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Relevant bibliographies by topics / George Campbell

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Academic literature on the topic 'George Campbell'

Author: Grafiati

Published: 4 June 2021

Last updated: 5 February 2022

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Journal articles on the topic "George Campbell"

1

Elliott, C., and C. H. Oliver. "Patrick George Campbell Manson." BMJ 344, jun27 1 (2012): e4038-e4038. http://dx.doi.org/10.1136/bmj.e4038.

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Wcislo, W. T., B. N. Danforth, and U. G. Mueller. "George Campbell Eickwort (1949?1994)." Insectes Sociaux 41, no. 4 (1994): 461–63. http://dx.doi.org/10.1007/bf01240649.

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Binney, Matthew. "John Campbell’s “Short Papers” for Lord Bute in the London Evening Post." International Review of Scottish Studies 45 (December 1, 2020): 100–115. http://dx.doi.org/10.21083/irss.v45i0.5464.

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John Campbell’s (1708-1775) biographer, Guido Abbattista, has argued that Campbell sought to publish a pamphlet, Thoughts on Public Affairs, in 1761. However, a review of Campbell’s private correspondence in 1761 with the future prime minister, John Stuart, 3rd earl of Lord Bute (1713-1792), indicates that the historian sought not to publish a pamphlet, but newspaper articles that promote the king’s new reign and his administration. Six of these articles have been found in the London Evening Post, and they use ideas and language from Henry St. John, 1st viscount Bolingbroke to represent George

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4

Agnew, Lois. "The “Perplexity” of George Campbell's Rhetoric: The Epistemic Function of Common Sense." Rhetorica 18, no. 1 (2000): 79–101. http://dx.doi.org/10.1525/rh.2000.18.1.79.

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Abstract: George Campbell's rhetorical theory is based upon a philosophical tradition that has ancient roots—common sense philosophy. Campbell's interest in common sense emerged through his association with Scottish Enlightenment philosophers such as Thomas Reid. However, Campbell's beliefs about the relationship between individual perception and social knowledge at the same time reveal a philosophical affinity with Aristotie and the Stoics. For Campbell, as for the ancients, common sense represents both the intuitive ability that individuals use in apprehending the reality of the external wor

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5

Irvine, Janea R. "George Campbell: Manuscripts in Scottish archives." Rhetoric Society Quarterly 17, no. 1 (1987): 101–3. http://dx.doi.org/10.1080/02773948709390770.

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6

MULVIHILL, JAMES. "GEORGE CAMPBELL AND COLERIDGE'S BIOGRAPHIA LITERARIA." Notes and Queries 44, no. 3 (1997): 328–29. http://dx.doi.org/10.1093/nq/44-3-328.

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MULVIHILL, JAMES. "GEORGE CAMPBELL AND COLERIDGE'S BIOGRAPHIA LITERARIA." Notes and Queries 44, no. 3 (1997): 328–29. http://dx.doi.org/10.1093/nq/44.3.328.

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8

Pitson, Tony. "George Campbell's Critique of Hume on Testimony." Journal of Scottish Philosophy 4, no. 1 (2006): 1–15. http://dx.doi.org/10.3366/jsp.2006.4.1.1.

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At stake in the dispute between Campbell and Hume is the basis for our acceptance of testimony. Campbell argues that, contrary to Hume, our acceptance of testimony is prior to experience, while Hume continues to maintain that the appropriation through testimony of the experience of others depends ultimately on one's own experience. I argue that Hume's remarks about testimony provide a non-circular account of the process by which the experience of others may become one's own; and I suggest that the view of Campbell and Hume as proponents of two radically opposed positions on the epistemology of

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9

Roach, Ronald. "George Campbell through the lens of history." Review of Communication 3, no. 4 (2003): 1. http://dx.doi.org/10.1080/745892600.

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Roach, Ronald R. "George Campbell through the lens of history." Review of Communication 3, no. 4 (2003): 360–67. http://dx.doi.org/10.1080/1535859032000123553.

