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Relevant bibliographies by topics / Genesis 1-3

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Dissertations / Theses

Academic literature on the topic 'Genesis 1-3'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 January 2023

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Dissertations / Theses on the topic "Genesis 1-3"

1

Bennett, Stephen J. "The idea of mission in Genesis 1-3." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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2

Gwala, Mzonzima. "The reception of Genesis 1-3 in Nguni culture." Thesis, Stellenbosch : University of Stellenbosch, 2011. http://hdl.handle.net/10019.1/16056.

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Thesis (DLitt)--University of Stellenbosch, 2004.<br>ENGLISH ABSTRACT: This dissertation looks at the reception of Gen. 1-3, one of the most controversial parts in the Hebrew Bible. How was it interpreted by the Nguni speaking communities (e.g. Xhosa, Zulu, siSwazi and siNdebele) taking into consideration their background, culture and religious belief system? The reception approach is followed in the research because of its emphasis on the role of the reader in understanding texts. Sources that are utilized are Nguni Bible translations, selected preached sermons (which the researcher att

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3

Presley, Stephen O. "The intertextual reception of Genesis 1-3 in Ireaneus of Lyons." Thesis, University of St Andrews, 2012. http://hdl.handle.net/10023/3167.

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This thesis explores the intertextual nature of Irenaeus' reading of Genesis 1-3. In this study, we assume a different mode of investigation than previous works on Irenaeus' use of scripture. Drawing from contemporary discussions on intertextuality in Fishbane, Boyrin, Hays, and Young, we challenge a tradition of investigation into Irenaeus' exegesis that has marginalized the significance of scriptural networking inherent to his hermeneutic. This perspective is evident in the previous works on Irenaeus' reading of Genesis in Orbe, Jacobsen, Kannengiesser, Steenberg, and Holsinger-Friesen. This

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4

Conley, William Kevin. "The doctrine of Holy Scripture in Augustine's interpretation of Genesis 1-3." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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5

Shea, James P. "Bacon's use of Genesis 1-3 in Novum organum and New Atlantis." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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6

Johansson, Marie. "Johannes Scottus Eriugena om skapelseberättelserna : En receptionshistorisk studie av Genesis 1-3." Thesis, Uppsala universitet, Teologiska institutionen, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-384883.

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Irländskfödda Johannes Scottus Eriugena (c. 810-877) verkade som teolog vid Karl II:s hov i det västfrankiska riket. Unikt för honom var att han kunde både grekiska och latin och ägnade sig åt att sammanföra grekiska och latinska kyrkofäders tänkande. I sitt filosofiska, exegetiska och teologiska verk Periphyseon kartlägger han varats ursprung och mål med hjälp av Augustinus, Ambrosius, Dionysius Areopagita, Gregorios av Nyssa, Gregorius av Nazianzus och Maximus Bekännaren. Eriugena är också en självständig tänkare. Den här uppsatsen lyfter fram några aspekter av hans tolkningar av Genesis 1-3

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7

Barkasy, T. G. "“Living Creatures of Every Kind:” An Ecofeminist Reading of Genesis 1-3." Scholar Commons, 2019. https://scholarcommons.usf.edu/etd/7738.

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This work will examine the Genesis creation narratives through an ecofeminist critical lens to illuminate the ambivalence regarding both the ecological and feminist concerns pertinent to ecofeminist criticism. While ecology and feminism are major issues in today’s social and political climates, ecofeminism and its presence in biblical scholarship is not as prevalent as one might think. When it is discussed, authors come to varying conclusions on the Bible’s stance about either nature or gender, and discussions that consciously espouse ecofeminist methodology are so far insufficient. This work

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8

Luciano, Michael P. "The theology of Genesis 1:1-2:3 in the light of ancient Egyptian creation accounts." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1143.

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9

Palmer, Dennis L. "The seventh day in Genesis 2:1-3 a study of Sabbath theology /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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10

Lee, Soon-Im. "A socio-rhetorical interpretation of Genesis 1-3 from a Korean female perspective." Thesis, Stellenbosch : Stellenbosch University, 2002. http://hdl.handle.net/10019.1/52696.

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Thesis (DTh)--Stellenbosch University, 2002<br>ENGLISH ABSTRACT: Traditionally, Gen 1-3 has been interpreted as a text that supports male superiority and female inferiority as the will of God. This dissertation aims to establish a more constructive interpretation one that is more responsible and accountable to the readers of the Korean Presbyterian Church in particular. Consequently, I have dealt with various interpretations ofGen 1-3 from male and female perspectives. Because the mam Korean religions of pre-Christianity (Shamanism, Buddhism and Confucianism) have been identified as pos

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