistemų) kaitą. Šį savo metodą vadino archeologija. Vėliau - susiejo tiesos režimų kaitą su galios žaidimų kaita. Šį metodą Nietzsche's stiliumi pavadino genealogija. Šio projekto pabaigoje pradeda išsamų moralės kaip seksualumo istorijos kaitos tyrimą. Koks šio Foucault posūkio santykis su kantiškosios racionalistinės etikos tradicija? Ar Foucault pavyko radikaliai paneigti Kantą kvestionavus bežadžiu filosofiniu juoku jo inicijuotą filosofinę antropologiją? Ar vis dėlto Foucault, kaip teigia Ch. Norrisas, išliko toje pat kantiškoje racionalumo paradigmoje? Kas bendra tarp Kanto nužymėtos Foucault ir Habermaso tradicijos vertinimo projektų? Kuo gi jie vis dėlto skiriasi? Kuo ypatinga naujoji Foucault moralės genealogija? Kodėl ir kaip jis ją sieja su seksualumo istorija? Į kur ji íšveda Foucault? Kiek ir kodėl Foucault „egzistavimo estetikos“ samprata susišaukia su Nietzsche's savikūros etika? Ar iš tiesų Foucault neieško dialogo su Kitu galimybės?
7
Fransoa, Arno. "Pravda i istorija - geneza i genealogija pravde kod Nicea i Bergsona." Filozofija i drustvo 19, no. 1 (2008): 9–20. http://dx.doi.org/10.2298/fid0801009f.
Full textAbstract:
(francuski) Nietzsche et Bergson comptent parmi les principaux auteurs ? examiner les conditions socio-affectives et l'?volution historique de la justice. Mais ils le font sur deux modes radicalement distincts, et dont on n'a pas encore, ? ce qu'il semble, suffisamment soulign? l'incompatibilit?: Nietzsche rend compte de la justice en isolant les ?l?ments socio-affectifs qui se sont compos?s entre eux pour produire quelque chose comme la "justice", tandis que Bergson envisage l'?volution de celle-ci comme une s?rie de diff?renciations en nature. Ce qui am?ne Bergson ? distinguer fondamentalement entre deux justices, l'une sup?rieure et l'autre inf?rieure, l'une "ouverte" et l'autre "close", l? o? Nietzsche pense satisfaire ? l'exigence moniste en ne posant qu'une seule justice. Peut-?tre, toutefois, peut-on adresser ? Nietzsche le reproche bergsonien d'avoir "recompos? l'?volution avec des fragments de l'?volu?", et sans doute faut-il, en tout cas, opposer la d?marche de Nietzsche, qui est une "g?n?alogie" (aller du pr?sent vers le pass?, pour discerner les ?l?ments discrets ? partir desquels le pr?sent s'est engendr?) ? la d?marche de Bergson, qui est bien une "gen?se" (aller du pass? vers le pr?sent, pour suivre son engendrement progressif au fil de cr?ations qui sont autant de diff?renciations en nature).
8
Stepukonis, Aivaras. "F. Nietzsche’s požiūris į tiesą: mirtinas įkandimas?" Problemos 65 (September 29, 2014): 98–105. http://dx.doi.org/10.15388/problemos.2004.65.6652.
Full textAbstract:
Norint deramai suprasti tiesos klausimu filosofuojantį Nietzsche’ę, būtina susipažinti su būdu, kuriuo mąstytojas sprendžia daugumą jam kylančių intelektinių problemų: šis būdas ne viena smulkmena primena metodinį René Descartes’o abejojimą. Nietzsche’s mąstyme galima aptikti bent tris posūkius nuo tradicinio, teigiamo požiūrio į tiesą: 1) mąstymas ir pažinimas redukuojami į fiziologinius kūno procesus ir nuolatinę vidinių būsenų kaitą; 2) daugelis ilgaamžių tiesų paverčiamos paprasčiausiais prietarais, naudingais faktinėms žmonių bendruomenėms kovojant su tikrove praktišku, bet kartu supaprastintu ir iškreiptu būdu; 3) tiesa nuvertinama arba neigiamai įvertinama kaip gyvenimui nepravarti ar net žalinga nuostata. Aptariant nyčiškąją tiesos sampratą, taip pat svarbu neišleisti iš akių mąstytojo potraukio genetetiniam aiškinimo būdui, nuolatiniam domėjimuisi istorine, antropologine ir filologine dorovinių bei visuomeninių reiškinių genealogija.
9
Hyde, Thomas. "Boccaccio: The Genealogies of Myth." Publications of the Modern Language Association of America 100, no. 5 (October 1985): 737–45. http://dx.doi.org/10.1632/s0030812900134911.
Full textAbstract:
Boccaccio's Genealogia deorum has endured for reasons quite apart from its usefulness as a reference book. Its genealogies dismember myths as narratives and do little to facilitate reference, but they enact the mingled senses of hope, frustration, and bad faith that characterize early humanist efforts. The extinction of myth both justifies and blocks Boccaccio's quest to restore the genealogy of the old gods in order to revive and legitimize the line of poets. He can safely undertake this quest only if assured of failure. Even then it may not be safe to play Aesculapius to the dismembered corpus of ancient myth. Similar paradoxes emerge from analogies with the Bible and its genealogical mode of history. Finally, the Genealogy's structure imitates the dilemma of the modern poet who, inheriting no authority for his fictions from great antique originals, must press his claim to legitimacy, make it good, perhaps make it up.
10
Srinivasan, Amia. "VII — Genealogy, Epistemology and Worldmaking." Proceedings of the Aristotelian Society 119, no. 2 (July 1, 2019): 127–56. http://dx.doi.org/10.1093/arisoc/aoz009.
Full textAbstract:
AbstractWe suffer from genealogical anxiety when we worry that the contingent origins of our representations, once revealed, will somehow undermine or cast doubt on those representations. Is such anxiety ever rational? Many have apparently thought so, from pre-Socratic critics of Greek theology to contemporary evolutionary debunkers of morality. One strategy for vindicating critical genealogies is to see them as undermining the epistemic standing of our representations—the justification of our beliefs, the aptness of our concepts, and so on. I argue that this strategy is not as promising as it might first seem. Instead, I suggest that critical genealogies can wield a sort of meta-epistemic power; in so far as we wish to resist the genealogical critic, we are under pressure to see ourselves as the beneficiaries of a certain kind of good luck: what I call genealogical luck. But there is also a resolutely non-epistemic way of understanding the power of critical genealogies, one that is essential, I argue, for understanding the genealogical projects of various theorists, including Nietzsche and Catharine MacKinnon. For critical genealogies can reveal what it is that our representations do—and what we, in turn, might do with them.
11
Hefni, Wildani. "Genealogi Studi Hukum Islam di Perguruan Tinggi Keagamaan Islam Indonesia." AL-IHKAM: Jurnal Hukum & Pranata Sosial 13, no. 1 (July 31, 2018): 226–30. http://dx.doi.org/10.19105/al-lhkam.v13i1.1788.
