Relevant bibliographies by topics / German and Armenian

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'German and Armenian'

Author: Grafiati
Published: 4 June 2021
Last updated: 5 March 2023

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Journal articles on the topic "German and Armenian"

1

Steel, Daniel. "Genocide and the ‘clean-fighting Turk’ in First World War Britain and Ireland." Historical Research 94, no. 264 (2021): 419–39. http://dx.doi.org/10.1093/hisres/htab003.

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Abstract British and Irish attitudes towards their Turkish enemy during the First World War have rarely been explored. Unlike the German ‘Hun’, Turks were praised as ‘clean fighters’, despite overwhelming evidence of the Armenian Genocide. Using largely unexamined press material, this article attributes the ‘clean-fighting Turk’s’ longevity to the sanctity of soldier testimony, where it originated, and the preoccupation with Germany. Both Turkish chivalry, which highlighted German ‘barbarity’ by contrast, and Germano-centric interpretations of the Armenian Genocide offered hitherto unrecognize
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Dadrian, Vahakn N. "The Naim-Andonian Documents on the World War I Destruction of Ottoman Armenians: The Anatomy of a Genocide." International Journal of Middle East Studies 18, no. 3 (1986): 311–60. http://dx.doi.org/10.1017/s0020743800030506.

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The protracted Turko-Armenian conflict, marked by intermittent massacres, was violently resolved during World War I. By governmental decree the bulk of the Armenian population of the Ottoman Empire was uprooted from its ancestral territories and was committed to a process of deportation that became a process of destruction. The provinces in the interior of Turkey with heavy concentrations of Armenians were thus completely denuded of their indigenous population.Volumes have been produced regarding the instruments and dimensions of this destruction. The carnage was attested to by multitudes of A
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Schirru, Giancarlo. "Semantica ed etimologia dell’armeno hnjan ‘vasca in cui si preme l’uva’." Atti del Sodalizio Glottologico Milanese 2020, no. 15 n.s. (2021): 109–23. http://dx.doi.org/10.54103/1972-9901/16701.

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The article deals with the Armenian substantive hnjan, which in the modern language denotes the ‘wine-press’ or a ‘rural hut located on the fields’. An exam of its use in the texts of classical age where it is attested (the translation of the Bible and the History of Armenians of Agathangelos) allows to recognize an original meaning of ‘hole dug for the squeezing and the fermentation of the grapes’. The etymology proposed connects the word with Sanskrit paṅka- ‘mud, mire, dirt, clay; ointment; moral impurity’, and a German cognate represented by Old High German fūhti, fūht, Anglo-Saxon fūht ‘d
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Gruner, Wolf. "“Peregrinations into the Void?” German Jews and their Knowledge about the Armenian Genocide during the Third Reich." Central European History 45, no. 1 (2012): 1–26. http://dx.doi.org/10.1017/s0008938911000963.

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The February 2006 issue of the European edition of Time magazine contained a DVD dedicated to the subject of the genocide of the Armenian people. The text introducing the documentary, produced by the French-German TV network arte, said, “‘Who, after all, speaks today of the annihilation of the Armenians?’ Hitler posed this rhetorical question on August 22, 1939, before embarking upon his campaign to exterminate six million European Jews and other groups.” The introductory paragraph concluded, “His assumption that no one remembered the genocide of 1.5 million Armenians by Ottoman Turkey must ha
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Van Hoof, Henri. "Traduction biblique et genèse linguistique." Babel. Revue internationale de la traduction / International Journal of Translation 36, no. 1 (1990): 38–43. http://dx.doi.org/10.1075/babel.36.1.05van.

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The article describes a number of situations where Bible translation resulted in the birth of new or the expansion of existing languages. Examples of the first category are the Gothic, Armenian and Russian languages, for which even specific alphabets had to be invented. To illustrate the second category reference is made to English and German, which, although they had already emerged as vulgar competitors of Latin as early as the XlVth century, were given a boost by the many Bible translations generated by the Reformation. Both in England and in Germany these translations helped to unify and s
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Łukasiewicz, Maria. "Stanisław Barącz. Osobowość twórcza niewidomego poety (fragmenty)." Lehahayer 4 (January 30, 2018): 251–96. http://dx.doi.org/10.12797/lh.04.2017.04.07.

