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Relevant bibliographies by topics / Gentleman's code

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Academic literature on the topic 'Gentleman's code'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

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Journal articles on the topic "Gentleman's code"

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Choudhury, Ranjit Raja. "Black holes, time bandits and the gentleman's code." Systems Research 10, no. 3 (January 16, 2007): 209–10. http://dx.doi.org/10.1002/sres.3850100325.

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Nelson, E. D. "Sugar daddies: ?Keeping? a mistress and the gentleman's code." Qualitative Sociology 16, no. 1 (1993): 43–68. http://dx.doi.org/10.1007/bf00990073.

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FERNANDEZ, JUAN ANTONIO. "The Gentleman’s Code of Confucius." Organizational Dynamics 33, no. 1 (February 2004): 21–31. http://dx.doi.org/10.1016/j.orgdyn.2003.11.007.

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Szuberla, Guy. "Ladies, Gentlemen, Flirts, Mashers, Snoozers, and the Breaking of Etiquette's Code." Prospects 15 (October 1990): 169–96. http://dx.doi.org/10.1017/s0361233300005895.

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Some time after the Civil War, writers of American etiquette books marked the rise of the city by introducing new sections on “etiquette in the street” and “conduct in a crowd.” No one should look to their texts and the accompanying illustrations for a faithfully detailed and documented history of 19th-century city life. The stiff, cutout figures that walk through city streets in these old line drawings represent a particular fantasy of social order, focused in the figure and type of the lady and gentleman. “Walk slowly, do not turn your head … and,” The Ladies' Book of Etiquette (1876) warned, “avoid any gesture or word that would attract attention.” That advice is illustrated, with punctilious care, in Gentleman Meeting a Lady, a line drawing in John Young's 1882 guide, Our Deportment (Figure 1). The gentleman and the lady make no apparent eye contact; they, in strict observance of propriety, look off and away from each other. Again, in Alice Emma Ives's Social Mirror (1886), the ladies who illustrate the way to give a gentleman “formal street recognition” grant it with averted eyes and unturned heads. Ives quite properly avoids the word “meet” (Figure 2).

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Baxter, Kent. "Becoming a Gentleman." Boyhood Studies 11, no. 1 (March 1, 2018): 1–26. http://dx.doi.org/10.3167/bhs.2018.110102.

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This article traces the intellectual and cultural history of the concept of chivalry, paying particular attention to its relationship with coming-of-age narratives, boyology, and theories of adolescent development. The concept of chivalry was central to the texts surrounding turn-of-the-twentieth-century youth movements, such as the Boy Scouts and the Knights of King Arthur. Chivalry, as it was constructed in these texts, became a way to contain cultural anxieties associated with a fear of modernity and, as a code of behavior, provided a path for youths to come of age, therefore containing concerns about the newly conceived and characteristically unstable developmental stage of adolescence.

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Dewi, Sifta Sari, and Muhammad Pujiono. "ANALISIS CAMPUR KODE DALAM LIRIK LAGU GENTLEMAN OLEH BOYBAND SHINEE KARYA JUNJI ISHIWATARI." IZUMI 7, no. 1 (April 19, 2018): 22. http://dx.doi.org/10.14710/izumi.7.1.22-34.

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(Title: The Code Mix Analysis In Lyrics Of Shinee’s Gentleman By Junji Ishiwatari)This study aims to analyze the code mix in the lyrics of SHINee’s Gentleman by Junji Ishiwatari which specifically to describe what kind of code mix is contained in the lyrics and to describe how the factors caused the interference of code in the lyrics. The method used in this research is observation and library research. There are 16 forms of code mix contained in the lyrics, namely: 5 insertion of elements of tangible word, 9 insertion of elements of the phrase and 2 insertion elements of tangible clause. The dominant form of code mix is the insertion of phrasal elements. While there are 3 factors that caused the interference of the code in the lyrics, namely: (1) The casuality (informal situation), (2) The author wants to show the learning and/or position and (3) There is no correctly expression in language that had been used. The dominant factor of them is no correctly expression in language that had been used. The customary factor is not found in the lyrics of SHINee’Gentleman by Junji Ishiwatari although songwriters often use English in writing song lyrics.