Full textAbstract:
Genealogi studi hukum Islam di lingkungan Perguruan Tinggi Keagamaan Islam berlangsung dinamis dan transformatif. Pembentukan genealogi tersebut tidak bisa dilepaskan dari jaringan keilmuan yang terbentuk sejak berdirinya Perguruan Tinggi Keagamaan Islam. Jaringan keilmuan yang telah terbentuk kemudian memunculkan dua tipologi studi hukum Islam di lingkungan Perguruan Tinggi Keagamaan Islam yaitu kontekstualisasi mazhabi dan rekonstruksi interpretatif. Genealogi ini berjalan dalam jejaring genealogis yang cair tanpa sekat sistem atau batasan formal-struktural dengan menggunakan pendekatan keilmuan sosial. Temuan ini menunjukkan bahwa hukum Islam tumbuh menyatu dengan realitas kehidupan masyarakat yang beragam sehingga diskursus hukum Islam secara dinamis memunculkan nuansa dan perspektif baru yang secara nasab merupakan anotasi dari karya lama dan tumbuh dalam kerangka keragaman, dinamis dan perubahan. (Genealogy of Islamic law studies among Islamic universities has become dynamic and transformative. The genealogy has been transformed since the scientific networks existed in state of Islamic university. These networks eventually form two typologies of Islamic law studies which are reconstruction of mazhab and interpretative reconstruction. The genealogical process exists without formal and structural borders while using interdisciplinary approach from social science. It proves that Islamic law has exprienced a dynamic process which is indicated by new perspectives, that rooted from old approaches and develops in the frame of three principles which are diversity, change and continuity)
12
Oliveira, José Eduardo Fonseca, and Ilma Vieira do Nascimento. "USOS E DESUSOS DA GENEALOGIA NAS PESQUISAS EM EDUCAÇÃO." Cadernos de Pesquisa 25, no. 3 (October 11, 2018): 205. http://dx.doi.org/10.18764/2178-2229.v25n3p205-222.
Full textAbstract:
Este estudo tem por objetivo perspectivar a genealogia pensada por Michel Foucault como uma ferramenta importante para pensar a história no universo da educação. A genealogia permite pensar a história de outra forma, partindo de uma acentuada crítica à metafísica que, por vezes, nutre muitas das matrizes de pesquisas no âmbito da história da educação. Esses modelos metafísicos concentram-se em uma incessante busca de um fundamento último e primeiro, bem como a busca pela essência das coisas. Dessa feita, o “método” genealógico questiona a si mesmo, como uma espécie de contra História, que aponta e faz circular o até então impensado na história oficial, e, nesse caso, da história oficial sobre a educação. Ressalta-se que a proposta da genealogia não visa interpretar o passado, e sim descrever e estabelecer uma rede de relações significativas que permitam aos enunciados expressar seu sentido e principalmente as mediações que estes produzem, possibilitando assim, que a descrição se torne explicativa.Observa-se quea genealogia vertida à história da educação permite um olhar distinto sobre rituais em sala de aula, documentos e registros escolares, práticas avaliativas, discursos pedagógicos, currículo dentre muitos outros, que este estudo tem como pretensão problematizar e elencar os caminhos de uma genealogia na educação, tendo como principal referencial a construção teórica de Michel Foucault. USES AND NON-USES OF GENEALOGY IN RESEARCH IN EDUCATIONAbstract: this article aims, perspective genealogy thought by Michel Foucault as an important tool to think about the history in the world of education. The genealogy, history would suggest otherwise, from a sharp critique of metaphysics that sometimes nurture many of the headquarters of research within the history of education. These metaphysical models focus on a constant search for a last and first plea, and the search for the essence of things. This time, the "method" genealogical questions himself as a kind of counter history, pointing and circulates the hitherto unthought in the official story, and in this case, the official story about education. It is emphasized that the proposal of the genealogy is not intended to interpret the past, but to describe and establish a network of meaningful relationships that allow statements expressing its meaning and especially the mediations they produce, thus enabling the description becomes explanatory. It is observed that the genealogy poured the history of education, allows a different look on rituals in the classroom, documents and school records, assessment practices, pedagogical discourse, curriculum among many others, this article intends to discuss and rank the ways of a genealogy in education, having as main reference the theoretical construction of Michel Foucault.Keywords: Education. Genealogy. History. USOS Y DESUSOS DE LA GENEALOGÍA EN LAS INVESTIGACIONES EN EDUCACIÓNResumen: Este estudio tiene por objetivo perspectivar la genealogía pensada por Michel Foucault como una herramienta importante para pensar la historia en el universo de la educación. La genealogía permite pensar la historia de otra forma, partiendo de una acentuada crítica a la metafísica que a veces nutren muchas de las matrices de investigaciones en el ámbito de la historia de la educación. Estos modelos metafísicos se concentran en una incesante búsqueda de un fundamento último y primero, así como la búsqueda de la esencia de las cosas. De esta forma, el "método" genealógico se cuestiona a sí mismo, como una especie de contra Historia, que apunta y hace circular el hasta entonces impensado en la historia oficial, y en ese caso de la historia oficial sobre la educación. Se resalta que la propuesta de la genealogía no pretende interpretar el pasado, sino describir y establecer una red de relaciones significativas que permitan a los enunciados expresar su sentido y principalmente las mediaciones que éstos producen, posibilitando así que la descripción se haga hace explicativa. Se observa que la genealogía vertida a la historia de la educación permite una mirada distinta sobre rituales en el aula, documentos y registros escolares, prácticas evaluativas, discursos pedagógicos, currículo entre muchos otros, que este estudio tiene como pretensión problematizar y enumerar los caminos de una genealogía en la educación, teniendo como principal referencial la construcción teórica de Michel Foucault.Palabras clave: Educación. Genealogía. Historia.
13
Carlson, Liane. "Critical for Whom? Genealogy and the Limits of History." Method & Theory in the Study of Religion 31, no. 3 (June 25, 2019): 185–209. http://dx.doi.org/10.1163/15700682-12341436.
Full textAbstract:
Abstract This article explores the relationships between the critical and persuasive claims of genealogy. It begins by contesting a recent trend in scholarship that insists genealogies are meant to dismantle metaphysical ideas, not persuade concrete individuals to give up their beliefs. It argues such an interpretation conflates genealogical critique into Kantian, excises the role of the reader, and illegitimately allows genealogists to escape the question of whether the method’s efficacy is historically contingent. The second section investigates the assumptions about the historical position and normative commitments of both the genealogist and the reader that must be in place for genealogy’s critical work to become persuasive. It then questions whether those assumptions are compatible with the basic commitments of genealogy as outlined by Nietzsche and Foucault. The final section asks whether structures of authority such that genealogy as a tool still addresses the authority structures of the present moment.
14
Tremblay, Marc. "Urban English and Scottish Ancestors in the Regional Populations of the Province of Quebec (Canada)." Local Population Studies, no. 97 (December 31, 2016): 10–27. http://dx.doi.org/10.35488/lps97.2016.10.
Full textAbstract:
The Quebec population descends in most part from French immigrants who settled in the St Lawrence River valley during the seventeenth century. However, people from other European origins have also contributed to the early settlement of the Canadian province. By means of genealogical data spanning more than three centuries, this study aimed to measure the contributions of English and Scottish immigrants to the peopling of the Quebec regions. More than 5,000 genealogies were reconstructed using the BALSAC population database. These genealogies span more than ten generations on average. Immigrants of each origin were identified and linked to all their descendants in the genealogical samples. Results show that English and Scottish founders appear in the genealogies of all Quebec regions, although in different proportions. These founders and/or their descendants were integrated into the predominant French Catholic population during the eighteenth and nineteenth centuries.
