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Dissertations / Theses on the topic 'Geoffrey Chaucer'

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Published: 4 June 2021

Last updated: 11 June 2025

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1

Middleton, Michelle L. ""In widewes habit blak" : Chaucer's Criseyde and late Medieval widows /." Abstract Full Text (HTML) Full Text (PDF), 2005. http://eprints.ccsu.edu/archive/00000557/02/1786FT.htm.

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Thesis (M.A.) -- Central Connecticut State University, 2005.<br>Thesis advisor: Candace Barrington. "... in partial fulfillment of the requirements for the degree of Master of Arts in English." Includes bibliographical references (leaves 57-60). Also available via the World Wide Web.

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2

Wheeler, Lyle Kip. ""Of pilgrims and parables" : the influence of the Vulgate parables on Chaucer's Canterbury tales /." view abstract or download file of text, 2001. http://wwwlib.umi.com/cr/uoregon/fullcit?p3024538.

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Thesis (Ph. D.)--University of Oregon, 2001.<br>Typescript. Includes vita and abstract. Includes bibliographical references (leaves 242-261). Also available for download via the World Wide Web; free to University of Oregon users.

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3

Myles, Robert. "Chaucerian realism /." Woodbridge [GB] : D.S. Brewer, 1994. http://catalogue.bnf.fr/ark:/12148/cb35711956t.

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4

Norman, Taryn Louise. "Queer Performativity and Chaucer's Pardoner." Fogler Library, University of Maine, 2006. http://www.library.umaine.edu/theses/pdf/NormanTL2006.pdf.

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5

Coleman, Christina. "Chaucer and narrative strategy." Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=68078.

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Many of the stories found in the works of Geoffrey Chaucer are adapted from other sources, a common practice amongst Medieval authors. But Chaucer often draws attention to his derivations by explicitly naming a source for the stories he uses. This strategy is employed in different ways. In Troilus and Criseyde, a false source is cited, but in the Clerk's Tale, Chaucer names the actual source of the story. In this thesis, identification and close examination of Chaucer's source materials reveal his changes to the derived texts, and an analysis of the role of the narrator in each case demonstrates the different narrative strategies he employs. Although Chaucer is clearly using different strategies in the two works, both raise questions about final authority over a text. These questions are the central issues explored in this thesis.

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6

Walts, Dawn Simmons. "Time's reckoning time, value and the mercantile class in late medieval English literature /." Columbus, Ohio : Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1185814575.

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7

Mitchell, Robert. "Guilt and creativity in the works of Geoffrey Chaucer." Thesis, University of Manchester, 2013. https://www.research.manchester.ac.uk/portal/en/theses/guilt-and-creativity-in-the-works-of-geoffrey-chaucer(188c155f-69f0-432e-a5cb-aaad3d920e23).html.

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The late Middles Ages saw the development in Europe of increasingly complex, ambitious, and self-conscious forms of creative literature. In the works of poets such as Dante, Petrarch and Chaucer new models of authorship and poetic identity were being explored, new kinds of philosophical and aesthetic value attributed to literary discourse. But these creative developments also brought with them new dangers and tensions, a sense of guilt and uncertainty about the value of creative literature, especially in relation to the dominant religious values of late medieval culture. In this thesis I explore how these doubts and tensions find expression in Chaucer’s poetry, not only as a negative, constraining influence, but also as something which contributes to the shape and meaning of poetry itself. I argue that as Chaucer develops his own expansive, questioning poetics in The House of Fame and The Canterbury Tales, he problematises the principle of allegory on which the legitimacy of literary discourse was primarily based in medieval culture and the final fragments of The Canterbury Tales see Chaucer struggling, increasingly, to reconcile the boldness and independence of his poetic vision with the demands of his faith. This struggle, which emerges most strongly and polemically in the final fragments, I argue, runs in subtle and creative forms throughout the whole of Chaucer’s work. By seeing Chaucer in this light as a poet not of fixed, but of conflicted and vacillating intentions – a poet productively caught drawn between ‘game’ and ‘earnest’, radical ironies and Boethian truths – I attempt to account, in a holistic manner, for the major dichotomies that characterise both his work and its critical reception.

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8

McLaughlin, Suzanne Renae. "The "Double Sorwe" of Troylus and Criseyde : an analysis of Chaucer's dramatic tragedy /." View online, 1991. http://repository.eiu.edu/theses/docs/32211998880896.pdf.

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9

Hill, Thomas Edward. ""She, this in blak" : vision, truth, and will in Geoffrey Chaucer's "Troilus and Criseyde /." London : Routledge, 2006. http://catalogue.bnf.fr/ark:/12148/cb40149949g.

