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Journal articles on the topic 'Generational wisdom'

Author: Grafiati

Published: 29 July 2024

Last updated: 31 July 2025

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1

Vogel, Craig M. "The Trans-Generational Workplace: Balancing Wisdom and Knowledge." Design Management Review 21, no. 3 (2010): 40–43. http://dx.doi.org/10.1111/j.1948-7169.2010.00077.x.

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Kramer, Douglas A. "LIFE MEMBERS' WISDOM CLINICAL PERSPECTIVES: PHYSICIAN BURNOUT, A GENERATIONAL PERSPECTIVE." Journal of the American Academy of Child & Adolescent Psychiatry 59, no. 10 (2020): S67. http://dx.doi.org/10.1016/j.jaac.2020.07.282.

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Pradhan, Ritu, and Surbhi Vashisht. "Bridging generational knowledge gaps: Transmitting traditional food wisdom to younger generation." International Journal of Home Science 11, no. 2 (2025): 114–17. https://doi.org/10.22271/23957476.2025.v11.i2b.1855.

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Ridgely, Susan B. "The Generational Ties That Bind American Roman Catholics." Exchange 48, no. 3 (2019): 251–67. http://dx.doi.org/10.1163/1572543x-12341529.

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Abstract Roman Catholic Studies has had little interest in or sources on Catholics marginalized by region or age or both. Challenging this assumed wisdom calls for a new orientation to the study of Catholicism, an orientation found in Anthropology. In this paper, I question why scholars have failed to ask questions about how age—different stations in life and varying generational contexts, across space, time and within one historical moment—shapes Roman Catholic practice on the individual as well as communal level? To attempt to answer this question, I use examples from my work; two ethnograph

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Prof, Kuruvilla Pandikattu SJ. "AUC: Asian Journal of Religious Studies Vol 67/3-4. Messengers of Peace." AUC: Asian Journal of Religious Studies 67/3-4, May-Aug 2022 (2022): 1–80. https://doi.org/10.5281/zenodo.6853241.

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Editorial: Messengers of Hope....................................................        3 The Path of Cross-Generational Faithfulness: Reading Joshua 23-24 as a Bridge-Text <em>Stephen Oluwakayode Eyeowa, SJ</em>..................................... 10 From Science to Wisdom: The Significance of Transcendental Philosophy <em>Otto Muck, SJ</em>........................................................................ 19 The Book Ecclesiastes and Pessimism: Drawing Wisdom from Our Toils <em>Johnsowri Charles Sebastian</em>.............................................

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Kinsbergen, Sara, and Dirk-Jan Koch. "The generational status quo explained: longitudinal case studies of small Dutch NGOs." International Development Planning Review ahead-of-print (October 1, 2021): 1–28. http://dx.doi.org/10.3828/idpr.2022.2.

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According to ‘generational’ thinking, traditional, non-participatory service-delivery oriented organisations are expected to gradually evolve into participatory organisations aiming for structural change. Strikingly, it appears that this conventional wisdom has never been tested rigorously. This research seeks to help address this gap, employing a unique longitudinal study design, tracing the evolution of Dutch small-scale development initiatives in Kenya. We found that the overwhelming majority changed neither strategy nor manner of intervention. Our analysis highlights various, often mutuall

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Amin, Muryanto, and Alwi Dahlan Ritonga. "Diversity, Local Wisdom, and Unique Characteristics of Millennials as Capital for Innovative Learning Models: Evidence from North Sumatra, Indonesia." Societies 14, no. 12 (2024): 260. https://doi.org/10.3390/soc14120260.

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This study examines the intersection of identity politics, local wisdom, and millennial engagement in fostering social cohesion in North Sumatra, Indonesia. Against the backdrop of ethnic and religious diversity, identity politics has often served as a tool for polarization, particularly during elections, targeting vulnerable millennial demographics. Utilizing a qualitative approach with in-depth interviews and focus group discussions, this study highlights how local wisdom values, including gotong royong (mutual cooperation) and Dalihan Na Tolu (Batak cultural values), support social harmony

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Hanink, Peter A. "Exploring What MilleniGenz Think About Range of Social Issues." JCSCORE 9, no. 2 (2023): 17–50. http://dx.doi.org/10.15763/issn.2642-2387.2023.9.2.17-50.

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It has long been accepted that young adults are more socially and politically liberal than the middle-aged or elderly. It is also accepted that as a generational cohort ages, its views become more conservative. But does this piece of received wisdom apply to MillenigenZ? It is well documented that MillenigenZ are far more liberal on political and social issues than older generations. What is less certain is whether this leftward lean will persist as the MillenigenZ age or whether they will go through the same rightward shift as members of Generation X, the Baby Boomers, and the Silent Generati

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Vermeylen, Laurie, and Scott McLean. "Does age matter? Informal learning practices of younger and older adults." Canadian Journal for the Study of Adult Education 26, no. 1 (2014): 19–34. http://dx.doi.org/10.56105/cjsae.v26i1.2837.

