Academic literature on the topic 'German Conservative Revolution'

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Journal articles on the topic "German Conservative Revolution"

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Artamoshin, Sergey. "Towards Rapallo: The Prospect of German-Soviet Rapprochement in the Conservative Opinion Journalism of Moeller van den Bruck." Novaia i noveishaia istoriia, no. 2 (2023): 100. http://dx.doi.org/10.31857/s013038640025100-8.

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In the article the author considers the problem of defining the political perspective of German-Soviet rapprochement from the perspective of one of the leading representatives of the Conservative Revolution in Germany, Arthur Moeller van den Bruck, and his assessment of the “Rapallo turn” of German policy during the Genoa Conference. He also explores the evolution of the conservative forces' views on the role and place of the communist movement in Germany and its relationship with Bolshevism and the Comintern. He examines aspects of political contacts between the political clubs of Ge
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Jones, Larry Eugene. "Edgar Julius Jung: The Conservative Revolution in Theory and Practice." Central European History 21, no. 2 (1988): 142–74. http://dx.doi.org/10.1017/s0008938900012723.

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Of the conservative theorists who rose to prominence during the last years of the Weimar Republic, none stood more directly in the eye of the storm that descended upon Germany in 1933–34 than Edgar Julius Jung (1894–1934). His Die Herrschaft der Minderwertigen, first published in 1927 and then again in a revised and expanded edition in 1930, has been called the bible of German neo-conservatism and played a major role in crystallizing antidemocratic sentiment against the Weimar Republic. But Jung was more than a theorist; he was also a political activist deeply committed to a conservative regen
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Iritsyan, Gurgen E. "The Role of the “Conservative Revolutionˮ Activists in the Substantiation of Nazism". IZVESTIYA VUZOV SEVERO-KAVKAZSKII REGION SOCIAL SCIENCE, № 2 (210) (28 червня 2021): 17–22. http://dx.doi.org/10.18522/2687-0770-2021-2-17-22.

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The purpose of this work is the comparative analysis of the ideas of the important representatives of the “conservative revolutionˮ and the main provisions of the Nazi ideology. The “conservative revolutionˮ was a philosophical and political movement in Germany in the 20-30s of the last century. Representatives of this trend, trying to find a way out of the systemic crisis of the German Republic, saw it in the need for a “revolution on the rightˮ. Using the analytical method in the process of studying the texts of some conservative revolutionaries, as well as comparing the ideas of the latter
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Wolff-Powęska, Anna. "Dwie rewolucje." Studia nad Autorytaryzmem i Totalitaryzmem 38, no. 4 (2017): 119–34. http://dx.doi.org/10.19195/2300-7249.38.4.8.

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TWO REVOLUTIONSThe emergence of the notion “conservative revolution” in Polish scientific literature as well as in the public debate leads to a comparison with the conservative revolution in the Republic of Weimar. The representatives of this German intellectual movement in the inter-war period induced ideological climate, which favoured the rise of fascism. Therefore, an analysis of the ideas of the representatives of Polish conservatism may be helpful in seeking an answer to the question why and to what extent Polish rightwing “revolutionaries“ draw inspiration from the German conservative i
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Rutkevich, Alexey M. "Oswald Spengler. Young Conservative Geopolitics." Almanac “Essays on Conservatism” 65 (March 1, 2020): 51–90. http://dx.doi.org/10.24030/24092517-2020-0-4-51-90.

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Oswald Spengler belongs to the trend in the so-called “conservative revolution” which was entitled “young conservatism” (Jungkonservative) in times of Weimar Republic and was close to the political position of German business and military elites. The projects of those elites before and during the First World War and their development up to the seizer of power by the Nazis and the Second World War apply to the geopolitics, and Spengler was one of the most talented representatives and creators of those plans in world politics. His views on the world politics are determined by the Lebensphilosoph
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Avraham, Doron. "VI. Der deutsche christliche Staat: the Prussian Conservatives’ Model of the People’s Nation during the Vormärz." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 110, no. 1 (2024): 169–91. http://dx.doi.org/10.1515/zrgk-2024-0007.

