Relevant bibliographies by topics / German Evangelical Lutheran Church of St

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Academic literature on the topic 'German Evangelical Lutheran Church of St'

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Published: 1 March 2023

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Journal articles on the topic "German Evangelical Lutheran Church of St"

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Mikoski, Gordon S. "Martin Luther and Anti-Semitism: A Discussion." Theology Today 74, no. 3 (2017): 235–42. http://dx.doi.org/10.1177/0040573617721912.

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This transcription of the Question and Answer period for the public event “Martin Luther and Anti-Semitism” was held at the Morgan Library & Museum in New York City on November 13, 2016. This event was co-presented by the Morgan Library & Museum, the Leo Baeck Institute, the German Evangelical Lutheran Church of St. Paul in New York City, and the Consulate General of the Federal Republic of Germany. The discussion session—as well as the two lectures preceding (also published in this issue)—took place as part of a series of events in conjunction with the Morgan Library & Museum’s exhibition “Word and Image: Martin Luther’s Reformation” which ran from October 7, 2016 through January 22, 2017. Professor Mark Silk, Director, Leonard Greenberg Center for the Study of Religion in Public Life and Professor of Religion in Public Life at Trinity College in Hartford, Connecticut, served as moderator for the Q&A session. The respondents were Professor Dean P. Bell, Provost, Vice President, and Professor of History at the Spertus Institute for Jewish Learning and Leadership in Chicago and Dr. Martin Hauger, Referent für Glaube und Dialog of the High Consistory of the Evangelical Church (EKD) in Germany. The translator for portions of the Q&A session was the Rev. Miriam Gross, pastor of the German Evangelical Lutheran Church of St. Paul ( Deutsche Evangelisch-Lutherische St. Pauls Kirche) in Manhattan. Theology Today is grateful to the Morgan Library & Museum for permission to publish the transcription of this discussion session.
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Baranova, Irina V. "German Charity in St. Petersburg: The Contribution of the Pastor A. Mazing to the Establishment and Organization of “The Evangelical House of Diligenceˮ". IZVESTIYA VUZOV SEVERO-KAVKAZSKII REGION SOCIAL SCIENCE, № 1 (209) (30 березня 2021): 48–53. http://dx.doi.org/10.18522/2687-0770-2021-1-48-53.

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The role of the “Evangelical house of diligenceˮ in the religious space of St. Petersburg is considered. The tradition of creating “Houses of diligenceˮ originated in St. Petersburg in the 19th century and began to revive again in the city on the Neva River at the beginning of the 21st century. At present time a few “Houses of diligenceˮ operate as rehabilitation centers for children and adults with disabilities engaging them in various workshops and other labour activities. It is obvious that the possibility of providing unemployed citizens with social assistance through the provision of temporary work, as well as assistance in their further employment, does not lose its relevance. The goal of this paper is to assess the role of “The Evangelical house of diligenceˮ in the religious space of Saint Petersburg. During the writing of this paper we used materials from the Russian Central State Historical Archive of St. Petersburg. For the main research we used chronological and comparative historical methods of analysis. Using the chronological analysis, we explored the sequence of formation and development of “The Evangelical house of diligenceˮ. Using comparative historical analysis, we determined the structure of that institutions, sources of his financing and the underlying mechanism of his operation. The article makes an effort to evaluate the role of pastor A. Mazing in organisation of “The Evangelical house of diligenceˮ. Management of “The Evangelical house of diligenceˮ and in addition to organising of the temporary employment to those in need of the Evangelical Lutheran faith, was providing charitable assistance to the disabled individuals. It was also involved in creations of a hospice and a shelter for alcoholics. In that “institution of labour assistance” they paid a special attention to the concerns for morality of the wards in accordance with the canons of the Evangelical-Lutheran Church, therefore they prioritised the faithful of this Church dur-ing the admission. “The Evangelical house of diligenceˮ was offering its workers in need an option to live on the premises, which was a welcome offer especially during wintertime.
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Harmati, Béla László. "European Influences: Local Solutions The Pulpit Altar as a Means of Expression." Periodica Polytechnica Architecture 48, no. 1 (2017): 17–22. http://dx.doi.org/10.3311/ppar.11183.

