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Journal articles on the topic 'George Soares-Prabhu'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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1

Karimundackal, Thomas. "Jnanadeepa 25/1-2." Jnanadeepa: Pune Journal of Religious Studies Jan-June 2021, no. 25/1-2 (2021): 1–252. https://doi.org/10.5281/zenodo.4438513.

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Jnanadeepa: Pune Journal of Religious Studies: Full Content Editorial: George M. Soares-Prabhu, SJ: A Passionate Biblical Exegete and a Committed Liberation Theologian ....5 George M. Soares-Prabhu, SJ:  A Prophet for Our Times  M. Irudayaraj, SJ .............................................11 Dialogical Biblical Hermeneutics:  George M. Soares-Prabhu’s Contribution towards an Indian Biblical Theology   Thomas Karimundackal, SJ ..............................42 Jesus of Faith:  The Christological Reflections of George M. SoaresPrabhu, SJ Jacob Parappally, MSF

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Irudayaraj, M. "George M. Soares-Prabhu, SJ: A Prophet for Our Times." Jnanadeepa: Pune Journal of Religious Studies Jan-June 2021, no. 25/1-2 (2021): 11–41. https://doi.org/10.5281/zenodo.4438476.

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Fr. George M. Soares-Prabhu, S.J., was a prolific and creative writer covering a wide range of themes and issues. This paper is an attempt to cover most of his articles and to portray him as a prophet for our time. The first section, The Way of the Prophets, describes how the biblical prophets performed their prophetic ministry. The second section, The Way of Jesus, presents how Jesus realized his prophetic mission. The third section, The Way of Soares, interprets as to how Soares himself understood and carried out his prophetic vocation in the specific context of India. The last section, The

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3

Joseph, P.T. "The Liberative Spirituality of the Sermon on the Mount: George M. Soares-Prabhu's Contribution towards Biblical Spirituality." Jnanadeepa: Pune Journal of Religious Studies Jan-June 2021, no. 25/1-2 (2021): 153–75. https://doi.org/10.5281/zenodo.4438494.

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George M. Soares-Prabhu started teaching his course on the Sermon on the Mount in1984 by comparing Legalistic spirituality of the Pharisees with Personalistic spirituality of Jesus and then went on to develop a Liberationist spirituality based on the Sermon on the Mount. Some of these ideas are found in the collected writings of Soares-Prabhu, especially in his paper on ‘The Spirituality of Jesus’ and the ‘Dharma of Jesus’ (,” CWG 2, 141-155 and  CWG 4, 153-172). I shall combine my class notes with his published writings to bring out his understanding of Chri

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Alangaram, A. "Revolutionary Option for the Poor and Marginalised: George M. Soares-Prabhu's Understanding of the Poor and Marginalised." Jnanadeepa: Pune Journal of Religious Studies Jan-June 2021, no. 25/1-2 (2021): 176–93. https://doi.org/10.5281/zenodo.4438497.

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In this article the author tries to bring out the biblical understanding of the Poor and Marginalised by George M. Soares-Prabhu and how he has hermeneutically interpreted the word of God meaningfully and relevantly for their salvation/liberation in the Indian context. Soares-Prabhu expounds that the thinking, feeling, and acting of Jesus, his radical option and revolutionary mission for the poor and marginalised are all based on his God experience as Abba in the first immersion of the river Jordan. That is the foundation of the life and spirituality of Jesus that leads him to the way of the C

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Noronha, Konrad. "Blending 'the Sacred and the Secular': The Sacred and the Secular in the Writings of George Soares-Prabhu." Jnanadeepa: Pune Journal of Religious Studies Jan-June 2021, no. 25/1-2 (2021): 194–209. https://doi.org/10.5281/zenodo.4438501.

