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Journal articles on the topic 'George Crowder'

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Published: 4 June 2021

Last updated: 5 February 2022

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1

MacKellar, Landis. "George Crowder, Theories of Multiculturalism: An Introduction." Population and Development Review 40, no. 3 (2014): 562–65. http://dx.doi.org/10.1111/j.1728-4457.2014.00700.x.

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Zakaras, Alex. "Reply to Galston and Crowder." Review of Politics 75, no. 1 (2013): 111–14. http://dx.doi.org/10.1017/s0034670512001106.

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I am grateful to both William Galston and George Crowder for their thoughtful responses. In writing the original essay, I had two goals in mind. First, I wanted to give an accurate reading of Isaiah Berlin's philosophy and to challenge certain misconceptions about it. Second, I hoped to use some of Berlin's insights to contribute to the contemporary discussion of value pluralism and its relationship to liberalism. Neither Galston nor Crowder disputes my reading of Berlin. Galston writes that he “never set out to write as an interpreter of Berlin”; Crowder, too, simply brackets the question of

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Polanowska - Sygulska, Beata. "The Value-Pluralism and Liberalism Problem Revisited." Studia Philosophica Wratislaviensia 14, no. 1 (2019): 99–108. http://dx.doi.org/10.19195/1895-8001.14.1.7.

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This article tackles one of the most burning issues discussed by adherents of the dynamically developing movement in ethics which bears on political and legal philosophy, that is value-pluralism. In particular, the article is devoted to an investigation into the highly controversial issue of the relationship between pluralism and liberalism, based upon the three crucial, divergent approaches represented by Isaiah Berlin and his two main opponents, John Gray and George Crowder. The analysis leads to the conclusion that the two concepts in question are neither mutually exclusive nor logically co

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Talisse, Robert. "Does Value Pluralism Entail Liberalism?" Journal of Moral Philosophy 7, no. 3 (2010): 303–20. http://dx.doi.org/10.1163/174552410x511428.

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AbstractIsaiah Berlin repeatedly attempted to derive liberalism from value pluralism. It is generally agreed that Berlin's arguments fail; however, neo-Berlinians have taken up the project of securing the entailment. This paper begins with an account of why the Berlinian project seems attractive to contemporary theorists. I then examine Berlin's argument. With this background in place, I argue that recent attempts by William Galston and George Crowder to rescue the Berlinian project do not succeed.

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Blattberg, Charles. "The One and the Many: Reading Isaiah Berlin - George Crowder and Henry Hardy." Philosophical Quarterly 58, no. 233 (2008): 753–55. http://dx.doi.org/10.1111/j.1467-9213.2008.581_6.x.

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RIETVELD, ELISE. "George Crowder (2013), Theories of Multiculturalism: An Introduction. Oxford: Polity Press. £16.99, pp. 256, pbk." Journal of Social Policy 43, no. 4 (2014): 854–55. http://dx.doi.org/10.1017/s0047279414000464.

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Zakaras, Alex. "A Liberal Pluralism: Isaiah Berlin and John Stuart Mill." Review of Politics 75, no. 1 (2013): 69–96. http://dx.doi.org/10.1017/s0034670512001325.

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AbstractThe essay explores the relationship between value pluralism, as Isaiah Berlin understood it, and liberalism. It consists of two main parts. In the first part, I argue that value pluralism does not entail liberalism, and I criticize two philosophers—William Galston and George Crowder—who believe that it does. In the second, I reconstruct and defend Isaiah Berlin's own understanding of this relationship, drawing on an essay that is often neglected by Berlin's interpreters: “John Stuart Mill and the Ends of Life.” Berlin thought that the relationship between value pluralism and liberalism

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Martins Vaz dos Santos, Giovane. "Um pluralismo liberal: Isaiah Berlin e John Stuart Mill." Intuitio 11, no. 2 (2018): 161. http://dx.doi.org/10.15448/1983-4012.2018.2.31492.

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O ensaio explora a relação entre o pluralismo de valores, como Isaiah Berlin o entende, e liberalismo. Consiste de duas partes principais. Na primeira, argumento que o pluralismo de valores não implica no liberalismo, e critico dois filósofos – William Galston e George Crowder – que acreditam nessa implicação. Na segunda, reconstruo e defendo o próprio entendimento de Isaiah Berlin sobre essa relação, analisando um ensaio que é frequentemente negligenciado pelos intérpretes de Isaiah Berlin: John Stuart Mill and the Ends of Life. Berlin pensava que o relacionamento entre o pluralismo de valore

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Gemie, Sharif. "Reviews : George Crowder. Classical Anarchism: The Political Thought of Godwin, Proudhon, Bakunin, and Kropotkin, Oxford, Clarendon Press, 1991; viii + 208 pp.; £27.50." European History Quarterly 23, no. 1 (1993): 90–91. http://dx.doi.org/10.1177/026569149302300112.