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Bozovic, Ratko. "The semiotic code of 'comrade' and 'mister'." Sociologija 51, no. 3 (2009): 279–90. http://dx.doi.org/10.2298/soc0903279b.

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The paper analyzes the meaning of expressions (terms) 'comrade' and 'mister', especially with respect to established socio-political orders. What is at issue are the differences between communicative communities based on different mutual understandings among citizens by using expressions 'comrade' and 'mister', i.e. female 'comrade' and 'madam' ('miss'), within the framework of certain semiotic code or codes. Special emphasis is put on the ambivalences of communist ideology regarding the mandatory introduction of 'comrade' as the only permitted form of address ('we are all comrades'), while the term 'mister' was eliminated from communication as a class-based title. At the same time, the main 'comrades' of the communist government were arguably masters of not just the quantity but also the quality of other people's lives. It is especially interesting to cast a retrospective glance at the widespread everyday practices of addressing each other first as comrades during communism, and then as messieurs and madams (misses) in postcommunism, often without having established any real value criterion, and without finding a way of adequately acknowledging a citizen as a 'mister', that is, a 'gentleman'.

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Brewer, William D. "The Battle of the Bards: Canings and Unchivalrous Masculinity." Essays in Romanticism 27, no. 2 (October 1, 2020): 187–205. http://dx.doi.org/10.3828/eir.2020.27.2.7.

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On 18 August 1800, the satirist John Wolcot (aka Peter Pindar) entered a London bookshop and assaulted a fellow satirist, William Gifford, with a cane. This essay examines their feud within the contexts of Romantic-era notions of chivalric masculinity and the class symbolism of caning. Both middle-class writers felt entitled to deploy chivalric rhetoric and physical violence and insisted that they were honorably defending their reputations. But they grossly miscalculated how their hyperaggressive behavior and emasculatory rhetoric would be received during a time in which the code of gentlemanliness was evolving. Although Gifford’s adherents pronounced him the victor of the battle of the bards, neither satirist performed chivalric masculinity convincingly, and their mutual character assassination campaigns undercut their claims to gentlemanly status. The British print media’s responses to the Wolcot—Gifford caning affair provide insights into the inchoate embourgeoisement and shifting conceptions of chivalric masculinity during the Romantic period.

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Shaffer, Thomas L. "American Legal Ethics." Theology Today 59, no. 3 (October 2002): 369–83. http://dx.doi.org/10.1177/004057360205900303.

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The ethics of American lawyers come from the English gentleman-lawyer of the nineteenth century, with the steady addition of an elitist Jeffersonian gloss. But they have, within the last century, been separated, so that regulation claims to operate without conscience. The result is that the law of lawyers is now the principal, if not only, feature of the official codes, and ethics as ethics is spread over insignificant consensus statements by bar associations and promising scholarship from academic lawyers, some small part of which deserves to be called ethics and even, from small beginnings, to be called religious ethics.

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Lee, Haiyan. "Measuring the Stomach of a Gentleman with the Heart-Mind of a Pipsqueak." Poetics Today 41, no. 2 (June 1, 2020): 205–22. http://dx.doi.org/10.1215/03335372-8172528.

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This article seeks to historicize the affinity between narrative fiction and the cognitive function known as theory of mind. The author believes this affinity holds true mostly in modern commercial societies structured by stranger sociality, cosmopolitanism, and social mobility. Elsewhere, both temporally and culturally, theory of mind is certainly present and useful but not always prized in social life and does not animate expressive culture to the same extent. Such societies are structured by kinship sociality that presumes relatively stable identity and valorizes guileless “characters” who effortlessly embody socially shared values. The hierarchical structures of these societies also place a greater premium on theory of mind for subordinates than for the powerful, hence attaching a tinge of opprobrium to its exercise. In literature this translates into the moral ambivalence concerning “crafty” figures. The author presents her arguments with reference primarily to premodern Chinese literary classics. For comparative purposes she also brings into discussion the Sanskrit play Shakuntala and a King Solomon legend. In the coda, she asks if the importance of theory of mind is overstated when in social life we resort to a much wider range of folk psychological heuristics.