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The sacred and the secular was envisioned by George Soares-Prabhu from an integrative point of view. He explained the gospel message through the specificities in cultural contexts, especially that of Third-World countries, and India in particular. He used examples from society, to show the presence of God and God’s action in the world. He addresses how Jesus explained a lot of what had become aberrations, taking people away from God. The writings of George Soares-Prabhu have two strong slants, liberation and poverty, which he linked. He firmly believed that liberation is the answer to op

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Parappally, Jacob. "Jesus of Faith: The Christological Reflections of George M. Soares-Prabhu, SJ." Jnanadeepa: Pune Journal of Religious Studies Jan-June 2021, no. 25/1-2 (2021): 66–88. https://doi.org/10.5281/zenodo.4438484.

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 Based on his scholarly research and studies on the New Testament witness about the Person and mission of Jesus, George Soares-Prabhu presents his insights into the mystery of Jesus of Faith. Thus, he overcomes the dichotomy between the Jesus of History and the Christ of Faith that plagued the discussions about the NT Christologies for more than a century.  It is the Jesus of faith encountered by the early community of the disciples that is articulated in the gospels conditioned by the specific context of the communities in which they were formed. Soares-Prabhu affirms that in the In

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7

Karimundackal, Thomas. "Dialogical Biblical Hermeneutics: George M. Soares-Prabhu's Contribution towards an Indian Biblical Theology." Jnanadeepa: Pune Journal of Religious Studies Jan-June 2021, no. 25/1-2 (2021): 42–65. https://doi.org/10.5281/zenodo.4438480.

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This paper analyses George M. Soares-Prabhu’s contribution towards developing a method for an Indian biblical interpretation and biblical Theology is quite unique and admirable. As a biblical exegete, Soares-Prabhu was moved by one singular concern throughout his career, such as to interpret the message of the Bible for contemporary India. Therefore, the dialogical hermeneutics that he proposed for an Indian reading of the Bible comes from a deeper reflection and experience of several years. For him an Indian reading of the Bible means to read the Bible using the traditional Indian metho

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8

Parackal, Isaac. "Integration in Integrity: George M. Soares Prabhu's Vision for a contemporary Society and Humanity." Jnanadeepa: Pune Journal of Religious Studies Jan-June 2021, no. 25/1-2 (2021): 89–105. https://doi.org/10.5281/zenodo.4438486.

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In this article we explore  George M. Soares-Prabhus’ all-inclusive vision of reality in the biblical context and cultural and religious traditions in a bird’s eye view from different perspectives. It is a humble exploration of the multi–dimensional and inter-cultural vision of Soares-Prabhu. His vision opens up new horizons to see reality without fragmentation. His vision shows us rather the hidden thread of unity that interconnects each and every diverse notion in the abyss of existence. He is broad enough to respect the values in other religious traditions and tries t

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Kuruvilla, Pandikattu. "Emancipation for the Wretched of the Earth: The Biblical Interpretation of Soares-Prabhu." Jnanadeepa: Pune Journal of Religious Studies July-Dec 2020, no. 24/2 (2020): 176–95. https://doi.org/10.5281/zenodo.4267980.

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Postcolonialism is a philosophical discipline where everything is contested from the standpoint of the oppressed and the colonized. Gargi Mukherjee,  research analyses the Biblical interpretations from postcolonial perspectives in her book <strong><em>Emancipation for the Wretched of the Earth:  A Postcolonial Interpretation of the Bible</em></strong>. She makes a critical study of Biblical interpretations from a postcolonial perspective, from which both theologians and biblical scholars can profit. Through her philosophical acumen, she has managed to open new horizons to theological

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10

Karuvelil, George. "Editorial: Dharma of Jesus." Jnanadeepa: Pune Journal of Religious Studies June-Dec 2015, Vol 18/2 (2015): 5–8. https://doi.org/10.5281/zenodo.4282169.

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George Soares-Prabhu, SJ (1929-1995) was one of the stalwarts of Jnana-Deepa Vidyapeeth. I Ie exercised enormous influence on his students and colleagues, challenging them to rethink Christian faith in a way that would bring it alive in the Indian context, especially the context of the poor. He was a biblical scholar, and his theology was “distinctly a biblical theology of  liberation seen through Indian eyes.” It is that sensitivity to the Indian context that led him coin the phrase “dharma of Jesus”.  The Sanskrit word dharma has many meanings and is used in

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Karimundackal, Thomas. "Editorial: George M. Soares-Prabhu, SJ: A Passionate Biblical Exegete and a Committed Liberation Theologian." Jnanadeepa: Pune Journal of Religious Studies Jan-June 2021, no. 25/1-2 (2021): 5–10. https://doi.org/10.5281/zenodo.4438472.