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In the Evangelical-Lutheran Church, the use of pulpit altars has never been obligatory or exclusive. However, the importance of the cult centre in the increasingly uniform internal space as a principle of interior design brought this form into life; one that is exclusively characteristic of the Evangelical-Lutheran Church. In Hungary, pulpit altars were built from the time of the Edict of Tolerance (1781) until the end of the 19th century. In their form, they were mostly to local specifications and options, which played an important role over and above the strong Western European influences. In the evolution of the typology, it is not only the interaction between the Catholic and Reformed elements that can be pinpointed but also the national differences so characteristic within the Evangelical-Lutheran Church.The Slovak, German and Hungarian speaking Lutheran communities, with their diversified and unique relationships, had enriched the forms used in church furnishing in Hungary; this can best be seen in the pulpit altars constructed in the same period.
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Manuels, Marijn, and Thayer Tolles. "William Rush's "Eagle" for St. John's Evangelical Lutheran Church, Philadelphia." Metropolitan Museum Journal 40 (January 2005): 217–23. http://dx.doi.org/10.1086/met.40.20320654.

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Linck, Stephan. "Judenhass und Judenmission. Das Verhältnis der Hamburger Evangelisch-Lutherischen Landeskirche zum Judentum." Aschkenas 30, no. 2 (2020): 373–400. http://dx.doi.org/10.1515/asch-2020-0018.

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AbstractHow does a Lutheran church behave towards Jews when its tradition cultivates deep-seated hatred of Jews, but sees the theological task of missionizing them to Christianity? Using the example of the Evangelical Lutheran Church in Hamburg, the essay tries to understand how the relationship with Judaism developed during the German Empire and the Weimar Republic. In the Nazi era, the church welcomed racist anti-Semitism, but did not introduce the »Aryan paragraph« in the church. She partially and only secretly fulfilled her duty to protect baptized Jews and their descendants as church members. It was only in the 1950s that a changed attitude towards Judaism began and for the first time there started a dialogue.
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Kommer, Alois-Richard. "Endzeitstimmung Der Umgang der evangelischen Kirche A.B. mit der Aussiedlung der Siebenbürger Sachsen." Acta Universitatis Sapientiae, Philologica 13, no. 3 (2021): 103–20. http://dx.doi.org/10.2478/ausp-2021-0031.

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Abstract The present paper deals with the attitude of the Evangelical Church of Augustan Confession in Romania (the Lutheran Church of the German-speaking Transylvanian Saxons) regarding the massive emigration of the Saxons after the events of December 1989 in Romania. The investigation is based on official documents of the Central Consistory of the Evangelical Church, from the central church archives in Sibiu/Hermannstadt at the Friedrich Teutsch cultural centre, as well as several editions of the publications Landeskirchliche Information (numbers 1 to 6 of the 1st year) and Kirchliche Blätter (numbers 1 to 12 of the 18th year). The analysis in the present study covers the year 1990 and shows the Evangelical Church as an institution that tries to face the challenges caused by the massive wave of emigrated Saxons. The topics the church leadership dealt with can also be found in the public discourse in the periodicals of the church. They were visibly trying to adapt to the new challenges; the responsible were constantly looking for solutions in order to be able to maintain the structures of the church.
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Blankenberg, Mike. "Ecclesiastical Asset Management and the New Introduction Of Section 2b of the Value Added Tax Act." Archives of Business Research 9, no. 8 (2021): 125–35. http://dx.doi.org/10.14738/abr.98.10661.

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This paper deals with church assets and the changes in the German VAT law with the resulting consequences. The implementation of EU law has resulted in numerous changes in the handling of assets and commercial facilities of institutional bodies such as the church. Using the example of the church district administration of the Evangelical Lutheran Church District of Dithmarschen, an overview of the application cases for assets was examined. After an introductory overview and an analytical examination of the new law in the value added tax law, a result of action is provided in this elaboration, which will also be of interest for comparable facilities, corporations and institutions.
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Radu, Aurel. ""Contributions to the history of the church and the Lutheran community in the city of Pitești "." Journal of Church History 2022, no. 1 (2022): 57–86. http://dx.doi.org/10.24193/jch.2022.1.4.

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Abstract: This article aims to present a history of the church and the Lutheran/Evangelical community in the town of Pitesti starting from the middle of the 19th century and in the first two decades of the 20th century. It includes parts of the doctoral thesis entitled Modernization and urbanization in the city of Pitesti (1866-1914), defended at the University of Craiova in December 2021. In the city of Pitesti, the administrative residence of Argeș County, several Germans of Lutheran faith settled, who formed a thriving community before 1918, with their own church and a denominational primary school. The Lutheran Germans set up trading companies and were involved in social and cultural-artistic activities that paved the way: the city's first performance hall and theater known by its owners (Uklar, Lehrer), the first urban choir (Liedertafel), the first funeral insurance company (German Funeral Society of Pitesti), which meant some important landmarks of urban transformation in the modern sense.
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Jasiński, Grzegorz. "The situation in the Masurian diocese of the Evangelical-Augsburg Church in the light of statistical data from 1956–1959." Masuro-⁠Warmian Bulletin 293, no. 3 (2016): 579–621. http://dx.doi.org/10.51974/kmw-135043.