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Dissertations / Theses on the topic "Gentleman's code"

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KAO, SHUR-TZY, and 高淑姿. "The code of the gentleman-hero in charles dickens's great expectations." Thesis, 1992. http://ndltd.ncl.edu.tw/handle/82733509517277360177.

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Books on the topic "Gentleman's code"

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Erasmus, Desiderius. Le code Erasme: Retour aux sources du parfait gentleman. Bruxelles: Soliflor, 2006.

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Hoe, Philip Chew Kheng. A Gentleman's Code. Graham Brash (Pte.) Ltd ,Singapore, 2000.

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Ray, K. Cooper, and Victoria Molinelli. Pledge Rites: Code of Gentlemanly Behavior for Fraternity Pledges. CreateSpace Independent Publishing Platform, 2012.

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Fidell, Eugene R. 6. Conduct unbecoming and all that. Oxford University Press, 2016. http://dx.doi.org/10.1093/actrade/9780199303496.003.0007.

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Much of the court-martial docket involves cases concerned with the same kinds of criminality seen in the civilian courts. ‘Conduct unbecoming and all that’ explains that the docket also includes very different offenses that at times raise thorny questions. Many military codes list, alongside specific offenses, a “general article” that prohibits conduct prejudicial to good order and service discipline and conduct of a nature that brings discredit on the service. This clause covers a multitude of sins and provides ample fodder for litigation. Two other offenses, unique to the military, and not applicable to enlisted personnel, are “conduct unbecoming an officer and a gentleman” and speaking contemptuously of the president and other high officials.

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A brief state of the province of Pennsylvania: In which the conduct of their assemblies for several years past is impartially examined, and the true cause of the continual encroachments of the French displayed, more especially the secret design of their late unwarrantable invasion and settlement upon the river Ohio : to which is annexed, an easy plan for restoring quiet in the public measures of that province, and defeating the ambitious views of the French in time to come : in a letter from a gentleman who has resided many years in Pennsylvania to his friend in London. London: Printed for R. Griffiths ..., 1986.

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Book chapters on the topic "Gentleman's code"

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Kuzmics, Helmut, and Roland Axtmann. "Feudaler Paternalismus in England: Entwicklungen des Gentleman-Codes." In Autorität, Staat und Nationalcharakter, 169–206. Wiesbaden: VS Verlag für Sozialwissenschaften, 2000. http://dx.doi.org/10.1007/978-3-322-93206-8_5.

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Cutterham, Tom. "Introduction." In Gentlemen Revolutionaries. Princeton University Press, 2017. http://dx.doi.org/10.23943/princeton/9780691172668.003.0001.

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This introductory chapter provides an overview of American gentlemen. Before the American Revolution, the idea of the gentleman was already in flux. American gentlemen could not rely on maintaining their status without effort. The performance of gentility involved more than buying and wearing the right things. It also required adherence to the gentlemanly code of honor. While the expectations and behaviors that made up the code were slightly different in different parts of the colonies, there were some things that were supposed to characterize gentlemen everywhere. Most important, a gentleman was someone who could be trusted—who always dealt honestly and kept his word. If he was accused of breaking this code, it was expected that a gentleman would defend his honor, by fighting a duel if necessary. Maintaining the status of a gentleman could end up costing not just one's fortune, but one's life.

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Thornton, Tim, and Katharine Carlton. "The role and status of the mistress." In The gentleman's mistress, 60–79. Manchester University Press, 2019. http://dx.doi.org/10.7228/manchester/9781526114068.003.0004.