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Hiruta, Kei. "The One and the Many: Reading Isaiah Berlin, George Crowder and Henry Hardy, eds. (Amherst, N.Y.: Prometheus, 2007), 335 pp., $28 cloth." Ethics & International Affairs 22, no. 2 (2008): 231–33. http://dx.doi.org/10.1111/j.1747-7093.2008.00151.x.

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Ferrell, Jason. "George Crowder: The Problem of Value Pluralism: Isaiah Berlin and Beyond. (New York: Routledge, 2020. Pp. ix, 233.) - Johnny Lyons: The Philosophy of Isaiah Berlin. (London: Bloomsbury Academic, 2020. Pp. xxi, 276.)." Review of Politics 83, no. 3 (2021): 424–26. http://dx.doi.org/10.1017/s003467052100022x.

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Mann, Paisley. "Romola's "stifling crowded life": Urban Claustrophobia in George Eliot and Frederic Leighton's Cornhill Collaboration." Victorian Periodicals Review 54, no. 1 (2021): 24–59. http://dx.doi.org/10.1353/vpr.2021.0001.

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Altschuler, Sari, and Aaron M. Tobiason. "Playbill for George Lippard's The Quaker City." PMLA/Publications of the Modern Language Association of America 129, no. 2 (2014): 267–73. http://dx.doi.org/10.1632/pmla.2014.129.2.267.

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On 11 november 1844, a Mob gathered outside philadelphia's chesnut street theatre for, in the words of the theater's manager, Francis Wemyss, the purpose “of a grand row” (395). The crowd intended to prevent the opening of The Quaker City; or, The Monks of Monk Hall, a play George Lippard had adapted from the work he was simultaneously publishing serially; it would become the best-selling novel of the first half of the nineteenth century. Capitalizing on a sensational 1843 murder case that fascinated Philadelphians, the novel retold the story of Singleton Mercer, a Philadelphia clerk acquitted

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Kosaka, Shunsuke. "The Murder of George of Cappadocia and the Violent Pagan Image in Ammianus Marcellinus." Scrinium 11, no. 1 (2015): 64–77. http://dx.doi.org/10.1163/18177565-00111p09.

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This paper focused on three main issues regarding the brutal murder of George of Cappadocia on 24 December 361 CE in Alexandria and the question of whether the “pagans” attempted to prevent the cult of the martyr. First, an examination of the sources regarding the murderers of George found that the Alexandrian crowd did not only consist of pagans. Instead, everyone who had suffered from the tyranny of George could be possible assailants. Second, Ammianus’ report that the intention of the people was to defile the victims’ remains is highly contested. Regarding fourth-century Alexandria, it is i

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Hösle, Vittorio. "Value Pluralism and Philosophy of History." Analyse & Kritik 40, no. 1 (2018): 185–90. http://dx.doi.org/10.1515/auk-2018-0008.

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Abstract In my reply to George Crowder’s criticism of my essay on the Soviet Revolution in the last issue of Analyse & Kritik, I discuss two problems: the nature of a reasonable value pluralism and the relation between ethics and philosophy of history. Concerning the first, I insist on the necessity of an objective rank ordering of values; with regard to the second, I side with Kant, who builds philosophy of history on ethics, and reject the Marxist idea that ethics is itself grounded in philosophy of history.

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Cropanzano, Russell, Zinta S. Byrne, D. Ramona Bobocel, and Deborah E. Rupp. "Self-Enhancement Biases, Laboratory Experiments, George Wilhelm Friedrich Hegel, and the Increasingly Crowded World of Organizational Justice." Journal of Vocational Behavior 58, no. 2 (2001): 260–72. http://dx.doi.org/10.1006/jvbe.2001.1798.

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Moeller-Sally, Betsy F. "The Theater as Will and Representation: Artist and Audience in Russian Modernist Theater, 1904-1909." Slavic Review 57, no. 2 (1998): 350–71. http://dx.doi.org/10.2307/2501854.

