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Journal articles on the topic 'George Augustus'

Author: Grafiati

Published: 4 June 2021

Last updated: 20 February 2023

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1

Blake, Peter. "GEORGE AUGUSTUS SALA: A VISUAL APPRENTICESHIP." Victorian Literature and Culture 40, no. 2 (2012): 577–97. http://dx.doi.org/10.1017/s1060150312000113.

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2

Starikov, Ewgeni B. "George Augustus Linhart—As a “Widely Unknown”Thermodynamicist." World Journal of Condensed Matter Physics 02, no. 02 (2012): 101–16. http://dx.doi.org/10.4236/wjcmp.2012.22018.

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3

Warren, Mick. "Fear, Empathy and Ambition: George Augustus Robinson’s Friendly Mission." Emotions: History, Culture, Society 3, no. 1 (2019): 72–93. http://dx.doi.org/10.1163/2208522x-02010040.

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Abstract Fear beset the settler community of Van Diemen’s Land throughout the 1820s as Aboriginal resistance to European dispossession intensified, a period referred to as the Black War. Representative of the emerging obligation into the 1830s to treat Indigenous people across the British imperial world more kindly, George Augustus Robinson presents a contradictory figure during this tumultuous period. Decrying the depravity of his fellow settlers and their servants, Robinson adapted the conciliatory agenda of Lieutenant-Governor George Arthur in forming the Friendly Mission, a roving missiona

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4

D’Arcy, Jacqueline. "Child Of The Metropolis: George Augustus Robinson in London." History Australia 7, no. 3 (2010): 55.1–55.18. http://dx.doi.org/10.2104/ha100055.

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5

Whitten, David O. "The ultra-rapdi photography of George Augustus Miller, Jr." History of Photography 27, no. 3 (2003): 254–63. http://dx.doi.org/10.1080/03087298.2003.10441251.

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Aguilar Ochoa, José Arturo. "George Ruxton (1821-1848), Aventuras en México." Estudios de Historia Moderna y Contemporánea de México, no. 63 (March 31, 2022): 229–50. http://dx.doi.org/10.22201/iih.24485004e.2022.63.77719.

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George Ruxton fue parte del grupo de viajeros extranjeros quienes arribaron a México una vez que el país obtuvo su independencia y escribió sus impresiones no exentas de prejuicios hacia los habitantes. Sin embargo, su testimonio nos da una mirada importante de la situación en los primeros años de vida independiente. Gracias a documentos recientemente encontrados podemos esbozar una biografía inédita. Por ello, ponemos a disposición del lector, la traducción del “Obituary Notice of Lieutenant George Augustus Frederick Ruxton” de Richard King, donde se consignan mayores datos biográficos de est

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7

Stieber, Michael T., and Carla Lange. "Augustus Fendler (1813-1883), Professional Plant Collector: Selected Correspondence with George Engelmann." Annals of the Missouri Botanical Garden 73, no. 3 (1986): 520. http://dx.doi.org/10.2307/2399191.

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8

Johnston, Anna. "George Augustus Robinson, the ‘Great Conciliator’: colonial celebrity and its postcolonial aftermath." Postcolonial Studies 12, no. 2 (2009): 153–72. http://dx.doi.org/10.1080/13688790902887155.

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9

Herring, George. "Book Review: George Augustus Selwyn (1809–1878): Theological Formation, Life and Work." Irish Theological Quarterly 83, no. 1 (2018): 85–86. http://dx.doi.org/10.1177/0021140017744889b.

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10

Demi̇r Görür, Emel. "İngiliz Konsolosluk Raporlarına Göre 93 Harbi Sonrası Erzurum Vilayeti’nde Sosyo-İktisadi Hayat (1878-1885)." Belleten 84, no. 299 (2020): 399–449. http://dx.doi.org/10.37879/belleten.2020.399.

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93 Harbi (1877-1878 Osmanlı-Rus Savaşı) sırasında Osmanlı Devleti'nin bazıtoprakları işgal edilmiş, harp devletin hemen hemen tüm kurum ve kuruluşlarını olumsuz etkilemiştir. Bununla bağlantılı olarak özellikle savaşın cereyan ettiği bölgelerde iktisadi ve sosyal hayat olumsuz etkilenmiş, hatta durma noktasına gelmiştir. 93 Harbi sonrası Erzurum'un sosyo-iktisadi yapısı, Erzurum İngiliz Konsolosluğu görevinde bulunan Harry Charles Augustus Eyres, William Everett ve George Pollard Devey'in yazışmaları ve raporlarında geniş yer bulmuştur. Konsolos Augustus Eyres, Erzurum Vilayeti'nin ekonomik ya

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11

Koch, Harold. "George Augustus Robinson and the Documentation of Languages of South-Eastern New South Wales." Language & History 54, no. 2 (2011): 140–63. http://dx.doi.org/10.1179/175975311x13134155635356.