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Dissertations / Theses on the topic "George Campbell"

1

Mulhern, Kirsteen Mairi. "The Intellectual Duke : George Douglas Campbell, 8th Duke of Argyll, 1823-1900." Thesis, University of Edinburgh, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.520518.

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2

Byrne, Michel. "Bàrdachd Mhic Iain Dheòrsa : the original poems of George Campbell Hay : an annotated edition." Thesis, University of Edinburgh, 1992. http://hdl.handle.net/1842/10549.

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George Campbell Hay (1915-1984) is acknowledged as one of the towering figures of 20th c. Gaelic poetry, and also respected outwith that linguistic tradition for his work in Scots and English, yet since the appearance of his three poetry collections shortly after the war, the greater part of his work has been unavailable, and its appreciation limited to a handful of Gaelic poems. Even the 1970 anthology which brought his non-Gaelic poems to wider attention has long been out of print, and his master-work - the unfinished long narrative poem Mochtar is Dughall - only emerged from almost forty ye

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3

Humphrey, Patrick. "Campbell's objectivist philosophy : a critical examination of the Philosophy of rhetoric." Virtual Press, 1988. http://liblink.bsu.edu/uhtbin/catkey/539792.

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As several rhetorical scholars have previously critically reviewed works written by philosophers and rhetoricians, and have focused upon their treatment of the concepts of epistemology, ontology, and rhetoric, this study critically examines the epistemology and ontology of George Campbell, eighteenth-century philosopher-rhetorician, and author of the Philosophy of Rhetoric. Campbell's work is interpreted as indicative of an "objectivist" stance consistent with the position of twentieth-century scholars such as Cherwitz and Hikins. This objectivist stance embodies four basic tenets: (1) Reality

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4

Abdul-Aziz, Razak. "'The Fisherman' : for six voices (solo singer and SSATB chorus), piano, string and percussion : based on the George Campbell Hay poem of the same name." Thesis, University of Edinburgh, 2005. http://hdl.handle.net/1842/26080.

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5

Kealey, Josephene. "The Mythology of the Small Community in Eight American and Canadian Short Story Cycles." Thèse, Université d'Ottawa / University of Ottawa, 2011. http://hdl.handle.net/10393/19938.

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Scholarship has firmly established that the short story cycle is well-suited to representations of community. This study considers eight North American examples of the genre: four by Canadian authors Stephen Leacock, Duncan Campbell Scott, George Elliott, and Alice Munro; and four by American authors Sarah Orne Jewett, Sherwood Anderson, John Cheever, and Joyce Carol Oates. My original idea was to discover whether there were significant differences between the Canadian and American cycles, but ultimately I became far more interested in the way that all of the cycles address community formation

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6

Sherman, Jake Noah. ""They are a scum community who have organized:" The Georgia Straight, freedom of expression, and Tom Campbell’s war on the counterculture, 1967 – 1972." Thesis, 2018. https://dspace.library.uvic.ca//handle/1828/10514.

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The 1960s have a special place in the cultural memory of the West Coast of Canada. They have informed its regional identity, the cityscape of Vancouver, and the social infrastructure of the modern state. But lost in the mythos that has surrounded Vancouver’s long sixties is the story of the Georgia Straight. Founded by a group of poets in 1967 to combat a campaign launched by the municipal government to discriminate against the counterculture, it is today, in 2018, the most prosecuted newspaper in Canadian history. Between 1967 and 1972, the municipal and provincial government deliberately too

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Books on the topic "George Campbell"

1

Health, National Institute for Occupational Safety and. George Campbell Painting Company, Groton, Connecticut. U.S. Dept. of Health and Human Services, Public Health Service, Centers for Disease Control and Prevention, National Institute for Occupational Safety and Health, 1995.

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2

George Campbell Painting Company, Groton, Connecticut. U.S. Dept. of Health and Human Services, Public Health Service, Centers for Disease Control and Prevention, National Institute for Occupational Safety and Health, 1995.

