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Journal articles on the topic 'Genesis 1-4'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Aich, Benjamin J. "Genesis 6:1–4: A Theological Interpretation." Journal of Theological Interpretation 16, no. 2 (2022): 168–86. http://dx.doi.org/10.5325/jtheointe.16.2.0168.

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Abstract This article investigates the narrative of Gen 6:1–4 through William P. Brown’s theological “method” in order to understand what the text says about YHWH, so that students, scholars, and clergy would think of this passage less in terms of defining its problem characters and more in terms of appreciating how it presents YHWH in his relationship to the world.

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Goldingay, John. "Hosea 1-3, Genesis 1-4, and Masculist Interpretation'." Horizons in Biblical Theology 17, no. 1 (1995): 37–44. http://dx.doi.org/10.1163/187122095x00032.

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3

Wielinga, Rachel. "Book Review: Gender Issues in Translations of Genesis 1–4: Helen Kraus, Gender Issues in Ancient and Reformation Translations of Genesis 1–4." Expository Times 124, no. 12 (2013): 613. http://dx.doi.org/10.1177/0014524613494546i.

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4

Widianto, Kasiatin. "Sifat Panggilan Allah: Studi Terhadap Panggilan Allah Kepada Abraham Dalam Kejadian 12:1-4." Journal Kerusso 2, no. 2 (2017): 1–7. http://dx.doi.org/10.33856/kerusso.v2i2.39.

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God's call to Abraham is written in Genesis 12: 1-9 occurred after two heart-wrenching events of God, namely the Flood (Genesis 6 and 7) and the events of the Tower of Babel (Genesis 11), in which the wickedness of man was great and every inclination of his heart sesalu only evil-eye, therefore God destroy. Post these events God chose Abraham, it is like dew in the desert, which is soothing. His election was a saving grace in the midst of punishment that should be passed to humans. Call of God revealed to Abraham as a person, but the impact covering all the face of the earth, where it appears

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5

Gottardi, Glauco. "The genesis of zeolites." European Journal of Mineralogy 1, no. 4 (1989): 479–88. http://dx.doi.org/10.1127/ejm/1/4/0479.

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6

Pinker, Aron. "Naming of Cain in Genesis 4:1 and Its Consequence." Bulletin for Biblical Research 27, no. 2 (2017): 157–68. http://dx.doi.org/10.5325/bullbiblrese.27.2.0157.

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Abstract Verse 4:1 in Genesis was the subject of extensive exegetical discussion, which led to a wide spectrum of nuanced interpretations. Much of the discussion focused on the meaning of the particle אֶת in context. The purpose of this study is to suggest that the problematic particle אֶת is a misreading of the original תֵתּ, caused by the א/ת similarity in the paleo-Hebrew script. The emended reading suggests that Cain, being afraid of Eve's intention to sacrifice him to God, murdered Abel out of fear for his life.

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Mason, Canon Roger A. "I7th February: Lent 2 Genesis 12:1—4 Romans 4:1—5; 13—17 John 3:1—17." Expository Times 119, no. 4 (2008): 187–88. http://dx.doi.org/10.1177/0014524607086000.

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8

Bokovoy, David E. "Did Eve Acquire, Create, or Procreate with Yahweh? A Grammatical and Contextual Reassessment Of קנה in Genesis 4:1". Vetus Testamentum 63, № 1 (2013): 19–35. http://dx.doi.org/10.1163/15685330-12341096.

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Abstract Eve’s statement that she had קנה a man in Genesis 4:1 has been the subject of considerable academic debate. A grammatical reassessment of the Semitic root qnh/qny, as well as a contextual analysis of Eve’s expression קָנִיתִי אִישׁ אֶת־יְהוָה supports a reading for Genesis 4:1b as “I have procreated a man with Yahweh.” This observation illustrates that some biblical authors perceived their deity as an active creative agent in the mysterious process of human conception, a view that accords with Yahweh’s participatory role in the tradition of Isaac’s conception in Genesis 21:1-3.1

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9

Thomas, Paul. "Meme Splicing Genesis 6:1–4 and the Apocalypse of 2012." Journal of Religion and Popular Culture 24, no. 2 (2012): 310–25. http://dx.doi.org/10.3138/jrpc.24.2.310.