15
Han, Sangwoo. "The Historical Background of the Popularity of Genealogies in Korea." Journal of Family History 45, no. 4 (June 1, 2020): 498–516. http://dx.doi.org/10.1177/0363199020928364.
Full textAbstract:
The widespread trend for compiling genealogies in Korea is known to have emerged around the seventeenth century. To explain this, scholars have pointed to the influence of neo-Confucianism and similarities with Chinese genealogical traditions. However, this study focuses on the inclusionary and exclusionary forces within Korean genealogy with the former drawing more members into the genealogy and the latter resulting in fewer family members being included. In particular, this study draws attention to the selective recording of patrilineal family members and to the frequent inclusion of relatives-in-law in Korean genealogies. The social hierarchy system of premodern Korea appears to have been the most crucial factor in determining the particular features and popularity of Korean genealogies, and in this article, I draw attention to how this accounts for the differences between Korean genealogy and the genealogical traditions of other East Asian societies.
16
Et.al, Ravi Kumar Y. B. "Assessment of Facial Homogeneity with Regard to Genealogical Aspects Based on Deep Learning Approach." Turkish Journal of Computer and Mathematics Education (TURCOMAT) 12, no. 3 (April 10, 2021): 1550–56. http://dx.doi.org/10.17762/turcomat.v12i3.962.
Full textAbstract:
The current research work encompasses the assessment of similarity based facial features of images with erected method so as to determines the genealogical similarity. It is based on the principle of grouping the closer features, as compared to those which are away from the predefined threshold for a better ascertainment of the extracted features. The system developed is trained using deep learning-oriented architecture incorporating these closer features for a binary classification of the subjects considered into genealogic non-genealogic. The genealogic set of data is further used to calculate the percentage of similarity with erected methods. The present work considered XX datasets from XXXX source for the assessment of facial similarities. The results portrayed an accuracy of 96.3% for genealogic data, the salient among them being those of father-daughter (98.1%), father-son(98.3%), mother-daughter(96.6%), mother-son(96.1%) genealogy in case of the datasets from “kinface W-I”. Extending this work onto “kinface W-II” set of data, the results were promising with father-daughter(98.5%), father-son(96.7%), mother-daughter(93.4%) and mother-son(98.9%) genealogy. Such an approach could be further extended to larger database so as to assess the genealogical similarity with the aid of machine-learning algorithms.
17
Kim, Jaehee, Noah A. Rosenberg, and Julia A. Palacios. "Distance metrics for ranked evolutionary trees." Proceedings of the National Academy of Sciences 117, no. 46 (November 2, 2020): 28876–86. http://dx.doi.org/10.1073/pnas.1922851117.
Full textAbstract:
Genealogical tree modeling is essential for estimating evolutionary parameters in population genetics and phylogenetics. Recent mathematical results concerning ranked genealogies without leaf labels unlock opportunities in the analysis of evolutionary trees. In particular, comparisons between ranked genealogies facilitate the study of evolutionary processes of different organisms sampled at multiple time periods. We propose metrics on ranked tree shapes and ranked genealogies for lineages isochronously and heterochronously sampled. Our proposed tree metrics make it possible to conduct statistical analyses of ranked tree shapes and timed ranked tree shapes or ranked genealogies. Such analyses allow us to assess differences in tree distributions, quantify estimation uncertainty, and summarize tree distributions. We show the utility of our metrics via simulations and an application in infectious diseases.
18
Vekemans, X., and M. Slatkin. "Gene and allelic genealogies at a gametophytic self-incompatibility locus." Genetics 137, no. 4 (August 1, 1994): 1157–65. http://dx.doi.org/10.1093/genetics/137.4.1157.
Full textAbstract:
Abstract The properties of gene and allelic genealogies at a gametophytic self-incompatibility locus in plants have been investigated analytically and checked against extensive numerical simulations. It is found that, as with overdominant loci, there are two genealogical processes with markedly different time scales. First, functionally distinct allelic lines diverge on an extremely long time scale which is inversely related to the mutation rate to new alleles. These alleles show a genealogical structure which is similar, after an appropriate rescaling of time, to that described by the coalescent process for genes at a neutral locus. Second, gene copies sampled within the same functional allelic line show genealogical relationships similar to neutral gene genealogies but on a much shorter time scale, which is on the same order of magnitude as the harmonic mean of the number of gene copies within an allelic line. These results are discussed in relation to data showing trans-specific polymorphisms for alleles at the gametophytic self-incompatibility locus in the Solanaceae. It is shown that population sizes on the order of 4 x 10(5) and a mutation rate per locus per generation as high as 10(-6) could account for estimated allelic divergence times in this family.
19
Oliveira, Ricardo Costa de. "Prefeitos de capitais de famílias políticas eleitos em 2016." Revista NEP - Núcleo de Estudos Paranaenses da UFPR 3, no. 1 (September 6, 2017): 305. http://dx.doi.org/10.5380/nep.v3i1.52572.
Full textAbstract:
Investigamos a presença e a atuação política dos candidatos a prefeitos eleitos nas prefeituras das capitais em 2016. Desenvolvemos uma pesquisa qualitativa com a biografia, trajetória e genealogia dos principais eleitos nas capitais dos estados brasileiros em 2016. De que maneira capitais sociais, políticos e familiares contribuem no sucesso eleitoral de candidatos com famílias políticas, genealogias tradicionalmente estabelecidas na classe dominante e nas elites políticas.
20
Mickevičius, Arūnas. "F. NIETZSCHE’S IDĖJŲ RECEPCIJA M. FOUCAULT GENEALOGIJOJE: ISTORIJOS IR SOCIALINIŲ PRAKTIKŲ KRITIKOS GALIMYBĖ." Problemos 91, no. 91 (March 23, 2017): 71. http://dx.doi.org/10.15388/problemos.2017.91.10502.
Full textAbstract:
Straipsnio tikslas – išskleisti M. Foucault interpretacinę prieigą prie F. Nietzsche’s filosofemų; antra, pagrįsti šių filosofemų konceptualiąją svarbą Foucault plėtojamai genealogijai; ir trečia, parodyti, kaip iš Nietzsche’s instrumentiškai perimtas Foucault genealoginis tyrimas polemikoje su J. Habermasu perauga į problemišką legitimacijos klausimą: kaip galima genealoginė istorijos ir įvairių socialinių praktikų kritika? Straipsnyje siekiama pagrįsti tezę, jog Foucault plėtojamas genealoginis tyrimas gali būti traktuojamas kaip istorijos ir socialinių praktikų legitimus ir Habermas’ui alternatyvus projektas.
21
Bagatska, N. V., L. I. Glotka, and V. A. Sukhov. "Genealogical analysis of patients with mental disorders." Faktori eksperimental'noi evolucii organizmiv 24 (August 30, 2019): 188–92. http://dx.doi.org/10.7124/feeo.v24.1099.
