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Journal articles on the topic 'Generation rebellion'

Author: Grafiati

Published: 4 June 2021

Last updated: 2 February 2022

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1

Beer, Barrett L. "John Stow and Tudor Rebellions, 1549–1569." Journal of British Studies 27, no. 4 (1988): 352–74. http://dx.doi.org/10.1086/385918.

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In recent years, historians have brought into sharper focus the role of rebellion in the political, social, and religious life of sixteenth-century England. Indeed, the Tudor dynasty established itself on the throne in 1485 as a result of a successful baronial rebellion, and each succeeding generation experienced a major rebellion as well as numerous lesser stirs and riots. Until the revival of interest in Tudor rebellions, the majority of historians preferred to portray the century as an era of law and order in which a strong but popular monarchy ruled over grateful and largely obedient subje

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2

Wrigley-Field, Elizabeth. "Rebellion of a New Generation." Monthly Review 57, no. 11 (2006): 51. http://dx.doi.org/10.14452/mr-057-11-2006-04_6.

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Levine, Bruce E. "Mental Illness or Rebellion?" Ethical Human Psychology and Psychiatry 7, no. 2 (2005): 125–29. http://dx.doi.org/10.1891/1559-4343.7.2.125.

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The rate of emotional difficulties and self-destructive behaviors has increased since the advent of the Industrial Revolution, with dramatic deterioration in the last generation. In attempting to understand root causes of our malaise, common sense tells us that rather than focus on our genes, which have not changed, we should focus on society, which has significantly changed. It is argued here that much of what we call mental illness is essentially a rebellion—more often passive rather than active—against an increasingly dehumanizing society in which consumption, production, and technology are

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4

Pallotta-Chiarolli, Maria, and Zlatko Skrbis. "Authority, Compliance and Rebellion in Second Generation Cultural Minorities." Australian and New Zealand Journal of Sociology 30, no. 3 (1994): 259–72. http://dx.doi.org/10.1177/144078339403000302.

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Speece, Darren F. "Seeds of Rebellion." California History 94, no. 2 (2017): 4–21. http://dx.doi.org/10.1525/ch.2017.94.2.4.

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The Redwood Wars were largely defined by dramatic confrontations between activists and timber companies in the woods, in the courts, and in the legislature. The iconic images of those late twentieth-century conflicts include Julia “Butterfly” Hill standing atop the giant redwood she named Luna, and other tree sitters hanging large banners from their perches across the North Coast. Some Americans might conjure images of Charles Hurwitz and junk bond dealer Michael Milken, or of the bombed-out car of Judi Bari. Headwaters Forest in Humboldt County became the center of the Redwood Wars. By the en

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Bobryk, Adam. "Polish Youth Music Groups in the Vilnius Region. Generational Rebellion or Manifestation of Patriotism?" Studia z Teorii Wychowania XII, no. 2(35) (2021): 21–36. http://dx.doi.org/10.5604/01.3001.0015.0451.

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Poles in the Republic of Lithuania are the best organized Polish minority abroad. They are represented at various levels of government, in the media, organizations, and there is an extensive system of education in their mother tongue. The cultural sphere is an important area of their activity. It is mainly focused on folklore. At the same time, there has appeared a number of youth groups performing various styles of music and functioning on the Lithuanian music market, which is, however, marginally covered in the press. Their work does not principally refer to the problems of the life of the P

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Kuyath, Jarosław. "Charles Bukowski – America’s Poet of the South." European Journal of Language and Literature 5, no. 3 (2019): 11. http://dx.doi.org/10.26417/ejls.v5i3.p11-13.

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One of the most expressive trends in American culture of the 1950s and 1960s, manifested by the treatment of travel as a motive of life in both the mental and creative spheres, can be confidently attributed to the Beat generation. Their consumption lifestyle, crazy undertakings, love and moral fights, in which they entered without any moderation, led them to living problems and, consequently, to being lost. This generation almost automatically brings to mind the portrait of young, vulnerable Americans, rebellious and lost, oppressed and radical, wanting freedom and falling into trouble. The my

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Pickard, Sarah, Benjamin Bowman, and Dena Arya. "“We Are Radical In Our Kindness”: The Political Socialisation, Motivations, Demands and Protest Actions of Young Environmental Activists in Britain." Youth and Globalization 2, no. 2 (2020): 251–80. http://dx.doi.org/10.1163/25895745-02020007.