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Thomas, Paul. "Meme Splicing Genesis 6:1-4 and the Apocalypse of 2012." Journal of Religion and Popular Culture 24, no. 2 (2012): 310–25. http://dx.doi.org/10.1353/rpc.2012.0019.

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11

Skelton, David A. "Angels among us? The Watchers myth and angelology in Ephrem’s Commentary on Genesis and the Ethiopic tradition." Journal for the Study of the Pseudepigrapha 29, no. 1 (2019): 12–27. http://dx.doi.org/10.1177/0951820719875716.

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This study examines the euhemeristic interpretation of Genesis 6:1–4 as it appears in Ephrem of Nisibis’ Commentary on Genesis and its influence on Syriac and Ethiopic commentary traditions. I suggest that Ephrem’s attempt to mitigate the angelic interpretation of Genesis 6 ironically mirrors his own angelology. The distinctive components he adds to the Watchers myth (different geography, diet, and bodies) are central virtues in Ephrem’s attempt to make virginity and monasticism ideals for all Christians. For Ephrem, the angels are paradigms of these ideals, and those who achieve them become e

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12

Schmidt, Ludwig. "Genesis xv." Vetus Testamentum 56, no. 2 (2006): 251–67. http://dx.doi.org/10.1163/156853306776907449.

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AbstractThe story of Abraham in Gen. xi 27-xxv 10 (11) is structured by two different literary layers in Gen. xv. The basic layer, consisting of V. 7-11, 17, 18, was originally connected with Gen. xiii 18. It must be assigned to the pentateuchal redaction, because it builds upon both Gen. xiii 14-17 and the priestly mentions of departure in xi 31; xii 4b, 5. The pentateuchal redaction wanted to demonstrate that Jahwe will not take back his promise of land for the descendants of Abraham, because he has obliged and laid upon himself a conditional curse in the presence of Abraham. Within the conc

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13

Roos, Bonnie. "Teaching Toni Morrison’s Beloved : From Genesis to the Reckoning." South Central Review 41, no. 1 (2024): 117–34. http://dx.doi.org/10.1353/scr.2024.a926136.

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Abstract: This comparative essay outlines one strategy for teaching Toni Morrison’s Beloved through a biblical lens, in order to encourage students with strong Christian backgrounds to read works that challenge some of their assumptions. I argue that in Beloved , Morrison uses Genesis 1–4 as the structure for her novel, offering a bridge to students who are comfortable reading the Bible as a way into a difficult work. I argue that the Garner’s Sweet Home resonates with Genesis 1 and 2, that Schoolteacher’s Sweet Home evokes Genesis 3, and that Morrison’s masterstroke in the novel is her rumina

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14

Routledge, Robin. "'My spirit' in Genesis 6.1-4." Journal of Pentecostal Theology 20, no. 2 (2011): 232–51. http://dx.doi.org/10.1163/174552511x597125.

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AbstractGen. 6.1-4 is widely thought to stand in an indirect relationship to the flood narrative as an example of the wickedness (v. 5) that resulted in divine judgment. This article argues that Gen. 6.1-8 forms a unified introduction to the flood story and thus that 1) the withdrawal of the divine in 6.3 presages the flood and the destruction of everything that has the 'breath of life'; and 2) the 'sons of God, daughters of humankind' episode in Gen. 6.1-4, which points to human presumption in seeking to attain immortality through illicit liaisons with heavenly beings, is a primary motivation

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15

Chua, Leon. "Genesis of Chua's scheme." Izvestiya VUZ. Applied Nonlinear Dynamics 1, no. 3 (1993): 4–16. https://doi.org/10.18500/0869-6632-1993-1-3-4-16.

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The article is a systematic presentation of the sequence of technical steps that the author went through in developing a chaos-generating circuit. The design procedure, although clear in nature, could not have been invented without using some important properties of nonlinear circuits and their physical implementations.

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FAYYAZUDDIN. "ELECTROWEAK UNIFICATION OF QUARKS AND LEPTONS IN A GAUGE GROUP SUC(3) × SU(4) × UX(1)." International Journal of Modern Physics A 27, no. 21 (2012): 1250117. http://dx.doi.org/10.1142/s0217751x12501175.

