Relevant bibliographies by topics / Generation rebellion

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Generation rebellion'

Author: Grafiati
Published: 4 June 2021
Last updated: 2 February 2022

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Journal articles on the topic "Generation rebellion"

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Beer, Barrett L. "John Stow and Tudor Rebellions, 1549–1569." Journal of British Studies 27, no. 4 (1988): 352–74. http://dx.doi.org/10.1086/385918.

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In recent years, historians have brought into sharper focus the role of rebellion in the political, social, and religious life of sixteenth-century England. Indeed, the Tudor dynasty established itself on the throne in 1485 as a result of a successful baronial rebellion, and each succeeding generation experienced a major rebellion as well as numerous lesser stirs and riots. Until the revival of interest in Tudor rebellions, the majority of historians preferred to portray the century as an era of law and order in which a strong but popular monarchy ruled over grateful and largely obedient subje
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Wrigley-Field, Elizabeth. "Rebellion of a New Generation." Monthly Review 57, no. 11 (2006): 51. http://dx.doi.org/10.14452/mr-057-11-2006-04_6.

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Levine, Bruce E. "Mental Illness or Rebellion?" Ethical Human Psychology and Psychiatry 7, no. 2 (2005): 125–29. http://dx.doi.org/10.1891/1559-4343.7.2.125.

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The rate of emotional difficulties and self-destructive behaviors has increased since the advent of the Industrial Revolution, with dramatic deterioration in the last generation. In attempting to understand root causes of our malaise, common sense tells us that rather than focus on our genes, which have not changed, we should focus on society, which has significantly changed. It is argued here that much of what we call mental illness is essentially a rebellion—more often passive rather than active—against an increasingly dehumanizing society in which consumption, production, and technology are
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Pallotta-Chiarolli, Maria, and Zlatko Skrbis. "Authority, Compliance and Rebellion in Second Generation Cultural Minorities." Australian and New Zealand Journal of Sociology 30, no. 3 (1994): 259–72. http://dx.doi.org/10.1177/144078339403000302.

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Speece, Darren F. "Seeds of Rebellion." California History 94, no. 2 (2017): 4–21. http://dx.doi.org/10.1525/ch.2017.94.2.4.

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The Redwood Wars were largely defined by dramatic confrontations between activists and timber companies in the woods, in the courts, and in the legislature. The iconic images of those late twentieth-century conflicts include Julia “Butterfly” Hill standing atop the giant redwood she named Luna, and other tree sitters hanging large banners from their perches across the North Coast. Some Americans might conjure images of Charles Hurwitz and junk bond dealer Michael Milken, or of the bombed-out car of Judi Bari. Headwaters Forest in Humboldt County became the center of the Redwood Wars. By the en
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Bobryk, Adam. "Polish Youth Music Groups in the Vilnius Region. Generational Rebellion or Manifestation of Patriotism?" Studia z Teorii Wychowania XII, no. 2(35) (2021): 21–36. http://dx.doi.org/10.5604/01.3001.0015.0451.

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Poles in the Republic of Lithuania are the best organized Polish minority abroad. They are represented at various levels of government, in the media, organizations, and there is an extensive system of education in their mother tongue. The cultural sphere is an important area of their activity. It is mainly focused on folklore. At the same time, there has appeared a number of youth groups performing various styles of music and functioning on the Lithuanian music market, which is, however, marginally covered in the press. Their work does not principally refer to the problems of the life of the P
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Kuyath, Jarosław. "Charles Bukowski – America’s Poet of the South." European Journal of Language and Literature 5, no. 3 (2019): 11. http://dx.doi.org/10.26417/ejls.v5i3.p11-13.

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One of the most expressive trends in American culture of the 1950s and 1960s, manifested by the treatment of travel as a motive of life in both the mental and creative spheres, can be confidently attributed to the Beat generation. Their consumption lifestyle, crazy undertakings, love and moral fights, in which they entered without any moderation, led them to living problems and, consequently, to being lost. This generation almost automatically brings to mind the portrait of young, vulnerable Americans, rebellious and lost, oppressed and radical, wanting freedom and falling into trouble. The my
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Pickard, Sarah, Benjamin Bowman, and Dena Arya. "“We Are Radical In Our Kindness”: The Political Socialisation, Motivations, Demands and Protest Actions of Young Environmental Activists in Britain." Youth and Globalization 2, no. 2 (2020): 251–80. http://dx.doi.org/10.1163/25895745-02020007.

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Abstract The year 2018 was a watershed in environmental activism, especially regarding young activists. Greta Thunberg started her School Strikes for Climate and the environmental movement Extinction Rebellion was founded. This article deals with young people’s involvement in these two global movements. It draws on 60 semi-structured interviews carried out with young environmental activists before, during and after protest actions under the auspices of the climate strikes and/or Extinction Rebellion in five British locations. The period of the political socialisation of this young generation i
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Cahill, David. "Priest-Indian Conflict in Upper Peru: The Generation of Rebellion, 1750 – 1780." Hispanic American Historical Review 91, no. 4 (2011): 711–12. http://dx.doi.org/10.1215/00182168-1416792.