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Conventional wisdom in adult education suggests that processes of life cycle change make for differences in the learning experiences of younger and older adults. Popular demographers argue that generational differences exist between those born in distinct historical periods. Outside the realm of higher education, there are relatively few empirical studies of the learning practices of adults of differing ages. In this article, we present the results of qualitative interviews undertaken with 134 readers of self-help books. Half of these readers were thirty years of age or younger. We found modes

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Pakpahan, Akbar Waliyuddin, and Mahasri Shobahiya. "Bridging the Generation Gap: Managing Conflict between Teachers and Students with the Wisdom of QS An-Nahl:125." Journal An-Nafs: Kajian Penelitian Psikologi 9, no. 2 (2024): 202–20. https://doi.org/10.33367/psi.v9i2.5456.

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This study aims to explore the management of conflicts between teachers and students at SMK Sahid Surakarta by highlighting generational differences, expectations, values, and communication problems as the leading causes of conflict. This study integrates the wisdom principles of QS An-Nahl verse 125 and Carl Rogers' empathic approach to propose effective conflict resolution strategies. The strategy includes mediation, emotional education, counseling, and group discussions, expected to increase positive interactions between teachers and students. The method used in this study is qualitative, w

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Dhannoon, Dr Ashraf Abdulwahid, Dr Abeer Khalaf Hussein, and Prof Kamal Hazim Hussein. "Exploring Implicit Meanings in Mosuli Arabic Proverbs: A Relevance Theory Approach." International Journal of Professional Studies 9, no. 1 (2025): 187–200. https://doi.org/10.37648/ijps.v19i01.015.

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Understanding the proverbs’ relevance and the cognitive processes involved in their interpretation by the reader/hearer requires investigating beyond the literal meaning. This study examines the interpretation of culturally bounded Mosuli Arabic proverbs through the lens of Sperber and Wilson’s (2002) Relevance Theory. The research addresses a critical gap in understanding how implicit meanings in proverbs are processed by different generations within their cultural framework. A mixed-methods approach was employed, combining qualitative analysis of 15 selected proverbs— sourced from native spe

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Erni, Sukma, Ellya Roza, Yasnel Yasnel, et al. "WOMAN: THE CATALYST FOR SOCIAL EDUCATION AND LOCAL WISDOM OF SAKAI COMMUNITY IN RIAU." Al-Qalam 30, no. 2 (2024): 239. http://dx.doi.org/10.31969/alq.v30i2.1481.

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This research concerns with the effort of the Sakai tribe in maintaining their local wisdom and social characters from generation to the next generation eventhough there is minimum outside social interaction. This research involved 9 key informants spread across 5 villages in Bengkalis Regency. They explained their lives in the Sakai people's village, how they modeled and educated the generations and communities to build a safe and peaceful life. The research findings confirm that in their daily lives, women interact a lot with children and other fellow women around the house. The socially vis

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Widayati, Sri, Lian Agustina Setiyaningsih, Arif Syaivul Affandi, Alfarizi Dwi Saputra, Sufiyanto Sufoyanto, and Diyah Sukanti Cahyaningsih. "Preserving the Local Wisdom of Sukowilangun Village through Cultural Rituals Towards a Cultural Heritage Tourism Village." Bulletin of Community Engagement 3, no. 2 (2023): 119. http://dx.doi.org/10.51278/bce.v3i2.907.

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The public service emphasizes cross-generational collaboration in Sukowilangun Village. The main aim to elevate cultural rituals in the form of birth, marriage and death rituals and “Jaranan” to become cultural heritage. One of the activities undertaken was pavilion flooring and the addition of important facilities has improved the quality of cultural workshops, increasing engagement, especially among the younger generation. In addition, documentation of cultural activities, such as the “Jaranan Turonggo Setyo Budoyo” dance, provides valuable insight into the community's cultural heritage, whi

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Shuto, Nobuo. "Disseminating Knowledge for Reducing Disaster Damage." Journal of Disaster Research 10, no. 4 (2015): 580. http://dx.doi.org/10.20965/jdr.2015.p0580.