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Abstract The year 2018 was a watershed in environmental activism, especially regarding young activists. Greta Thunberg started her School Strikes for Climate and the environmental movement Extinction Rebellion was founded. This article deals with young people’s involvement in these two global movements. It draws on 60 semi-structured interviews carried out with young environmental activists before, during and after protest actions under the auspices of the climate strikes and/or Extinction Rebellion in five British locations. The period of the political socialisation of this young generation i

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Cahill, David. "Priest-Indian Conflict in Upper Peru: The Generation of Rebellion, 1750 – 1780." Hispanic American Historical Review 91, no. 4 (2011): 711–12. http://dx.doi.org/10.1215/00182168-1416792.

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Langer, Erick D. "Nicholas A. Robins.Priest-Indian Conflict in Upper Peru: The Generation of Rebellion, 1750–1780.:Priest‐Indian Conflict in Upper Peru: The Generation of Rebellion, 1750–1780.(Religion and Politics.)." American Historical Review 113, no. 3 (2008): 886–87. http://dx.doi.org/10.1086/ahr.113.3.886.

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Zhang, Bingtian. "Rebellion and Return: Probing into the Marriage and Family Values of Generation X." International Journal of Social Science and Humanity 5, no. 3 (2015): 316–20. http://dx.doi.org/10.7763/ijssh.2015.v5.473.

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Holden, Vanessa M. "Generation, resistance, and survival: African-American children and the Southampton Rebellion of 1831." Slavery & Abolition 38, no. 4 (2017): 673–96. http://dx.doi.org/10.1080/0144039x.2017.1304612.

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Kalita, Liliana. "Postawy kontestacyjne Pokolenia next (Stop! или Движение без остановок Iriny Bogatyriewej)". Rusycystyczne Studia Literaturoznawcze 30 (29 грудня 2020): 30–49. http://dx.doi.org/10.31261/rsl.2020.30.02.

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This paper examines Russia’s “next” generation and its expressions of anti-consu- merist protest, which stem from a fascination with the american beat Generation. Criticism of the consumerist lifestyle prompts the protagonists of bogatyreva’s prose to seek an alternative, especially through hitchhiking, which provides the opportunity to become closer to oneself and others. Communion with nature and a turn towards Eastern Mysticism become important elements of these new styles of existence. The nature of the rebellion of the “next” generation is primarily psy- chological, with an emphasis on ex

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Laubscher, Leswin. "Afrikaner Identity and the Music of Johannes Kerkorrel." South African Journal of Psychology 35, no. 2 (2005): 308–30. http://dx.doi.org/10.1177/008124630503500209.

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As old identity verities are dislodged, post-apartheid South Africa is witness to dramatic identitary flux. This study examines Afrikaner identity and particularly that of the generational cohort who witnessed the end of apartheid as young adults. Employing a hermeneutic semiology, the study provides a reading of Johannes Kerkorrel's music, arguing that, as cultural text, it enacts identitary discourse and tension. As such, several identitary moments and motifs are noted across a period of roughly 20 years, including that of identity as rebellion, location and individualising interiority. Fina

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Leppert, Roman. "Tożsamość jako zadanie – narracja emancypacyjna." Studia Edukacyjne, no. 49 (September 15, 2018): 107–20. http://dx.doi.org/10.14746/se.2018.49.7.

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At the basis of the distinguished narrative regarding identity as a task there is the emancipatory interest, distinguished by J. Habermas, constitutive for cognition. Referring to the results of the study on the psychosocial condition of the youth, the author formulates a hypothesis which claims that in the case of the studied group, we are dealing with a generation of potential frustrates (or the deficitof existential rebellion).

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Durr, Marlese. "After the Rebellion: Black Youth, Social Movement Activism, and the Post-Civil Rights Generation." Contemporary Sociology: A Journal of Reviews 45, no. 4 (2016): 433–35. http://dx.doi.org/10.1177/0094306116653953q.

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Song, Steve, and Jack Henderson. "After the rebellion: black youth, social movement activism, and the post-civil rights generation." Ethnic and Racial Studies 38, no. 13 (2015): 2467–69. http://dx.doi.org/10.1080/01419870.2015.1015588.

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Paredes, Tito. "Book Review: Priest-Indian Conflict in Upper Peru: The Generation of Rebellion, 1750–1780." International Bulletin of Missionary Research 32, no. 3 (2008): 159–60. http://dx.doi.org/10.1177/239693930803200316.