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A model for electroweak unification of quarks and leptons, in a gauge group SUC(3) × SU(4) × UX(1) is constructed. The model requires, three generations of quarks and leptons which are replicas (mirror) of the standard quarks and leptons. The gauge group SU(4) × UX(1) is broken in such a way so as to reproduce standard model and to generate heavy masses for the vector bosons [Formula: see text], the leptoquarks and mirror fermions. It is shown lower limit on mass scale of mirror fermions is [Formula: see text], E- being the lightest mirror fermion coupled to Z boson. As the universe expands, t

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17

Newberry, Julie. "Paul's Allusive Reasoning in 1 Corinthians 11.7–12." New Testament Studies 65, no. 1 (2018): 43–58. http://dx.doi.org/10.1017/s0028688518000292.

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This article examines Paul's use of scriptural allusion in 1 Cor 11.7–12, highlighting underappreciated echoes of Zerubbabel's discourse in 1 Esdras 4.13–41. Paul puts Genesis 1, Genesis 2 and 1 Esdras 4 into conversation to support what may strike many today as a tension-fraught position. He assumes a patriarchal gender hierarchy (1 Cor 11.7–9) but also affirms woman's ‘authority’ over her head, albeit tendentiously (11.10). Rather than resolving the resulting tension, Paul uses additional, counterbalancing allusions to redirect attention away from the question of status, towards recognition

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18

Reinmuth, Eckart. "Beobachtungen zur Rezeption der Genesis bei Pseudo–philo (LAB 1–8) und Lukas (Apg 7.2–17)." New Testament Studies 43, no. 4 (1997): 552–69. http://dx.doi.org/10.1017/s0028688500023389.

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Mit dem vorliegenden Beitrag sollen einige Beobachtungen zur Rezeption der Genesis durch Pseudo–Philo (Liber Antiquitatum Biblicarum)1 und Lukas vorgeführt werden. Beide Autoren arbei–ten im ungefähr gleichen Zeitraum, dem letzten Drittel des ersten Jahrhunderts.2 Auf Berührungen zwischen ihren Erzählwerken wurde bereits früher hingewiesen.3 Der vorliegende Beitrag fragt nach der Bedeutung der Genesis in der Textwelt beider Autoren; er beschränkt sich nicht auf deren explizite Schriftzitate.4 Bezug–nahmen auf die Genesis sind vielmehr in beiden Werken auf vielfältige Weise realisiert. Sie zeig

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19

Hendel, Ronald S. "Of Demigods and the Deluge: Toward an Interpretation of Genesis 6:1-4." Journal of Biblical Literature 106, no. 1 (1987): 13. http://dx.doi.org/10.2307/3260551.

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20

Dern. "Deadly Sins: “The Black Cat” as a Macabre Retelling of Genesis 1–4." Edgar Allan Poe Review 21, no. 1 (2020): 1. http://dx.doi.org/10.5325/edgallpoerev.21.1.0001.

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21

West, Jim. "Helen Kraus,Gender Issues in Ancient and Reformation Translations of Genesis 1-4." Scandinavian Journal of the Old Testament 26, no. 2 (2012): 308–10. http://dx.doi.org/10.1080/09018328.2012.745285.

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22

Morton, Andrew R. "8th June: Proper 5 Genesis 12:1—9 Psalm 33:1—12 Romans 4:13—25." Expository Times 119, no. 8 (2008): 392–93. http://dx.doi.org/10.1177/0014524608091192.

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23

Sonek, Kris. "The Abraham Narratives in Genesis 12–25." Currents in Biblical Research 17, no. 2 (2019): 158–83. http://dx.doi.org/10.1177/1476993x18809846.

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This article attempts to trace the development of exegesis of Genesis 12–25 in scholarly works published since 2000. Five types of studies are introduced and briefly evaluated: (1) commentaries on the biblical pericopes in question; (2) works discussing the historical formation of the Abraham narratives; (3) synchronic and theological studies; (4) reception studies; and (5) other detailed studies of Genesis 12–25. The article presents a wide range of methodological approaches, and aims to delineate current trends in the study of Genesis 12–25.

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24

Dmitrieva, Elena D. "Genesis of the educational space." Journal of Integrative Cultural Studies 4, no. 1 (2022): 68–80. http://dx.doi.org/10.33910/2687-1262-2022-4-1-68-80.