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Natural disasters occur where natural phenomena and human society meet. Disaster impact differs in form and scale – even when the natural external forces are the same – depending on the way of society. Our knowledge of natural forces is also limited, making it much difficult to interpret disasters. In areas of frequent disasters, knowledge about highly vulnerable areas is passed as wisdom for the generations, and local residents know how to live safest. Living in disaster-prone areas puts residents at risk, but such areas often bring notable benefits to residents, so they have learned and devi

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Chandra, Imelda Audry. "Culture and Health in Anti-Aging Medicine Practice in Surabaya City." Journal of Comprehensive Science 4, no. 5 (2025): 1597–609. https://doi.org/10.59188/jcs.v4i5.3150.

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Aging, traditionally revered in Javanese culture, is increasingly juxtaposed with globalized anti-aging medicine in urban Indonesia. Surabaya, a city blending modernity and tradition, exemplifies this tension, yet limited research explores its cultural dynamics. This study examines how Surabaya’s residents perceive anti-aging practices amid Javanese cultural values, focusing on generational divides, gendered pressures, and the interplay of traditional and modern medicine.The research used a qualitative case study with a phenomenological approach was employed, combining in-depth interviews (15

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Smas, Musa Hefer, Endang Nurhayati, and Margana Margana. "Language retention based on local wisdom: anthropological and linguistic perspectives." Journal of Linguistica 2, no. 1 (2025): 10–20. https://doi.org/10.62872/drh07h36.

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This study examines the strategy of local language retention based on local wisdom with an interdisciplinary approach, namely anthropology and Linguistics. The phenomenon of language shift that occurs in various regions in Indonesia is a serious threat to the continuity of regional languages as cultural identities. Globalization, urbanization, and the development of Information Technology also accelerate the process of language assimilation, thereby reducing the use of local languages, especially among the younger generation. Through a qualitative ethnographic approach, this study describes in

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McKay, Elspeth. "Global eMuseum System (GEMS): Building an International Sense of Collaborative Community History." Leonardo 46, no. 5 (2013): 486–87. http://dx.doi.org/10.1162/leon_a_00648.

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A virtual global eMuseum system, (GEMS) is a digital knowledge sharing system, connecting young children and community elders through a ubiquitous design. Respecting the values and requirements of the broadest community possible, GEMS follows a traditional practice where much of what we learn is handed down by previous generations in a direct familial fashion through stories, games and pictures. Now the Internet escalates opportunities to pass on our folk history and traditions. Increasing access to generational wisdom in this fashion provides a living testimony of who we are. This project is

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18

Konieczna-Woźniak, Renata. "„Edukator rodzinny” w starzejącym się społeczeństwie. Mieć potrzeby i być potrzebnym ucząc się przez całe życie." Studia Edukacyjne, no. 73 (December 31, 2023): 73–88. https://doi.org/10.14746/se.2024.73.4.

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The article aims to present the possibilities of using older people’s knowledge, skills, competencies, and wisdom as educators of the younger generation, especially in a family environment. The text also raises the issue of the possible meeting of older people’s psychosocial needs through the education of young people. The satisfaction of being a “family educator” may increase the level of motivation to continue meeting needs. The effects of the young generation learning from the older generation, discussing them, and using them by students during teaching classes are becoming an interesting a

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19

Shi, Longyu, Linwei Han, Fengmei Yang, and Lijie Gao. "The Evolution of Sustainable Development Theory: Types, Goals, and Research Prospects." Sustainability 11, no. 24 (2019): 7158. http://dx.doi.org/10.3390/su11247158.

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Sustainable development (SD) has become a fundamental strategy to guide the world’s social and economic transformation. However, in the process of practice, there are still misinterpretations in regards to the theory of SD. Such misinterpretations are highlighted in the struggle between strong and weak sustainable development paths, and the confusion of the concept of intra-generational and inter-generational justice. In this paper, the literature survey method, induction method, and normative analysis were adopted to clarify the gradual evolution and improvement process of the concept and obj

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Smith, Gordon T. "Generation to Generation: Inter-Generationality and Spiritual Formation in Christian Community." Journal of Spiritual Formation and Soul Care 10, no. 2 (2017): 182–93. http://dx.doi.org/10.1177/193979091701000206.

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The witness of the Scriptures and of virtually every human culture suggests that one of the most pivotal and thus crucial dimensions of human formation, and thus spiritual formation, is the intergenerational dynamic: older men with younger men; older women passing on the faith to younger women. One generation encouraging, blessing and transmitting wisdom to the next generation. And yet, it is often observed that this is a missing dimension of congregational life–that congregations are increasing stratified along generational lines. Thus this essay will make the case that the church is a liturg

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Chatra, Emeraldy, and Ilham Havifi. "Community Protection with Local Wisdom?: Generational Communication Gap between Mamak and Kamanakan in Facing the Covid-19 Pandemic." Jurnal ASPIKOM 8, no. 2 (2023): 319. http://dx.doi.org/10.24329/aspikom.v8i2.1287.