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10

Schmidt, Kari Anne Rand. "The authorship of the Equatorie of the planetis /." Woodbridge (GB) : D. S. Brewer, 1993. http://catalogue.bnf.fr/ark:/12148/cb35602524z.

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Texte remanié de: Diss. Ph. D.--University of Oslo, 1989.<br>Textes en anglais moyen. Réunit "The Equatorie of the planetis". "A Treatise on the Astrolabe" / Geoffrey Chaucer. "The Shippe of Venyse". "The Newe theorik of planetis" / Andalò Di Negro. Bibliogr. p. 424-429. Index.

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11

Dragstra, Hendrik Haiko. "Methods in twentieth-century Chaucer studies : an inquiry into critical practice, 1915-1980 /." [Groningen] : [H.H. Dragstra], 1991. http://catalogue.bnf.fr/ark:/12148/cb35499295v.

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12

Fruoco, Jonathan. "Evolution narrative et polyphonie littéraire dans l'oeuvre de Geoffrey Chaucer." Thesis, Grenoble, 2014. http://www.theses.fr/2014GRENL003/document.

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Geoffrey Chaucer, grand traducteur, rhétoricien et poète courtois, fut longtemps considéré par la critique comme le père de la poésie anglaise. Or, un tel positionnement a non seulement tendance à occulter tout un pan de l'histoire de la littérature anglo-saxonne, mais également à mettre de côté les spécificités mêmes du style de Chaucer. Le but de cette étude est ainsi de démontrer que sa contribution à l'histoire de la littérature est bien plus importante qu'on ne le pensait. Car en décidant d'écrire en moyen-anglais à une époque où l'hégémonie du latin et du vieux-français était incontestée (en particulier à la cour d'Edouard III et de Richard II), Chaucer s'inscrivit dans un mouvement intellectuel visant à rendre aux vernaculaires européens le prestige nécessaire à une véritable production culturelle ayant permit l'émergence du genre romanesque. Ainsi, en assimilant successivement les caractéristiques de la poésie de Chrétien de Troyes, Guillaume de Lorris et Jean de Meun, Chaucer redonna à la poésie anglaise ses lettres de noblesse. Mais ce ne fut qu'après sa découverte de la Divina Commedia qu'il prit conscience du potentiel de la littérature : Dante lui permit, en effet, de libérer son art dialogique et d'ainsi donner à sa poésie une dimension polyphonique de premier ordre. De fait, si Chaucer ne peut être considéré comme le père de la poésie anglaise, il est en revanche le père de la prose anglaise et l'un des précurseurs de ce que Mikhaïl Bakhtine nomme le roman polyphonique<br>Geoffrey Chaucer, translator, rhetorician and courtly poet, has long been considered by the critics as the father of English poetry. However, this notion not only tends to forget a huge part of the history of Anglo-Saxon literature, but also to ignore the specificities of Chaucer's style. The purpose of this thesis is accordingly to try to demonstrate that his contribution to the history of literature is much more important than we had previously imagined. Indeed, Chaucer's decision to write in Middle-English, in a time when the hegemony of Latin and Old-French was undisputed (especially at the court of Edward III and Richard II), was consistent with an intellectual movement that was trying to give back to European vernaculars the prestige necessary to a genuine cultural production, which eventually led to the emergence of romance and of the modern novel. The assimilation of the specificities of the poetry of Chrétien de Troyes, Guillaume de Lorris and Jean de Meun thus allowed Chaucer to give back to English poetry some of its respectability. Nonetheless, it was his discovery of the Divina Commedia that made him aware of the true potential of literature: Dante thus allowed him to free the dialogism of his creations and to give his poetry a first-rate polyphonic dimension. As a result, if Chaucer cannot be thought of as the father of English poetry, he is however the father of English prose and one of the main artisans of what Mikhail Bakhtin called the polyphonic novel

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13

Turner, Marion. "Urban Chaucer : fragmented fellowships and troubled teleologies in some late fourteenth-century texts." Thesis, University of Oxford, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.249900.

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14

Aloni, Gila Crépin André. "Pouvoir et autorite dans "The Legend of Good Women" de Geoffrey Chaucer." Paris : Association des médiévistes anglicistes de l'enseignement supérieur, 2000. http://catalogue.bnf.fr/ark:/12148/cb39032253v.

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15

Youmans, Karen DeMent. "Chaucer and the Rhetorical Limits of Exemplary Literature." Thesis, University of North Texas, 1999. https://digital.library.unt.edu/ark:/67531/metadc279341/.