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Stanisław Barącz. The Creative Personality of a Blind PoetThe poetry of Stanisław Barącz (1864-1936), a blind artist associated with Lwów, belongs to the literary output of the Young Poland period. It involves poems and translations from foreign languages (German and French), as well as texts set to Karol Szymanowski’s music. The poet had an Armenian background, he was involved in the communal life of Polish Armenians in Lwów and he also translated Armenian poetry. Maria Łukasiewicz, a student of Stanisław Pigoń, in her 1952 work (which is published here for the first time) performed an in-dep
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Krzyżowski, Tomasz. "Starodruki z kolekcji arcybiskupa Józefa Teodorowicza: przyczynek do badań bibliofilstwa w środowisku Ormian polskich." Lehahayer 9 (December 19, 2022): 135–51. http://dx.doi.org/10.12797/lh.09.2022.09.06.

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ANTIQUE BOOKS FROM THE COLLECTION OF ARCHBISHOP JÓZEF TEODOROWICZ: A MINOR CONTRIBUTION TO THE RESEARCH OF BIBLIOPHILISM IN THE ENVIRONMENT OF THE POLISH ARMENIANS
 Armenian Archbishop Józef Teodorowicz (1864-1938) had a collection of antique books, comprising at least 145 titles in a few languages: Latin, Polish, German, and French. Armenian antique books, published with great artistry in Venice and Constantinople, were especially interesting among these works. It was determined that over 80 percent of collection concerned different branches of theology. The rest, i.e. 20 percent, includ
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Anderson, Margaret Lavinia. "Genocide of Armenians: Through Swedish EyesThe Armenian Genocide: Evidence from the German Foreign Office Archives, 1915–1916." Holocaust and Genocide Studies 29, no. 3 (2015): 483–88. http://dx.doi.org/10.1093/hgs/dcv051.

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Haidostian, Paul Ara. "Foreign Missionary Activity Prior to and During the Armenian Genocide." Transformation: An International Journal of Holistic Mission Studies 39, no. 1 (2022): 10–20. http://dx.doi.org/10.1177/02653788211068128.

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This article discusses how pre-Genocide foreign missionary activity prepared the way for relief and existential support during and after the Armenian Genocide of 1915–1921. Examples are drawn from American, British, and German Protestant missionary organisations, especially the American Board of Commissioners for Foreign Missions, the Turkish Missions Aid Society or Bible Lands Missions Aid Society, and the Christlicher Hilfsbund im Orient. These agencies developed missionary and relief methods and transnational networks which were utilised by the Action Chrétienne en Orient (ACO) and other tw
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Osipian, Alexandr. "The Lasting Echo of the Battle of Grunwald: the Uses of the Past in the Trials between the Armenian Community of Lemberg and the Catholic Patricians in 1578–1631." Russian History 38, no. 2 (2011): 243–80. http://dx.doi.org/10.1163/187633111x566057.

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AbstractThe article deals with the historical imagination in the burgher's milieu in the late Renaissance Polish kingdom. The main aim of the article is the investigation of the changes that occurred in the perception of the remote past. The article focuses on the mechanisms of a usable past construction. In 1578, in order to obtain equal economic rights with the dominant Catholic burghers – mostly of German origin – in Lemberg, local Armenians stated that their ancestors were invited by the Galician prince Daniel and were then settled by his son Lev/Leon (1264-1301) in Lviv at the time of the
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Dissertations / Theses on the topic "German and Armenian"

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Hunanyan, Hasmik [Verfasser], Martha [Akademischer Betreuer] Friedenthal-Haase, and Elisabeth [Akademischer Betreuer] Meilhammer. "The Reform of Higher Education Systems and the Concept of Lifelong Learning : a compearative study of German and Armenian universities in the Bologna Process / Hasmik Hunanyan. Gutachter: Martha Friedenthal-Haase ; Elisabeth Meilhammer." Jena : Thüringer Universitäts- und Landesbibliothek Jena, 2011. http://d-nb.info/1016391188/34.

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Grün, Louis Anne François. "American Benevolence and German Reconstruction: "Americanizing" Germany through Humanitarian Relief 1919-1924." Miami University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=miami159612068829224.

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Vahramian, Helen Tamar. "Armenia and the German-speaking world in the Age of Empire." Thesis, University of Manchester, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.497439.