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22

Paramaguru, Murugan, Anindo Bhattacharjee, Renu Girotra, and Pinisetti Swami Sairam. "Leadership in Gen Z: Exploring Constructs, Traits, and Challenges through the Lens of the Indian Knowledge System." PURUSHARTHA - A journal of Management, Ethics and Spirituality 17, no. 2 (2025): 1–23. https://doi.org/10.21844/16202117201.

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This study explores leadership in Gen Z through the lens of the Indian Knowledge System (IKS), adopting a constructivist approach to leadership theory. As Gen Z enters the workforce with a strong entrepreneurial mindset, this research examines their leadership constructs, core traits, and the challenges they face as both entrepreneurs and professionals. By integrating principles from IKS, the study investigates how indigenous wisdom, philosophical traditions, and historical leadership models influence Gen Z's leadership perspectives. It delves into generational leadership differences, workplac

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Das, Animesh, and Rakesh Rai. "Vanishing Voices: Exploring the Contribution and Decline of Birhor Oral Traditions in the context of Indian Knowledge System." International Journal of Advanced Research 13, no. 3 (2025): 401–7. https://doi.org/10.5281/zenodo.15483048.

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Abstract The Birhor tribe’s knowledge, education and culture are predominantly passed down orally from one generation to the next. This oral tradition is an integral part of their identity and existence. For centuries, they have derived this knowledge from nature and have worked to preserve it. This oral tradition holds a significant place within the Indian knowledge system, making it essential to preserve and protect this wisdom.This long-accumulated knowledge is now at risk as the traditional process of knowledge transferring is gradually fading away. Globalization and the in

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Sukanta, Sukanta, Hery Supiarza, and Irwan Sarbeni. "Symbolization of Educational Messages on the Cianjuran Sundanese Song: A Study of the Structure and Meaning of Lyrics." Humaniora 14, no. 2 (2023): 113–20. http://dx.doi.org/10.21512/humaniora.v14i2.8625.

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The research discussed Tembang Sunda Cianjuran (Cianjuran Sundanese Song) which contained a very high quality of music and was full of hidden wisdom values as a reflection of the people who created it. In a cross-generational context, transforming wisdom values was considered an educational process. The research used an anthropological approach to uncover the mystery behind the song’s structure and lyrics’ meaning and structuralism theory to interpret the meaning behind the structure. Data collection techniques were carried out by interviewing and studying archives of old documents in the form

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Khaira, Raudhatul, M. Faris Abulkhair, Muhammad Fathin Kurnia, Rizqiya Safira, and Rina Suryani Oktari. "The role of Acehnese women in enhancing community preparedness through the inter-generational transmission of local and indigenous knowledge." E3S Web of Conferences 447 (2023): 04006. http://dx.doi.org/10.1051/e3sconf/202344704006.

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Intergenerational transmission of traditional knowledge plays an important role. The involvement of women shows a significant impact on building family and community preparedness. However, limited attention paid to the unique contributions of Acehnese women has identified an erosion of traditional knowledge systems in the local context. This study explores the role and involvement of Acehnese women in the intergenerational transmission of knowledge about disaster preparedness based on local wisdom. A qualitative study in Banda Aceh and Aceh Besar involving interviews with key informants namely

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Грохольская, О. Г. "Continuity of generational experience in analysing the meaningful context of education." Science and Practice in Education: Electronic Scientific Journal 4, no. 5 (2023): 172–78. http://dx.doi.org/10.54158/27132838_2023_4_5_172.

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В статье актуализируется смысловой контекст проблем сближения поколений, который обусловлен социокультурной динамикой, конфликтами между поколениями, изменением ценностных систем и факторов, которые на это влияют. В статье выделены риски, связанные с глобальной трансформацией мирового сообщества, приводящие к разрушению механизма преемственности опыта поколений. Уточнено, что одним из рисков выступает снижение требований к уровню образованности личности, который может иметь ряд негативных последствий: ограничение потенциала личности, увеличение неравенства в обществе, ухудшение экономических п

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Thompson, Lena, Steffi Kim, and Jordan Lewis. "RESILIENCE THROUGH ELDERSHIP." Innovation in Aging 8, Supplement_1 (2024): 528–29. https://doi.org/10.1093/geroni/igae098.1728.