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Langer, Erick D. "Nicholas A. Robins.Priest-Indian Conflict in Upper Peru: The Generation of Rebellion, 1750–1780.:Priest‐Indian Conflict in Upper Peru: The Generation of Rebellion, 1750–1780.(Religion and Politics.)." American Historical Review 113, no. 3 (2008): 886–87. http://dx.doi.org/10.1086/ahr.113.3.886.

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Dissertations / Theses on the topic "Generation rebellion"

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Issorel, Jacques. "Fernando villalon ou la rebellion de l'automne. Etudes sur un poete andalou de la generation de 1927." Montpellier 3, 1986. http://www.theses.fr/1986MON30042.

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Aristocrate andalou, eleveur de taureaux, esoteriste, fernando villalon est avant tout un poete. Cette etude a pour objet de mettre en evidence la coherence, l'originalite et la beaute des trois livres qu'il a publies : andalucia la baja (1926), la toriada (1928), romances del 800 (1929). Dans le premier, il offre une vision complete de la basse andalousie : histoire, paysages, types humains, chants, folklore. La toriada est a la fois un poeme a la gloire du taureau de la marisma, un hommage litteraire rendu a gongora l'annee du tricentenaire de sa mort et une reflexion sur les problemes ecolo
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Komulainen, K. (Kauko). "Ihanteiden Ikaros:Markku Lahtelan Se-romaani ja 1960-luvun representaation kriisi." Doctoral thesis, University of Oulu, 2009. http://urn.fi/urn:isbn:9789514290107.

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Abstract The author Markku Lahtela was a central figure in the 1960’s generation rebellion, called the spirit of the 60’s, that criticised the basic values of the old generation and through which the young artists presented their avant-garde ideas. The study focuses on the early 1960’s. The primary data is provided by Lahtela’s second novel called Se and its manuscript. The novel deals in an original way with issues such as the sexual revolution and sexual morality, which were popular themes in the 1960’s. As a secondary source of data, the study also deals to some extent with the rest of Laht
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Books on the topic "Generation rebellion"

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Levine, Noah, and Sarah Fisher. Meditate and destroy: A documentary on punk rock, spirituality, and inner rebellion. Alive Mind, 2009.

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Youth rebellion movies. Lerner Publications, 1993.

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Rebellious women: The new generation of female African novelists. Lynne Rienner Publishers, 1999.

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Geiling, Heiko. Das andere Hannover: Jugendkultur zwischen Rebellion und Integration in der Grossstadt. Offizin Verlag, 1996.

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Blood from your children: The colonial origins of generational conflict in South Africa. University Press of Virginia, 2000.

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The Zentraedi Rebellion (Robotech/Lost Generation #19). Del Rey, 1994.

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Beiner, Guy. The Generation of Forgetting. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198749356.003.0004.

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Social forgetting is generated through discreet processing of traumatic historical experiences that cannot be expressed in official representations of public memory. Following the defeat of the 1798 rebellion, former rebels could not be openly memorialised. Epitaphs on graves of United Irishmen were deliberately obscured. Both Catholics and Protestants were unwilling to put their recollections of the rebellion on record. Local memories were noted in travel literature and vernacular poetry offered a medium of remembrance that was less noticeable to outsiders. However, cultural memory can be mis
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Priest-Indian Conflict in Upper Peru: The Generation of Rebellion, 1750-1780. Syracuse University Press, 2007.

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Priest-Indian Conflict in Upper Peru: The Generation of Rebellion, 1750-1780. Syracuse University Press, 2007.

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After the Rebellion: Black Youth, Social Movement Activism, and the Post-Civil Rights Generation. NYU Press, 2014.

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Book chapters on the topic "Generation rebellion"

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de Marcos, Valeria. "Massimo Quaini e la geografia di avanguardia: dal Marxismo e geografia all’Anarchismo e geografia." In Il pensiero critico fra geografia e scienza del territorio. Firenze University Press, 2021. http://dx.doi.org/10.36253/978-88-5518-322-2.05.

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Trying to understand the world to transform it, Massimo Quaini has introduced new methodological research approaches, giving shape to a geography focused on the real problems of his time. His most translated book, Marxism and geography (1974), has influenced on generations of geographers around the world. However, Quaini went further and, in his scientific life, approached the reading of Elisée Reclus and his anarchist geography. This article highlights the contributions of the most rebellious Italian geographer of his time, Professor Massimo Quaini.
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Shmuel, N. Eisenstadt. "Contemporary Student Rebellions—Intellectual Rebellion and Generational Conflict." In From Generation to Generation. Routledge, 2017. http://dx.doi.org/10.4324/9780203791363-8.

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"Rocky Recordings and Rebellion." In The Anti-American Generation. Routledge, 2017. http://dx.doi.org/10.4324/9781315082240-10.