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Though much has been made of Chaucer's saintly characters, relatively little has been made of Chaucer's approach to hagiography. While strictly speaking Chaucer produced only one true saint's life (the Second Nun's Tale), he was repeatedly intrigued and challenged by exemplary literature. The few studies of Chaucer's use of hagiography have tended to claim either his complete orthodoxy as hagiographer, or his outright parody of the genre. My study mediates the orthodoxy/parody split by viewing Chaucer as a serious, but self-conscious, hagiographer, one who experimented with the possibilities of exemplary narrative and explored the rhetorical tensions intrinsic to the genre, namely the tensions between transcendence and imminence, reverence and identification, and epideictic deliberative discourse.

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16

Jauquet-Jessup, Marilee. "Chaucer: An Understanding of the Sexes." Xavier University / OhioLINK, 1999. http://rave.ohiolink.edu/etdc/view?acc_num=xavier1352140691.

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17

Carter, Brenda Alice. "'Werk al by conseil' : consultation and kingship in the works of Geoffrey Chaucer." Thesis, University of Birmingham, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.343433.

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18

Shnider, Marilyn. "The dream as problem-solving method in Chaucer's The book of the Duchess and The parliament of fowls /." Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=63883.

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19

Van, Heyde Genevieve Lynn. "Miscommunication and Deception in Chaucer's "Franklin's Tale"." Connect to resource, 1986. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1208533049.

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20

Ganze, Alison. "Seeking Trouthe in Chaucer's Canterbury tales /." view abstract or download file of text, 2004. http://wwwlib.umi.com/cr/uoregon/fullcit?p3153784.

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Thesis (Ph. D.)--University of Oregon, 2004.<br>Typescript. Includes vita and abstract. Includes bibliographical references (leaves 176-194). Also available for download via the World Wide Web; free to University of Oregon users.

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21

Volk-Birke, Sabine. "Chaucer and medieval preaching : rhetoric for listeners in sermons and poetry /." Tübingen : G. Narr, 1991. http://catalogue.bnf.fr/ark:/12148/cb35515896d.

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22

Jagot, Shazia. "Fin’ amors, Arabic learning, and the Islamic world in the work of Geoffrey Chaucer." Thesis, University of Leicester, 2014. http://hdl.handle.net/2381/28754.

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This thesis examines the influence of Arabic learning, in Latin translations, on Chaucer’s oeuvre. That Chaucer drew on Arabic sources has long been acknowledged by Chaucerians, but there has been little scholarly engagement with them, particularly in relation to his highly technical, diagnostic concept of fin’ amors. This study demonstrates Chaucer’s portrayal of fin’ amors is informed by Arabic learning in the related fields of medicine, natural philosophy, astrology and alchemy, disseminated through Latin translations from the Iberian Peninsula in particular. This study demonstrates that whilst Chaucer has the utmost respect for the scholarly achievements of the Islamic world, he adopts a condemnatory attitude toward the religious milieu that gave birth to these achievements, grounded in the contemporary context of the later crusades. Chapter One considers the influence of Arabic medical texts on Chaucer’s diagnosis of amor hereos, love as a life-threatening illness, in Troilus and Criseyde and the Knight’s Tale. Chapter Two examines Aristotelian natural philosophy and the effect of the 1277 Condemnations at the University of Paris on the genesis of love as a cerebral illness. Chapter Three turns to the diagnostic aspect of Arabic astronomy evinced in the Treatise on the Astrolabe, focusing on judicial astrology and saturnine melancholia in the Knight’s Tale. Chapter Four concentrates on the technical transmission of Arabic alchemical sources in the Canon’s Yeoman’s Tale, which act as a metaphor for fin’ amors. Chapter Five examines Chaucer’s dichotomous attitude toward Arabic learning and Islam as a religion.

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23

Myles, Robert. "Chaucer's intentionalist realism and the Friar's Tale." Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=39339.

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John R. Searle asks the following fundamental question at the beginning of Speech Acts: "What is the difference between saying something and meaning it and saying it without meaning it?" This dissertation demonstrates that Chaucer is interested in this same question and that his answer to it is essentially "modern." I show in a number of Chaucer's works, but primarily through a reading of the Friar's Tale, that Chaucer understands the intentional structure of all signs, based on the paradigm of language; that is, that signs are always simultaneously mind-related and world-related, that they possess what is called today a "three-level semantics." This semantics is at the heart of the dynamic play in Chaucer's poetry, and through it he is able to portray his characters psychologically. This being so, with Chaucer as an exemplar, this dissertation calls into question the widespread belief in a "medieval mentality" that is essentially "other" than a "modern mentality."<br>To support this argument in the context of medieval thought, I explain that Chaucer could have such a "modern" understanding of the psychological import of language by describing certain of the common, shared presuppositions and characteristics of medieval Judeo-Christian metaphysics: its thesis of intentionality, its personalism and existentialism, and its semiological nature.<br>The present study is of importance to Chaucerian studies in general because I argue that heretofore Chaucer's understanding of language has been inadequately, incorrectly, and confusedly described in terms of medieval nominalism and realism. Consequently, Chaucer has been seen as a nominalist thinker, a realist thinker or a combination of both. This dissertation lays these particular "Chaucers" to rest. I argue that Chaucer may be described as an "intentionalist realist," but the "realist" of this description is not identical with the "realism" of the scholastic debates on the nature of the universals.<br>This dissertation further suggests that the semantics which Chaucer consciously considers and exploits in his works on the level of language, speech and other human-directed signs may serve as a paradigm of a general Chaucerian "semantics" in an extended sense: Chaucer's understanding of a structure of meaning or logos of all reality. On an individual human level this translates into a structure whereby a medieval Christian may judge if a person, including his or her own self, is relating properly, or improperly, to other individuals, to other created things, and to God.