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There is for us an inexplicable rapture when we feel ourselves a crowd, a unified crowd, moved by a single feeling. Let us leave it to the researches of scholars to ascertain from what elements of our distant prehistoric past this phenomenon is composed. Let us leave it to them to determine whether it sprang from half-bestial orgies or from half-divine cults. One thing is indubitable: a shock runs through us when we feel ourselves fused in a single passion with others, with a multitude of other people, when we feel ourselves one grandiose whole, a unified mass.—Georg Fuchs, The Revolution of t

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Yelland, Cris. "Hardy's allusions and the problem of 'pedantry'." Language and Literature: International Journal of Stylistics 4, no. 1 (1995): 17–30. http://dx.doi.org/10.1177/096394709500400101.

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In this article I take up a question which has been much discussed in literary criticism, the question of Hardy's 'pedantry' of style. Using Far from the Madding Crowd, I focus on two elements of 'pedantry', Hardy's generics and his allusions to paintings and other objects of 'high culture'. Following and elaborating on Fowler (1981), I analyse Hardy's generics in contrast with George Eliot's, and I extend Fowler's principles to include analysis of specific allusions, seeing these as essentially metaphors and using the terminology of Leech (1969). In a final discussion, I locate Victorian crit

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Maine, Barry. "The Authenticity of American Realism: Samuel Clemens and George Caleb Bingham “On the River”." Prospects 21 (October 1996): 13–37. http://dx.doi.org/10.1017/s0361233300006475.

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In 1846 in Louisville, Kentucky, John Banvard, a self-taught Missouri painter, exhibited his Three-Mile Painting, a panorama of the Mississippi and Missouri Rivers, painted from hundreds of direct observations and sketches he had executed over a period of many years along the riverbanks. The painting was exhibited by means of a giant pair of rollers upon which the canvas was wound and unwound. Following a successful run in Louisville, the exhibition drew large crowds in Boston and New York City before Banvard capped his triumph with a European tour. In a promotional description of the painting

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Ferres, Kay. "Introduction: The active cultural city." Queensland Review 22, no. 2 (2015): 111–17. http://dx.doi.org/10.1017/qre.2015.31.

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Alfred Elliot's photograph on the cover of this themed issue is one of a series of images that captured Brisbane's reception for the Duke of York in 1927. The Duke, later King George VI, was in Australia to open the new Parliament House in Canberra. On glass plate, Elliot documented the decorated route of the royal procession. The cover image shows the centrepiece — an archway spanning Queen Street, which proclaims a ‘Citizen's Welcome’. Two decades earlier, this young immigrant had also photographed the crowd assembled in South Brisbane to vote in the 1899 Federation Referendum. Despite the e

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Alani, Harith, Bo An, Manish Jain, et al. "Reports of the AAAI 2012 Spring Symposia." AI Magazine 33, no. 3 (2012): 109. http://dx.doi.org/10.1609/aimag.v33i3.2428.

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The Association for the Advancement of Artificial Intelligence, in cooperation with Stanford University’s Department of Computer Science, was pleased to present the 2012 Spring Symposium Series, held Monday through Wednesday, March 26–28, 2012 at Stanford University, Stanford, California USA. The six symposia held were AI, The Fundamental Social Aggregation Challenge (cochaired by W. F. Lawless, Don Sofge, Mark Klein, and Laurent Chaudron); Designing Intelligent Robots (cochaired by George Konidaris, Byron Boots, Stephen Hart, Todd Hester, Sarah Osentoski, and David Wingate); Game Theory for S

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Noll, Mark A. "Thomas Chalmers (1780–1847) in North America (ca. 1830–1917)." Church History 66, no. 4 (1997): 762–77. http://dx.doi.org/10.2307/3169213.

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When in the spring of 1817 the thirty-seven-year-old Scottish minister, Thomas Chalmers, descended upon London, the world's greatest metropolis was transfixed. The four benefit sermons that Chalmers preached between 14 May and 25 May produced electrifying results. “All the world wild about Dr. Chalmers,” wrote William Wilberforce in his diary. At the sermon for the Hibernian Society, which distributed Bibles to the Irish poor, Viscount Castlereagh, moving British spirit at the Congress of Vienna, and the future prime minister George Canning were visibly moved. For his final appearance the thro

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Taylor, Diana. "Afterword: War Play." PMLA/Publications of the Modern Language Association of America 124, no. 5 (2009): 1886–95. http://dx.doi.org/10.1632/pmla.2009.124.5.1886.