Full textAbstract:
Aim. To determine the family accumulation of multifactorial diseases in genealogies of patients with mental disorders (MD). Methods. Genealogical analysis was carried out in the families of patients with MD by the generally accepted method. Statistical analysis of the results of research was carried out using Excel software package and SPSS Statistics 17.0. Results. The genealogical analysis of patients showed that 58.8 % of families of probands with phobic-anxiety disorders (PAD) and 74.4 % of families of patients with anxiety-depressive disorders (ADD) had genetic burden for MD. In both groups, in relatives of sick probands, psychiatric, neurological and cardiovascular diseases were significantly more often, compared to the frequency of these diseases among members of families of healthy peers, moreover in families of patients with PAD endocrine diseases were more frequent. Conclusions. The genetic burden in children and adolescents with PAD and ADD has been determined. Among the multifactorial diseases in the families of patients with PAD and ADD mental, neurological and cardiovascular diseases and unfavorable factors of environment significantly prevailed.
Keywords: genealogies, patients, mental disorders, multifactorial diseases.
22
Fielder, Brigitte. "Literary Genealogies and the Kinship of Black Modernity." American Literary History 32, no. 4 (2020): 789–96. http://dx.doi.org/10.1093/alh/ajaa031.
Full textAbstract:
Abstract This brief essay is a reflection on the genealogical as a metaphor for modernity’s teleologies. Considering genealogy not as a biological lineage but as a network of kinship relations, we can better understand the collective—and often teleologically recursive—means by which modernity is imagined and reimagined. Understood via this metaphor of relation, we can see how modernity is not simply a progressive line of descendancy, but a complex web of influence. Our methodologies for tracing modernity’s genealogies must therefore think beyond what is inevitable and toward the deliberate and multiplicitous practices contributing to its reproduction. These methodologies must often follow circuitous routes that defy normative disciplinary taxonomies and frameworks. Moreover, the process of tracing modernity’s genealogies is ongoing, perpetuated always to the present moment as its study is also a mechanism for its perpetual reproduction. Black genealogical reproduction is an involved process in modernity, encompassing mechanisms from the bodily to the aesthetic to the technological, resisting normalized teleologies of descent, and extending its branches into complex webs that emerge within Black futures and help to produce them.
23
Grabowski, Antoni. "Alberic of Trois-Fontaines’ Genealogies." Medieval History Journal 23, no. 2 (August 12, 2019): 240–64. http://dx.doi.org/10.1177/0971945819848619.
Full textAbstract:
Alberic of Trois-Fontaines was a thirteenth-century Cistercian and a well-read chronicler. He wrote about the happenings taking place in Europe, from Ruś to Wales. Among many subjects, he was especially keen on finding out the origins of the families and the genealogical relations. He not only summarised chronicles but undertook independent research on the topic of genealogies of rulers and nobles. The extent of his writing on this subject shows that it was one of his main interests. While his knowledge about the family connections was sometimes appreciated, it was also perceived as full of mistakes. There was almost no discussion about the meaning of the various genealogies presented by Alberic. This is regrettable, as Alberic expresses a very interesting idea in the text: the common ancestry for the whole European nobility. In the article I point out Alberic’s probable sources of information, the role genealogical matter had in the chronicle. Finally I discuss the inspirations for the special treating of genealogy in the chronicle pointing at Peter of Poitiers’ example.
24
Fauzan, Pepen Irpan, and Ahmad Khoirul Fata. "Jaringan Pesantren di Jawa Barat Tahun 1800-1945: Critical Review atas Disertasi “Jaringan Pesantren di Priangan 1800-1945” Karya Ading Kusdiana." Jurnal Lektur Keagamaan 17, no. 1 (June 30, 2019): 139–68. http://dx.doi.org/10.31291/jlk.v17i1.602.
Full textAbstract:
Pesantren as subcultures are indeed interesting to be studied. Several studies have been carried out such as Zamakhsary Dhofier on the network of pesantren in Java and Martin van Bruinessen on the pesantren and tarekat. Continuing it, Ading Kusdiana through her dissertation at Padjadjaran University conducted a research on the network of Pesantren in the Priangan region (West Java), focusing on the existence and continuity of Pesantren through five inter-Islamic networks: scientific networks, marriage, genealogical, congregational religious views, and the similarity of the vision of opposition to the invaders. Kusdiana's research confirmed Zamakhshari Dhofier's theory and did not refute it at all. So that this feels like a new work with a sense of "old work". The study of this theme will be even more interesting if Kusdiana uses the new genealogical theory as Yudi Latif did. This will also portray changes and continuity in the network of Pesantren. However, Kusdiana’s work deserves to be appreciated because it presents a lot of new data-information regarding the traces and spreads of Pesantren in Priangan. Through thiswork, we can get a relatively completed picture of the world of Pesantren in Priangan in the 1800-1945 period.Keywords: Network of Pesantren, Genealogy Theory, Pesantren in Priangan Pesantren sebagai subkultur memang menarik dikaji. Beberapa kajian telah dilakukan seperti Zamakhsary Dhofier tentang jaringan pesantren di Jawa dan Martin van Bruinessen tentang pesantren dan tarekat. Melanjutkan keduanya, Ading Kusdiana melalui disertasinya di Universitas Padjadjaran melakukan penelitian jaringan pesantren di wilayah Priangan (Jawa Barat), dengan titik-fokus pada proses eksistensi dan kesinambungan pesantren melalui lima bentuk jaringan antarpesantren: jaringan keilmuan, perkawinan, genealogis, kesamaan pandangan keagamaan tarekat, serta kesamaan visi penentangan terhadap penjajah. Namun penelitian Kusdiana ini meneguhkan teori Zamakhsyari Dhofier dan sama sekali tidak melakukan penyanggahan terhadapnya. Sehingga ini terasa sebagai karya baru dengan rasa “karya lama”. Kajian terhadap tema ini akan semakin menarik jika Kusdiana menggunakan teori genealogis baru seperti yang dilakukan Yudi Latif. Ini sekaligus akan memotret perubahan dan kontinuitas dalam jaringan pesantren yang dikajinya. Namun demikian, karya Kusdiana ini layak diapresiasi karena menyajikan banyak data-informasi baru terkait jejak dan sebaran-pertumbuhan pesantren di Priangan. Melalui karya Kusdiana ini, kita bisa mendapatkan gambaran relatif utuh terkait dunia pesantren di Priangan pada periode 1800-1945.Kata Kunci: Jaringan Pesantren, Teori Genealogi, Pesantren di Priangan
25
Navarro, Pablo Pérez. "HISTÓRIA FEMINISTA, GENEALOGÍAS QUEER." Revista TransVersos, no. 14 (December 5, 2018): 12–35. http://dx.doi.org/10.12957/transversos.2018.38653.
Full textAbstract:
Não existe uma trajetória histórica capaz de explicar, por si só, o surgimento de teorias queer no início dos anos noventa. Suas possíveis genealogias se estendem em múltiplas direções, dentro e fora dos limites da filosofia pós-estruturalista, dos estudos gays e lésbicos e, é claro, dos muros da academia. Apesar desta certeza, este artigo oferece uma genealogia, entre muitas possíveis, da crítica queer como um processo de fragmentação e proliferação de lutas e posições subjetivas, nas margens da política de identidade enraizada na história do pensamento e das políticas feministas.
26
Gomes Soares, Jean Dyêgo. "“Positivista feliz” ou “hipermilitante pessimista”? Sobre os atos de problematização em Michel Foucault." EDUCAÇÃO E FILOSOFIA 34, no. 70 (February 23, 2021): 333–54. http://dx.doi.org/10.14393/revedfil.v34n70a2020-50879.