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Maćkała, Katarzyna. "Bojownik czy błazen? Ibsenowski "Wróg ludu" w teatrze polskim." Studia Scandinavica, no. 3(23) (December 13, 2019): 53–75. http://dx.doi.org/10.26881/ss.2019.23.03.

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The article presents traditional and modern approaches to Ibsen’s An Enemy of the People in the Polish theatre. Banned in Poland for almost a decade (the country was a part of three different states until 1918), first staged in 1891, continuously censored, the play became a part of the national debate on freedom and rebellion, for a long time staged as a manifesto, even though Ibsen’s popularity lessened. The political approach was re-invented in the communist 1970s and 1980. After a thirty years’ gap, Ibsen’s masterpiece premiered recently in Cracow, directed by a famous and controversial art

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Hoffman, Michael, and Amaney Jamal. "The Youth and the Arab Spring: Cohort Differences and Similarities." Middle East Law and Governance 4, no. 1 (2012): 168–88. http://dx.doi.org/10.1163/187633712x632399.

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The Arab Spring has been described as a youth rebellion driven by grievances about unemployment and dissatisfaction with existing regimes. In this article, we assess these claims by examining the characteristics of the current youth generation in the Arab world in comparison with earlier cohorts. We find that some of the conventional assumptions about this generation—that they are less religious, more likely to be unemployed, and more likely to protest—are true, but others—that they are more supportive of secularization, more interested in politics, and more dissatisfied with their regimes—sho

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Smith, Daniel L. "On Appeals to an Imperfect past in a Present Future: Remembering the Israelite Wilderness Generation in the Late Second Temple Period." Journal for the Study of the Pseudepigrapha 28, no. 2 (2018): 123–42. http://dx.doi.org/10.1177/0951820718823393.

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The Damascus Document explicitly remembers the Israelite wilderness period as a time of disobedience and rebellion, with dire consequences that endured for generations. At the same time, the same text calls for a communal organization that mimics that of the Israelites during their wilderness period (Exod. 18.25; Deut. 1.15). This appeal to an imperfect past in a document that faces an imminent or even present eschaton finds close parallels among other texts from the latter half of the Second Temple period. This article argues that these similar strategies of remembering and re-deploying the p

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Vedeler, Harold Torger. "The Ideology of Rim-Sin II of Larsa." Journal of Ancient Near Eastern History 2, no. 1 (2015): 1–17. http://dx.doi.org/10.1515/janeh-2015-0001.

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AbstractThe great rebellion against Samsuiluna of Babylon represents a watershed moment in the history of ancient Mesopotamia. In the span of a single year, most of the major cities of the south rose up against Babylon, catching Samsuiluna off guard and plunging the entire region into crisis. The Kassites made their first appearance in history, fighting against both Babylon and the rebels, and when Samsuiluna finally restored his kingdom four years later, the damage caused by the fighting was so severe that much of the south was abandoned, forcing the Babylonian king to accommodate large numbe

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Popovic, Radomir. "Stojan Jovanovic - a state cadet and the author of French grammar." Prilozi za knjizevnost, jezik, istoriju i folklor, no. 83 (2017): 53–73. http://dx.doi.org/10.2298/pkjif1783053p.

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Stojan Jovanovic, called by the name of Cukic by his contemporaries, is mainly known as a leader of Katanska buna (The Rebellion of Katanas) in 1844. The subject of this paper is Jovanovic?s education in Serbia and Vienna. A thesis statement is that Stojan Jovanovic, Filip Hristic, and Anastas Jovanovic have enjoyed the favor and support of the Obrenovic family, to whom they have been loyal in return. Stojan Jovanovic belonged to the first generation of students who've graduated from all schools existing in Serbia during Prince Milos?s reign - he has finished the primary school in Belgrade, th

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Vlassenroot, Koen, and Frank Van Acker. "War as Exit from Exclusion? The Formation of Mayi-Mayi Militias in Eastern Congo." Afrika Focus 17, no. 1-2 (2001): 51–77. http://dx.doi.org/10.1163/2031356x-0170102004.