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Summary Since the late eighteenth century German conservatism – conveyed primarily by Prussians – was imbued with certain reactionary ideas, but at the same time did not deny the importance of changes in state and society. Conservatives recognized the irreversibility of the Reform Era that followed the defeat by Napoleon, and the need to accommodate changes required for the survival and development of a unified German state. One of the major challenges they had to face in this context was the rising concept of nationalism and the efforts to establish a German nation-state. This article argues,
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Dostanić, Dušan. "Oswald Spengler and Prussian socialism resume." Srpska politička misao 83, no. 1 (2024): 29–58. http://dx.doi.org/10.5937/spm83-48087.

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In this article, the author examines Oswald Spengler's concept of Prussian socialism. In the first part of the work, Spengler is presented as a political writer, and his political thought is connected with his philosophical ideas. As a political writer, Spengler belonged to the stream of conservative revolution. In the second part, the author tries to emphasize the difference between this current of conservative thought and liberal conservatism, pointing out that the roots of Spengler's understanding of socialism lie in the older conservative criticism of the market. In the last part, the auth
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Avraham, Doron. "German Neo-Pietism and the Formation of National Identity." Church History 88, no. 1 (2019): 87–119. http://dx.doi.org/10.1017/s0009640719000544.

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In the early nineteenth century, a neo-Pietist circle of awakened Protestants emerged in Prussia and other German lands. Disturbed by the consequences of the French Revolution, the ensuing reforms and the rising national movement, these neo-Pietists—among them noble estate owners, theologians, and other scholars—tried to introduce an alternative meaning for the alliance between state and religion. Drawing on seventeenth- and eighteenth-century pietist traditions, neo-Pietists fused their keen religious devotion with newly constructed conservative ideals, thus rehabilitating the legitimacy of p
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Welch, Steven R. "Revolution and Reprisal: Bavarian Schoolteachers in the 1848 Revolution." History of Education Quarterly 41, no. 1 (2001): 25–57. http://dx.doi.org/10.1111/j.1748-5959.2001.tb00073.x.

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In 1851 the conservative journalist and social critic Wilhelm Riehl placed the blame for the revolutionary upheavals of 1848–49 in Germany on the Volksschullehrer, the elementary schoolteachers, who allegedly acted as the ringleaders of rebellion in their local communities. Riehl labeled the “perverse schoolmaster” as the “Mephisto” and “evil demon” who inspired the peasantry to rise against the established order. Riehl's diagnosis of the source of the revolutionary disease appeared quite plausible and convincing to the rulers of various German states who had long harbored the suspicion that d
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Datsenko, Pavel A. "Johann Carl Bertram Stüve and the Problem of German Unification in 1848–1849." Research Result. Social Studies and Humanities 10, no. 4 (2024): 85–96. https://doi.org/10.18413/2408-932x-2024-10-4-0-8.

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This article examines the views and policies of the Hanoverian minister Johann Carl Berthram Stüve during the 1848 revolution in Germany. Although Stüve was one of the most prominent representatives of German liberalism in 1848, unlike many liberals who supported and even led the revolutionary processes, he was sceptical of the activities of the Frankfurt National Assembly almost from the start. Stüve was committed to the principles of legality and the inviolability of the rights of the individual German states, and he saw in the policy of the revolutionary parliament a danger of interference
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Dissertations / Theses on the topic "German Conservative Revolution"

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Katz, Joshua A. "The Concept of Overcoming the Political: An Intellectual Biography of SS-Standartenfuehrer and Professor Dr. Reinhard Hoehn, 1904-1944." VCU Scholars Compass, 1997. http://scholarscompass.vcu.edu/etd/998.