Full textAbstract:
“Positivista feliz”ou “hipermilitante pessimista”? Sobre os atos de problematização em Michel Foucault1
Resumo: Através do escrutínio de duas noções centrais do pensamento de Michel Foucault – crítica e genealogia–, este texto elucida o conceito de problematização, dando ênfase a seu possível caráter performativo. Numa primeira parte, construímos uma perspectiva do que seria a tarefa do pensador crítico, para, num segundo momento, elucidar a diferença entre uma história das soluções e uma genealogia dos problemas. A provocativa interrogação do título remete a duas atitudes aludidas pelo filósofo. Ao pensar os atos de problematização, esperamos fornecer uma posição acerca deles, e mostrar um modo particular do autor de moldar as noções centrais abordadas anteriormente.
Palavras-Chave: Crítica. Genealogia. Atos de Fala. Filosofia. Problematização.
1 Financiamento de pesquisa: CNPq
Michel Foucault: “Happy positivist” or “Hyperactivist pessimist”? On its acts of problematization
Abstract: Scrutinizing two main notions of Michel Foucault’s thinking – Critique and Genealogy -, this paper elucidates the concept of problematization, with an emphasis in its hypothetical performative aspect. Firstly, we build a perspective on the task of a critical thinker to, in a second moment, elucidate the difference between a history of solutions and a genealogy of problems. The provocative question mark in title refers to two attitudes alluded by Foucault. Reflecting about acts of problematization, we hope to offer a position about them, and show the particular way of this author to shape those central notions approached before.
Keywords: Critique. Genealogy. Speech Acts. Philosophy. Problematization.
¿"Positivista feliz" o "hipermilitante pesimista"? Sobre los actos de problematización de Michel Foucault
Resumen: Mediante el escrutinio de dos nociones centrales del pensamiento de Michel Foucault – crítica y genealogía – este texto elucida el concepto de problematización, enfatizando su posible carácter performativo. En la primera parte, construimos una perspectiva del que sería la tarea del pensador crítico, para en un secundo momento, elucidar la diferencia entre una historia de las soluciones e una genealogía de los problemas. La provocativa interrogación del título remite a dos actitudes de Foucault. Pensando los actos de problematización, nosotros intentamos fornecer una posición acerca de ellos, y mostrar un modo particular del autor de moldar las nociones centrales abordadas anteriormente.
Palabras clave: Crítica. Genealogía. Actos del habla. Filosofía. Problematización.
Data de registro: 03/10/2019
Data de aceite: 27/05/2020
27
Ralph, Peter, Kevin Thornton, and Jerome Kelleher. "Efficiently Summarizing Relationships in Large Samples: A General Duality Between Statistics of Genealogies and Genomes." Genetics 215, no. 3 (May 1, 2020): 779–97. http://dx.doi.org/10.1534/genetics.120.303253.
Full textAbstract:
As a genetic mutation is passed down across generations, it distinguishes those genomes that have inherited it from those that have not, providing a glimpse of the genealogical tree relating the genomes to each other at that site. Statistical summaries of genetic variation therefore also describe the underlying genealogies. We use this correspondence to define a general framework that efficiently computes single-site population genetic statistics using the succinct tree sequence encoding of genealogies and genome sequence. The general approach accumulates sample weights within the genealogical tree at each position on the genome, which are then combined using a summary function; different statistics result from different choices of weight and function. Results can be reported in three ways: by site, which corresponds to statistics calculated as usual from genome sequence; by branch, which gives the expected value of the dual site statistic under the infinite sites model of mutation, and by node, which summarizes the contribution of each ancestor to these statistics. We use the framework to implement many currently defined statistics of genome sequence (making the statistics’ relationship to the underlying genealogical trees concrete and explicit), as well as the corresponding branch statistics of tree shape. We evaluate computational performance using simulated data, and show that calculating statistics from tree sequences using this general framework is several orders of magnitude more efficient than optimized matrix-based methods in terms of both run time and memory requirements. We also explore how well the duality between site and branch statistics holds in practice on trees inferred from the 1000 Genomes Project data set, and discuss ways in which deviations may encode interesting biological signals.
28
Westermann, Andrea. "Inherited Territories: The Glarus Alps, Knowledge Validation, and the Genealogical Organization of Nineteenth-Century Swiss Alpine Geognosy." Science in Context 22, no. 3 (September 2009): 439–61. http://dx.doi.org/10.1017/s0269889709990081.
Full textAbstract:
ArgumentThe article examines the organizational patterns of nineteenth-century Swiss Alpine geology. It argues that early and middle nineteenth-century Swiss geognosy was shaped in genealogical terms and that the patterns of genealogical reasoning and practice worked as a vehicle of transmission toward the generalization of locally gained empirical knowledge. The case study is provided by the Zurich geologist Albert Heim, who, in the early 1870s, blended intellectual and patrilineal genealogies that connected two generations of fathers and sons: Hans Conrad and Arnold Escher, Albert and Arnold Heim. Two things were transmitted from one generation to the next, a domain of geognostic research, the Glarus Alps, and a research interest in an explanation of the massive geognostic anomalies observed there. The legacy found its embodiment in the Escher family archive. The genealogical logic became visible and then experienced a crisis when, later in the century, the focus of Alpine geology shifted from geognosy to tectonics. Tectonic research loosened the traditional link between the intimate knowledge of a territory and the generalization from empirical data.
29
Wirawan, I. Wayan Ardhi. "Revealing the Impact and Meaning of Identity Reproduction in Pasek Community of Hindus in Mataram City, West Nusa Tenggara, Indonesia." International Research Journal of Management, IT & Social Sciences 4, no. 1 (January 20, 2017): 66. http://dx.doi.org/10.21744/irjmis.v4i1.358.
Full textAbstract:
Contemporarily identity reproduction at Pasek clan’s ancestors of Hindus in Mataram resulting a number of impacts such as Hindus unification based on genealogical similarity, strengthening militancy based on primordial bond called soroh, Hindus polarization, conflict in Hindu religious practice, genealogic identity reification, development of critical force, deconstruction of established religious practices, orthopraxy of religious practices, empowering member of the clan, entrance of politic and power into religious practice, priesthood status transformation, opening the opportunity to reproduce symbolic power, and developing economic capital power.
30
Hufendiek, Rebekka. "Das Hypothesenwesen." Deutsche Zeitschrift für Philosophie 67, no. 3 (September 10, 2019): 440–50. http://dx.doi.org/10.1515/dzph-2019-0035.
Full textAbstract:
Abstract There is an eye-catching similarity in structure between Paul Rée’s Origin of Moral Sensations and Nietzsche’s Genealogy of Morals. Accordingly, the Genealogy has been understood as a riposte to Rée. I will argue in this paper that Nietzsche distances himself from Rée not only by developing alternative genealogies for moral concepts and institutions. Nietzsche’s main aim in criticizing Rée is to develop his own genealogical method that aims for historical adequacy, psychological adequacy, distinction of cause and function, acceptance of partial historical opacity and perspectivism.
31
Chang, Chen Chi. "Hakka genealogical migration analysis enhancement using big data on library services." Library Hi Tech 36, no. 3 (September 17, 2018): 426–42. http://dx.doi.org/10.1108/lht-08-2017-0172.