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25

Quiroga, Raul. "Back to basics: possible intertextual links between 2 Corinthians 4: 1–5: 10 and Genesis 1–3." Journal of Asia Adventist Seminary 11, no. 1 (2008): 21–42. https://doi.org/10.63201/tkai8901.

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This study seeks to expound possible intertextual links in 2 Corinthians in relation to the MT. As a basic hypothesis this study argues for thematic and linguistic connections that the apostle Paul seems to borrow specifically from the first chapters of Genesis in order to build the scriptural foundations of his ministry. The verification will be done by comparing the vocabulary used in both sections. Literary structures from both passages will also be analyzed as well as possible shared themes and topics of the chapters. The section will be studied in a verse-by-verse way, taking as main text

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26

Leuchter, Mark. "The Pre-Pentateuchal Enoch." Catholic Biblical Quarterly 86, no. 1 (2024): 37–62. http://dx.doi.org/10.1353/cbq.2024.a918369.

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Abstract: Scholars have long recognized that the Second Temple–period literature regarding the figure of Enoch draws from much older traditions dating from the same general period as the pentateuchal texts that mention him. Chief among these are the genealogical narratives in Genesis 4–5, widely recognized as deriving from distinct sources. Insufficient attention, however, has been devoted to the conceptual overlaps between these sources, which point to a pre-pentateuchal tradition regarding Enoch shared by the writers behind Genesis 4–5. I argue that a pre-pentateuchal Enoch tradition connect

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27

Davies, E. W. "Gender Issues in Ancient and Reformation Translations of Genesis 1-4. By HELEN KRAUS." Journal of Theological Studies 66, no. 1 (2014): 281–83. http://dx.doi.org/10.1093/jts/flu147.

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28

Peters, Janelle. "Gender Issues in Ancient and Reformation Translations of Genesis 1-4 (review)." Hebrew Studies 53, no. 1 (2012): 375–77. http://dx.doi.org/10.1353/hbr.2012.0021.

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29

Jeon, Chang-Hee. "A Liturgical Study on the Narrative of Cain and Abel in Genesis 4:1-7." Theology and Praxis 47 (November 30, 2015): 63–90. http://dx.doi.org/10.14387/jkspth.2015.47.63.

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30

Pinchuk, Alina Aleksandrovna. "GENESIS OF TRANSFORMATIONS IN ECONOMICS." SCIENTIFIC BULLETIN OF POLISSIA 1, no. 4(12) (2017): 115–24. http://dx.doi.org/10.25140/2410-9576-2017-1-4(12)-115-124.

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31

Schwartz, Ethan. "The Exegetical Character of 1QS 3:13–4:26." Dead Sea Discoveries 27, no. 1 (2020): 31–65. http://dx.doi.org/10.1163/15685179-12341517.

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Abstract Pentateuchal source criticism has shown that the primordial narrative in Genesis 1–3 is a redactional juxtaposition of Priestly (Gen 1:1–2:3) and non-Priestly (Gen 2:4b–3:24) accounts. A wide variety of Second Temple literature appears to have detected this disunity, telescoping the two accounts into unified retellings. This essay argues that 1QS 3:13–4:26 (the “Treatise on the Two Spirits”) can be more fully understood within this pattern of ancient exegetical engagement with Genesis 1–3. The Treatise addresses the place of evil in the cosmos by framing the non-Priestly account of hu

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Peels, H. G. L. "In het teken van Kaïn. Een theologische exegese van Genesis 4." Verbum et Ecclesia 29, no. 1 (2008): 172–93. http://dx.doi.org/10.4102/ve.v29i1.11.

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Present day reflection upon the burning questions of evil an violence increasingly dominate the agenda of modern society. Biblical scholarship can contribute meaningfully to this discourse by analysing biblical narratives in which the themes of violence and animocity occur. In this regard it becomes necessary to unmask the mechanisms of violence, and to examine the judgement of violence from a biblical-theological perspective. Violence and animocity are displayed very soon in the Old Testament. Genesis 4 recounts the well-known story of Cain and Abel. The story of the world’s first children tu

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Widiastutik, Farah Diba Setiana. "Islamic Scientific Education Based on Taurat, Zabur, Injil, Quran, and Hadith." Kaunia: Integration and Interconnection Islam and Science Journal 20, no. 1 (2025): 23–27. https://doi.org/10.14421/kaunia.4874.