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On 27 February 2009, The Essays for this PMLA issue on war were coming in, against a background of various wars. The Iraq War had claimed over 100,000 civilian lives. The newly elected Obama administration vowed to amp up efforts in Afghanistan. The rubble in Gaza still smoldered from the recent Israeli attacks. The ongoing conflict in Darfur had already left 300,000 people dead, not to mention the 2.5 million displaced. When President George W. Bush left office, his boundless war on terror had exacted more lives, money, civil-liberty concessions, and international goodwill than one could even

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McCutcheon, James M. "Utopian Visions in United States Urbanism." Moreana 42 (Number 164), no. 4 (2005): 157–86. http://dx.doi.org/10.3366/more.2005.42.4.12.

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America’s appeal to Utopian visionaries is best illustrated by the Oneida Community, and by Etienne Cabet’s experiment (Moreana 31/215 f and 43/71 f). A Messianic spirit was a determinant in the Puritans’ crossing the Atlantic. The Edenic appeal of the vast lands in a New World to migrants in a crowded Europe is obvious. This article documents the ambition of urbanists to preserve that rural quality after the mushrooming of towns: the largest proved exemplary in bringing the country into the city. New York’s Central Park was emulated by the open spaces on the grounds of the Chicago World’s Fai

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Rogers, John D. "The 1866 Grain Riots in Sri Lanka." Comparative Studies in Society and History 29, no. 3 (1987): 495–513. http://dx.doi.org/10.1017/s0010417500014699.

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Until fairly recently, grain riots were viewed as spontaneous reactions of the poor to hunger, not worthy of detailed analysis. Over the past twenty years, partially as a result of pioneering studies by George Rudé and Edward Thompson with reference to France and Britain, a considerable body of scholarly writing about these disturbances has appeared. Consistent cross-cultural patterns have emerged from this research. Grain riots were not necessarily a product of hunger, although they were a facet of struggles over the control of food. They have normally taken one of two forms. One was the mark

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Puaschunder, Julia. "Value at looking back:Towards an empirical validation of the role of reflexivity in econo-historic backtesting:Economic market prediction corrections correlate with future market performance." ACRN Journal of Finance and Risk Perspectives 8, no. 1 (2019): 223–39. http://dx.doi.org/10.35944/jofrp.2019.8.1.014.

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The following article innovatively paints a novel picture of the mass psychological underpinnings of business cycles based on information flows in order to recommend how certain communication strategies could counterweight and alleviate information failing market performance expectations that could potentially build disastrous financial market mass movements of booms and busts. An introduction to the history of economic cycles will lead to George Soros’ Theory of Reflexivity in order to draw inferences for the analysis of the role of information in creating economic booms and busts in the age

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Harwood, Jared L., Joseph T. LaVan, and George J. Brand. "The Attack Rate of H1N1 in Various Berthing Configurations On Board an Aircraft Carrier." Disaster Medicine and Public Health Preparedness 7, no. 2 (2013): 131–35. http://dx.doi.org/10.1017/dmp.2013.9.

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AbstractObjectiveWe compared attack rates for novel H1N1 influenza A (H1N1) among various groups aboard an aircraft carrier as influenced by characteristics of their living arrangements.MethodsDuring an outbreak of H1N1 on board the USS George Washington (GW), group affiliation (department or squadron membership) data were obtained on all patients who were placed in respiratory isolation based on their diagnosis with presumptive H1N1. Because berthing spaces are assigned by department and various characteristics of each department's berthing spaces are known, analysis of attack rates in compar

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Rogers, Nicholas. "The Gordon Riots Revisited." Historical Papers 23, no. 1 (2006): 16–34. http://dx.doi.org/10.7202/030979ar.

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Abstract The 1780 protests against the Catholic Relief Act were the most violent and controversial disturbances of the eighteenth century and have predictably given rise to several historical interpretations. Early studies sought to emphasize the political immaturity and deep sectarian prejudices of the common people and the anarchy and degenerate character of the riots themselves. By contrast, George Rude, in his first exploration of British crowds, insisted that the riots were more orderly and purposive than historians had assumed. Set within the context of the emergent radical movement, the

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Thomassen, Bjørn. "Notes towards an Anthropology of Political Revolutions." Comparative Studies in Society and History 54, no. 3 (2012): 679–706. http://dx.doi.org/10.1017/s0010417512000278.