Full textAbstract:
Purpose The purpose of this paper is to explore the data connection, spatial distribution characteristics and trends in genealogical information. First, it implements a spatial-temporal visualization of the Hakka genealogical information system that makes these individual family pedigree charts appear as one seamless genealogy to family and researchers seeking connections and family history all over the world. Second, this study applies migration analysis by applying big data technologies to Hakka genealogies to investigate the migration patterns of the Hakka ethnic group in Taiwan between 1954 and 2014. This innovative library service enhances the Hakka genealogical migration analysis using big data. Design/methodology/approach The platform is designed for the exchange of genealogical data to be used in big data analysis. This study integrates big data and geographic information systems (GIS) to map the population distribution themes. The general procedure included collecting genealogical big data, geographic encoding, gathering the map information, GIS layer integration and migration map production. Findings The analytical results demonstrate that big data technology is highly appropriate for family migration history analysis, given the increasing volume, velocity and variety of genealogical data. The spatial-temporal visualization of the genealogical research platform can follow family history and migration paths, and dynamically generate roadmaps to simplify the cartographic steps. Practical implications Technology that combines big data and GIS is suitable for performing migration analysis based on genealogy. A web-based application for spatial-temporal genealogical information also demonstrates the contribution of innovative library services. Social implications Big data play a dominant role in library services, and in turn, provide an active library service. These findings indicate that big data technology can provide a suitable tool for improving library services. Originality/value Online genealogy and family trees are linked with large-volume, growing data sets that are complex and have multiple, autonomous sources. The migration analysis using big data has the potential to help genealogy researchers to construct minority ethnic history.
32
AIJMER, GÖRAN. "The Wong Lineage Land: Property and Belonging in the New Territories of Hong Kong in 1904." Modern Asian Studies 42, no. 6 (November 2008): 1079–111. http://dx.doi.org/10.1017/s0026749x07003046.
Full textAbstract:
AbstractThis essay explores the distribution of the ownership of land in a coastal village in the New Territories of Hong Kong at the beginning of the last century. The study examines land and houses as indices of relative wealth in a poor community. Above all, it points to the discursive social use of land as a genealogical tract in an area where written genealogies would have been scarce or nonexisting. Belonging in terms of agnatic continuity and its ramifications over time were mapped out in the agricultural landscape to form a complete depicting graph.
33
Menke, Christoph, and Luis Filipe de Lima Andrade. "Genealogia e crítica." Cadernos de Filosofia Alemã: Crítica e Modernidade 25, no. 1 (June 27, 2020): 191–212. http://dx.doi.org/10.11606/issn.2318-9800.v25i1p191-212.
Full textAbstract:
O objetivo principal do artigo "Genealogie und Kritik: zwei Formen ethischer Moralbefragung" de Christoph Menke é apresentar os pontos comuns e divergentes na constituição das concepções éticas de Nietzsche e Adorno –, mais especificamente, no que refere-se ao questionamento crítico da moral ou ética individual (figuras comum a ambos), que, por sua vez, terá uma relação necessária com o conceito de genealogia de Nietzsche e com o conceito de crítica de Adorno –, para, em última análise, mostrar as consequências distintas do posicionamento de cada um dos autores no âmbito da crítica à moral. A tradução foi realizada tendo-se por referência o texto original em alemão.
34
Nash, Catherine. "Kinship of Different Kinds." Humanimalia 12, no. 1 (September 10, 2020): 118–44. http://dx.doi.org/10.52537/humanimalia.9426.
Full textAbstract:
This paper brings together an attentiveness to genealogical imaginaries of human and animal lineage and pedigree as modes of figuring connection and difference and recent approaches to interspecies kinship to explore the kinships of horses and people in Iceland. They include the entanglements of human genealogies, family histories, and horse ancestries; the practice of kinship through horses; and human-horse relationships that are shaped by human understandings of kinship among horses. It explores the possibility of recognising the subtle spatialities of kinship between horses and people and the agency of horses in these proximate and partial connections.
35
Birzu, Gabriel, Oskar Hallatschek, and Kirill S. Korolev. "Genealogical structure changes as range expansions transition from pushed to pulled." Proceedings of the National Academy of Sciences 118, no. 34 (August 19, 2021): e2026746118. http://dx.doi.org/10.1073/pnas.2026746118.
Full textAbstract:
Range expansions accelerate evolution through multiple mechanisms, including gene surfing and genetic drift. The inference and control of these evolutionary processes ultimately rely on the information contained in genealogical trees. Currently, there are two opposing views on how range expansions shape genealogies. In invasion biology, expansions are typically approximated by a series of population bottlenecks producing genealogies with only pairwise mergers between lineages—a process known as the Kingman coalescent. Conversely, traveling wave models predict a coalescent with multiple mergers, known as the Bolthausen–Sznitman coalescent. Here, we unify these two approaches and show that expansions can generate an entire spectrum of coalescent topologies. Specifically, we show that tree topology is controlled by growth dynamics at the front and exhibits large differences between pulled and pushed expansions. These differences are explained by the fluctuations in the total number of descendants left by the early founders. High growth cooperativity leads to a narrow distribution of reproductive values and the Kingman coalescent. Conversely, low growth cooperativity results in a broad distribution, whose exponent controls the merger sizes in the genealogies. These broad distribution and non-Kingman tree topologies emerge due to the fluctuations in the front shape and position and do not occur in quasi-deterministic simulations. Overall, our results show that range expansions provide a robust mechanism for generating different types of multiple mergers, which could be similar to those observed in populations with strong selection or high fecundity. Thus, caution should be exercised in making inferences about the origin of non-Kingman genealogies.
36
Rahmadi, Rahmadi. "DINAMIKA INTELEKTUAL ISLAM DI KALIMANTAN SELATAN: Studi Genealogi, Referensi, dan Produk Pemikiran." Jurnal Ilmiah Ilmu Ushuluddin 11, no. 1 (March 7, 2016): 1. http://dx.doi.org/10.18592/jiu.v11i1.730.
Full textAbstract:
This paper tries to explore the intelectual Islamic dynamic in South Kalimantan throughthe studies on many influences that become the genealogic root of Islam in this region,and then through the religious literatures that referenced by the intelectual of religiouselite and the tipology of thoughts product that emerged for more than two centuries.Here, the writer uses the history of social-intelectual approach with based on the writtentext. This writing tells us that the genealogical root, intelectual reference, and the tipologyof religious thought which was producted actually part of the trend of intelectual muslimdynamic which commonly spreaded in Nusantara and Southeast Asia.
37
Hilário, Sandra, Micael F. M. Gonçalves, and Artur Alves. "Using Genealogical Concordance and Coalescent-Based Species Delimitation to Assess Species Boundaries in the Diaporthe eres Complex." Journal of Fungi 7, no. 7 (June 25, 2021): 507. http://dx.doi.org/10.3390/jof7070507.