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Based on static data, changes in the diocese of the Masurian Evangelical-Augsburg Church were caused by the mass movement of Lutheran people to both German states. The number of faithful in the diocese decreased by 41.8% (from 39,811 to around 23,200), the parish council disintegrated, and the diocese’s income fell drastically (although the percentage of Church contributions paid by the faithful remained at the previous level). Along with the faithful, seven priests went to Germany; two state authorities were removed from the Masurian territories because of their pro-German views. 1959 is also a time of intensified efforts by the state authorities to procure the rectory and other non-religious buildings from the Church, which greatly undermined the Church’s pastoral and social work, and undermined the material basis of its existence.
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Henke, Manfred. "Toleration and Repression: German States, the Law and the ‘Sects’ in the Long Nineteenth Century." Studies in Church History 56 (May 15, 2020): 338–61. http://dx.doi.org/10.1017/stc.2019.19.

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At the beginning of the period, the Prussian General Law Code did not provide for equal rights for members of ‘churches’ and those of ‘sects’. However, the French Revolution decreed the separation of church and state and the principle of equal rights for all citizens. Between the Congress of Vienna (1815) and the revolution of 1848, Prussian monarchs pressed for the church union of Lutheran and Reformed and advocated the piety of the Evangelical Revival. The Old Lutherans felt obliged to leave the united church, thus eventually forming a ‘sect’ favoured by the king. Rationalists, who objected to biblicism and orthodoxy, were encouraged to leave, too. As Baptists, Catholic Apostolics and Methodists arrived from Britain and America, the number of ‘sects’ increased. New ways of curtailing their influence were devised, especially in Prussia and Saxony.
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Dissertations / Theses on the topic "German Evangelical Lutheran Church of St"

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Lucero, Dennis F. "Adapting and field-testing the ancient catechumenate at Hope Ev. Lutheran Church, Saint Louis, Missouri." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Riddle, Patrick Wendell. "Introduction of type and temperament theory into the adult catechumenate precipitating a call for evangelical prayer /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p064-0139.

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Wood, Mary Catherine Lee. "Statuary at the Evangelical Lutheran Church of the Holy Trinity in Lancaster, Pennsylvania Matthew, Mark, Luke, John, and a community with a mission /." Access to citation, abstract and download form provided by ProQuest Information and Learning Company; downloadable PDF file, 83 p, 2007. http://proquest.umi.com/pqdweb?did=1338866141&sid=4&Fmt=2&clientId=8331&RQT=309&VName=PQD.

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Books on the topic "German Evangelical Lutheran Church of St"

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Heffner, John H. St. Michael's Lutheran Church, Germantown--Mt. Airy. J.H Heffner, 1995.

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Records of St. Matthew's Evangelical Lutheran Church, Hanover, Pennsylvania, 1741-1831. Picton Press, 1994.

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Weiser, Frederick Sheely. St. John's Evangelical Lutheran Church, Hagerstown, Washington County, Maryland, 1770-1819. Historical Society of Carroll County, 1999.

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D, Smith Debra, ed. St. Michael's Evangelical Lutheran Church, Germantown (now part of Philadelphia), Pennsylvania. Picton Press, 1998.

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Miller, Ruff Paul. St. Peter's Evangelical Lutheran Church, Monaca, Beaver County, Pennsylvania: Parish records. P.M. Ruff, 2000.

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Heffner, John H. St. Michael's Lutheran Church, Germantown--Mt. Airy: Marriages, 1745-1795 ; St. John's Lutheran Church : Fourth and Sassafras, Philadelphia, established 1808 : burials. J.H. Heffner, 1995.

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Heffner, John H. St. Michael's Lutheran Church: Other German records, Germantown--Mt. Airy : 1831-1872. J.H. Heffner, 1995.

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Heffner, John H. St. Michael's Lutheran Church: Other German records, Germantown--Mt. Airy : potpourri, 1711-1820. J.H. Heffner, 1995.

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Weiser, Frederick Sheely. St. Luke's Evangelical Lutheran Church, "Winter's Church" near New Windsor, Carroll County, 1784-1884 ; Trinity Evangelical Lutheran Church, Taneytown, Carroll County, 1788-1841 ; Emanuel Church "Baust's Church" near Tyrone, Carroll County Lutheran and Reformed records, 1792-1849. Historical Society of Carroll County, 1994.