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Franklin, Sekou M. "Movement Activism and the Post–Civil Rights Generation." In After the Rebellion. NYU Press, 2014. http://dx.doi.org/10.18574/nyu/9780814789384.003.0002.

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Lindsay, Lisa A. "Vaughan’s Rebellion." In Atlantic Bonds: A Nineteenth-Century Odyssey from America to Africa. University of North Carolina Press, 2017. http://dx.doi.org/10.5149/northcarolina/9781469631127.003.0007.

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By the late 1880s, freedom as prosperity and autonomy was coming under threat in Lagos. Increasing numbers of European personnel pushed Africans out of their posts in the civil service and foreign-owned commercial firms, limiting opportunities for elite Africans. White leaders of the mission churches sought to reverse decades-old policies and monopolize control over African congregations. Within the Baptist church—with which Vaughan had been associated since coming to Yorubaland thirty years earlier--a new generation of white missionaries subjected him and others to racist condescension. This chapter considers the responses of Vaughan and his contemporaries to the new era of white supremacy in Lagos. In 1888, Vaughan and several others formed the Native Baptist Church, the first non-missionary church in West Africa; they were followed by separatist movements in other denominations. They linked their struggles to those against slavery, referring to the mission church as a barracoon and their subordination to white missionaries as bondage. Understanding the new racism as part of a wider, Atlantic world phenomenon, Vaughan and the other Christian rebels drew on a classic diasporic strategy of separation from white establishments. Thus, this chapter illustrates the role of the African diaspora in changing developments within Africa.
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Ashley, Mike. "The Third Rebellion: The SF Underground." In Science Fiction Rebels. Liverpool University Press, 2016. http://dx.doi.org/10.5949/liverpool/9781781382608.003.0006.

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The emergence of cyberpunk and the appearance of a new generation of writers saw the development of a more radical set of magazines for whom OMNI, ASIMOV’S and F&SF did not go far enough. These were called the SF Underground by John Shirley and included Scott Edelman, Lewis Shiner, Bruce Sterling, Rudy Rucker, Paul Di Filippo and others. Like the New Wave of the 1960s they influenced the sf mainstream through broadening ideas, techniques and content. Some of the fiction was dubbed slipstream. Key magazines were PULPHOUSE, NEW PATHWAYS and NOVA EXPRESS.
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"The next generation: Irenaeus on the rebellion in the desert of Paran." In Israel in the Wilderness. BRILL, 2008. http://dx.doi.org/10.1163/ej.9789004164246.i-247.66.

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Holbo, Christine. "Perfect Knowledge." In Legal Realisms. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190604547.003.0003.

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This chapter examines Helen Hunt Jackson as an exemplary figure for the Reconstruction generation of American writers. Nurtured on the sympathetic universalism animating the antebellum realism of Harriet Beecher Stowe’s 1852 Uncle Tom’s Cabin, Jackson collided with the limits of this model at the moment of its triumph. A successful novelist and poet, Jackson became, in the 1870s, an activist for Native American rights. Working across a variety of genres—travel writing published in prestigious magazines such as The Century, the legal history A Century of Dishonor, and the novel Ramona—Jackson attempted to supplement sentimental modes of universalist appeal with legal arguments appropriate to the United States in the era of the Fourteenth Amendment and picturesque representational strategies appealing to a generation increasingly interested in racial, regional, and gender difference. Tracing out Jackson’s affiliation with a variety of contemporary writers, including Mark Twain, Albion Tourgée, and Henry James, this chapter shows how these writings engaged her in a generational rebellion against the high political moralism of the prewar generation. The “sentimental fools,” “sentimental tourists,” and “mugwump aesthetes” of postbellum literature rejected and transformed the sentimental tradition in ways that prepared the ground for a literary field defined by the paired ideals of autonomous literary experimentalism and authentic, pluralistic cultural expression. This chapter argues that Ramona, in its attempt to compromise between sentimentalism and the new epistemological and aesthetic particularity, must be read as an allegory of public agency in an age of violent territorial expansion and divided fields of discourse.
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Edwards, Jennifer C. "Early Tests of Radegund’s Strategies." In Superior Women. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198837923.003.0002.

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Chapter 2 examines the first tests of Radegund’s two strategies for protecting Sainte-Croix through three examples. First, it traces Radegund’s pursuit and installation of a prestigious relic at Sainte-Croix, over the hostile objections of her local bishop, through the support of kings, emperors, and more prominent bishops. Second, the chapter recalls the absence of this hostile bishop from Radegund’s funeral and how the Sainte-Croix’s Abbess Agnes calls on Gregory of Tours for assistance. And third, it examines the struggles of Leubovera, first abbess after the death of Sainte-Croix’s “founding generation,” as she dealt with an extensive rebellion within Sainte-Croix. All three of these women succeed over their local officials or rivals through the support of Frankish kings and bishops, whose alliances Radegund had established and subsequent leaders in the monastery cultivated.
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"4. Rebellion and Revenge." In Violence as a Generative Force. Cornell University Press, 2018. http://dx.doi.org/10.7591/9781501705885-008.

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