Full textAbstract:
DNA sequence analysis has been of the utmost importance to delimit species boundaries in the genus Diaporthe. However, the common practice of combining multiple genes, without applying the genealogical concordance criterion has complicated the robust delimitation of species, given that phylogenetic incongruence between loci has been disregarded. Despite the several attempts to delineate the species boundaries in the D. eres complex, the phylogenetic limits within this complex remain unclear. In order to bridge this gap, we employed the Genealogical Phylogenetic Species Recognition principle (GCPSR) and the coalescent-based model Poisson Tree Processes (PTPs) and evaluated the presence of recombination within the D. eres complex. Based on the GCPSR principle, presence of incongruence between individual gene genealogies, i.e., conflicting nodes and branches lacking phylogenetic support, was evident. Moreover, the results of the coalescent model identified D. eres complex as a single species, which was not consistent with the current large number of species within the complex recognized in phylogenetic analyses. The absence of reproductive isolation and barriers to gene flow as well as the high haplotype and low nucleotide diversity indices within the above-mentioned complex suggest that D. eres constitutes a population rather than different lineages. Therefore, we argue that a cohesive approach comprising genealogical concordance criteria and methods to detect recombination must be implemented in future studies to circumscribe species in the genus Diaporthe.
38
Moore, Reagan. "Trustworthy Communications and Complete Genealogies: Unifying Ancestries for a Genealogical History of the Modern World." Synthesis Lectures on Information Concepts, Retrieval, and Services 13, no. 2 (February 8, 2021): i—139. http://dx.doi.org/10.2200/s01075ed1v01y202101icr073.
Full text
39
Decothé Junior, Joel. "Sobre o Método: Continuidade e descontinuidade entre as genealogias de Giorgio Agamben e Michel Foucault [About the Method: Continuity and discontinuity between the genealogies of Giorgio Agamben and Michel Foucault]." Kalagatos 14, no. 2 (October 8, 2017): 59. http://dx.doi.org/10.23845/kgt.v14i2.72.
Full textAbstract:
A proposta deste artigo é a de se aproximar da questão que envolve a noção de método, nas propostas genealógicas das filosofias de Giorgio Agamben e Michel Foucault. Para tanto, propomos um itinerário epistemológico que percorre os pontos que julgamos ser nucleares, no que tange ao problema da continuidade e descontinuidade presente na dinâmica relacional, em termos de influência, que o filósofo francês tem exercido sobre o pensamento em curso do filósofo italiano. Tudo isso acaba sendo considerado, fundamentalmente, desde a perspectiva de suas reconstruções genealógicas do poder. O ponto nodal, conforme a nossa leitura, está posto substancialmente na questão da genealogia teológica da economia e do governo no que diz respeito ao pensamento de Agamben. No caso de Foucault, é na questão do biopoder que se mostra o ponto nuclear de nossa leitura. Em razão disto, matizamos o texto em três momentos centrais e que são respectivamente descritos: (i) da premissa investigativa genealógica de Agamben rumo à genealogia de Foucault; (ii) da genealogia de Foucault para releitura genealógica de Agamben; (iii) sobre o método em Agamben: as assinaturas como signos ocultos de uma realidade operativa. Por fim, fechamos o texto considerando que tanto em Agamben como em Foucault a questão do método de investigação filosófica, é de fundamental importância para que possamos compreender a construção de ambas as genealogias filosoficamente. O destaque fica posto no fato de que Agamben é um herdeiro intelectual confesso da senda aberta por Foucault, no que tange as investigações empreendidas ao logo de sua vida intelectual, no que diz respeito à questão das relações de poder que tem como objeto central de seu trabalho filosófico a categoria axiomática de vida.
40
Iiyama, Tomoyasu. "GENEALOGICAL STELES IN NORTH CHINA DURING THE JIN AND YUAN DYNASTIES." International Journal of Asian Studies 13, no. 2 (July 2016): 151–96. http://dx.doi.org/10.1017/s1479591416000024.
Full textAbstract:
Using both long forgotten and newly available steles from North China, this article looks at these ancient monuments to explore the rise and evolution of an epigraphic practice under Jurchen and Mongol rules (1127–1368). In particular it looks at steles erected to record genealogical information (called xianyingbei in general) in north China during the twelfth to fourteenth centuries, which was a new usage for the stele in the area. The article's main aim is to demonstrate how cultural integration among different social strata was triggered by the invasions of the Jurchen and Mongol conquerors, which in turn led to the formation of a new and legitimate way to compile family genealogies in north China.
41
Kurtz, Thomas G. "Genealogical constructions and asymptotics for continuous-time Markov and continuous-state branching processes." Advances in Applied Probability 50, A (December 2018): 197–209. http://dx.doi.org/10.1017/apr.2018.80.
Full textAbstract:
AbstractGenealogical constructions of population processes provide models which simultaneously record the forward-in-time evolution of the population size (and distribution of locations and types for models that include them) and the backward-in-time genealogies of the individuals in the population at each timet. A genealogical construction for continuous-time Markov branching processes from Kurtz and Rodrigues (2011) is described and exploited to give the normalized limit in the supercritical case. A Seneta‒Heyde norming is identified as a solution of an ordinary differential equation. The analogous results are given for continuous-state branching processes, including proofs of the normalized limits of Grey (1974) in both the supercritical and critical/subcritical cases.
42
Braga, Alessandro Eloy. "The cadmean genealogy in Thebes." Boletim de Estudos Clássicos, no. 60 (2015): 11–18. http://dx.doi.org/10.14195/0872-2110_60_1.
Full text
43
Lightbody, Brian. "The Passive Body and States of Nature: An Examination of the Methodological Role State of Nature Theory Plays in Williams and Nietzsche." Genealogy 5, no. 2 (April 13, 2021): 38. http://dx.doi.org/10.3390/genealogy5020038.
Full textAbstract:
In his work Truth and Truthfulness, Bernard Williams offers a very different interpretation of philosophical genealogy than that expounded in the secondary literature. The “Received View” of genealogy holds that it is “documentary grey”: it attempts to provide historically well-supported, coherent, but defeasible explanations for the actual transformation of practices, values, and emotions in history. However, paradoxically, the standard interpretation also holds another principle. Genealogies are nevertheless polemical because they admit that any evidence that would serve to justify a genealogical account is indexical to a perspective. In short, genealogies are not true per se. This view of genealogy leaves it vulnerable to three criticisms. I call these three: (1) the reflexive, (2) the substantive, and (3) the semantic. In contrast, Williams argues that all genealogies provide a functional account for the manifestation of something and further, that a State of Nature story subtends these accounts. The upshot of Williams’ approach is that it makes for strange philosophical bedfellows. For example, Nietzsche’s account for the rise of Christian morality shares methodological features with Hobbes’ functional explanation for the emergence of civilization and yet Nietzsche seems to take issue with genealogists who are hypothesis mongers gazing haphazardly into the blue. In the following article, I flesh out, more fully, how to make sense of Williams’ novel reclassification of genealogy. I show that Nietzsche’s genealogies are State of Nature stories and, just like Hobbes’ State of Nature story in chapter thirteen of Leviathan, are subtended by our collective corporeality. I then demonstrate how Nietzsche’s three stories in the Genealogy, when brought together, serve to undermine what Williams refers to as “… a new system (of reasons)—which very powerfully resists being understood in such terms …” Finally, I explain how my reconstruction of Williams’ interpretation of the genealogy immunizes it against the three criticisms noted above.
44
Marcus, Sharon. "The Genealogy of Marriage." Czech Sociological Review 45, no. 4 (August 1, 2009): 671–706. http://dx.doi.org/10.13060/00380288.2009.45.4.03.
Full text
45
Zeitlyn, David, and Janet Bagg. "Mambila Demography from Archival Sources." History in Africa 27 (January 2000): 423–36. http://dx.doi.org/10.2307/3172123.