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Exactly 25 years have gone by since George M. Soares-Prabhu, SJ (1929-1995) left his memories in Jnana Deepa, Pune, India. Unfortunately, I did not have a chance either to see him or to attend his lectures in Janna Deepa. It was after two years of his tragic death (on July 22, 1995) that I came to De Nobili College, a place where he lived for more than 25 years, to do my Bachelor’s in Philosophy in Janna Deepa. Since then, I have been hearing about him as an excellent teacher, brilliant biblical scholar, first-rate biblical theologian, creative author, thought-provoking preacher, origina

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12

Karimundackal, Thomas. "Jnanadeepa 25/1-2 Our Contributors." Jnanadeepa: Pune Journal of Religious Studies Jan-June 2021, no. 25/1-2 (2021): 250–52. https://doi.org/10.5281/zenodo.4438511.

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13

Pandikattu, Kuruvilla. "Towards an Inclusive and Dialogical Theology of Religions and Inculturation: An Exploration into the Theological Outlook of George M. Soares-Prabhu." Jnanadeepa: Pune Journal of Religious Studies Jan-June 2021, no. 25/1-2 (2021): 133–52. https://doi.org/10.5281/zenodo.4438492.

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This article attempts to understand the theological approach of Soares-Prabhu, the best known Indian biblical scholar as being both dialogical and inclusive.  The author tries to show that his approach was basically one of openness and receptivity to the East and West, to Religions and Cultures of Asia and Europe. Such an approach to Catholicism will make it both a World-Church and an Inclusive One, which accepts good tidings from all sides. In order to achieve this goal, he starts with the Indian/Asian context of religiosity and poverty and moves on to a deeper dialogue. The imagery he u

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14

Lopes, Richard. "Religious Communities of and for the Kingdom of God: George M. Soares-Prabhu's Vision of Priesthood and Religious life." Jnanadeepa: Pune Journal of Religious Studies Jan-June 2021, no. 25/1-2 (2021): 106–32. https://doi.org/10.5281/zenodo.4438490.

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George M. Soares-Prabhu’s Christological Vision becomes the motivation for the Priests and Religious in India to be the true witnesses of the Gospel of Christ. The central theme of Jesus’ ministry is the Kingdom of God which is based on His Abba Experience. This same experience calls for the Indian Church in general and the Priests and Religious in particular to be the Prophetic Communities of and for the Kingdom of God, that radiate the light of Christ to India to build a Nation based on Freedom, Fellowship, Justice. Imbibing the Liberative Pedagogy of Jesus, the mission of Christ

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15

Karuvelil, George. "Jnanadeepa: Pune Journal of Religious Studies, Jan-June 2015: Dharma of Jesus." Jnanadeepa: Pune Journal of Religious Studies June-Dec 2015, Vol 18/2 (2015): 1–182. https://doi.org/10.5281/zenodo.4282292.

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Jnanadeepa: Pune Journal of Religious Studies, Jan-June 2015   Editorial: Dharma of Jesus   |(pp. 5-8) | DOI: 10.5281/zenodo.4282168 | Read The Dharma of Jesus George Soares Prabhu, SJ  |(pp. 9-24) | DOI: 10.5281/zenodo.4282190  | Read Dharma of  Jesus: Crossroads of Philosophy and Theology Joyce Kaithakottil  |(pp. 25-36) | DOI:  10.5281/zenodo.4282194 | Read Dharma of Jesus’ for Indian Christian Theology Today George Pattery, SJ   |(pp. 37-76) | DOI:  10.5281/zenodo.4282203 | Read Experience and Context: The Basis of  Jesus’ Dharm

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16

Karimundackal, Thomas. "Integral Liberation: George M. Soares-Prabhu's Contribution towards a Biblical Theology of Liberation for India." Jnanadeepa: Pune Journal of Religious Studies Jan-June 2021, no. 25/1-2 (2021): 210–32. https://doi.org/10.5281/zenodo.4438505.