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Abstract Alaska Native (AN) Elders face significant challenges aging in place, yet Elders find joy and connection from living in their villages and often choose to remain in their villages as they age. As keepers of wisdom and knowledge bearers, AN Elders serve as guides and collaborators in overcoming challenges on individual, community, and at policy-levels. This study collects stories and strategies of AN Elder resiliency fostered through leadership, community engagement, and cultural practices in Southeast and Interior Alaska. This study comes from a parent study exploring meanings of and

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Ayu Kurniasih, Catur, Moh Muchtaro, and Winarno Winarno. "The Cultivation of Local Wisdom Values “Nemui Nyimah” in the Lampung Student Association Community in Solo City in Building Multiethnic Tolerance." Journal Transnational Universal Studies 2, no. 12 (2024): 668–76. https://doi.org/10.58631/jtus.v2i12.140.

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Indonesia is known as a multicultural country with ethnic, religious, cultural, and linguistic diversity. However, the era of globalization and modernization has eroded local wisdom values, including Nemui Nyimah, a Lampung cultural value that emphasizes hospitality, openness, and generosity in social life. This value is relevant in building tolerance in a multi-ethnic society. This research aims to explore the application of the Nemui Nyimah value in building multi-ethnic tolerance in the Lampung Student Association community in Solo City and identify strategies used to preserve the value. Th

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Ogunlade, Oluwadare. "The Seven Elements of Maturology Symbol: A Novel Metaphoric Framework for Understanding Human Development." International Journal of Philosophy 13, no. 1 (2025): 39–46. https://doi.org/10.11648/j.ijp.20251301.14.

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Maturology, an emerging interdisciplinary field, is underpinned by the seven elements of its symbol, an innovative metaphorical framework for describing human maturity. This symbol synthesizes multiple dimensions of human existence, growth, and development, offering a comprehensive perspective on the maturation process through interconnected components: the Talent Hand Sign, Cycle of Generation, Blue Star, Pentagon, Figures, Skye, and Path of Transcendence. The Talent Hand Sign is a symbolic representation of the twelve fundamentals of maturology. The Cycle of Generation underscores human deve

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Das, Animesh, and Rakesh Rai. "VANISHING VOICES: EXPLORING THE CONTRIBUTION AND DECLINE OF BIRHOR ORAL TRADITIONS IN THE CONTEXT OF INDIAN KNOWLEDGE SYSTEM." International Journal of Advanced Research 13, no. 03 (2025): 401–7. https://doi.org/10.21474/ijar01/20579.

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The Birhor tribes knowledge, education and culture are predominantly passed down orally from one generation to the next. This oral tradition is an integral part of their identity and existence. For centuries, they have derived this knowledge from nature and have worked to preserve it. This oral tradition holds a significant place within the Indian knowledge system, making it essentialto preserve and protect this wisdom. This long-accumulated knowledge is now at risk as the traditional process of knowledge transferring is gradually fading away. Globalization and the influence of western culture

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Sobirin, Mohamad. "NEGOTIATING TRADITION AND INNOVATION UPON THE CROSS-GENERATIONAL ART OF SINGIRAN (IMPROVISATION, CULTURAL IDENTITY AND MILLENNIAL COMMUNITY)." Teosofia 8, no. 1 (2020): 69. http://dx.doi.org/10.21580/tos.v8i1.5300.

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<p>This study, based on recent virtual observation, explores the process of cultural negotiations of singing <em>Singiran</em> among millennial. In addition, it also breaks down the strategies practiced by the <em>Singiran</em> musicians in introducing their artistic products into digital society. In this study, in addition to observing the lyrics and chords of <em>Singiran</em>, I interviewed Rijal Vertizon and his associates; the musicians who have popularity based on the number of their subscribers. The <em>Singiran</em> musicians regene

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Scarlat, Cezar, and Alexandru-Ionuţ Petrişor. "Old proverbs for a future sustainable development: An environmental management perspective." Present Environment and Sustainable Development 15, no. 1 (2021): 93–107. http://dx.doi.org/10.15551/pesd2021151008.

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Although the concept of “sustainability” is attributed to Dr. Gro Harlem Brundtland, the principle of inter-generational equity substantiating it is older, at least in the Romanian tradition. This article attempts to take the first steps in looking for the roots of environmental sustainability starting from the traditional wisdom synthesized in proverbs, focusing on the sustainable environmental management. For this purpose, the universal and international principles of environmental law, which are interconnected to the concepts of environmental management (responsibility for protecting the en

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M., Dimyati Huda, and Waluyo Bagus. "Cultural Fusion in Pesantren: Navigating Islamic Customs and Javanese Traditions in Kediri, Suburban Indonesia." International Journal of Religious and Interdisciplinary Studies (IJoRIS) 2, no. 1 (2025): 35–50. https://doi.org/10.5281/zenodo.15097586.