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AbstractWhile resistance and rebellion have remained core themes in anthropology at least since the 1960s, anthropologists have paid much less attention to the study of political revolutions as real historical events. Yet there are compelling real-world reasons why they should orient their analytical apparatus and ethnographic efforts towards revolutionary events. This article advances a series of reasons why anthropology can enrich and supplement existing political science and history traditions in the study of political revolutions. Anthropology can do so via key concepts developed by Victor

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Chan, Felicia. "Cosmopolitan pleasures and affects; or why are we still talking about yellowface in twenty-first-century cinema?" Alphaville: Journal of Film and Screen Media, no. 14 (January 24, 2018): 41–60. http://dx.doi.org/10.33178/alpha.14.02.

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It is now widely acknowledged that the postracial fantasies ushered in by Barack Obama’s two-term election success are now in tatters. Yet debates on yellowface casting practices in contemporary Hollywood (also said to have evolved into “whitewashing” practices), in such films as The Last Airbender (M. Night Shyamalan, 2010), Aloha (Cameron Crowe, 2015), Doctor Strange (Scott Derrickson, 2016), Birth of the Dragon (George Nolfi, 2016), and Ghost in the Shell (Rupert Sanders, 2017), have resurfaced in recent times. These press controversies seem almost anachronistic after a generation of “inter

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Rutkoff, Peter. "Two-Bass Hit: Baseball and New York, 1945–1960." Prospects 20 (October 1995): 285–328. http://dx.doi.org/10.1017/s0361233300006098.

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As a youngster, Art Rust, Jr., one of New York's first prominent black sportscasters, lived on St. Nicholas Avenue, a stone's throw equally from Minton's and Monroe's, the after-hours clubs where Charlie Parker and Thelonious Monk created bebop, and the Polo Grounds, home of the New York Giants. Rust remembered the day in the 1930s when “Billy the Cop,” just off duty, told Rust's father that Giant manager Bill Terry, the last National League player to hit over 400, complained to the precinct commander. Terry didn't want any “nigger cops” patrolling the Polo Grounds, at least not near the execu

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Dimitriadis, Greg. "Hip hop: from live performance to mediated narrative." Popular Music 15, no. 2 (1996): 179–94. http://dx.doi.org/10.1017/s0261143000008102.

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Hip hop culture originated during the mid-1970s as an integrated series of live community-based practices. It remained a function of live practice and congregation for a number of years, exclusive to those who gathered together along NYC blocks, in parks, and in select clubs such as the now famous Harlem World or T-Connection. Early MCs (or ‘rappers’) and DJs, graffiti artists and breakdancers, forged a ‘scene’ entirely dependent upon face-to-face social contact and interaction. Indeed, the event itself, as an amalgam of dance, dress, art and music, was intrinsic to hip hop culture during thes

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Urban, Hugh. "The Power of the Impure: Transgression, Violence and Secrecy in Bengali Śākta Tantra and Modern Western Magic." Numen 50, no. 3 (2003): 269–308. http://dx.doi.org/10.1163/156852703322192419.

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AbstractSince their first encounter with the complex body of texts and traditions called "Tantras," Western scholars have been simultaneously repulsed and horrified, yet also tantalized and titillated by the deliberate use of normally impure and defiling substances in Tantric practice. Yet, with a few exceptions, they have made little headway in interpreting the deeper religious and social role of impurity, either in Tantric ritual or in the history of religions generally. This paper compares the role of ritual impurity and transgression in two very different traditions, widely separated both

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Shoemaker, Robert B. "The London “Mob” in the Early Eighteenth Century." Journal of British Studies 26, no. 3 (1987): 273–304. http://dx.doi.org/10.1086/385891.

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Shortened from the Latin phrasemobile vulgus(the movable or excitable crowd), “the mob” was first used to denote rioters in London during the Exclusion Crisis (1678–81). The term gradually entered the language Londoners used to describe disorder over the next few decades; justices of the peace did not commonly use it to refer to riots in the Quarter Sessions court records until the first decade of the eighteenth century. By 1721, 44 percent of the rioters who were bound over by recognizance to appear at the Middlesex Quarter Sessions were accused of raising, or participating in, a mob. Concurr

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Cole, Suzanne. "‘As Much by Force of Circumstances as by Ambition’: The Programming Practices of the Melbourne Liedertafel Societies, 1880–1905." Nineteenth-Century Music Review 2, no. 2 (2005): 107–32. http://dx.doi.org/10.1017/s1479409800002226.