Full textAbstract:
This paper provides a first report of a study of the population of Somié, a Mambila village in Cameroun, which seeks to explore ways of linking microdemographic analysis and the results of anthropological research. We have sought ways in which we can analyze in a common frame genealogical data, residence patterns, and other data from anthropological fieldwork, together with census returns and archival materials.By combining the details of kinship and residence (gathered during anthropological fieldwork over a period of ten years) with the statistics of births and deaths from census results and archival materials from 1950 onwards, we can begin to assess the effects of genealogical and residence factors on fertility and mortality. Conversely, it becomes possible to examine the effects of demographic factors on the genealogical basis of village life.In an area where sister exchange marriage was practiced, repeated marriages give rise to complex genealogies whose connection to demographic factors has not been analyzed. Demographic changes influence the numbers of kin available for marriage, and the relationships between fertility, fecundity, mortality, morbidity, rates of sister exchange, and numbers of kin (in different categories) are significant and their change over time is hard to investigate without this type of research. In addition it provides ways in which demographic changes can be analyzed, and points to ways of assessing the impact of the introduction of health care provision and primary education on both demographic indicators and on beliefs and attitudes to health and fertility. Such research has clear relevance for policy-makers.
46
Dzhioeva, Zalina. "Skifo-Alan genealogy of Genghis Khan." OOO "Zhurnal "Voprosy Istorii" 2019, no. 07 (July 1, 2019): 101–10. http://dx.doi.org/10.31166/voprosyistorii201907statyi17.
Full text
47
Samin, Nadav. "Daʿwa, Dynasty, and Destiny in the Arab Gulf." Comparative Studies in Society and History 58, no. 4 (September 27, 2016): 935–54. http://dx.doi.org/10.1017/s0010417516000487.
Full textAbstract:
AbstractThis article considers the question of collective identity formation in the Arab Gulf by looking at the distinctive ways in which the genealogies of the dominant kinship collective of the United Arab Emirates, the Banī Yās confederation, have been represented by that country's cultural and heritage-making institutions. I look comparatively at two high profile, state-sponsored, Emirati genealogical projects, one a site, and the other a text, and investigate their significance from a historical and ethnographic perspective. I find that the relatively weak religious gravity of the United Arab Emirates allows for unorthodox representations of kinship at the national level, that women do not necessarily buy into these representations yet contribute in their own ways to a kinship nationalist discourse, and that genealogy is nonetheless a particularly fraught idiom for binding together an ethnically heterogeneous society like the Emirates. Approaching the public representation of genealogies through an integrative framework, this article sheds light on important themes in modern Emirati and broader Gulf social and political life, including the complicated place of religious norms in a newly fashioned Muslim nation, the influence of gender on conceptions of kinship and nationhood, and the challenge ethnic heterogeneity poses to an Arab ethno-national project.
48
Fletcher, K. F. B. "Systematic Genealogies in Apollodorus' Bibliotheca and the Exclusion of Rome from Greek Myth." Classical Antiquity 27, no. 1 (April 1, 2008): 59–91. http://dx.doi.org/10.1525/ca.2008.27.1.59.
Full textAbstract:
Apollodorus' Bibliotheca is often used, though little studied. Like any author, however, Apollodorus has his own aims. As scholars have noticed, he does not include any discussion of Rome and rarely mentions Italy, an absence they link to tendencies of the Second Sophistic, during which period he was writing. I refine this view by exploring the nature of Apollodorus' project as a whole, showing that he creates a system of genealogies that connects Greece with other places and peoples of the ancient world, specifically the Near East. The nature of the Bibliotheca allows us to see these myths as a closed system, in which these genealogical connections depend upon the perceived importance of these peoples; e.g. the Persians have more connections with the Greeks than the Molossians do. It is from this system that Apollodorus excludes Rome, thereby denying the Romans any genealogical connections with the Greeks and thus marking them as being of little importance. The consciousness of Apollodorus' decisions is clear from the many opportunities he had to include Rome and the fact that his sources contained myths about Rome or Italy. The Bibliotheca is a tendentious account of Greek myth with its own goals, and our knowledge of Apollodorus' aims must condition any use of this text.
49
Oliveira, Ricardo Costa de. "Genealogias Políticas do Judiciário." Revista NEP - Núcleo de Estudos Paranaenses da UFPR 4, no. 1 (June 29, 2018): 317. http://dx.doi.org/10.5380/nep.v4i1.60229.
Full textAbstract:
Investigamos as genealogias políticas de alguns membros do poder judiciário com destaque recente. Pesquisamos as origens familiares, as narrativas genealógicas, os valores profissionais, sociais e políticos de membros do Tribunal Regional Federal da 4ª Região, especialmente o presidente, desembargador Carlos Eduardo Thompson Flores Lenz, os desembargadores João Pedro Gebran Neto, Victor Luis dos Santos Laus e Leandro Paulsen. Analisamos as biografias, formação educacional, vínculos sociais e a genealogia destes atores, como mais um elemento explicativo dos interesses, comportamentos e habitus de classe. Complementamos a investigação com a observação de algumas outras redes familiares no judiciário do Paraná. A conclusão é a visualização de uma prosopografia familiar conservadora e corporativista instalada no sistema judicial brasileiro, com grandes consequências políticas na atual conjuntura. As nossas pesquisas sempre revelam que no Brasil e no Paraná, em parte central, o poder judiciário é hereditário e familiar, bem como as mentalidades e a cultura política.
50
Barši, Izidor. "Univerzalna zgodovina spomina." Ars & Humanitas 12, no. 2 (December 27, 2018): 41–55. http://dx.doi.org/10.4312/ah.12.2.41-55.
Full textAbstract:
V knjigi Anti-Ojdip Gilles Deleuze in Felix Guattari razločujeta med dvema vrstama spomina: besednim ali aliansnim ter biofiliacijskim. V njuni koncepciji družbe primata nima menjava, temveč dolg: temeljno družbeno razmerje je torej razmerje med upnikom in dolžnikom. Nujni pogoj tega razmerja je spomin, ki zagotavlja, da dolg ni pozabljen. Vendar ta spomin ni samoumeven, ampak ga je bilo treba človeku šele narediti. To »predzgodovinsko delo človeka« Deleuze in Guattari interpretirata kot osrednji napor »primitivnega sociusa«, ki sestoji iz vseh krutih tehnik vpisovanja v telo, kar imenujeta »sistem krutosti«. Avtorja se opreta na Nietzschejevo Genealogijo morale in trdita, da se besedni spomin vzpostavi na podlagi »aktivne sposobnosti pozabe« in s »potlačitvijo biološkega spomina«. Če je sredstvo vzpostavitve besednega spomina sistem krutosti in njen agens aliansa oziroma primitivni socius sam, kaj točno je potlačitev in kaj je tisto, kar je potlačeno? Biofiliacijski spomin imenujeta tudi »intenzivni spomin filiacije«, »spomin učinkov« ter »biokozmični spomin«, vendar v knjigi njegovega pojmovanja ne razvijeta. Članek poskuša v kontekstu Anti-Ojdipa in prek branja Genealogije morale natančneje zastaviti problem spomina ter dlje razviti pojmovanje in vlogo biofiliacijskega spomina.