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War as Exit from Exclusion? The Formation of Mayi-Mayi Militias in Eastern Congo In eastern Congo scores of young and marginalized people have been increasingly attracted to the mobilising efforts of new local actors. The inquiry into this phenomenon traces the emergence of the first militias to the end of the eighties. These first generation militias were a result of the growing willingness of marginalized youngsters and school drop-outs to form groups of under-aged combatants acting against every representative of modern political authority and against their desperate feelings of exclusion,

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Bodroghkozy, Aniko. "“We're the young generation and we've got something to say”: A Gramscian analysis of entertainment television and the youth rebellion of the 1960s." Critical Studies in Mass Communication 8, no. 2 (1991): 217–30. http://dx.doi.org/10.1080/15295039109366793.

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Choi, Jae-Ho. "The Younger Generation of the Conservative Party Post the 68 Movement: Rebellion and Adaptation of the Youth Organizations of the Christian Democratic Union." History & the Boundaries 117 (December 31, 2020): 423–52. http://dx.doi.org/10.52271/pkhs.2020.12.117.423.

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Joy, Irine Maria. "Madness in the Society: Analysis of ‘One Flew Over Cuckoo’s Nest’." SMART MOVES JOURNAL IJELLH 7, no. 11 (2019): 23. http://dx.doi.org/10.24113/ijellh.v7i11.10132.

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Sanity is what society projects it to be, and which isn't true always. Ken Kesey’s novel, One Flew Over the Cuckoo’s Nest stands against the institutionalised mental illness in hospitals. The novel can be analysed as a metaphor of nineteenth century America when asylums were a place where non-conformists of the society are sent to. Foucault's Madness and Civilization discusses these notions clearly along with the interconnected themes of power, insanity and rebellion. The patients in the asylum may seem insane, but the idea of insanity is often misinterpreted and misrepresented by the society

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Hasanah, Mizanul, and Muhammad Anas Maarif. "Solusi Pendidikan Agama Islam Mengatasi Kenakalan Remaja Pada Keluarga Broken Home." Attadrib: Jurnal Pendidikan Guru Madrasah Ibtidaiyah 4, no. 1 (2021): 39–49. http://dx.doi.org/10.54069/attadrib.v4i1.130.

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Starting from the writer's anxiety with the spread of violence and social deviation as well as the social behavior of the future young generation today. Several factors that really stand out are the result of internal influences, namely family. Most children in their teens show signs of deviance and rebellion, whether overt or secretly. The author is well aware that many other factors influence these things. However, juvenile delinquency treatment is often found due to the broken home factor. In this case, the family has an important role in creating children who have good morals in the future

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Emiliussen, Jakob, and Alastair David Morrison. "Alcohol use and generational masculinity." Nordic Studies on Alcohol and Drugs 34, no. 4 (2017): 314–29. http://dx.doi.org/10.1177/1455072517709654.

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Introduction: Alcohol ranks as a major risk factor for health-related harm and mortality. Older males who encounter alcohol problems late in life are an under-studied part of the affected population. This article seeks to broaden our understanding of this group by combining empirical data with humanistic cultural analysis. Specifically, it seeks to show how the desire to cope alone can be linked to generationally specific constructions of hegemonic masculinity. Method: Clinical empirical methods are fused here with those of literary analysis. The subjects which the clinical researcher chooses

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Korobko, M. I. "THE PROBLEM OF MODERN TV-HERO'S MORAL QUALITIES." UKRAINIAN CULTURAL STUDIES, no. 1 (6) (2020): 50–54. http://dx.doi.org/10.17721/ucs.2020.1(6).11.

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The article is an effort to analyze the image of the modern television hero. Who is he? A hero or a villain? The analysis of modern protagonists is given through ethical and film theories. The problem of clarity of moral boundaries is very important in the light of the trend, which popularizes villains as normal people in modern storytelling, moral boundaries are blurring because of attraction of such heroes. According to Chapman scholars, the functions of modern "bad boy" as an architype are: a) bad boys have the strength to give us freedom at the personal and societal levels; b) a bad boy wi

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Filho, José Adriano. "Hebrews and the Scriptures: The use of Ps 95:7b-11 and Genesis 2:2b in Hebrews 3-4." REFLEXUS - Revista Semestral de Teologia e Ciências das Religiões 12, no. 19 (2018): 299. http://dx.doi.org/10.20890/reflexus.v12i19.558.