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This study examines how Javanese customs integrate with Islamic practices in <em>pesantren</em> (Islamic boarding schools) in suburban Kediri, Indonesia, and identifies key influencing factors. We used a phenomenological approach to analyze six <em>pesantren</em> students' experiences (gender-balanced, aged 17-23) through in-depth interviews. Findings reveal two main insights: First, cultural fusion manifests through practices like wearing a <em>sarong</em> during prayers, using local dialects in recitations, and incorporating <em>slametan</em> (communal

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A, Rokach, and Berman D. "From the Mouths of the Elderly: What can their Life Experience Teach us?" Journal of Health Care and Research 1, no. 3 (2020): 215–28. http://dx.doi.org/10.36502/2020/hcr.6181.

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Reminiscing by older adults can facilitate beneficial outcomes through the preparation for the end of life, the cohesiveness of life narratives, and the creation of life meanings. Given this, and the historical challenges of communication between generations, the objective of this study was two-fold: (1) to harness the beneficial role reminiscence can play in the mental health of older adults; (2) to facilitate generational learning by documenting and thematically analyzing the experiences and knowledge of older adults. We hypothesized that our interviews, which had the stated goal of helping

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Dini Adriani, Dini, and Fahmi Ilman Fahrudin. "Neglected but Not Forgotten: How Sundanese Culture Sustains Indigenous Plant Diversity." International Journal of Research and Innovation in Social Science IX, no. IV (2025): 1206–14. https://doi.org/10.47772/ijriss.2025.90400093.

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The Sundanese people of West Java, Indonesia, have long sustained indigenous plant diversity through deeply rooted cultural practices, offering critical insights into the preservation of neglected and underutilized plant species (NUS). This study examines how traditional Sundanese agricultural methods—such as intercropping, organic farming, and community-based seed saving—have safeguarded plants like kecipir (winged bean, Psophocarpus tetragonolobus), kenikir (Cosmos caudatus), and leunca (Solanum nigrum). These species thrive within biodiverse agroecosystems, providing nutritional, medicinal,

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Poon, Stephen. "Symbolic Resistance: Tradition in Batik Transitions Sustain Beauty, Cultural Heritage and Status in the Era of Modernity." World Journal of Social Science 7, no. 2 (2020): 1. http://dx.doi.org/10.5430/wjss.v7n2p1.

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The use of batik as design culture heritage of Kampoeng Laweyan, a village in the Surakarta (Solo) province of Java island, Indonesia, is the case study of this paper. The purpose of research is to understand how batik, from its ancestral place of origin, facilitated the rise of a small community from cycles of economic slumps, while facing the external impacts of globalisation. Even as batik preservation gained UNESCO recognition in 2009, some critics argue that economic development is contrarian to the concept of preservation and sustainability. This paper brings together the numerous cultur

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Rosado Cárdenas, Vivian Paulina, and María Jesús Pena Castro. "“Saberes de Mujeres”: género, cambios generacionales y la construcción social de la salud=“Women’s wisdom”: Gender, generational changes and the social construction of health." Cuestiones de género: de la igualdad y la diferencia, no. 15 (June 25, 2020): 403. http://dx.doi.org/10.18002/cg.v0i15.6176.

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<p><strong>Resumen</strong></p><p>En este artículo analizamos los principales discursos sobre los modelos de feminidad que son operativos en las comunidades <em>u</em><em>̩</em><em>wotjü</em><em>̩</em><em>ja</em><em>̩</em><em>-</em>piaroa<em> </em>(en la Amazonía guayanesa), colocando el acento en el peso simbólico de la menarquia en la construcción social de la salud, a partir de las narrativas de las mujeres contemporáneas. Indagamos en las múltiples interpretaciones

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Setran, David. "“Declension Comes Home”: Cotton Mather, Male Youth Rebellion, and the Hope of Providential Affliction in Puritan New England." Religion and American Culture: A Journal of Interpretation 26, no. 1 (2016): 31–73. http://dx.doi.org/10.1525/rac.2016.26.1.31.

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AbstractThe theme of generational religious decline has been a staple of New England Puritan historiography. Yet while scholars have examined these issues at the larger cultural and ecclesial levels, few have looked at the small-scale manifestations of such “declension” within Puritan parent-child relationships. This article looks at Cotton Mather's perceptions of the causes of and potential solutions for male youth waywardness in colonial New England. Attempting to provide pastoral wisdom for distressed parents in his congregation, Mather also had to deal with this issue in his own home. His

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Smolbik–Jęczmień, Alicja. "Differences in Approach to Building a Professional Career among Representatives of Generations BB, X, and Y." Zarządzanie Zasobami Ludzkimi 133, no. 2 (2020): 9–25. http://dx.doi.org/10.5604/01.3001.0014.0730.