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Taking as its starting point the debate over German culpability in the genocide of the Ottoman Armenians during the First World War, when Imperial Germany was in military alliance with the Ottoman state, the thesis questions whether the emphasis on the genocide obscures other aspects of Armenia's relationship with the German speaking world. Sitting alongside accusations of German complicity were Armenian claims that German learning was a seminal influence on the National Awakening in Eastern (Russian) Armenia.
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Saupp, Norbert. "Das Deutsche Reich und die armenische Frage, 1878-1914." Köln : [s.n.], 1990. http://catalog.hathitrust.org/api/volumes/oclc/25646438.html.

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Boran-Krüger, Seda [Verfasser], and Arne [Herausgeber] Krueger. "Germany, the Ottoman Empire and the Armenian Question : Dissertation submitted in partial fulfillment of the requirements for the degree of doctor of philosophy in the department of political science and international relations. / Seda Boran-Krueger." Berlin : epubli, 2017. http://d-nb.info/1139936093/34.

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Bélisle-Ostiguy, Michelle. "The Cut by Fatih Akin : a Western?" Thèse, 2016. http://hdl.handle.net/1866/18694.

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C’est après deux opus sur l’immigration turque en Allemagne que le réalisateur turc-allemand Fatih Akin décide d’explorer la période la plus sombre de son pays d’origine. Avec le film The Cut (2014), il clôt la trilogie Liebe, Tod und Teufel. Ce mémoire réfléchit sur l’utilisation du genre Western dans la représentation du génocide arménien. Nous ferons tout d’abord un court historique du genre Western et de la représentation génocidaire au cinéma, pour ensuite analyser le film d’après la notion de genre et voir dans quelle mesure l’utilisation d’un genre connu universellement permet à Fatih A
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Baumann, Andreas 1969. "Johannes Lepsius' missiologie (the missiology of Johannes Lepsius)." Thesis, 2005. http://hdl.handle.net/10500/1795.

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Text in German<br>Forschungsgegenstand dieser Arbeit ist Johannes Lepsius' Missiologie. Aufgabe der Untersuchung ist es, die wichtigsten missiologischen Auffassungen und Überzeugungen von Johannes Lepsius aus der Vielzahl seiner veröffentlichten Schriften zu erheben und sie dann erstmals systematisiert in einem Ge¬samtüberblick darzustellen. Die Besonderheit besteht dabei darin, dass sich die Missiologie von Johan¬nes Lepsius nur aus der Zusammenschau von zahlreichen Einzeläußerungen erschließen lässt, die sich zumeist in kleineren Aufsätzen und Zeitschriftenartikeln finden lassen. Somit ist e
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Books on the topic "German and Armenian"

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Germany. Auswärtiges Amt. Politisches Archiv, ed. The Armenian genocide: Evidence from the German Foreign Office Archives, 1915-1916. Berghahn Books, 2014.

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Torossian, H. Handwörterbuch. HRAIRK Zeitschriftenverlag, 1989.

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Documentation of the Armenian genocide in German and Austrian sources. Transaction Publishers, 1994.

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4

Dadrian, Vahakn N. German responsibility in the Armenian genocide: A review of the historical evidence of German complicity. Blue Crane Books, 1996.

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Erich, Rabitsch, та Sargsyan Levon, ред. Schul-Wörterbuch deutsch-armenisch = Germaneren-hayeren dprotsʻakan baṛaran. Bundesverwaltungsamt-Zentralstelle für das Auslandsschulwesen, 1998.

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6

Ferrari, Aldo, Stefano Riccioni, Marco Ruffilli, and Beatrice Spampinato. L'arte armena. Storia critica e nuove prospettive Studies in Armenian and Eastern Christian Art 2020. Fondazione Università Ca’ Foscari, 2020. http://dx.doi.org/10.30687/978-88-6969-469-1.

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Exploration of Armenian art began in the 19th century with French, Russian, German, Finnish, Austrian and Armenian art historians, and continued into the 20th century primarily with Russian, Armenian, Ukrainian, American and Italian scholars, who brought to the attention of a large public – not only of academics –, the artistic heritage of a territory that goes beyond the borders of present-day Armenia and encompasses an area known as Subcaucasia, a term used to indicate the regions from the South Caucasus to Anatolia, Iran and Upper Mesopotamia. Interest in Armenian art, from illuminated manu
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Armenische Sprichwörter: Vordegh hats, ajndegh gats! Vordegh kini, ajndegh kni! Harrassowitz, 2001.

