Academic literature on the topic 'Genesis Apocryphon'

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Journal articles on the topic "Genesis Apocryphon"

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Lipscomb, Anthony I. "“She is My Sister”: Sarai as Lady Wisdom in the Genesis Apocryphon." Journal for the Study of Judaism 50, no. 3 (2019): 319–47. http://dx.doi.org/10.1163/15700631-15031262.

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AbstractThe Aramaic text from Qumran known to scholars as the Genesis Apocryphon (1Q20) stands out as one the earliest and most innovative examples of the retelling of Abram and Sarai’s sojourn in Egypt (Gen 12:10-20). To be sure, the terse nature of the Genesis account invited creative storytellers to fill in the gaps, but brevity yielded only half the impetus. Ancient storytellers were no less bothered by the inglorious portrayal of Abram and Sarai, for which there is no shortage of attempts to rescue their reputations. The Apocryphon shares several of the same recharacterization strategies
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Segal, Michael. "The Literary Relationship between the Genesis Apocryphon and Jubilees: The Chronology of Abram and Sarai’s Descent to Egypt." Aramaic Studies 8, no. 1-2 (2010): 71–88. http://dx.doi.org/10.1163/147783510x571597.

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Scholars have long noted the affinity of the Genesis Apocryphon and Jubilees. However, there is still no consensus regarding the direction of the relationship between them. This study approaches this question by analysing their shared chronology surrounding the patriarchs’ descent to Egypt. It is demonstrated that 1QapGen’s chronology results from considerations of biblical interpretation. Interestingly, Jubilees’ chronological framework is problematic at exactly this point. It is suggested that this confusion is the result of the conflation of the Apocryphon’s chronology with an alternative i
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Machiela, Daniel. ""Each to His Own Inheritance" Geography as an Evaluative Tool in the Genesis Apocryphon." Dead Sea Discoveries 15, no. 1 (2008): 50–66. http://dx.doi.org/10.1163/156851708x263134.

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AbstractThe Genesis Apocryphon has often been compared with the Book of Jubilees; especially the parallel accounts of Noah's oversight of the earth's post-flood distribution between his sons and grandsons (1QapGenar 16–17//Jub. 8:8–9:15). A close examination of the Genesis Apocryphon demonstrates that, while this comparison is valid, the two works are more different than scholars have typically assumed. Not only is the treatment of Noah's special role and the earth's proper division more widespread and prominent in the Apocryphon than in Jubilees, but the most directly corresponding passage ex
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Schnabel, Eckhard J. "Genesis Apocryphon and Related Documents." Bulletin for Biblical Research 29, no. 2 (2019): 248–50. http://dx.doi.org/10.5325/bullbiblrese.29.2.0248.

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Bernasconi, Rocco. "Profile Genesis Apocryphon Overall (Fragment)." Aramaic Studies 9, no. 1 (2011): 163–76. http://dx.doi.org/10.1163/147783511x594915.

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Anisimova, Tatiana V. "The Pseudepigraphical “Life of Moses” in the “Tichonravov’s Chronograph” and in the Biblical Compendium from the Collection of thе Trinity Lavra of St. Sergius". Slovene 7, № 1 (2018): 390–423. http://dx.doi.org/10.31168/2305-6754.2018.7.1.17.

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The article's goal is to study and publish the text of a specific Slavic-Russian version of the apocryphal Life of Moses, previously unknown, which was identified in two manuscripts in the Russian State Library (both from the late 15th century), namely in the Tikhonravov’s Chronograph from the collection of handwritten books of N. S. Tikhonravov and in the Biblical Compendium from the collection of thе Trinity Lavra of St. Sergius. The remaining versions of the apocryphon have been known to date as parts of Great Menaion Reader, Barsov’s Palaea Interpretata and Complete chronographic Palaea. B
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Jurgens, Blake A. "A Wandering Aramean in Pharaoh’s Court: The Literary Relationship Between Abram’s Sojourn in Egypt in 1QapGen 19-20 and Jewish Fictional Literature." Journal for the Study of Judaism 49, no. 3 (2018): 356–89. http://dx.doi.org/10.1163/15700631-12492196.