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This study examines the interconnection between the ideas and political activities of Reinhard Hoehn during the Weimar and Nazi Eras. In particular, Hoehn's political writings, which are closely analyzed, indicate a continuing commitment to the ideals of the Conservative Revolution through his changes in political affiliations. It serves as a case study of the much debated relationship between the Conservative Revolution and Nazism.While developing as a radical right-wing Weimar intellectual, Hoehn joined a succession of Revolutionary Conservative Kampfbuende. His political writings and aff
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MARTELLA, Vincenzo. "Dialectics of Cultural Criticism. Adorno’s Confrontation with Rudolf Borchardt and Ludwig Klages in the Odyssey chapter of Dialektik der Aufklärung." Doctoral thesis, Università degli studi di Bergamo, 2012. http://hdl.handle.net/10446/26688.

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Books on the topic "German Conservative Revolution"

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Beiser, Frederick C. Enlightenment, revolution, and romanticism: The genesis of modern German political thought, 1790-1800. Harvard University Press, 1992.

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Woods, Roger. Nation ohne Selbstbewusstsein: Von der Konservativen Revolution zur Neuen Rechten. Nomos, 2001.

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Pfahl-Traughber, Armin. Konservative Revolution und Neue Rechte: Rechtsextremistische Intellektuelle gegen den demokratischen Verfassungsstaat. Leske + Budrich, 1998.

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Ulrike, Krenzlin, Gärtner Hannelore, and Einholz Sibylle, eds. Die Quadriga: Auf dem Brandenburger Tor : zwischen Raub, Revolution und Frieden. Verlag für Bauwesen, 1991.

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Sheehan, James J. Der Ausklang des alten Reiches: Deutschland seit dem Ende des Siebenjährigen Krieges bis zur gescheiterten Revolution 1763 bis 1850. Propyläen, 1994.

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Brose, Eric Dorn. German history 1789-1871: From the Holy Roman Empire to the Bismarckian Reich. Berghahn, 2013.

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Challenging the Modern: Conservative Revolution in German Music, 1918-1933. Oxford University Press, 2017.

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Critics of modernity: The literature of the conservative revolution in Germany, 1890-1933. P. Lang, 2001.

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Armin, Mohler. The Conservative Revolution in Germany, 1918-1932. Radix, 2018.

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Woods, Roger. Conservative Revolution in the Weimar Republic. Palgrave Macmillan, 1996.

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Book chapters on the topic "German Conservative Revolution"

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van Laak, Dirk. "From the Conservative Revolution to Technocratic Conservatism." In German Ideologies Since 1945. Palgrave Macmillan US, 2003. http://dx.doi.org/10.1057/9781403982544_8.

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Bogiatzis, Vassilios A. "The Longing for a ‘Conservative Revolution’: German Influences over the Greek Inter-war Politicization of Technology and Science." In Nazi Germany and Southern Europe, 1933–45. Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/9781137551528_7.

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Cipek, Tihomir. "Conservative Revolution and Nationalism." In Exploring Contemporary Challenges in Global Politics and Society [Working Title]. IntechOpen, 2024. http://dx.doi.org/10.5772/intechopen.1006710.

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The text uses the theory of nationalism to analyze the fundamental ideas of the conservative revolution. This is done through the reconstruction of the basic theses of the political thought of Thomas Mann, Arthur Moeller van den Bruck, Ernst Jünger, Oswald Spengler and Carl Schmitt. The analysis is focused on the way in which they interpreted the relationship between language and nation, war and nation, liberalism and nation, and the nation’s relationship with the West. It has shown that language was thought to reflect the spirit of the nation, that war was considered as the foundation of the
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Biebricher, Thomas. "Ordoliberalism and Conservatism." In The Oxford Handbook of Ordoliberalism. Oxford University Press, 2022. http://dx.doi.org/10.1093/oxfordhb/9780198861201.013.5.