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Heffner, John H. St. Michael's Lutheran Church, Germantown--Mt. Airy: Births, baptizms [sic], marriages, 1751 to 1845. J.H. Heffner, 1995.

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Book chapters on the topic "German Evangelical Lutheran Church of St"

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Henderson, Frances M. "The Borthwick Sisters." In The History of Scottish Theology, Volume II. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759348.003.0022.

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Jane Laurie Borthwick (1813–97), and her sister Sarah Borthwick Findlater (1823–1907), take their place alongside the Englishwomen Catherine Winkworth and Frances Cox as the foremost translators into English of German hymnody. Their volume, Hymns from the Land of Luther (1853, rev. 1884), introduced into Scottish churches the popular theology of Lutheran and Moravian Pietists. Previously, the Reformed distrust of ‘human words’ had limited congregational singing in Scotland to Psalms and Paraphrases; while an Established Church with a heavy investment in social conformity had resisted the Pietist stress on individualist faith. However, with the Disruption and the founding of the Free Church, a space was opened for this profoundly experiential theology of an intimate relationship with Jesus. The Borthwick sisters were instrumental in popularizing in Scotland an evangelical vocabulary of suffering, guilt, desire, and ecstatic consummation, in which there was a natural association between the Christian virtues and the feminine.
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Scheer, Monique. "Safeguarding Interiority." In Enthusiasm. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198863595.003.0003.

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Following Chapter 1’s exploration of knowledge about emotions, Chapters 2, 3, and 4 examine how this plays out in practice. Chapter 2 looks at reactions to religious enthusiasm in nineteenth-century Germany to understand the demand for an interiorizing emotional practice. Starting with an examination of how the term Schwärmerei early in this period is redefined to create a kind of “proper,” inward religious experience, the chapter then focuses on the debates around how that interiority is to be accomplished. The emotional practices of evangelical revivals, the so-called “Protestant sects” and new forms of Methodism making their way across the Atlantic engender fascinated repulsion among liberal Protestant and scientific observers, but the focus in this chapter is on the deep and rather complex concern about them in the clerical press. German Lutheran pastors, unlike their more secular contemporaries, seek to maintain the possibility that the Holy Spirit can enter the heart, but view the exaltations of the “sects” as too exterior and superficial, and thus potentially dangerous. Harking back to older discourses, they fear such practices of enthusiasm can endanger the very institution of the Church.
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"CHAPTER XXXV. The Activity of the Lutheran Churches In and Around Urmia. The Emissaries of the Lutheran Churches at Urmia, Persia. The Herrmansburg Friends (Germany). Joure Abraham. Knanishu Moratkhan. The German Orphanage in Persia. The Orphanage for Boys at Gugtapa. Report of the Missionary Work of Rev. N. G. Malech In and Around Urmia. Testimonials Given to Rev. N. G. Malech. General View of the School Work at Delgusha, Sangar, Moshabad, Supurgan and Karagos. Aid from the Norwegian Lutherans in America. The Present Time. The Geography of the Syrian Church. The Persian Christian Benevolent Society of Chicago." In History of the Syrian Nation and the Old Evangelical-Apostolic Church of the East. Gorgias Press, 2006. http://dx.doi.org/10.31826/9781463211462-041.

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"itself as theologically significant as the underlying ideas. The year 1520 was in many ways make-or-break for the Lutheran Reformation. After inconclusive meetings with the church authorities at Augsburg and Leipzig and while awaiting the inevitable bull of excommunication, Luther published his three greatest treatises: To the Christian Nobility of the German Nation; The Babylonian Captivity of the Church; and On the Freedom of the Christian. In these works he stated his emerging Reformation theology in a sharply polem-ical manner and made a last (somewhat unconvincing) attempt to appeal to the Pope. It was in this climate that the language of universal priesthood came to the fore, though this did not in itself represent an underlying change or radical development in theological perspective. It was rather an attempt to give full expression to the content and implications of salvation by grace through faith which had been developing in his mind since approximately 1515, while at the same time making a sharp polemical criticism of the Roman church’s priestly pretensions. In the early 1520s, therefore, the rhetor-ical power of the term was in many ways as significant as the theological point being made – a point which had in effect been made by Luther on ear-lier occasions without using this kind of language." In The Rise of the Laity in Evangelical Protestantism. Routledge, 2003. http://dx.doi.org/10.4324/9780203166505-18.

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