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12

Yates, Timothy. "Robert William Keith Wilson, George Augustus Selwyn (1809–1878): Theological Formation, Life and Work." Theology 119, no. 2 (2016): 134–35. http://dx.doi.org/10.1177/0040571x15615465h.

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13

Lively, Kurt. "Smoke Over Oklahoma: The Railroad Photographs of Preston George by Augustus J. Veenendaal Jr." Great Plains Quarterly 38, no. 3 (2018): 322–23. http://dx.doi.org/10.1353/gpq.2018.0048.

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14

MILLER, DOUGLAS K. "The Quest to Become Chief of Police: The Illustrious Career of George Augustus Sheets." Utah Historical Quarterly 74, no. 1 (2006): 24–46. http://dx.doi.org/10.2307/45062950.

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15

Nyerges, Éva. "St. James the less or St. Bartholomew the Apostle? A Work by El Greco and his Workshop from the Collection of Edmund Bourke." Acta Historiae Artium 62, no. 1 (2022): 105–10. http://dx.doi.org/10.1556/170.2021.00006.

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Around 1808–1810, during his time in Madrid, the Danish Ambassador Edmund Bourke may have purchased the painting of St. Bartholomew the Apostle by El Greco which later appears in the 1821 inventory of the Esterházy collection. The Scottish-born George Augustus Wallis was one of the earliest enthusiasts of El Greco; this is proven by a letter he wrote to William Buchanan in 1808, in which he describes the then-unknown Spanish master. The knee-length figure of St. Bartholomew is closely connected to the so-called Study of a Head in the Museum of Fine Arts, Budapest, which is a fragment of a pain

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16

Jacob, W. M. "George Augustus Selwyn, First Bishop of New Zealand and the Origins of the Anglican Communion." Journal of Anglican Studies 9, no. 1 (2010): 38–55. http://dx.doi.org/10.1017/s1740355310000070.

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AbstractThis article aims to identify the significance of George Augustus Selwyn, the first Bishop of New Zealand, for the development of the Anglican Communion. It is based on evidence derived from secondary sources, most obviously the two-volume life of Selwyn written shortly after his death by his former chaplain, and on recent studies of the development of the Anglican Communion, especially the development of provincial synodical government in Australasia, and on the constitution of the Episcopal Church in the United States.The article concludes that Selwyn had ideal qualities and experien

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Troughton, Geoffrey. "George Augustus Selwyn (1809–1878): Theological Formation, Life and Work. By Robert William Keith Wilson." Journal of Theological Studies 68, no. 1 (2017): 435–37. http://dx.doi.org/10.1093/jts/flx019.

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18

Blake, Peter. "The Paradox of a Periodical:Temple BarMagazine under the Editorship of George Augustus Sala (1860–1863)." London Journal 35, no. 2 (2010): 185–209. http://dx.doi.org/10.1179/174963210x12729493038414.

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19

Garrard, Peter, and Timothy J. Peters. "Multiple Sclerosis or Neuromyelitis Optica? Re-evaluating an 18th-century Illness Using 21st-century Software." JRSM Short Reports 3, no. 1 (2012): 1–4. http://dx.doi.org/10.1258/shorts.2011.011079.

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In this paper we report the application of an extensive database of symptoms, signs, laboratory findings and illnesses, to the diagnosis of an historical figure. The medical diagnosis of Augustus d'Este (1794–1848) – widely held to be the first documented case of multiple sclerosis – is reviewed, using the detailed symptom diary, which he kept over many years, as clinical data. Some of the reported features prompted the competing claim that d'Este suffered from acute porphyria, which in turn was used in support of the hypothesis that his grandfather, King George III, also suffered from the dis

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20

Davidson, Allan K. "Useful Industry and Muscular Christianity: George Augustus Selwyn and His Early Years as Bishop of New Zealand." Studies in Church History 37 (2002): 289–304. http://dx.doi.org/10.1017/s0424208400014807.