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Abstract Despite its undeniable liberal core, Ordoliberalism is deeply influenced by conservative thought, as it developed specifically in the German tradition. This chapter explores themes and motives that Ordoliberalism draws from or shares with (German) conservatism, These themes range from the crucial significance attributed to matters of culture and religion to the quest for a normative foundation inherent in ‘the natural’—or rather the naturalised. As will become clear, ordoliberal thought in many of its varieties draws on these genuinely conservative ideational resources, particularly,
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Griffin, Roger. "Armin Mohler, German Nihilism." In Fascism. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780192892492.003.0199.

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Abstract In the ‘Conservative Revolution’ there exists a will to a violent change of certain conditions which justifies the use of the word ‘revolution’ and which is again and again referred to by its opponents as ‘revolutionary’.[... ]
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Martin, Alexander M. "Theater, Revolution, and Freemasonry." In From the Holy Roman Empire to the Land of the Tsars. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192844378.003.0005.

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Chapter 4 explores the connections linking Germany and the Dutch Republic following the outbreak of the French Revolution. Tracing Rosenstrauch’s path as a traveling actor in 1790–2, the chapter explores theater life in Enlightenment Germany, and the contrasts between the backward-looking Old Regime society of the Westphalian prince-bishoprics of Münster and Osnabrück and the modern consumer society that was taking shape in Nenndorf and other newly developed resort towns. With the outbreak of the War of the First Coalition in 1792, Rosenstrauch and his family went to the Dutch Republic. The ch
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Biess, Frank. "Revolutionary Angst." In German Angst. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198714187.003.0007.

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This chapter analyzes the impact of the West German student movement on the history of fear and on emotional culture more generally. The “68ers” propagated an expressive emotional culture that partly displaced the older repressive emotional culture. The student movement celebrated the public display of emotions and enabled a new significance of emotions within political activism and for individual subjectivities. The chapter brings into focus the specific role that fear and anxiety played in shaping the political outlooks and subjectivities of student activities. While historians have often em
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Attfield, Nicholas. "Music and the idea of conservative revolution." In Challenging the Modern. British Academy, 2017. http://dx.doi.org/10.5871/bacad/9780197266137.003.0002.

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This chapter begins by considering the numerous appearances of the term ‘conservative revolution’ in cultural writings of the 1920s and 1930s: particularly in those of Hugo von Hofmannsthal, Arnold Schoenberg, and Moeller van den Bruck. Into this emerging discourse, it weaves the capturing of the term for German historiography by Armin Mohler (1949) and the influence and controversy of Mohler’s usage in subsequent historical debates. Having argued that ‘conservative revolution’ may indeed serve as a revealing lens through which to view musical phenomena of the Weimar era, it proceeds—using the
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Lok, Matthijs. "The Ancient Edifice." In Europe against Revolution. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198872139.003.0002.

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Abstract The first chapter (‘The Ancient Edifice’) begins with the Manual of the Political System and its Colonies (1809) by the Göttingen historian Arnold Heeren, a telling example of the ‘historical Europeanism’ studied in this book. The overarching focus of the book will be outlined, along with the contribution of the study to the scholarly debates on historical thought, the politics of the (Counter-)Enlightenment and enlightened cosmopolitanism, and finally, (Counter-)Revolution and conservative Europeanism. The study is situated in various (English, German, and French) historiographical t
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"Introduction." In Oxford Readers Nazism, edited by Neil Gregor. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780192892812.003.0015.

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Abstract Perhaps understandably, immediate post-war writings on the origins of Nazism took the form of either radical anti-German polemic which depicted Nazi aggression as the product of the German national character or of centuries-old traditions, or conservative apologetics arguing that Nazism had been a short-term aberration in an otherwise healthy national history hijacked by ‘demonic forces’. As might be expected, the former tended to appear in the victorious nations rather than in Germany. A. J. P. Taylor’s The Course of German History is a prime example—published in 1945, it spoke of ‘c
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