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Kline, Barbara Rae. "A descriptive catalog of British library MS. Harley 7333 /." Thesis, Connect to this title online; UW restricted, 1990. http://hdl.handle.net/1773/9459.

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25

Hughes, Jacob Alden. "Shakespeare the Chaucerian." Pullman, Wash. : Washington State University, 2009. http://www.dissertations.wsu.edu/Thesis/Spring2009/j_hughes_041309.pdf.

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Thesis (M.A. in English literature)--Washington State University, May 2009.<br>Title from PDF title page (viewed on Apr. 26, 2010). "Department of English." Includes bibliographical references (p. 69-75).

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Bergquist, Carolyn J. "Fictions of belief in the worldmaking of Geoffrey Chaucer, Sir Philip Sidney, and John Milton /." view abstract or download file of text, 2003. http://wwwlib.umi.com/cr/uoregon/fullcit?p3102152.

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Thesis (Ph. D.)--University of Oregon, 2003.<br>Typescript. Includes vita and abstract. Includes bibliographical references (leaves 176-185). Also available for download via the World Wide Web; free to University of Oregon users.

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McCormack, Frances. "Chaucer and the culture of dissent the Lollard context and subtext of the Parson's tale /." Dublin : Four Courts Press, 2007. http://catalog.hathitrust.org/api/volumes/oclc/156890795.html.

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28

Ward, Rachel. "Completeness and incompleteness in Geoffrey Chaucer's The canterbury tales." Scholarly Commons, 1994. https://scholarlycommons.pacific.edu/uop_etds/509.

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The author commences with an analysis of the nature of completeness in a variety of situations and media, including visual arts, music, video arts and literature. "Completeness" is determined to be both difficult to define and subject to any individual's personal interpretation. A distinction is made between the 'finished-ness' of works and their completeness as a factor in aesthetic enjoyment. It is noted that some works, though unfinished, are nevertheless complete aesthetically. Various aspects of completeness are defined, discussed, and considered, including absolute, thematic, plot, authorial, segmental, inclusive, emotional, anticipatory, source/material, functional, and formal completeness. It is proposed that the more of these aspects of completeness present in a work, the more complete the work will seem. Examples illustrating each of the different aspects of completeness are given. The Canterbury Tales, by Geoffrey Chaucer, is examined with reference to the proposed aspects of completeness. The various ways in which the work can be and has been considered incomplete are discussed. The four fragmentary Tales in The Canterbury Tales--The Cook's Tale, The Squire's Tale, The Tale of Sir Thopas, and The Monk's Tale--are examined. First, the ways in which they can be considered incomplete are considered; next, the ways in which they can be considered complete despite being fragmentary are discussed. The Canterbury Tales as a whole (if fragmentary) work is discussed. Its fragmentary nature is considered and possible explanations for difficulties are given. A case is made for considering The Canterbury Tales to be aesthetically complete and satisfying piece of literature as it stands.

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Pugh, William W. Tison. "Play and game in Sir Gawain and the Green Knight and Troilus and Criseyde /." view abstract or download file of text, 2000. http://wwwlib.umi.com/cr/uoregon/fullcit?p9978260.

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Thesis (Ph. D.)--University of Oregon, 2000.<br>Typescript. Includes vita and abstract. Includes bibliographical references (leaves 228-242). Also available for download via the World Wide Web; free to University of Oregon users.

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Flewellyn, Meghan. "Medieval Feminine Humanism and Geoffrey Chaucer's Presentation of the Anti-Cecilia." ScholarWorks@UNO, 2009. http://scholarworks.uno.edu/td/998.

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Perhaps due to its seemingly straightforward religious nature, the Second Nun's Cecelia Legend in The Canterbury Tales is often dismissed by scholars and readers alike. However, through analyzing Chaucer's earlier analogues, it becomes apparent that Chaucer has left out key pieces of the Life of Saint Cecelia. These omissions can be explained as attempts to illustrate the humanistic beliefs of both St. Augustine and Christine de Pizan. Further, the etymology of key words which appear in the "Second Nun's Prologue and Tale" help to reinforce the satire which Chaucer creates. Chaucer has deleted the humanism from the Saint Cecelia Legend in order to illustrate the potential for the corruption of female virtue.