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Health, National Institute for Occupational Safety and. George Campbell Painting Company, Groton, Connecticut. U.S. Dept. of Health and Human Services, Public Health Service, Centers for Disease Control and Prevention, National Institute for Occupational Safety and Health, 1995.

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4

George Campbell: Rhetoric in the Age of Enlightenment. State University of New York Press, 2003.

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5

Orthodoxy and enlightenment: George Campbell in the eighteenth century. McGill-Queen's University Press, 2001.

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6

Hay, George Campbell. Collected poems and songs of George Campbell Hay (Deòrsa Mac Iain Dheòrsa). Published for the Lorimer Trust by Edinburgh University Press, 2000.

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7

Manganaro, Marc. Myth, rhetoric, and the voice of authority: A critique of Frazer, Eliot, Frye & Campbell. Yale University Press, 1992.

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8

Campbell, L. D. Life in the Blue Ridge: A folk history of the Wiatt Campbell, George Hight, James Ramsey, and William Bradley families of Montebello, Piney River, and South Mountain, Virginia. USC Upstate Printing Services, 2006.

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9

Freedom's shore: Tunis Campbell and the Georgia freedmen. University of Georgia Press, 1986.

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10

Stieglitz, Uwe. George Campbells Philosophie der Rhetorik: Die Grundlegung rhetorischer Wirkungskraft in der "evidentia". M. Niemeyer Verlag, 1998.

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Book chapters on the topic "George Campbell"

1

Burke, Tim. "George Campbell (c. 1761-1818)." In Eighteenth-Century English Labouring-Class Poets. Routledge, 2020. http://dx.doi.org/10.4324/9780429350191-11.

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2

"Sir George Campbell, M.P. (1878)." In Sojourns in Charleston, South Carolina, 1865-1947. University of South Carolina Press, 2019. http://dx.doi.org/10.2307/j.ctv7r41v5.11.

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3

Campbell, Thomas. "74 From Thomas Campbell." In Selected Letters and Journals of George Crabbe, edited by Thomas C. Faulkner and Rhonda L. Blair. Oxford University Press, 1985. http://dx.doi.org/10.1093/oseo/instance.00052504.

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4

Earman, John. "George Campbell, a Dissertation on Miracles (1762)." In Hume's Abject Failure. Oxford University Press, 2000. http://dx.doi.org/10.1093/0195127382.003.0033.

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5

Peacock, Thomas Love. "149. To George Ramsay Campbell, 11 January 1836." In The Letters of Thomas Love Peacock, Vol. 2: 1828-1866. Oxford University Press, 2001. http://dx.doi.org/10.1093/oseo/instance.00068093.

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6

Edwards, A. S. G. "GEORGE CAMPBELL MACAULAY AND THE CLARENDON EDITION OF GOWER." In John Gower in Manuscripts and Early Printed Books. Boydell & Brewer, 2020. http://dx.doi.org/10.2307/j.ctvxhrm0d.21.

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7

Bour, Isabelle. "Au-delà de la rhétorique : The Philosophy of Rhetoric de George Campbell." In Écosse des Lumières. UGA Éditions, 1997. http://dx.doi.org/10.4000/books.ugaeditions.7380.

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8

Gellis, Mark. "The Rhetoric of George Campbell’s Sermons." In Scottish Rhetoric and Its Influences. Routledge, 2016. http://dx.doi.org/10.4324/9780203812372-11.

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9

Cordes, Eugene H. "Avermectins: Molecules of Life Battle Parasites." In Hallelujah Moments. Oxford University Press, 2014. http://dx.doi.org/10.1093/oso/9780199337149.003.0014.