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The use of the Jewish Scriptures and the references to their texts and traditions make up a network of intertextuality which must be considered when we read the Epistle to the Hebrews. In this regard, this paper proposes to demonstrate how Ps 95,7b-11 and Gen 2,2b are used in Heb 3-4. From the first text, Ps 95,7b-11, Hebrews uses the incident of Meribah and Massah, the quintessential rebellion of the Exodus generation, as a paradigm for a warning to its addressees, that is, the current people of God who are in a situation analogous to that of the Exodus generation, as both are Exodus communit

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OBUKHOVA, IULIIA, ANNA SAFONOVA, MARINA ARKANNIKOVA, and ANNA TANOVA. "THE PROCESS OF ACCEPTING POLITICAL VALUES AND THE DYNAMICS OF DEVELOPMENT OF THE INSTITUTE OF CIVIL PARTICIPATION IN YOUTH ENVIRONMENT." Communicology 8, no. 3 (2020): 95–108. http://dx.doi.org/10.21453/2311-3065-2020-8-3-95-108.

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This article reflects the results of a study of the value orientations of modern student youth and the features of its civic participation. The political socialization of modern youth is becoming an important factor in the manifestation of its civic political activity. Political literacy of youth is achieved not only due to its inclusion in the educational process and the study of relevant disciplines (political science, sociology, geopolitics, etc.), but also thanks to modern communication technologies. However, even the formation of the so-called “media literacy” always entails active politi

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Hurtado, Rosa Eugenia Rivas. "The English Romantic Poets." International Area Review 1, no. 1 (1997): 190–201. http://dx.doi.org/10.1177/223386599700100112.

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The period dating from 1789 to about 1830 is the epoch of the Romanticism, who first exponens among others were Blake, Coleridge, Southey, Wordsworth and in a second generation Byron, Shelley, and Keats who all died at young age. Many values and interest of the Romantic period remained alive through the nineteen century with poets such as Yeats and Stevens. Imagination, Nature, the Self, and Eternity are among the elements that the period named “Romantic”. Indeed imagination and insight are in fact inseparable and form for all practical purposes a single faculty. “For Coleridge imagination is

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Østermark-Johansen, Lene. "SERPENTINE RIVERS AND SERPENTINE THOUGHT: FLUX AND MOVEMENT IN WALTER PATER’S LEONARDO ESSAY." Victorian Literature and Culture 30, no. 2 (2002): 455–82. http://dx.doi.org/10.1017/s1060150302302055h.

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ON AUGUST 21, 1911 THE MONA LISA was stolen from the Louvre, not to reappear again until well over two years later when the thief tried to sell the work to a Florentine art dealer. The patriotic Italian workman who had stolen the painting had wanted to bring some of the Italian masterpieces in French collections back to where they belonged, and he had commenced his grand project with the Mona Lisa because, as he explained, “mi sembrava la piú bella” — she seemed to him to be the most beautiful of them all.1 For Bernard Berenson the disappearance of the Mona Lisa brought about a major rebellion

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Chhikara, Harshita, and Randeep Rana. "A Himalayan Love Story by Namita Gokhale as a Novel of Resistance by the Protagonist in Pursuit of Emancipation." SMART MOVES JOURNAL IJELLH 8, no. 4 (2020): 1. http://dx.doi.org/10.24113/ijellh.v8i4.10516.

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Love, especially unrequited love, has been the backdrop of numerous novels. A Himalayan Love Story by Namita Gokhale also has unrequited love as its central theme. This theme further helps to deconstruct the sexual confines of a woman, which helps her in her quest for identity. Namita Gokhale in the novel, A Himalayan Love Story, deals with the aforementioned theme presented in such a way that the familiar seems unfamiliar and we see it through a different lens, with a new perspective. She manoeuvers the classic theme of unrequited love into pursuit of emancipation for Parvati, the protagonist

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Setran, David. "“Declension Comes Home”: Cotton Mather, Male Youth Rebellion, and the Hope of Providential Affliction in Puritan New England." Religion and American Culture: A Journal of Interpretation 26, no. 1 (2016): 31–73. http://dx.doi.org/10.1525/rac.2016.26.1.31.

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AbstractThe theme of generational religious decline has been a staple of New England Puritan historiography. Yet while scholars have examined these issues at the larger cultural and ecclesial levels, few have looked at the small-scale manifestations of such “declension” within Puritan parent-child relationships. This article looks at Cotton Mather's perceptions of the causes of and potential solutions for male youth waywardness in colonial New England. Attempting to provide pastoral wisdom for distressed parents in his congregation, Mather also had to deal with this issue in his own home. His

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Bohler-Muller, Narnia, Benjamin James Roberts, Jare Struwig, Steven Lawrence Gordon, Thobeka Radebe, and Peter Alexander. "Minding the Protest: Attitudes towards different forms of protest action in contemporary South Africa." South African Crime Quarterly, no. 62 (December 13, 2017): 81–92. http://dx.doi.org/10.17159/2413-3108/2017/v0n62a3041.