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AbstractThe Abram in Egypt episode in the Genesis Apocryphon has been the subject of several studies which have focused upon its status as an example of “rewritten scripture” and its reclamation of the character of Abram from Genesis 12:10-20. This article attempts to assess not only the redemption of Abram’s character in the Genesis Apocryphon, but also the reconfiguration of the entire Abram in Egypt episode through the use of several literary techniques and tropes common to ancient Jewish fictional literature. This study argues that by remaking the entire episode of Abram’s sojourn in Egypt
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Bernstein, Moshe J. "Is the Genesis Apocryphon a Unity? What Sort of Unity Were You Looking For?" Aramaic Studies 8, no. 1-2 (2010): 107–34. http://dx.doi.org/10.1163/147783510x571614.

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A source-critical or tradition-historical approach to the Genesis Apocryphon will quite justifiably emphasize the features of the Apocryphon that point toward what can be described as its lack of compositional unity. There exists, however, a level on which the Apocryphon can be shown to be a whole; that is its narrative unity. The latter is the result of the ways in which the final author/composer organized and manipulated the sources and traditions, whether written or oral, with which he worked. The acknowledgment that the Apocryphon is unified on this level opens the door to its treatment as
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Bernasconi, Rocco. "A Literary Analysis of the Genesis Apocryphon." Aramaic Studies 9, no. 1 (2011): 139–62. http://dx.doi.org/10.1163/147783511x594906.

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Bernasconi, Rocco. "Profile Genesis Apocryphon Lamech Part-Text (Fragment)." Aramaic Studies 9, no. 1 (2011): 177–82. http://dx.doi.org/10.1163/147783511x594924.

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Dissertations / Theses on the topic "Genesis Apocryphon"

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Weener-Hartney, Johanna. "The book of Genesis and the Genesis Apocryphon : a literary and thematic comparison." Doctoral thesis, University of Cape Town, 2001. http://hdl.handle.net/11427/10694.

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The main focus in this thesis is the understanding of Genesis 12: 1- 13: 4 and its development in the Genesis Apocryphon, one of the re-written Bible text, dealt with in this dissertation. Reading the Genesis Apocryphon, it draws your attention to firstly find out why, and secondly, to see how the author/s of this scroll re-wrote the above-mentioned passage in Genesis. The focus of the Genesis account is particularly on Abram leaving the Promised Land of Egypt, and consequently, what may be regarded as his ill behaviour towards Sarai, his wife, while they were in Egypt. Abraham's leave-taking
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Smith, Justin M. "Why βίοϛ? : on the relationship between gospel genre and implied audience". Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/2112.

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This thesis addresses the gap in the scholarly record pertaining to the explicit relationship between gospel genre and implied audience. This thesis challenges the consensus that the canonical gospels were written to/for individual communities/churches and that these documents (gospels) address the specific historical/social circumstances of each community. It is argued in the thesis that the Evangelists chose the genre of biography because it was the genre that was best suited to present the words and deeds of Jesus to the largest possible audience. The central thesis is supported by four lin
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Machiela, Daniel A. "The Genesis Apocryphon (1Q20) a reevaluation of its text, interpretive character, and relationship to the Book of Jubilees /." 2007. http://etd.nd.edu/ETD-db/theses/available/etd-07022007-205251/.

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Sichálek, Jakub. "Staročeský apokryf o Jozefovi Egyptském." Doctoral thesis, 2018. http://www.nusl.cz/ntk/nusl-375564.

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From the end of the 19th century, the Old Czech apocryphal story of Joseph (son of Jacob), called Life of Joseph, has not been in the center of the scholars' and editors' attention, and therefore many pivotal philological questions concerning this Old Czech composition have not been satisfactory solved yet. This thesis offers a comprehensive analysis of the Old Czech Life of Joseph in terms of textual criticism and literary history and attempts to bring answers to the main problems of its contextualization. The six extant medieval manuscripts of the Life of Joseph, representing the inherent pa
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Books on the topic "Genesis Apocryphon"

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Fitzmyer, Joseph A. The Genesis apocryphon of Qumran Cave 1. (1Q20): A commentary. 3rd ed. Pontificio istituto biblico, 2004.