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Two male-voice singing societies – the Metropolitan Liedertafel and the Melbourne Liedertafel – occupied prominent positions in the concert life of Melbourne during the prosperous 1880s. At this time the Metropolitan Liedertafel, formed in 1870, had between 80 and 100 performing members and regularly attracted audiences of over two thousand to its ‘Social Evenings for Ladies and Gentlemen’. A concert described as the ‘greatest gathering of its kind every [sic] seen in this city’, given at the recently completed Exhibition Buildings on 7 July 1881 and attended by the Princes Albert Victor and G

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WOLOCH, ISSER. "DEPUTIES, VOTERS, AND FACTIONS IN FRENCH REVOLUTIONARY POLITICAL CULTURE." Historical Journal 42, no. 1 (1999): 277–83. http://dx.doi.org/10.1017/s0018246x98008383.

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Becoming a revolutionary: the deputies of the French National Assembly and the emergence of a revolutionary culture, 1789–1790. By Timothy Tackett. Princeton: Princeton University Press, 1996. Pp. xvi+355. ISBN 0-69-104384-1. $29.95.Elections in the French Revolution. By Malcolm Crook. Cambridge: Cambridge University Press, 1996. Pp. xiii+221. ISBN 0-521-45191-4. $35.00.The notion of a revolutionary change in collective psychology has long been present in certain master narratives of the French Revolution. Georges Lefebvre deployed this concept in his analysis of the psychodynamics that propel

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Kalin, Ibrahim. "Beacon of Knowledge." American Journal of Islam and Society 19, no. 1 (2002): 157–59. http://dx.doi.org/10.35632/ajis.v19i1.1967.

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Beacon of Knowledge: Conference in Honor of Seyyed Hossein Nasr washeld November 2-3, 2001 at the George Washington University, Washington,DC. The conference featured eight panels, thirty-six speakers, anexhibit of caJiigraphy and paintings, poetry recitation, and a concert of classicalPersian music. The conference drew a crowd of around two hundredpeople.The Beacon of Knowledge conference was convened to honor ProfessorSeyyed Hossein Nasr and his contributions to the field oflslamic and Iranianstudies, perennial philosophy, and the relations between Islam and the West.In his opening remarks,

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Carleton, Kenneth W. T. "English Catholic Bishops in the Early Elizabethan Era." Recusant History 23, no. 1 (1996): 1–15. http://dx.doi.org/10.1017/s0034193200002120.

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Queen Mary Tudor died on the night of 17 November 1558. A few hours later, across the river at Lambeth, her cousin, Reginald Pole, Cardinal Archbishop of Canterbury, followed her, victim of the ague which he had contracted in the summer. England again had a change of monarch, the third in less than twelve years. What was not clear at the time was whether there would be another change in religion. With hindsight, it is clear that the programme of reform which sought to reunite the English Church with the see of Rome and to revivify it with the Tridentine reforms with which Pole had been so clos

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Hunt, Tamara L. "Morality and Monarchy in the Queen Caroline Affair." Albion 23, no. 4 (1991): 697–722. http://dx.doi.org/10.2307/4050747.

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The licentious career of Caroline of Brunswick, the most notorious queen in modern British history, was only exceeded by that of her husband, George IV, and the scandal that emerged when he attempted to obtain a divorce inspired one of the most unusual episodes of nineteenth-century British history. For six months the attention of the country was focused on the queen's trial; massive demonstrations in her support were familiar sights in London streets and news of the matter dominated the columns of the press. The popular outpouring of support for the queen often took the form of reviling the k

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KITLV, Redactie. "Bookreviews." New West Indian Guide / Nieuwe West-Indische Gids 83, no. 1-2 (2009): 121–86. http://dx.doi.org/10.1163/13822373-90002463.

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Afro-Atlantic Dialogues: Anthropology in the Diaspora, edited by Kevin A. Yelvington (reviewed by Aisha Khan)Central Africans, Atlantic Creoles, and the Foundation of the Americas, 1585-1660, by Linda M. Heywood & John K. Thornton (reviewed by James H. Sweet)An Eye for the Tropics: Tourism, Photography, and Framing the Caribbean Picturesque, by Krista A. Thompson (reviewed by Carl Thompson)Taíno Indian Myth and Practice: The Arrival of the Stranger King, by William F. Keegan (reviewed by Frederick H. Smith) Historic Cities of the Americas: An Illustrated Encyclopedia, by David F. Marley (r

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Gartner, Georg, and Haosheng Huang. "Preface." Advances in Cartography and GIScience of the ICA 2 (November 6, 2019): 1–2. http://dx.doi.org/10.5194/ica-adv-2-1-2019.