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George M. Soares-Prabhu’s contribution to develop a Biblical Theology of Liberation for India is quite laudable and admirable. He devoted his whole life to develop an Indian theology of liberation from a biblical perspective that is basically Indian. He has never considered liberation as something that happens towards the end time, or an arbitrary act which ignores human history, but as something that happens in the concrete flux of human history here and now. Therefore, he has brought the issues of human rights, the poor, oppressed and exploited in the discussion of theology and envisag

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17

Schweitzer, Don. "George Soares-Prabhu’s Christology." Studies in Religion/Sciences Religieuses, December 20, 2022, 000842982211433. http://dx.doi.org/10.1177/00084298221143387.

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This article studies the Christology of Indian biblical theologian George Soares-Prabhu. It argues that Canadian theologians can learn from Soares-Prabhu on four points: (1) the way he negotiated the tension between the contextuality of a liberating theology and the universality of its truth claims; (2) the dialectical relationship between Indian culture and the biblical traditions in his approach to Christology; (3) his notion of the Jesus of faith as a way of surmounting the tension between the Jesus of history and the Christ of faith; and (4) his emphasis on understanding Jesus through his

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18

Pandikattu, Kuruvilla. "Dialogical and Inclusive Approach of Soares-Prabhu: An Exploration into the Theological Outlook of the Indian Liberation Theologian George M Soares-Prabhu." Jnanadeepa: Pune Journal of Religious Studies Jan-June 2021, Vol 25/1 (2020). https://doi.org/10.5281/zenodo.4308219.

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George M. Soares-Prabhu SJ (1929-1995) has been recognised as the best known scripture scholar from India. He has also been regarded as a liberation theologian, who had a passion for the poor and compassion for the marginalised.  In this article, I want to study him as a man of dialogue and a scholar of encounter. In 1980s and 1990s, two strong movements have been emerging in the Indian Church.  One represented by inculturation or indigenisation was powered by eminent stalwarts like Duraiswami Simon Amalorpavadass (15 June 1932 – 25 May 1990), Vandana Mataji (1921-2013)&nb

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19

Pandikattu, Kuruvilla. "Reading Science and Bible: George M Soares-Prabhu's Plea for Creative Science-Religion Dialogue." Omega: Indian Journal of Science and Religion June 2021, Vol 20/1 (2020). https://doi.org/10.5281/zenodo.4308221.

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This articles tries to understand the theological approach of Soares-Prabhu, the best known Indian biblical scholar as being both dialogical and inclusive.  The author tries to show that his approach was basically one of openness and receptivity to the East and West, to Religions and Cultures of Asia and Europe. Such an approach to Catholicism will make it both a World-Church and an Inclusive One, which accepts good tidings from all sides. In order to achieve this goal, he starts with the Indian/Asian  context of religiosity and poverty and moves on to a deeper dialogue. The imagery

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20

"Acknowledgment of Abstract Reviewers." Circulation 128, suppl_22 (2013). https://doi.org/10.1161/circ.128.suppl_22.a401.

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Abbara, Suhny Abbott, J Dawn Abe, Jun-ichi Abraham, William T. Achenbach, Stephan Ackerman, Michael J. Adabag, Selcuk Adams, Ted Adatya, Sirtaz Ades, Philip A. Ahmed, Bina Aikawa, Elena Ailawadi, Gorav Aizawa, Yoshifusa Aizer, Anthony Akagi, Teiji Akar, Fadi Akhter, Shahab Al Khatib, Sana Al-Ahmad, Amin Al-Mallah, Mouaz Alberts, Mark J. Alexander, John H.. Alexander, Mark Ali, Mo Allen, Larry A. Allen, Norrina B. Allison, Matthew A. Ambrosio, Giuseppe Amsterdam, Ezra Anand, Inder S. Andelfinger, Gregor Anderson, Mark E. Andresen, Brad Antoniucci, David Anversa, Piero Anyanwu, Ani Aon, Miguel A

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