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V, Ōganova Ṛ. Deutsch - armenisches juristisches Wörterbuch: Etwa 5000 Fachbegriffe. Erevani Hamalsarani Hratarakchʻutʻyun, 2002.

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Eggenstein-Harutunian, Margret. Wörterbuch Armenisch-Deutsch. Buske, 2011.

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Eggenstein-Harutunian, Margret, and Margret Eggenstein-Harutunian. Wörterbuch Armenisch-Deutsch. Buske, 2011.

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Book chapters on the topic "German and Armenian"

1

Ihrig, Stefan. "Justifying Genocide in Weimar Germany: The Armenian Genocide, German Nationalists and Assassinated Young Turks, 1919–1923." In Rewriting German History. Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137347794_12.

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Gevorgyan-Ninness, Stella. "Epistemic modality and aspect contingency in Armenian, Russian, and German." In Typological Studies in Language. John Benjamins Publishing Company, 2008. http://dx.doi.org/10.1075/tsl.79.09gev.

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Chabot, Joceline, Richard Godin, and Sylvia Kasparian. "Extreme Violence and Massacres during the First World War: A Comparative Study of the Armenian Genocide and German Atrocities in the Canadian Press (1914–1919)." In Mass Media and the Genocide of the Armenians. Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1007/978-1-137-56402-3_9.

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Hofmann, Tessa. "From Silence to Re-remembrance: The Response of German Media to Massacres and Genocide against the Ottoman Armenians." In Mass Media and the Genocide of the Armenians. Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1007/978-1-137-56402-3_5.

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Schefczyk, Michael. "Modern Germany and the Annihilation of the Ottoman Armenians: A Note on the Political Avowal of Shame and Guilt." In Der Genozid an den ArmenierInnen. Springer Fachmedien Wiesbaden, 2018. http://dx.doi.org/10.1007/978-3-658-20453-2_4.

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Geus, Klaus. "Parrot’s Journey to Mount Ararat: Some Observations." In Eurasiatica. Fondazione Università Ca’ Foscari, 2021. http://dx.doi.org/10.30687/978-88-6969-497-4/006.

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In the year 1829 Friedrich Parrot (1792-1841), professor of physics at the University of Dorpat (modern Tartu), first climbed Mount Ararat. With him were the Armenian deacon Khachatur Abovian (the ‘father of modern Armenian literature’), two Russian soldiers and two local Armenian peasants. His account of the Journey to Ararat, published in German in the year 1834, is considered a classic of travel literature. The present papers analyses its debt both to the literary genre and to ancient sources, especially to the Geography of the ancient Greek historian and geographer Strabo (ca. 63 BCE-ca. 23 CE).
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Dadrian, Vahakn N. "Documentation of the Armenian Genocide in German and Austrian Sources." In The Widening Circle of Genocide. Routledge, 2018. http://dx.doi.org/10.4324/9781351294089-6.

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Wąs, Maciej. "“The Jews of Caucasus”: Perception of Armenians in the German and Polish Travel Literature." In Armenian and Jewish Experience between Expulsion and Destruction. De Gruyter, 2021. http://dx.doi.org/10.1515/9783110695403-007.

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Akçam, Taner. "Assimilation: The Conversion and Forced Marriage of Christian Children." In The Young Turks' Crime against Humanity. Princeton University Press, 2012. http://dx.doi.org/10.23943/princeton/9780691153339.003.0009.

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This chapter contends that there are two reasons why the concept of assimilation was detached from the study of genocide. First, Armenian Genocide studies have suffered from the general weaknesses of the emerging field. Occupying the central place in these debates as a sine qua non, the Holocaust became the yardstick against which an event might or might not measure up as a genocide. As with other instances of mass violence, the fear that the events of 1915 would not be considered genocide if they did not resemble the Holocaust precluded serious analysis along the lines of dynamic social processes. Second, the understanding of assimilation as a process of the Armenian Genocide has been hampered by the character of available sources, mainly German and American consular reports, as well as missionary and survivor accounts.
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Maniero, Arpine. "Jewish and Armenian Students at German Universities from the End of the Nineteenth Century and until the Outbreak of World War I." In Armenian and Jewish Experience between Expulsion and Destruction. De Gruyter, 2021. http://dx.doi.org/10.1515/9783110695403-006.

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