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The historiography might suggest that female servants were the typical mistresses of the elite. Such relationships are explored in this section, but it is also evident that many of the mistresses of the elite were either non-elite women who had come into contact with their eventual lovers through other routes than service, or themselves came from the elite. These might be the daughters and wives of gentry families, and not always from families of lower status (although this was a notable pattern among the mistresses of the peerage); an important group was drawn from the illegitimate offspring of the elite themselves, suggesting in some cases a parallel kinship and relationship structure. While some of these mistresses were undoubtedly badly treated (and may be little more than shadowy victims in our records), many were able to access considerable material wealth and influence through their relationships. The chapter will explore how this was accumulated, the forms that it took, and the power that these mistresses were able to wield. Further, the implications of these relationships for interactions between individuals and families in county, regional and national society and politics will be considered: sometimes disruptive, sometimes forging new connections and alliances.

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Dumas, Alexandre. "The Breakfast." In The Count of Monte Cristo. Oxford University Press, 2008. http://dx.doi.org/10.1093/owc/9780199219650.003.0042.

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‘And what sort of people do you expect to breakfast?’ said Beauchamp. ‘A gentleman, and a diplomat.’ ‘Then we shall have to wait two hours for the gentleman, and three for the diplomat. I shall come back for dessert; keep me some strawberries, coffee,...

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Dostoevsky, Fyodor. "Chapter VII." In Crime and Punishment. Oxford University Press, 2019. http://dx.doi.org/10.1093/owc/9780198709718.003.0017.

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A gentleman’s carriage of great elegance, harnessed to a pair of sprightly greys, stood in the middle of the road. There was no one inside, and the coachman himself had come down from the box and was standing beside it, while someone held the...

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Hazlitt, William. "Our National Theatres." In Selected Writings. Oxford University Press, 2009. http://dx.doi.org/10.1093/owc/9780199552528.003.0015.

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The motto of the English nation is ‘exclusion’. In this consists our happiness and our pride. If you come to a gentleman’s park and pleasure-grounds, you see written up, ‘Man-traps and steel-guns set here’—as if he had no pleasure in walking in them, except...

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Trollope, Anthony. "Chapter 74 Lizzie at the Police-court." In The Eustace Diamonds. Oxford University Press, 2011. http://dx.doi.org/10.1093/owc/9780199587780.003.0078.

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On the Wednesday and Thursday Lizzie had been triumphant; for she had certainly come out unscathed from Mr Camperdown’s chambers, and a lady may surely be said to triumph when a gentleman lays his hand, his heart, his fortunes, and all that he has...

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Fielding, Henry. "In which are concluded the adventures that happened at the inn at Upton." In Tom Jones. Oxford University Press, 2008. http://dx.doi.org/10.1093/owc/9780199536993.003.0129.

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In the first place, then, this gentleman just arrived was no other than Squire Western himself, who was come hither in pursuit of his daughter; and, had he fortunately been two hours earlier, he had not only found her, but his niece into the...

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Fielding, Henry. "In which Mr Jones and Mr Dowling drink a bottle together." In Tom Jones. Oxford University Press, 2008. http://dx.doi.org/10.1093/owc/9780199536993.003.0153.

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Mr Dowling, pouring out a glass of wine, named the health of the good Squire Allworthy, adding, ‘If you please, sir, we will likewise remember his nephew and heir, the young squire; come, sir, here’s Mr Blifil to you, a very pretty young gentleman;...

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Trollope, Anthony. "Hugh Stanbury." In He Knew He Was Right. Oxford University Press, 2008. http://dx.doi.org/10.1093/owc/9780199537709.003.0005.

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IT has been already stated that Nora Rowley was not quite so well disposed as perhaps she ought to have been, to fall in love with the Honourable Charles Glascock, there having come upon her the habit of comparing him with another gentleman whenever this...

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