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Charles Kingsley in 1855 gave the following dedication to his novel, Westward Ho!:To the Rajah Sir James Brooke, K.C.B., and George Augustus Selwyn, D.D., Bishop of New Zealand this book is dedicated, by one who (unknown to them) has no other method of expressing his admiration and reverence for their characters.That type of English virtue, at once manful and godly, practical and enthusiastic, prudent and self-sacrificing, which he has tried to depict in these pages, they have exhibited in a form even purer and more heroic than that in which he has drest it.Brooke, the adventurer, soldier, and

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21

Sorowka, Martin Paul. "Los dibujos de Sevilla de Cecilia Montgomery (1792-1879) en su viaje por la península ibérica." Archivo Español de Arte 94, no. 373 (2021): 15–32. http://dx.doi.org/10.3989/aearte.2021.02.

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El Museo Ashmolean de Oxford, Inglaterra, conserva dieciocho dibujos de arquitectura de Andalucía y siete de Portugal realizados por Cecilia Montgomery (1792-1879) durante un viaje por la península ibérica entre mayo y junio de 1838. Estas fechas tan tempranas posiblemente hacen de Montgomery la primera mujer artista-viajera de la que tenemos constancia en el sur de España. Sus dibujos son algo más que simples recuerdos, más bien son representaciones de temas arquitectónicos. Su importancia histórica se puede adscribir a su singularidad; algunos de ellos son las representaciones más antiguas d

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22

Nitka, Małgorzata. "“Everybody’ private carriage.” Omnibus Travel in Victorian Literature." Explorations: A Journal of Language and Literature 8 (December 8, 2020): 48–58. http://dx.doi.org/10.25167/exp13.20.8.5.

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Introduced into the streets of first Paris and then London in the late 1820s, the omnibus quickly became a popular and convenient means of urban transport. But as many historians of culture note, the omnibus connecting different points in the metropolitan space, was a space in its own right, with a range of complications and complexities. Its interior constituted a peculiar enclave within a larger communal space and thus made its passengers experience - and negotiate between - freedom and constraint, convenience and discomfort as well as anonymity and intimacy. Using omnibus scenes in the work

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23

Podmore, Colin. "Two Streams Mingling: The American Episcopal Church in the Anglican Communion." Journal of Anglican Studies 9, no. 1 (2010): 12–37. http://dx.doi.org/10.1017/s1740355310000045.

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AbstractThis article identifies and compares two ecclesiological ‘streams’ that coalesced when the Anglican Communion was definitively formed in 1867: the traditional western catholic ecclesiology of England and Ireland and the more democratic, egalitarian ecclesiology of the American Episcopal Church. These streams had already mingled in George Augustus Selwyn’s constitution for the New Zealand Church. Incorporation of laypeople into the Church of England’s synods represented further convergence. Nonetheless, different understandings of the role of bishops in church government are still refle

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24

Medina Calzada, Sara. "Romantic Strife: The First Carlist War (1833–1840) in British Fiction." International Journal of English Studies 22, no. 2 (2022): 1–15. http://dx.doi.org/10.6018/ijes.515151.

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British volunteers fought on both sides of the First Carlist War (1833–1840), the dynastic struggle between the liberal factions that championed Isabella II and the reactionary forces that supported Don Carlos’s claim to the Spanish throne. Despite British intervention, the conflict did not arouse as much interest in Britain as the Peninsular War (1808–1814), but it served as the setting for several English literary works that reconstructed it from different perspectives. These fictional texts include George Ryder’s Los Arcos (1845), Frederick Hardman’s The Student of Salamanca (1845–1846), an

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25

Palmer, Beth. "beth palmer. George Augustus Sala and the Nineteenth-Century Periodical Press: The Personal Style of a Public Writer." Review of English Studies 67, no. 279 (2015): 389–90. http://dx.doi.org/10.1093/res/hgv110.

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26

Goff, Moira. "The Celebrated Monsieur Desnoyer, Part 2: 1734–1742." Dance Research 31, no. 1 (2013): 78–93. http://dx.doi.org/10.3366/drs.2013.0060.

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This article looks at George Desnoyer's repertoire and dancing partnerships during the final phases of his career, at Drury Lane between 1734 and 1740 and at Covent Garden from 1740 to 1742. Following his appearances in John Weaver's The Judgment of Paris and his departure from London, presumably in April 1733, Desnoyer seems to have returned to work for Augustus III of Poland. 1 A letter from Raymond, dancing master in Württemberg, dated 18 December 1733 (New Style) records ‘nous avons l'honneur d’être connu de Monsieur Desnoyer qui est au service de Sa Majesté le roi Auguste de Pologne’. 2 A

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27

Shannon, Mary L. "George Augustus Sala and the Nineteenth-Century Periodical Press: The Personal Style of a Public Writer by Peter Blake." Dickens Quarterly 33, no. 3 (2016): 255–57. http://dx.doi.org/10.1353/dqt.2016.0032.