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Abstract. We are now living in a mobile information era, which is fundamentally changing science and society. Location Based Services (LBS), which deliver information depending on the location of the (mobile) device and user, play a key role in this mobile information era. In recent years, lots of progress has been achieved in the research field of LBS, due to the increasingly maturity of the underpinning communication technologies and mobile devices. LBS have become more and more popular in not only citywide outdoor environments, but also shopping malls, museums, and many other indoor environ

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Radway, Robyn D. "Brief Notes on the Long War in the Early Modern News Cycle." Austrian History Yearbook 50 (April 2019): 17–33. http://dx.doi.org/10.1017/s0067237819000031.

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It is difficult for the historian to imagine how the scraps of paper encountered in the archive, filled with printed words and images, served as the first newspapers that were created, distributed, and read throughout early modern Europe. Taking an empathetic approach to history, the process could look something like this: In a village outside of Augsburg in late spring of 1595, a small crowd gathers around a well-worn tavern table, staring intently at a sheet of paper. Some focus their eyes on the brightly colored image filling the top half of the page: a bird's-eye view of a citadel in a hea

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Vosselman, G., S. J. Oude Elberink, and M. Y. Yang. "PREFACE – ISPRS GEOSPATIAL WEEK 2019." ISPRS - International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLII-2/W13 (June 4, 2019): 1. http://dx.doi.org/10.5194/isprs-archives-xlii-2-w13-1-2019.

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<p><strong>Abstract.</strong> The ISPRS Geospatial Week 2019 is a combination of 13 workshops organised by 30 ISPRS Working Groups active in areas of interest of ISPRS. The Geospatial Week 2019 is held from 10–14 June 2019, and is convened by the University of Twente acting as local organiser. The Geospatial Week 2019 is the fourth edition, after Antalya Turkey in 2013, La Grande Motte France in 2015 and Wuhan China in 2017.</p><p>The following 13 workshops provide excellent opportunities to discuss the latest developments in the fields of sensors, photogrammetry,

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Vosselman, G., S. J. Oude Elberink, and M. Y. Yang. "PREFACE – ISPRS Geospatial Week 2019." ISPRS Annals of Photogrammetry, Remote Sensing and Spatial Information Sciences IV-2/W5 (May 29, 2019): 1. http://dx.doi.org/10.5194/isprs-annals-iv-2-w5-1-2019.

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<p><strong>Abstract.</strong> The ISPRS Geospatial Week 2019 is a combination of 13 workshops organised by 30 ISPRS Working Groups active in areas of interest of ISPRS. The Geospatial Week 2019 is held from 10–14 June 2019, and is convened by the University of Twente acting as local organiser. The Geospatial Week 2019 is the fourth edition, after Antalya Turkey in 2013, La Grande Motte France in 2015 and Wuhan China in 2017.</p><p>The following 13 workshops provide excellent opportunities to discuss the latest developments in the fields of sensors, photogrammetry,

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Roschewski, Mark, Christopher Melani, Kieron Dunleavy, et al. "Reponse-Adapted Study of Ibrutinib with Temozolomide, Etoposide, Doxil, Dexamethasone, and Rituximab (TEDDI-R) in Aggressive B-Cell Lymphomas with Secondary Involvement of the CNS." Blood 134, Supplement_1 (2019): 2875. http://dx.doi.org/10.1182/blood-2019-123552.

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Background: Aggressive B-cell lymphomas that secondarily involve the CNS (sCNSL) have a grave prognosis and no standard of care. Treatment includes chemotherapy that penetrates the CNS, such as high-dose methotrexate, but are relatively ineffective for extracranial disease. Diffuse large B-cell lymphomas with secondary CNS involvement are enriched for chronic active B-cell receptor signaling, and are responsive to BTK inhibitors. Ibrutinib is also active in other B-cell malignancies that spread to the CNS including MCL and transformed lymphomas. Ibrutinib achieves CNS penetrance and has a high

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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 71, no. 1-2 (1997): 107–78. http://dx.doi.org/10.1163/13822373-90002619.