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The aim of this research is Allah's messages at QS Al Maidah 46, 66 – 68, and QS Ar Araf 170. At all that surah we know if moslem must used Taurat, Injil, Al Qur’an for law and human daily activity included education. Why Allah said like this it’s because grandchild of Prophet Ibrahim A.S had three imam, they are Rabi imam for Turat and Zabur, Paus Imam for Injil, Imam Makkah Imam for Al Qur’an. Purpose for this research is we can get complete knowledge for our theory and research product that no one can interrupted out knowledge especially at Isaiah and Moslem zone. This research used intervi

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MOHAPATRA, M., and S. ADHIKARY. "Modulation of cyclonic disturbances over the north Indian Ocean by Madden - Julian oscillation." MAUSAM 62, no. 3 (2021): 375–90. http://dx.doi.org/10.54302/mausam.v62i3.316.

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The relationship of genesis and intensity of cyclonic disturbances (CDs) over the north Indian Ocean with the Madden – Julian Oscillation (MJO) has been examined using 33 years (1975 - 2007) data of MJO index and best track of (CDs) developed by India Meteorological Department (IMD). The MJO index based on outgoing long wave radiation (OLR) and zonal wind in upper (200 hPa) and lower (850 hPa) troposphere (Wheeler and Hendon, 2004) has been used for this purpose. The MJO strongly modulates the genesis and intensity of CDs over the north Indian Ocean. However there are other factors contr

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Chand, Savin S., and Kevin J. E. Walsh. "Tropical Cyclone Activity in the Fiji Region: Spatial Patterns and Relationship to Large-Scale Circulation." Journal of Climate 22, no. 14 (2009): 3877–93. http://dx.doi.org/10.1175/2009jcli2880.1.

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Abstract This study examines the variations in tropical cyclone (TC) genesis positions and their subsequent tracks for different phases of the El Niño–Southern Oscillation (ENSO) phenomenon in the Fiji, Samoa, and Tonga region (FST region) using Joint Typhoon Warning Center best-track data. Over the 36-yr period from 1970/71 to 2005/06, 122 cyclones are observed in the FST region. A large spread in the genesis positions is noted. During El Niño years, genesis is enhanced east of the date line, extending from north of Fiji to over Samoa, with the highest density centered around 10°S, 180°. Duri

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36

Majewski, Marcin. "Antoni Tronina, Księga Jubileuszy czyli Mała Genesis. Przekład i opracowanie (Apokryfy Starego Testamentu 4; Kraków – Mogilany: The Enigma Press 2018)." Verbum Vitae, no. 35 (July 31, 2018): 565–69. http://dx.doi.org/10.31743/vv.1928.

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Recenzja książki: Antoni Tronina, Księga Jubileuszy czyli Mała Genesis. Przekład i opracowanie (Apokryfy Starego Testamentu 4; Kraków – Mogilany: The Enigma Press 2018) Ss. 384, ISBN: 978-83-86110-84-1.

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Bundy, David, and Michael E. Stone. "Texts and Concordances of Armenian Adam Literature. Vol. 1, Genesis 1-4, Penitence of Adam, Book of Adam." Journal of Biblical Literature 118, no. 1 (1999): 175. http://dx.doi.org/10.2307/3268255.

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38

Stefanov, Dechko. "Chrystallochemistry and genesis of vermiculites in Bulgaria." Geologica Balcanica 23, no. 6 (1993): 39–50. http://dx.doi.org/10.52321/geolbalc.23.6.39.

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The layer silicates in the vermiculite deposits and ore-manifestations in Bulgaria were studied on the basis of X-ray diffractometric studies. The vermiculite deposits and their embedding rocks contain vermiculite, biotite, phlogopite, randomly interstratified biotite-vermiculite and hydrobiotites (ordered 1:1 interstratified biotite-vermiculite). Chlorite and talc were established in single samples. The following crystallochemical features of the phyllosilicates registered were established: 1) all intermediate and end members of the series biotite — phlogopite from polytype modifications 1M a

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Ticciati, Susannah. "Anachronism or Illumination? Genesis 1 and Creation ex nihilo." Anglican Theological Review 99, no. 4 (2017): 691–712. http://dx.doi.org/10.1177/000332861709900404.