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Keller, Wolfram R. "Selves & nations : the Troy story from Sicily to England in the Middle Ages." Heidelberg Winter, 2008. http://deposit.d-nb.de/cgi-bin/dokserv?id=3059423&prov=M&dokv̲ar=1&doke̲xt=htm.

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Marcotte, Andrea. "Geoffrey Chaucer's The Canterbury Tales: Rhetoric and Gender in Marriage." ScholarWorks@UNO, 2007. http://scholarworks.uno.edu/td/591.

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In the Middle Ages, marriage represented a shift in the balance of power for both men and women. Struggling to define what constitutes the ideal marriage in medieval society, the marriage group of Geoffrey Chaucer's The Canterbury Tales attempts to reconcile the ongoing battle for sovereignty between husband and wife. Existing hierarchies restricted women; therefore, marriage fittingly presented more obstacles for women. Chaucer creates the dynamic personalities of the Wife of Bath, the Clerk and the Merchant to debate marriage intelligently while citing their experiences within marriage in their prologues. The rhetorical device of ethos plays a significant role for the pilgrims. By first establishing their authority, each pilgrim sets out to provide his or her audience with a tale of marriage that is most correct. Chaucer's work as a social commentary becomes rhetorically complex with varying levels of ethos between Chaucer the author, his tale tellers and their characters.

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Bourgne, Florence. "Écriture et philosophie dans le "Troilus" de Chaucer." Paris 4, 1996. http://www.theses.fr/1996PA040227.

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Le Troilus de Chaucer fourmille d'allusions à la Consolatio de Boece, traduite simultanément. Sa réception insiste sur les qualités de traducteur de Chaucer, et le qualifie de philosophe. Ce qualificatif est replacé dans le contexte de la philosophie mediévale, au large champ d'application et à l'enseignement oral, favorisant l'instauration de figures d'autorité, dont les oeuvres sont commentées. Les gloses contenues dans les manuscrits du Troilus se répartissent en "titres courants", marques dialogiques, notation généalogiques et mythologiques, calquant les commentaires universitaires. L'influence de la consolation sur le Troilus est essentiellement structurelle, mais les insertions d'éléments boeciens constituent un mode de réécriture particulier, qui doit être examiné a la lumière des débats contemporains de Chaucer entre nominalistes et réalistes (Chaucer était lié d'amitié avec un ancien logicien oxonien). Cette intrusion de la philosophie dans l'écriture soumet la littérature à l'oralité, alors même qu'elle tente de s'en détacher. La technique de traduction dont Chaucer use dans Troilus et sa politique de néologismes l'incluent dans le mouvement de traduction dit Translatio Studii défendant le vernaculaire. Chaucer prétend traduire du latin et non du florentin : l'accent est mis la translatio, transfert spatial et chronologique du savoir. Chaucer, soucieux d'établir un corpus de ses oeuvres, s'inscrit dans la droite ligne de Dante ou Machaut. Cependant, le narrateur du Troilus se fait moinillon, et les références aux livres ne parviennent pas à degager l'écrit de sa dépendance envers l'oralité<br>Chaucer's Troilus seethes with allusions to Boethius' Consolatio, translated simultaneously. Contemporaries praised Chaucer's qualities as a translator, and called him a philosopher. This must be set against the backdrop of medieval philosophy, its width and its oral teaching, which promotes figures of authorities whose works are commented upon. The glosses in the Troilus manuscripts are summary notes, dialogical marks or genealogical and mythological notations, inkeeping with school commentaries. Boece's influence on Troilus is mostly structural, yet the interpolating of boethian elements entails a new re-writing mode, to be examined in the light of the nominalist realist debates (Chaucer was friends with a former oxonian logician). This intrusion of philosophy in the realm of writing submits literature to orality, although literature is seeking its independence. The translating technique used by Chaucer in Troilus and his coining policy make him part and parcel of the Tanslatio Studii movement, which upholds vernaculary languages. Chaucer is eager to establish a canon of his works, as were Dante or Machaut. Yet, Troilus' narrator poses as a monk, and references to books are unable to counter orality's supremacy over literacy

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Lieske, Mary. "Monstrous transformations : loyalty and community in four medieval poems /." View online, 2010. http://repository.eiu.edu/theses/docs/32211131524892.pdf.

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35

Bigley, Michael Erik. "Musicality, subjectivity, and the Canterbury tales." CONNECT TO THIS TITLE ONLINE, 2007. http://etd.lib.umt.edu/theses/available/etd-05312007-110614.