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28

Calder, Rachel. "George Augustus Sala and the Nineteenth Century Periodical Press: The Personal Style of a Public Writer by Peter Blake." Victorian Periodicals Review 49, no. 3 (2016): 525–26. http://dx.doi.org/10.1353/vpr.2016.0034.

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29

Cameron, Patsy, and Linn Miller. "Carne Neemerranner — Telling Places and History on the Ground." Australian Journal of Indigenous Education 38, S1 (2009): 3–9. http://dx.doi.org/10.1375/s1326011100000764.

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AbstractIn the language of the Tebrikunna (Cape Portland) clan, Carne Neemerranner is “telling ground”. It is also what we call the research methodology designed for Meeting at Bark Hut, a recent community-engaged Aboriginal history project conducted in northeast Tasmania. The project examined, retraced and explored one brief, but poignant, episode in Tasmania's colonial contact history – a meeting between the parties of George Augustus Robinson, colonial agent charged with the “conciliation” and removal of Trouwunnan (Tasmanian) clanspeople from the Tasmanian mainland, and that most likely in

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30

Kearsley, R. A. "The Milyas and the Attalids: a Decree of the City of Olbasa and a New Royal Letter of the Second Century B.C." Anatolian Studies 44 (December 1994): 47–57. http://dx.doi.org/10.2307/3642981.

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The site of Olbasa was first identified by the discovery of two Latin imperial inscriptions near the modern village of Belenli in 1842 and even today the surviving evidence from Olbasa (including as it does both texts and coins) still belongs chiefly to the imperial period. Olbasa's prominence then stemmed from the fact that it was “refounded” by Augustus as a military colony. Very little has been pieced together of the history and development of the city prior to the arrival of the Romans and the present inscription, therefore, represents a large advance on our knowledge of Olbasa in the Hell

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31

Skevington Wood, A. "Within the Rock of Ages. The Life and Work of Augustus Montague Toplady by George Lawton (Cambridge: James Clarke, 1983. 249pp. £12.95)." Evangelical Quarterly: An International Review of Bible and Theology 57, no. 1 (1985): 83–84. http://dx.doi.org/10.1163/27725472-05701021.

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32

Frandsen, Mary E. "Musikpflege in Sachsen nach Heinrich Schütz : die italienische Hofkapelle Johann Georgs II. und die städtischen Musikorganisationen." Schütz-Jahrbuch 29 (August 25, 2017): 17–34. http://dx.doi.org/10.13141/sjb.v2007977.

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"Wer war Johann Georg II.?" Während die Rolle seines Vaters Johann Georgs I. und seines Enkels Augusts des Starken für das Musikleben ihrer Zeit gut erforscht ist, ist der Name Johann Georg II. bislang allenfalls grundsätzlich als Wettiner Fürst bekannt. Der vorliegende Beitrag untersucht darüber hinausgehend nun die Musikpflege am sächsischen Hof unter der Regentschaft Johann Georg II. und erschließt damit ein wichtiges Kapitel sächsischer Musikpflege.

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33

Chapman, Mark. "Robert William Keith Wilson, George Augustus Selwyn (1809–1878): Theological Formation, Life and Work (Farnham: Ashgate, 2014). ISBN 978 1 4724 3889 8." Journal of Anglican Studies 14, no. 2 (2016): 242–44. http://dx.doi.org/10.1017/s1740355316000103.

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34

Cecioni, Natale. "Octavian and Orestes in Pausanias." Classical Quarterly 43, no. 2 (1993): 506. http://dx.doi.org/10.1017/s000983880004009x.

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M. J. Dewar argues that in Georg. 1.511–4 Virgil may have been drawing a disquieting parallel between Orestes, evoked through an imitation of Aeschylus (‘Choeph.’ 1021–5), and Octavian, present a few lines above (498ff.).Pausanias probably supports this suggestion; he shows that the link Octavian-Orestes existed quite early and in a sense favourable to Octavian, even though it may soon have been used in a negative sense by anti-Caesarian propaganda on account of the dark side of the myth. In front of the temple of Hera in Argos there was still visible in the second century a statue representin

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35

Toorians, Lauran. "Jenkin Thomas Philipps, Every Inch a Welshman and a Poet Moreover." Studia Celtica 56, no. 1 (2022): 107–22. http://dx.doi.org/10.16922/sc.56.5.