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The aim of this article is to explore the relation between scriptural interpretation, ambiguity, and truth, with a view to testing the following hypothesis: “Christian doctrine has the role of preserving scripture's generativity by holding open its ambiguity.” The hypothesis is tested by way of a case study focused on the opening of Genesis and the doctrine of creation ex nihilo. The article challenges the assumption that the use of the latter as a hermeneutical rule for the former is anachronistic, arguing that such an assumption involves a category mistake, and offering (by contrast) a semi-

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Rendsburg, Gary A. "Genesis 49:4—The Route of Facile Textual Emendation vs. Appreciation for Literary Brilliance." Vetus Testamentum 71, no. 4-5 (2021): 673–86. http://dx.doi.org/10.1163/15685330-bja10058.

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Abstract This article responds to M. J. Albanese, “What the Holy Seed Defiled: The Textual Problem of Genesis 49:4,” VT 69 (2019): 1‒18. Instead of proposing textual emendation to solve the so-called “problem” in Gen 49:4, the present article uses a literary-stylistic approach to argue in favour of the Masoretic Text (MT).

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Nazarkin, Viktor Gavrilovich, Alexey Vyacheslavovich Marusin, Viktor Alekseevich Poluektov, and Irina Dmitrievna Marusina. "GENESIS OF SCIENTIFIC KNOWLEDGE ABOUT MACHINE REPAIR." World of transport and technological machines 88, no. 1-4 (2025): 25–30. https://doi.org/10.33979/2073-7432-2025-1-4(88)-25-30.

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The article deals with the issues of historical analysis of repair work, the formation of scientific ideas about the repair of machines, the contribution of Russian scientists to research in the field of machine repair, the structure and relationship of theories of the science of machine repair.

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42

Ramírez-Johnson, Johnny. "A perspective on God’s view of human diversity: A missiological application of joy in diversity." Missiology: An International Review 48, no. 3 (2020): 251–60. http://dx.doi.org/10.1177/0091829620947706.

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This article considers a missiological perspective that emphasizes God’s creation of and joy in human diversity. Beginning with a concrete experience of personal challenge, four questions are explored: (1) Did diversity of human biology and racial phenotype come as a result of God’s original (before sin) creation design? If not then; (2) Is uniformity of race and biological phenotype the best understanding of God’s original (before sin) creation design? (3) Shall we read the Genesis 1:28; 9:1 “cultural mandate” to fill and subdue the earth as instructions to spread and ethnically/racially dive

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Slotemaker, John T. "The Trinitarian House of David: Martin Luther's Anti-Jewish Exegesis of 2 Samuel 23:1–7." Harvard Theological Review 104, no. 2 (2011): 233–54. http://dx.doi.org/10.1017/s0017816011000174.

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The second book of Samuel was a neglected work in the theological, exegetical, and liturgical traditions of the Western church from the Patristic era through the Protestant Reformation. The theological developments and articulations of the early church focused on the books of Genesis, John, and the great Pauline corpus;1 for example, 1 Corinthians was central to the fourth-century trinitarian debates2 and Romans to the soteriological discussions of the entire western tradition.3 Similarly, the book of Psalms had an enormous impact on the liturgical life of the church as well as its christologi

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Garazdiuk, Marta, Viktor Bachynskіy, Olena Nechytailo, Oleksandr Garazdiuk, and Svitlana Malanchuk. "METHODS TO DETERMINE COMPLEX DEGREES OF MUTUAL ANISOTROPY FOR THE DIFFERENTIATION OF HEMORRHAGES IN THE HUMAN BRAIN SUBSTANCE RESULTING FROM TRAUMATIC AND NON-TRAUMATIC GENESIS." Proceedings of CBU in Medicine and Pharmacy 1 (November 16, 2020): 18–23. http://dx.doi.org/10.12955/pmp.v1.92.