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This article focuses on providing new insights into the nature of public opinion about protest action in South Africa. Since the mid-2000s the country has experienced one of the world’s highest levels of popular protest and strike action, combined with the recent resurgence of an active student protest movement. Sociological research into these protests has suggested that they represent distinct phenomena and that local protests have assumed plural forms that cut across simple violent/non-violent and orderly/disorderly binary distinctions. Despite the rapid growth of literature on South Africa

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Lebedeva, T. V., and A. A. Subbotin. "Digital generation." RUDN Journal of Sociology 20, no. 4 (2020): 985–95. http://dx.doi.org/10.22363/2313-2272-2020-20-4-985-995.

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Sociological studies show that the Internet generation has become less rebellious and more tolerant. The book by Jean Twenge iGen: Why Todays Super-Connected Kids Are Growing Up Less Rebellious, More Tolerant, Less Happy, and Completely Unprepared for Adulthood (Moscow: Ripol Classic) helps to understand why this happened, what it really means, and how it will affect the future of society. The article provides a brief review of observations by the American author and compares them with what is happening in Russia - to see if teenagers from two countries are different, and what is more importan

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Foley, Barbara. "Renarrating the Thirties in the Forties and Fifties." Prospects 20 (October 1995): 455–66. http://dx.doi.org/10.1017/s0361233300006165.

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Daniel aaron, writing about American literary communism at the turn into the 1960s, concluded that the literary radicalism of the 1930s had been one more “turn in the cycle of revolt” characterizing the generational politics of American writers since the early 19th Century. The American writer's “running quarrel with his [sic] society” springs “as much from his identity with that society as from his alienation,” Aaron argued. When this rebellion fails to sustain itself, the writer is “gradually absorbed into the society he has rejected.” Like earlier “experiments in rebellion,” the 1930s movem

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Bond, Patrick. "Blue Economy threats, contradictions and resistances seen from South Africa." Journal of Political Ecology 26, no. 1 (2019): 341. http://dx.doi.org/10.2458/v26i1.23504.

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<p>South Africa hosts Africa's most advanced form of the new Blue Economy, named 'Operation Phakisa: Oceans.' In 2014, the McKinsey-designed project was formally launched by now-disgraced President Jacob Zuma with vibrant state and corporate fanfare. Financially, its most important elements were anticipated to come from corporations promoting shipping investments and port infrastructure, a new generation of offshore oil and gas extraction projects and seabed mining. However, these already conflict with underlying capitalist crisis tendencies associated with overaccumulation (overcapacity

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Mrugalski, Michał. "From representation to enactment: temporal perspectives on literary objects in East and Central European structuralism and Ingarden’s phenomenology." Frontiers of Narrative Studies 4, s1 (2018): s146—s171. http://dx.doi.org/10.1515/fns-2018-0036.

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AbstractConsidering that enacitivsm emerged in rebellion against the representativism of first-generation cognitive science, an enactivist approach to narrative, which after all does relate events, situations, people, necessitates a directly realistic (i. e. anti-representationalist) concept of perspective on literary objects. Ingarden’s description of the spatio-temporal properties of the cognizing of the literary work, in the process of which the reader transgresses the realm of signs (representation) toward embodied and culturally embedded cognition of objects and events in a presented worl

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VanLear, C. Arthur. "Marital Communication Across the Generations: Learning and Rebellion, Continuity and Change." Journal of Social and Personal Relationships 9, no. 1 (1992): 103–23. http://dx.doi.org/10.1177/0265407592091006.

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Boyd, Steven R. "The Critique of the Articles of Confederation Reconsidered." Journal of Early American History 8, no. 3 (2018): 183–206. http://dx.doi.org/10.1163/18770703-00803001.