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The article looks at the issue of different approaches to building a professional career among selected representatives of the Baby Boomer, X, and Y generations who graduated from the University of Economics in Wroclaw. Based on the study of literature that is available on the subject as well as empirical research, an attempt was made to identify basic expectations and attitudes towards work as exhibited by the examined graduates and to present recommendations for human resource management practitioners. The research was conducted in 2017 using the diagnostic survey method with an online surve

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Maxwell, Robbie. "The Emergence of a Pioneer Conservative: George S. Benson and the Politics of America’s ‘Great Interior’ in the 1930s and 1940s." Journal of Contemporary History 53, no. 4 (2016): 714–39. http://dx.doi.org/10.1177/0022009416659703.

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This article examines George Benson’s early career as a political activist. By the early 1940s, with assistance from prominent businessmen, Benson reached millions of Americans in the non-metropolitan Midwest, West, and South in an effort to combat New Deal liberalism. Benson, who also served as President of the Church of Christ-affiliated Harding College in Arkansas, contradicts conventional wisdom regarding two distinguishing features of modern conservatism: its affinity with populist discourse and ‘western’ cultural precepts, and its incorporation of religious and economic conservatism. His

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Suman, Swati, Atanu Deb, Ajay Kumar Prusty, and Preetha Bhadra. "Fading Echoes of Tradition: The Transformation of Intergenerational Farming Knowledge in Toto Tribal Communities." Indian Journal of Extension Education 61, no. 3 (2025): 31–36. https://doi.org/10.48165/ijee.2025.61306.

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Indigenous knowledge systems have traditionally played an important role in supporting agricultural livelihoods, particularly in tribal populations. The Toto tribe, an endangered indigenous population in West Bengal, India, has relied on intergenerational knowledge transmission to ensure sustainable farming practices but their traditional wisdom is at risk due to socio-economic changes and modernization. The study examines the various socio economic factors influencing the transmission of agricultural knowledge within Toto family farms, analyzing the impact of intergenerational exchange on agr

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Busby, Joshua W., and Jonathan Monten. "Without Heirs? Assessing the Decline of Establishment Internationalism in U.S. Foreign Policy." Perspectives on Politics 6, no. 3 (2008): 451–72. http://dx.doi.org/10.1017/s153759270808122x.

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Is establishment internationalism in decline? Conventional wisdom is becoming that structural shifts in the international environment along with generational, demographic, and cultural changes within the United States are inexorably leading to the decline of the broad, post-war internationalist consensus that dominated American foreign policy after 1945. Despite the frequent assertion that this change has taken place, very few studies have analyzed the extent to which establishment internationalism is in fact in decline. To answer this question, we first track trends in congressional foreign p

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Khuluqi, Muhammad Adil, Saihan Saihan, and Siti Masrohatin. "MAMACA SEBAGAI MEDIA PENDIDIKAN ISLAM NUSANTARA." Mozaic: Islamic Studies Journal 4, no. 01 (2025): 45–53. https://doi.org/10.35719/mozaic.v4i01.2292.

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The Mamaca tradition in Madura is a form of oral literature rooted in local wisdom and Islamic values, representing the cultural assimilation between Islam and pre-Islamic traditions in Nusantara. Initially practiced as a poetic chant akin to the Javanese Macapat, Mamaca evolved into a didactic medium, narrating stories imbued with religious and moral teachings. This study aims to examine Mamaca as a vehicle for Islamic education in the context of Islam Nusantara, particularly its role in preserving local identity amidst globalization and the influx of transnational ideologies. Using a qualita

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Avilla Desyani Jovina Bahang, Gede Budarsa, and Putu Karina Pravitasari. "Peran Musik Kontemporer dalam Pelestarian Budaya Tradisional di Ruteng, Manggarai, Flores, NTT." Dharma Acariya Nusantara: Jurnal Pendidikan, Bahasa dan Budaya 3, no. 1 (2025): 94–103. https://doi.org/10.47861/jdan.v3i1.1671.

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This research discusses the role of contemporary music in preserving traditional culture in Ruteng, Manggarai, Flores, East Nusa Tenggara. Contemporary music is an effective medium in bridging traditional values and modern expressions. Using a qualitative approach, this study explores the dynamics that occur in a number of art studios such as Wela Kaweng, Molas Balibelo, Terjang Wero, and Lulu Nai which actively create music and dance works based on local traditions but packaged in a contemporary style. The research results show that contemporary music not only maintains the existence of loc

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Fachruddin, Fachruddin, and Ahmad Maulana Yusuf. "COMPARATIVE STUDY OF RELIGIOUS MODERATION BETWEEN THE YOUNGER GENERATION AND THE OLDER GENERATION." Al-Ulum Jurnal Pemikiran dan Penelitian ke Islaman 12, no. 2 (2025): 116–26. https://doi.org/10.31102/alulum.12.2.2025.116-126.