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An issue that is often debated in forensic traumatology is the differential diagnosis of hemorrhages into the human brain substance (HBS) of traumatic and non-traumatic genesis. Objectives. This study aims to identify new criteria for objective forensic differentiation of hemorrhages of traumatic origin, cerebral infarction of ischemic and hemorrhagic genesis by using the method of complex degree of mutual anisotropy. For this study native sections of HBS from 125 corpses were used in the case of: death from coronary heart disease - 35 (28%) of native sections (Group 1 - control); hemorr

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Istinatun, Hestyn Natal, Ragil Kristiawan, Muner Daliman, and Junio Richson Sirait. "Pengajaran Makna Kata Telanjang Berdasarkan Kejadian 3:1-7." Jurnal Teologi (JUTEOLOG) 2, no. 1 (2021): 01–17. http://dx.doi.org/10.52489/juteolog.v2i1.43.

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Genesis 3:1-7 is the most important of the four chapters in the chapter. The problem that occurred was when the woman in the garden came face to face with a snake who said to her, “you will never die” (Gen 3:4). These words resulted in a dialogue that made the woman not only see and think that the fruit gave understanding, but she also took, ate and gave it to her husband and her husband ate it (Gen 3:6). This action has caused their eyes to be opened so that they know that they are naked (Gen. 3:7a), and they make their loincloths, because naked is a picture of their sinful condition. Meanwhi

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Davidson, Richard M. "The Days of Creation: A History of Christian Interpretation of Genesis 1:1–2:3. History of Biblical Interpretation 4." Bulletin for Biblical Research 26, no. 4 (2016): 563–65. http://dx.doi.org/10.2307/26371536.

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Sobolieva, O. S. "GENESIS OF THE CONCEPT OF “PUBLIC DIPLOMACY” IN ENGLISH DISCOURSE." Collection of scientific works "Visnyk of Zaporizhzhya National University. Philological Sciences" 2, no. 1 (2020): 28–35. http://dx.doi.org/10.26661/2414-9594-2020-1-2-4.

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Drew, Arlyn S. "Unbinding Genesis 3:16: A Theocentric Critique of Sex-Based Power." Religions 15, no. 10 (2024): 1214. http://dx.doi.org/10.3390/rel15101214.

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The judgment of Eve in Genesis 3:16 has traditionally been construed as an etiological curse on the relationship dynamics between genders, garnering scholarly scrutiny on the terms for desire and rule. Many exegetes regard this verse as the biblical rationale for patriarchal cultures throughout history. Despite attempts to ameliorate the notion of husbandly rule to protectorship, guidance, and loving servant-leadership, the power asymmetry between genders hinges on the interpretation of a simple Hebrew preposition be, commonly translated as “over” at the end of Genesis 3:16 as “he shall rule o

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Halperin, Daniel J., Henry E. Fuelberg, Robert E. Hart, and Joshua H. Cossuth. "Verification of Tropical Cyclone Genesis Forecasts from Global Numerical Models: Comparisons between the North Atlantic and Eastern North Pacific Basins." Weather and Forecasting 31, no. 3 (2016): 947–55. http://dx.doi.org/10.1175/waf-d-15-0157.1.

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Abstract Accurately forecasting tropical cyclone (TC) genesis is an important operational need, especially since the National Hurricane Center’s Tropical Weather Outlook product has been extended from 2 to 5 days. A previous study by the coauthors verified North Atlantic TC genesis forecasts from five global models out to 4 days during 2004–11. This study expands on the previous research by 1) verifying TC genesis forecasts over both the Atlantic and eastern North Pacific basins, 2) extending the forecast window to 5 days, and 3) updating the analysis period through 2014. Verification statisti

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Finogeyeva, Tatiana E. "Methodological approaches to the study of the genesis of the technology / labor education system of schoolchildren in the 20th century." Izvestiya of Saratov University. Educational Acmeology. Developmental Psychology 13, no. 1 (49) (2024): 4–15. http://dx.doi.org/10.18500/2304-9790-2024-13-1-4-15.

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The relevance of the research of methodological approaches to the study of the genesis of the technology / labor education system of schoolchildren in the twentieth century is due to the need to improve the scientific apparatus of historical and pedagogical research, the complexity of which lies in its dualism (a combination of elements of scientific research in the fields of pedagogy and history). Currently, one of the most popular areas of education is technology education. Its meaning has been updated in the light of the new requirements set for high school graduates, who must have not only

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