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Klerks, Suzanne (Suzanne Elizabeth) Carleton University Dissertation English. "The Making of a monster; the female grotesque in Chaucer's Canterbury Tales." Ottawa, 1992.

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37

Johns, Alessa. "Joyce and Chaucer : the historical significance of similarities between Ulysses and the Canterbury tales." Thesis, McGill University, 1985. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=63365.

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Aloni, Gila. "Pouvoir et autorité dans "Le légendier des Dames Verteuses" de Chaucer." Paris 4, 1999. http://www.theses.fr/1999PA040014.

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Notre thèse est consacrée à l’étude d’un des poèmes les moins connus de Chaucer, Le légendier des dames vertueuses. Elle se propose de montrer les manières très complexes, et souvent très subtiles, dont Chaucer exploite les possibilités visant à accorder aux femmes, le plus souvent indirectement, un pouvoir qu’on leur refusait, tout en se gardant, lui, d’entrer en conflit avec les préjugés masculins régnants. L’aspect novateur de notre travail consiste précisément à montrer comment Chaucer assume et dépasse à la fois l’idéologie de son temps. L’ambiguïté de la pensée du grand poète nous invite également à la suivre, et à essayer de la déchiffrer sur plusieurs autres plans : symboliques, rhétoriques ou sémantiques.

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39

Fields, Rebecca. "Code-switching in medieval England : Register variety in the literature og Geoffrey Chaucer, Thomas Usk and Thomas Hoccleve." Thesis, University of Oxford, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.527301.

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McNamara, Rebecca Fields. "Code-switching in medieval England : register variety in the literature of Geoffrey Chaucer, Thomas Usk and Thomas Hoccleve." Thesis, University of Oxford, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669980.

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Walsh, Morrissey Jake. "The world "up so doun" : plague, society, and the discourse of order in the Canterbury tales." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=83845.

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Witnesses believed that the Black Death and subsequent fourteenth-century plagues threatened profound social change. However, Geoffrey Chaucer (c.1340-1400) does not appear to accord the plague a place of any importance in his works. This is especially surprising in the case of the Canterbury Tales , which presents a complex portrait of plague-era society. Chaucer's silence on the plague is reinforced by critical positions that deemphasize the effects of the plague and emphasize Chaucer's supposed lack of interest in his world. This thesis contends that the plague is in fact present in the Canterbury Tales in the guise of the changes that it threatened. By situating the Canterbury Tales in a network of literary and non-literary responses to the plague, I demonstrate that Chaucer participated in a discourse that attempted to restore order to a world that was seen to have been disordered---morally, socially, and physically---by the plague.

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Canter, Zachary A. "Tom Jones, Joseph Andrews, and The Canterbury Tales: Parallels in the Comic Genius of Henry Fielding and Geoffrey Chaucer." Digital Commons @ East Tennessee State University, 2016. https://dc.etsu.edu/etd/3036.

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The parallels between the works of Geoffrey Chaucer and Henry Fielding are very striking. Both authors produced some of the greatest works in English literature, yet very little scholarly investigation has been done regarding these two in relationship with one another. In this work I explore the characters of Chaucer’s Parson and Parson Adams, assessing their strengths and weaknesses through pastoral guides by Gregory the Great and George Herbert, while drawing additional conclusions from John Dryden. I examine the episodic, theatrical nature of both authors’ works, along with the inclusion of fabliau throughout. Finally, I look at the shared motif of knight-errant in the works of both authors and the motion employed throughout the tales as travel narratives. By examining these authors’ works, I contend that Fielding masterfully employs many of Chaucer’s literary techniques in his own tales, crafting them to work specifically for the eighteenth-century novel and its audience.

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Mathur, Indira. "Beyond monologism : a study of the system-event dialectics in Geoffrey Chaucer's Canterbury Tales." Toulouse 2, 2010. http://www.theses.fr/2010TOU20071.