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Jenkin Thomas Philipps (d. 1755) is not a particularly well-known Welshman. He is remembered as 'a highly accomplished linguist' and as a private tutor, by 1726, to the children of George II, including William Augustus, duke of Cumberland (1721–65) and Mary (1723–72). On 13 November 1732 he was appointed historiographer royal, a position he retained until his death in London on 22 February 1755. His date of birth is given as 1675 in a library catalogue in Basel, but the source for this information is unclear. In his will he left £60 a year towards the maintenance of a free school in his native

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36

Vashchuk, Dmytro. "Privilege was given to Kamiаnets City by Princes Yuri (George) and Alexander Koriatovych in 1374: Lists and Interpretations". Ukraina Lithuanica. Studìï z ìstorìï Velikogo knâzìvstva Litovsʹkogo 2021, № 6 (2021): 181–98. http://dx.doi.org/10.15407/ul2021.06.181.

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The privilege which was given to Kamianets city in Podillia by Princes Yuriy (George) and Alexander Koriatovych in 1374 is quite famous in the scientific community. It is believed that due to this privilege Kamianets received Magdeburg Law. Up to now it only has been preserved in a few lists which were studied in detail by Yu. Sitsinskyi in his work "Podillia under the Rule of Lithuania". According to him two lists were kept in Kamianets Historical and Archaeological Museum: one in the diploma of King August III dated June 17, 1735, the second one in the diploma of King Stanislaw Augustus date

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37

Mize, Ramey. "Sacred Substantiations: Lincoln Casts and Statuary in the American Imagination." Contemporaneity: Historical Presence in Visual Culture 8 (October 30, 2019): 39–56. http://dx.doi.org/10.5195/contemp.2019.287.

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On March 31, 1860, Abraham Lincoln waited in the studio of Leonard Wells Volk as a plaster mold hardened around his face and head. After one hour, Volk removed the mold; he later repeated the process for Lincoln’s hands. The resulting life casts elicited profound emotional reactions in those who saw them. Augustus Saint-Gaudens recognized and capitalized on their invaluable status as candid indexes of Lincoln’s likeness in his 1887 Chicago monument, Abraham Lincoln: The Man. In the words of sculptor Lorado Taft, “It does not seem like a bronze. . . . One stands before it and feels himself in t

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38

Freibergs, Gunar, C. Scott Littleton, and Udo Strutynski. "Indo-European Tripartition and the Ara Pacis Augustae: an Excursus in Ideological Archaeology." Numen 33, no. 1 (1986): 3–32. http://dx.doi.org/10.1163/156852786x00075.

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AbstractThe Ara Pacis Augustae or Altar of Augustan Peace, erected by the Emperor outside Rome in 9 B.C., expresses perhaps more clearly than any other monument the ideology of the Augustan Age: the peaceful union of Rome with her Empire. At the same time, in the iconography of the east and west fronts, and especially in the images on the altar table, pedestal and plinth, it contains several expressions whose structures appear consonant with the tripartite Indo-European ideology that was derived from the earliest phases of religion at Rome and elsewhere in the ancient Indo-European speaking do

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39

Humpherys, Anne. "George Augustus Sala and the Nineteenth-Century Periodical Press: The Personal Style of a Public Writer/Dickens, Reynolds, and Mayhew on Wellington Street: The Print Culture of a Victorian Street." Media History 22, no. 3-4 (2016): 438–40. http://dx.doi.org/10.1080/13688804.2016.1155882.

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40

McWilliam, Rohan. "George Augustus Sala and the Nineteenth-Century Periodical Press: The Personal Style of a Public Writer and Pennies, Profits and Poverty: A Biographical Directory of Wealth and Want in Bohemian Fleet Street." Journal of Victorian Culture 21, no. 3 (2016): 417–20. http://dx.doi.org/10.1080/13555502.2016.1204693.

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HARLOW, MARY. "The Roman Family in the Empire: Rome, Italy and Beyond edited by Michele George Gender, Domesticity and the Age of Augustus: Inventing Private Life by Kristina Milnor Women's Religious Activity in the Roman Republic by Celia E. Schultz." Gender & History 19, no. 2 (2007): 381–84. http://dx.doi.org/10.1111/j.1468-0424.2007.00482_2.x.