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Generations of scholars have declared the Articles of Confederation to be inadequate to the needs of the nation of necessity replaced by the Constitution of 1787. This interpretation rests on three methodological flaws. First, it is anachronistic by which I mean that scholars use as a standard of judgement answers to questions of constitutional policy embedded in the Constitution. They then judge the alternative answers of the Articles to be wrong. Secondly, they compare the Articles in practice to the words of the Constitution incorrectly assuming the “promises” of the latter became effective

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Hul, Oleksandra. "DISSIDENCE AND IMMIGRATION THROUGH THE WORLDVIEW OF “MISTY POET” BEI DAO." Polish Studies of Kyiv, no. 35 (2019): 444–51. http://dx.doi.org/10.17721/psk.2019.35.444-451.

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The key focus of the Article is based on the new trend in Chinese poetry named “Misty poetry”, which appeared in China in the 20 century as a rebellion and notice of appeal in the literary circles of young generation. Under the political and social pressure of the totalitarian regime in China, and in the conditions of total control over the literary process, there appeared a new style of expressing own thoughts and believes among youth, called “Misty poetry” or revolutionary poetry. This Article is revealing the aim, preconditions and key tasks of Misty poets. Being a leader of the Misty poets

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Cole, Jennifer. "Narratives and Moral Projects: Generational Memories of the Malagasy 1947 Rebellion." Ethos 31, no. 1 (2003): 95–126. http://dx.doi.org/10.1525/eth.2003.31.1.95.

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Roy, Tapti. "Visions of the Rebels: A Study of 1857 in Bundelkhand." Modern Asian Studies 27, no. 1 (1993): 205–28. http://dx.doi.org/10.1017/s0026749x00016115.

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The available literature on the uprising of 1857 is fairly voluminous. Successive generations of historians have studied the subject in its varied aspects. Their concern, however, quite often lay with long-term political issues, with questions of the growth of the colonial state, of nationalism, of the unity and integrity of the country. These problems were made central to the study of the rebellion not because they were of any relevance to the rebels but because contending imperialist and nationalist historians were seeking to accommodate the event in a longer time span of history.The rebelli

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Whelehan, Niall. "Youth, Generations, and Collective Action in Nineteenth-Century Ireland and Italy." Comparative Studies in Society and History 56, no. 4 (2014): 934–66. http://dx.doi.org/10.1017/s0010417514000450.

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AbstractThis article examines concepts of youth, maturity, and generations in nineteenth-century Ireland and Italy and perceived connections between young people and political and social unrest. I demonstrate that, rather than being consistent, the involvement of younger generations in radicalism was uneven, and varied significantly with historical contexts. I argue that the authorities frequently exaggerated associations between young people and radicalism as a subtle strategy of exclusion, as a means of downgrading the significance of collective action and portraying it as a criminal, emotio

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Olson, Dennis T. "Negotiating Boundaries." Interpretation: A Journal of Bible and Theology 51, no. 3 (1997): 229–40. http://dx.doi.org/10.1177/002096439605100302.

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The story of Israel's apostasy in Numbers 25 marks a turning point in the wilderness narrative: a passing generation fails to find a faithful alternative to rigid obedience and rebellious resistance to authority. Yet a new generation of God's people emerges who work out a series of compromises between respect for old traditions and engagement with new realities. This new generation provides a model that negotiates between a hermeneutic of consent and a hermeneutic of suspicion.

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Petrova, Olga. "The Phenomenon of “Distrust” as a Drive in the Development of Visual Art." NaUKMA Research Papers. History and Theory of Culture 4 (June 15, 2021): 113–18. http://dx.doi.org/10.18523/2617-8907.2021.4.113-118.

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The article researches the topic of “artistic distrust” as a possible rebel path of the rebellious artists from the mainstream to the underground existence. The artist’s existence of reality on the principle of doubt about any norms (the model of “anthropology of distrust”) has a long historical longevity. Through the analysis of both high-quality works of art and safe normative art in different periods we observe various examples that may show this point of view. In medieval art we notice the precedent of “disobedience” and non-compliance with the norms of the official church in decorations o

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Edmondson, Philip. "“To Plead Our Own Cause”: The St. Domingue Legacy and the Rise of the Black Press." Prospects 29 (October 2005): 121–54. http://dx.doi.org/10.1017/s036123330000171x.

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From the 1820s to the 1850s, the black press, with early support from white abolitionists, published historical essays on the St. Domingue slave rebellion for new generations of readers. The purpose was to exhort free black readers to emulate the vigor of the St. Dominguan rebels in taking control of their communities and personal lives. In this essay, I address how antebellum black activist writers formulated a St. Domingue legacy to unite free black communities, to promote literacy education, and to build firm moral character.

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