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A, Machiela Daniel, ed. The Dead Sea Genesis Apocryphon: A new text and translation with introduction and special treatment of columns 13-17. Brill, 2009.

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Stephens, Kevin, Marcel Sigrist, and John Strugnell. In memoriam John Strugnell: Four studies. J. Gabalda, 2015.

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Rapoza, J. A. Thee Psychick bible: Thee apocryphal scriptures ov Genesis P-Orridge & thee third mind of psychic TV. Alecto Enterprises, 1994.

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A, Rapoza J., ed. Thee psychick bible: Thee apocryphal scriptures of Genesis P-Orridge & thee [sic] third mind ov [sic] psychic TV. Alecto Enterprises, 1994.

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Gardner, Laurence. Genesis of the Grail kings: The Pendragon legacy of Adam and Eve. Bantam Press, 1999.

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Boadt, Lawrence. Jeremiah 1-25. Liturgical Press, 1991.

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Gardner, Laurence. T︠S︡ari Graali︠a︡ i potomki Adama i Evy. Veche, 2001.

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Searching for Sarah in the Second Temple Era: Images in the Hebrew Bible, the Septuagint, the Genesis Apocryphon, and the Antiquities. Bloomsbury Publishing Plc, 2020.

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Searching for Sarah in the Second Temple Era: Images in the Hebrew Bible, the Septuagint, the Genesis Apocryphon, and the Antiquities. Bloomsbury Publishing Plc, 2021.

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Book chapters on the topic "Genesis Apocryphon"

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Dacy, Marianne. "Plant Symbolism and the Dreams of Noah and Abram in the Genesis Apocryphon." In Keter Shem Tov, edited by Shani Tzoref and Ian Young. Gorgias Press, 2013. http://dx.doi.org/10.31826/9781463234676-012.

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Hasselbalch, Trine Bjørnung. "Matter and Meaning in the Dead Sea Scrolls: Reading the Genesis Apocryphon as a Palimpsest." In Religion and Material Culture: Studying Religion and Religious Elements on the Basis of Objects, Architecture, and Space. Brepols Publishers, 2018. http://dx.doi.org/10.1484/m.ash-eb.5.114436.

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"The Genesis Apocryphon." In The Qumran Community. Cambridge University Press, 1987. http://dx.doi.org/10.1017/cbo9780511621352.008.

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"The Genesis Apocryphon." In Israel and the Dead Sea Scrolls. Routledge, 2017. http://dx.doi.org/10.4324/9780203788141-13.

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"VII The Genesis Apocryphon." In Riddle Of The Scrolls. Routledge, 2014. http://dx.doi.org/10.4324/9781315865584-17.

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"Divergence From Genesis In The Genesis Apocryphon." In Qumran Cave 1 Revisited. BRILL, 2010. http://dx.doi.org/10.1163/ej.9789004185807.i-292.67.

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"Sarai in the Genesis Apocryphon." In Searching for Sarah in the Second Temple Era. Bloomsbury Publishing Plc, 2020. http://dx.doi.org/10.5040/9780567689146.ch-004.

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Greenfield, Jonas C., and Elisha Qimron. "The Genesis Apocryphon Col. XII." In 'Al Kanfei Yonah. BRILL, 2005. http://dx.doi.org/10.1163/9789004532021_008.

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"Chapter One. The Genesis Apocryphon: Issues And Objectives." In The Dead Sea Genesis Apocryphon. BRILL, 2009. http://dx.doi.org/10.1163/ej.9789004168145.i-332.7.

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"Chapter Three. The Background Of Genesis Apocryphon 16–17." In The Dead Sea Genesis Apocryphon. BRILL, 2009. http://dx.doi.org/10.1163/ej.9789004168145.i-332.13.

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