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Religious moderation between the younger and older generations shows that both have unique characteristics and challenges. The younger generation, with an innovative spirit and access to information, can become agents of change that encourage tolerance and understanding between religious communities. Meanwhile, the older generation has experience and wisdom that are important to be used as a basis in efforts to strengthen religious moderation, the spirit of religious moderation to find common ground in religion. The method of this research is qualitative, data collection is interview, observat

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Abi-Hashem, Naji. "Resiliency and Culture: An Interdisciplinary Approach." RUDN Journal of Psychology and Pedagogics 17, no. 4 (2020): 586–603. http://dx.doi.org/10.22363/2313-1683-2020-17-4-586-603.

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In recent years, the topics of psychosocial resiliency and cultural competency have been on the forefronts of many academic disciplines and human-care services. This article explores the meaning, nature, and function of resiliency and provides an overview of its foundational role and integrative place in the fields of psychology, pedagogy, physiology, psychotherapy, spirituality, and community. All these explorations and discussions are presented from a sociocultural and interdisciplinary perspective. Most areas of learning and spheres of knowledge could further be advanced if they continue to

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Fatmawati, Noor, and Sanusi. "Ethnoecology: The Community Adaptation Patterns of Forest Management in Grobogan Central Java." Jurnal Penelitian Kehutanan Wallacea 13, no. 2 (2024): 13–23. http://dx.doi.org/10.24259/jpkwallacea.v13i2.32146.

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The aims of this research are to describe community adaptation patterns and determine community perceptions regarding forest environmental management. This qualitative research was studied using an ethnoecological approach with the research focus being the people of the Perhutani area of Grobogan Regency. This research carried out the data collection through interviews, observation and documentation, with the main informant being Pesanggem as a forest land manager. This research produced the first findings in the form of community adaptation patterns in managing the environment covering thre

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Graf, Allyson, and Katherina Nikzad-Terhune. "PREPARING STUDENTS FOR A MULTIGENERATIONAL WORKFORCE: PERSPECTIVES FROM OLDER WORKERS AND RETIREES." Innovation in Aging 7, Supplement_1 (2023): 144. http://dx.doi.org/10.1093/geroni/igad104.0471.

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Abstract Workforce diversity can be a major asset for personal, interpersonal, and economic development. Age diversity is prevalent with five generations currently represented in the workforce. Intergenerational tension is common, however, largely fueled by stereotypes centered on age and generation that can infiltrate all workplace processes. Working from the Age-Friendly University framework, our aim was to gather qualitative data to inform the development of a training program for college students, pairing information on age-related bias with opportunities for meaningful intergenerational e

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Zubaidah, Siti, Musakkir Musakkir, Syamsuddin Muchtar, Wiwie Heryani, and Ahmad Masum. "Integrating Tradition Into Legal Reform: Reconstructing The Role of Reconciliatory Customary Judge in Diversion Processes." Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan 12, no. 2 (2025): 56. https://doi.org/10.29300/mzn.v12i2.8439.

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Juvenile cases in conflict with the law are ideally resolved through diversion, a restorative mechanism that prioritizes recovery, avoids stigmatization, and encourages participatory dialogue among stakeholders. However, in practice, diversion implementation in Indonesia often encounters systemic and cultural barriers, especially when relying solely on formal legal institutions. This study explores the role of Reconciliatory Customary Judges (RCJs) in Tana Toraja as culturally embedded mediators and reconstructs their potential function within the national diversion framework. Using a mixed-me

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Azahra, Rahfa, Humaira Humaira, Jumaini Jumaini, Juliana Juliana, Ayu Wannira, and Sopar Sopar. "KEUNEUNONG DAN ADAPTASI PETANI PADI DI GAMPONG UJONG DRIEN KABUPATEN ACEH BARAT." CENDEKIA: Jurnal Ilmu Pengetahuan 5, no. 3 (2025): 964–72. https://doi.org/10.51878/cendekia.v5i3.6182.

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Ujong Drien village, located in the Meureubo District, Aceh Barat Regency, is one of the farming communities that still maintains the local wisdom system in farming practices. Keuneunong, as a traditional calendar system of the Acehnese people, has been a generational guide for farmers in determining the ideal time for agricultural activities, particularly rice planting. This research aims to analyze the implementation of the keuneunong system as local wisdom in the adaptation of rice farmers in Ujong Drien village to face the challenges of climate change and agricultural modernization. This s

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