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42

George, Dom Alexander. "Book Review: George Augustin, Called to Joy: Celebrating Priesthood." Downside Review 134, no. 3 (2016): 99–100. http://dx.doi.org/10.1177/0012580616645975.

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43

McPartlan, Paul. "Book Review: Called to Joy: Celebrating Priesthood. By George Augustin." Theological Studies 77, no. 4 (2016): 1015–16. http://dx.doi.org/10.1177/0040563916666829q.

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44

Jackson, Russell. "Shaw's Reviews of Daly's Shakespeare: The Wooing of Ada Rehan." Theatre Research International 19, no. 3 (1994): 203–13. http://dx.doi.org/10.1017/s0307883300006611.

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George Bernard Shaw reviewed three of Augustin Daly's Shakespeare productions in the course of his stint as theatre critic of The Saturday Review, and wrote briefly on another when he was the music critic of The World. At the beginning of the last of these notices, describing As You Like It in 1897 and Ada Rehan's performance in it, Shaw wrote: ‘I never see Miss Ada Rehan act without burning to present Mr Augustin Daly with a delightful villa in Saint Helena.’ Listing some of the production's errors produced a more sombre threat:To think that Mr Daly will die in his bed, whilst innocent presid

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45

Reiter, Eric H. "Imported Books, Imported Ideas: Reading European Jurisprudence in Mid-Nineteenth-Century Quebec." Law and History Review 22, no. 3 (2004): 445–92. http://dx.doi.org/10.2307/4141686.

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In the early 1860s, during his tenure as one of the commissioners working to codify Quebec private law, Augustin-Norbert Morin compiled a lengthy bibliography of foreign works on law and jurisprudence, filled with obscure German titles from the eighteenth and early nineteenth centuries. The list contains several hundred alphabetically organized entries over 284 pages and includes a wide variety of authors and periodicals, from prominent names like Savigny, Hugo, Thibaut, Puchta, and Zachariae, to more obscure figures like Johann Brunquel and Georg Friedrich Schutzenberger.

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46

Lerer, Seth. "The Anglo-Saxon Pindar: Old English Scholarship and Augustan Criticism in George Hickes's "Thesaurus"." Modern Philology 99, no. 1 (2001): 26–65. http://dx.doi.org/10.1086/493031.

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47

Sinibaldi, Silvia. "Georges Augustins, Les Marques urbaines du prestige. Le cas d’Évora au Portugal." L'Homme, no. 187-188 (October 3, 2008): 528–30. http://dx.doi.org/10.4000/lhomme.20992.

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48

Arraes, Esdras Araujo. "A paisagem e sua dimensão estética [The aesthetic dimension of landscape]." Princípios: Revista de Filosofia (UFRN) 24, no. 45 (2018): 37. http://dx.doi.org/10.21680/1983-2109.2017v24n45id12634.

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Os estudos que se dedicam à paisagem a compreendem como a materialização de relações entre o homem e o território. Por outro lado, a noção de paisagem abriga, desde sua origem, uma conotação estética, pensada como discurso valorativo da natureza. Assim, o objetivo desse artigo é mostrar a paisagem como categoria do pensamento e parte do campo reflexivo da disciplina Estética. Serão mencionados escritos de determinados filósofos empenhados em interpretar a paisagem em sua dimensão estética. Dentre eles, pode-se citar Georg Simmel, Augustin Berque e Arnold Berleant. Busca-se ampliar sua noção pa

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Winter, Aaron McLean. "The Laughing Doves of 1812 and the Satiric Endowment of Antiwar Rhetoric in the United States." PMLA/Publications of the Modern Language Association of America 124, no. 5 (2009): 1562–81. http://dx.doi.org/10.1632/pmla.2009.124.5.1562.

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Antiwar activists in the United States have often made recourse to satire in order to rebut claims that their dissent is sententious and effeminate. Federalist opponents of the War of 1812 used the genre to posit, moreover, that they alone could manage the military and economic crisis that resulted from a disastrous second war against Great Britain. But satire, in an era of incipient nationalism, was problematically associated with British snobbery. I argue that wartime periodicals show Federalist satire pulling in diverging directions. Projects like Alexander Hanson's Federal Republican are r

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Merdrignac, Bernard, and Georges Provost. "Pic, Augustin et Provost, Georges (dir.), Yves Mahyeuc, 1462-1541. Rennes en Renaissance." Annales de Bretagne et des pays de l'Ouest, no. 117-4 (December 15, 2010): 208–11. http://dx.doi.org/10.4000/abpo.1870.

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