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La thèse porte sur un des ouvrages médiévaux les plus connus en anglais, notamment Les Contes de Cantorbéry de Geoffrey Chaucer (1340 – cc. 1400). L’étude vise à définir la démarche créative de Chaucer à travers les Contes. Nous nous appuyons pour cela sur la théorie bakhtinienne selon laquelle la création événementielle prend forme dans un double mouvement ; elle repose sur un système tout en s'écartant de ce même système. L'étude que nous proposons s'articule autour de trois axes d'analyse. Le point de départ se situe au niveau de la focalisation narrative. Notre démarche constitue à définir, à travers des commentaires détaillés de certains extraits des Contes, l'interaction et l'oscillation entre différentes perspectives. Dans un deuxième temps, nous explorons la technique mise en œuvre par Chaucer lors de la création de textes originaux à travers son adaptation de trois genres, notamment la confession, le sermon et le fabliau. Enfin, nous nous intéressons plus particulièrement aux implications des choix de Chaucer en tant que traducteur-créateur dans son adaptation de certains extraits du Roman de la Rose de Jean de Meun. La conclusion de l'étude se rapporte à la prouesse chaucerienne d'avoir pu créer un ouvrage original à une époque marquée par le ressassement perpétuel des mêmes thèmes et des mêmes approches et ce dans une langue d'un statut incertain que fut le Moyen Anglais<br>This thesis is on the Canterbury Tales written by Geoffrey Chaucer (1340 – cc. 1400). My main aim is to describe Chaucerian creation in terms of the system-event dialectic as per Bakhtin. According to the Bakhtinian theory, an event takes shape from a system through adherence and departure from that very system. The thesis focuses on three constituents in the production of the Canterbury Tales, namely the interplay between different narrative perspectives, the adaptation of generic conventions and the translation of extracts from a French text. The study opens with a close reading of some extracts of the Tales with a view to circumscribing and defining the narrative perspective(s). The scope of the study then widens by the focus on Chaucer's technique of adaptation of three genres to create an evential text. The three genres in question are confession, sermon and the fabliau. Lastly, I dwell upon sociolinguistics considerations related to Chaucer's translation of some extracts of Jean de Meun's Roman de la Rose. I conclude upon Chaucer's feat in creating an original text within a period where literary themes and techniques limited. Most of all, he uses a linguistic medium which is far from being a firmly established one in literature, that is Middle English

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Taylor, William Joseph. "Geoffrey Chaucer's Troilus and Criseyde: Criseydan Conversations 1986-2002 A Narrative Bibliography." Thesis, Virginia Tech, 2004. http://hdl.handle.net/10919/9940.

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Conversations among scholars in the study of Chaucer have been essential in constructing the foundations on which we now stand. However, in light of recent pressures in the very competitive and practical aspects of academic life, the scholarly conversation is often lost amidst the desire to find any obscure point on which to publish simply for the reason that no one has yet said anything about it. There is certainly a usefulness to exploring all facets of Chaucer's work, but there is also a need to slough off the cumbersome coat of 'publish-or-perish' scholarship in favor of carrying on a more meaningful conversation which may contribute to new readings or interpretations, epiphanies, or canon-altering revelations. This bibliography was begun for two purposes. First, as a bibliography, it was made to serve its users in a convenient and comprehensive manner. Second, it was made to illustrate the conversations of recent years, or lack thereof, among scholars concerned with the character and actions of Criseyde in the Troilus. Criseyde is arguably the quintessential character in Chaucer's works. She is wonderfully enigmatic, and her role in the Troilus spawned six hundred years of debate. The chapters which follow testify to the complexity of Criseyde. As she caught the eye of multiple authors from classical antiquity to the Elizabethan age, she continues to entice scholars to read and re-read her in various articles, chapters, and books. This is supported by the fact that nearly one quarter of all scholarship published (over four hundred works) on Troilus and Criseyde since 1986 deals expressly with Criseyde, herself. This bibliography is constructed as it is in the hope of providing a more convenient tool for scholars. The Riverside Chaucer serves as an adequate starting point because of its comprehensive compilation of notes and studies on Chaucer's works, including the Troilus. Since nothing of similar stature has appeared since, this bibliography will begin in 1986, the year in which the Riverside's compilation came to an end. Chapter 1 of this study looks at recent scholarship which examines the origins of Chaucer's Criseyde. While W.W. Skeat and R.K. Root provided us long ago with detailed lists and accounts of Chaucer's sources for the Troilus, today's scholars continue to make new additions to these, as well as new interpretations and readings which suggest further, new or different sources. The final chapter of this work examines the scholarship that reads Criseyde's role in the poem as a whole, not focusing on any one scene or act. Scholars such as David Aers and Jill Mann provide critiques on the nature of Criseyde from our initial sight of her in Book I to her final departure from the poem in Book V. Interestingly, recent scholarship on Criseyde tends to focus on one or more specific scenes in a specific book within the poem. Scholars deconstruct Criseyde's entrance at the Palladium in Book I, her reaction to Pandarus' goading her to love Troilus in Book II, or descriptions of her dress in the Greek camp in Book IV. Therefore, in structuring this bibliography, rather than focusing on themes, I sought to frame the scholarship with the poem's own narrative structure. Thus, chapters two, three, four, and five are comprised of scholarship that examines Books I, II, III, and Books IV and V of the Troilus. Users who question certain scenes in one of the poem's books can then look to the corresponding chapter of this bibliography to find whether scholars have conversed about the scene or scenes in question. In a sense, this bibliography examines Criseyde's existence prior to Chaucer's poem, her activity within Chaucer's poem, and her reputation upon exiting Chaucer's poem. This bibliography seeks to put scholarship together in such a way as to confirm whether or not scholars are continuing conversations about Chaucer's Criseyde. In many cases we find that conversations do exist and are carried forward. New landmarks in scholarship, for example Piero Boitani's edited collection The European Tragedy of the Troilus or David Aers' Community, Gender, and Individual Identity, are made apparent by the number of other scholars conversing on arguments and suggestions made by the contributing authors of these two works. Scholars pick up where their predecessors leave off in continuing arguments, patterns of interpretation, and close readings of Criseyde. Further, scholars begin new conversations. In some instances, both old and new conversations fail to move forward, whether by mischance or 'entente.' It is essential that we continue these colloquial discussions of scholarship as the critical scope of Chaucer studies widens, rather than rocketing forward as it did with the work of Skeat, Root, Donaldson, and Robertson in the early and mid twentieth-century. Certainly, we can disagree, but let us remember the ease with which C.S. Lewis discusses Medieval literature in his Discarded Image and the warmth of a conference session at MLA, NCS, or Kalamazoo, in which Chaucerians gather to move forward as one body rather than a mix of warring clans, prima donnas, or renegade dissenters. Scholarship aside, I offer this bibliography lastly to demonstrate the wonders of Chaucer's poetic arts and their chief exemplar, Criseyde.<br>Master of Arts