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These are the words of Dr. William C. Campbell, hereinafter known as Bill. Bill was Merck’s leading authority on parasitic diseases. He played the leading role in the discovery of the greatest antiparasitic drugs in history—ivermectin and abamectin. Having said this, and as Bill has pointed out, this drug discovery story, like all of them, was the result of a team effort involving hundreds of people. When you start giving credit by naming scientists who contributed, it is tough to know when to stop. If you try to name them all, you get a telephone book for a small village and you will still miss somebody. The other extreme is to name nobody, but I have already violated that alternative. So I will mention four scientists at Merck who, in addition to Bill, were the authors of the publication in the prestigious journal Science of the article announcing the discovery of ivermectin. They are Mike Fisher, the chemist who led the chemistry effort at Merck focused on the avermectins; Ed Stapley, who led Merck’s natural product screening effort; Georg Albers-Schönberg, who headed the group that elucidated the structure of the avermectins; and Ted Jacob, Merck’s leader of animal drug metabolism. Before getting into the story, a word about names—this time about molecules, not scientists. As I relate in this chapter, avermectins are a small family of related molecules. Ivermectin is a chemically modified derivative of one of the avermectins, and abamectin is one of the avermectins. Bill Campbell is an Irishman and native of Donegal. He took himself to Trinity College in Dublin for his undergraduate work where he did research under the direction of J. Desmond Smyth, a noted parasitologist. Near the end of Bill’s undergraduate days at Trinity College, Dr. Arlie Todd of the University of Wisconsin wrote Smyth to ask whether he had any promising students to recommend for graduate study. Smyth recommended Bill to Todd, along with two others.

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Brown, Jeannette. "From Academia to Board Room and Science Policy." In African American Women Chemists. Oxford University Press, 2012. http://dx.doi.org/10.1093/oso/9780199742882.003.0010.

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Reatha Clark King is a woman who began life in rural Georgia and rose to become a chemist, a college president, and vice president of a major corporate foundation. Reatha Belle Clark was born in Pavo, Georgia, on April 11, 1938, the second of three daughters born to Willie and Ola Watts Clark Campbell. Her mother Ola had a third grade education and her father Willie was illiterate. Her families were sharecroppers in Pavo. Her mother and grandmother raised her in Moultrie, Georgia, after her parents separated when she was young. She and her sisters worked long hours in the cotton and tobacco field during the summer to raise money. She could pick 200 pounds of cotton a day and earn $6.00, which was more than her mother’s salary as a maid. 1 In the 1940s in the rural segregated South, the only career aspirations for young black girls were to become a hairdresser, a teacher, or a nurse. Reatha started school at the age of four in the one-room schoolhouse at Mt. Zion Baptist Church. Still more than a decade before Brown v. Board of Education , Reatha’s schools were segregated. The teacher, Miss Florence Frazier, became Reatha’s first role model. Reatha said, “I never wondered if I could succeed in a subject. It was only a question of whether I wanted to study the subject.” She later attended the segregated Moutrie High School for Negro Youth. Despite missing much school to attend to fieldwork, Reatha maintained her studies. She graduated in 1954 as the valedictorian of her class. Reatha received a scholarship to enter Clark College in September 1954, originally planning to major in home economics and teach in her local high school. These plans changed after her first chemistry course with Alfred Spriggs, the chemistry professor. He encouraged her to major in chemistry and go to graduate school. She found that chemistry was the perfect major for her. She says, “Both the subject matter and methodology were interesting and challenging; the laboratory and lecture sessions were exciting; and my fellow students in chemistry were both serious students and fun to work with.”

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Reports on the topic "George Campbell"

1

Health hazard evaluation report: HETA-93-0502-2503, George Campbell Painting Company, Groton, Connecticut. U.S. Department of Health and Human Services, Public Health Service, Centers for Disease Control and Prevention, National Institute for Occupational Safety and Health, 1995. http://dx.doi.org/10.26616/nioshheta9305022503.

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2

Geologic map of the Campbell Mountain Quadrangle, Lumpkin County, Georgia. US Geological Survey, 1991. http://dx.doi.org/10.3133/mf2148.

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