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-Peter Hulme, Polly Pattullo, Last resorts: The cost of tourism in the Caribbean. London: Cassell/Latin America Bureau and Kingston: Ian Randle, 1996. xiii + 220 pp.-Michel-Rolph Trouillot, Édouard Glissant, Introduction à une poétique du Divers. Montréal: Presses de l'Université de Montréal, 1995. 106 pp.-Bruce King, Tejumola Olaniyan, Scars of conquest / Masks of resistance: The invention of cultural identities in African, African-American, and Caribbean drama. New York: Oxford University Press, 1995. xii + 196 pp.-Sidney W. Mintz, Raymond T. Smith, The Matrifocal family: Power, pluralism an

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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 70, no. 1-2 (1996): 133–203. http://dx.doi.org/10.1163/13822373-90002634.

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-Sandra L. Richards, Judy S.J. Stone, Theatre. London: Macmillan Caribbean, 1994. xii + 268 pp.-Lowell Fiet, Errol Hill, The Jamaican stage, 1655-1900: profile of a colonial theatre. Amherst: University of Massachusetts Press, 1992. xiv + 346 pp.-Supriya Nair, Bruce King, V.S. Naipaul. New York: St. Martin's Press, 1993. viii + 170 pp.-Agnes Lugo-Ortiz, Donald E. Rice, The rhetorical uses of the authorizing figure: Fidel Castro and José Martí. Westport CT: Praeger, 1992. xviii + 163 pp.-Graciella Cruz-Taura, Juan A. Martínez, Cuban art and national identity: The Vanguardia painters, 1927-1950.

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Fery Andi, Uray. "PENGARUH JARINGAN PERDAGANGAN GLOBAL PADA STRUKTUR WILAYAH DAN KONFIGURASI SPASIAL PUSAT PEMERINTAHAN KESULTANAN-KESULTANAN MELAYU DI KALIMANTAN BARAT." LANGKAU BETANG: JURNAL ARSITEKTUR 1, no. 1 (2017): 67. http://dx.doi.org/10.26418/lantang.v4i1.20395.

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Lokasi pusat-pusat pemerintahan kesultanan Melayu di Kalimantan Barat berada di sepanjang tepian sungai. Sungai menjadi faktor yang sangat penting dalam kehidupan kesultanan, yaitu terkait dengan fungsinya sebagai sumber kehidupan dengan beragan jenis flora dan fauna, sebagai aksesibilitas dan jalur transportasi serta komunikasi. Keterbatasan wilayah tepian sungai menyebabkan perkembangan pusat kesultanan melebar sepanjang tepian sungai karena wilayah daratan masih berupa hutan dan kurang aman. Perkembangan aktivitas perdagangan global pada masa pemerintahan kesultanan yang semakin pesat menye

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Gligorijevic-Maksimovic, Mirjana. "Classical elements in the endowments of Serbian XIII century donors." Zbornik radova Vizantoloskog instituta, no. 46 (2009): 255–64. http://dx.doi.org/10.2298/zrvi0946255g.

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In Byzantine painting, starting from the XIII and particularly during the XIV century, there was a visible return to models from the period of Antiquity. The influences of ancient, ostensibly, Hellenistic heritage were reflected in the shapes, in the content of the compositions, as well as in the drawing, modellation and colours. In the art that came into being in the course of the XIII century, in the endowments of the Serbian donors numerous elements emerged that had existed in ancient art. In the frescoes in the Church of the Mother of God in Studenica, the endowment of Stefan Nemanja and h

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Coser, Ivo. "DOIS CONCEITOS DE LIBERDADE: 60 ANOS APÓS A SUA PUBLICAÇÃO." Revista Brasileira de Ciências Sociais 34, no. 100 (2019). http://dx.doi.org/10.1590/3410011/2019.

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Este artigo analisa criticamente o ensaio “Dois conceitos de liberdade”, de Isaiah Berlin. Para isso, compara a primeira edição de 1958 com a edição de 1969 e o ditado oral de 1957, à luz de trabalhos anteriores e posteriores do autor. Abordam-se as críticas ao ensaio, feitas por CrawfordBrough MacPherson, Gerald MacCallum Jr., Charles Taylor e James Tully, e também são recuperadas interpretações distintas da obra de Berlin, feitas por John Gray e George Crowder. Para a interpretação do ensaio, mobilizou-se a ideia de “pluralismo de valores”, presente em toda a obra de Berlin, cujos fundamento

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