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Stillinger, Thomas C. "The song of Troilus : lyric authority in the medieval book /." Philadelphia (Pa.) : University of Pennsylvania Press, 1992. http://catalogue.bnf.fr/ark:/12148/cb35659449r.

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Rayner, Samantha J. "Images of kingship in the works of the four major Ricardian poets : John Gower, William Langland, the Gawain-poet and Geoffrey Chaucer." Thesis, Bangor University, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.429850.

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Cosgrove, Walker Reid. "Enacted medieval spirituality on the page the Divine comedy and the Canterbury tales elucidating the internal and external pilgrimage of Margery Kempe /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Hodder, Mike. "Petrarch in English : political, cultural and religious filters in the translation of the 'Rerum vulgarium fragmenta' and 'Triumphi' from Geoffrey Chaucer to J.M. Synge." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:49cdf913-cd2a-48c6-bf1e-533052018285.

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This thesis is concerned with one key aspect of the reception of the vernacular poetry of Francesco Petrarca (Petrarch), namely translations and imitations of the Rerum vulgarium fragmenta (Rvf) and Triumphi in English. It aims to provide a more comprehensive survey of the vernacular Petrarch’s legacy to English literature than is currently available, with a particular focus on some hitherto critically neglected texts and authors. It also seeks to ascertain to what degree the socio-historical phenomena of religion, politics, and culture have influenced the translations and imitations in question. The approach has been both chronological and comparative. This strategy will demonstrate with greater clarity the monumental effect of the Elizabethan Reformation on the English reception of Petrarch. It proposes a solution to the problem of the long gap between Geoffrey Chaucer’s re-writing of Rvf 132 and the imitations of Wyatt and Surrey framed in the context of Chaucer’s sophisticated imitative strategy (Chapter I). A fresh reading of Sir Philip Sidney’s Astrophil and Stella is offered which highlights the author’s misgivings about the dangers of textual misinterpretation, a concern he shared with Petrarch (Chapter II). The analysis of Edmund Spenser’s Amoretti and Epithalamion in the same chapter reveals a hitherto undetected Ovidian subtext to Petrarch’s Rvf 190. Chapter III deals with two English versions of the Triumphi: I propose a date for Lord Morley’s translation which suggests it may be the first post- Chaucerian English engagement with Petrarch; new evidence is brought to light which identifies the edition of Petrarch used by William Fowler as the source text for his Triumphs of Petrarcke. The fourth chapter constitutes the most extensive investigation to date of J. M. Synge’s engagement with the Rvf, and deals with the question of translation as subversion. On the theoretical front, it demonstrates how Synge’s use of “folk-speech” challenges Venuti’s binary foreignising/domesticating system of translation categorisation.

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Alrasheed, Khalid Mosleh. "The postcolonial Middle Ages a present past /." Laramie, Wyo. : University of Wyoming, 2009. http://proquest.umi.com/pqdweb?did=2065749111&sid=1&Fmt=2&clientId=18949&RQT=309&VName=PQD.

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Wodzak, Victoria. "Reading dinosaur bones : marking the transition from orality to literacy in the Canterbury Tales, Moll Flanders, Clarissa, and Tristram Shandy /." free to MU campus, to others for purchase, 1996. http://wwwlib.umi.com/cr/mo/fullcit?p9823336.

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