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Academic literature on the topic 'German High Holiday sermons'

Author: Grafiati

Published: 26 July 2024

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Journal articles on the topic "German High Holiday sermons"

1

Pickl, Simon. "Neues zur Entwicklung der Negation im Mittelhochdeutschen." Beiträge zur Geschichte der deutschen Sprache und Literatur 139, no. 1 (January 8, 2017): 1–46. http://dx.doi.org/10.1515/bgsl-2017-0001.

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AbstractThis paper investigates the development of sentential negation in Middle High German using sermons from the Upper German dialect area. To this end, a heterogeneous yet fine-grained corpus of Alemannic and Bavarian sermons is analysed with respect to diachronic development, geographical distribution and language-internal factors. What becomes clear is that Jespersen’s Cycle, a cross-linguistic model of the development of negation that can be seen as part of the received history of German negation, fails to account for the mechanisms in the development of sentential negation in German. These mechanisms cannot be understood independently of the – in some respects parallel – development of n‑indefinites. It appears that the interplay of variation and the grammaticalisation of the n‑indefinite

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Pickl, Simon. "Polarization and the Emergence of a Written Marker. A Diachronic Corpus Study of the Adnominal Genitive in German." Journal of Germanic Linguistics 32, no. 2 (April 23, 2020): 145–82. http://dx.doi.org/10.1017/s1470542719000151.

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This article investigates the diachrony of the adnominal genitive in written German by analyzing its usage in a diachronic corpus of sermons from the Upper German dialect area spanning the time from the 9th to the 19th century. The wide temporal scope allows for a better assessment of the events relating to the genitive’s disappearance from spoken German in Early New High German and the successive rise of its adnominal form in written German. Sermons make it possible to study the phenomenon over a long time because they provide a relatively consistent data basis in terms of genre and region. At the same time, as a genre that has characteristics of both spoken and written language, sermons show signs of changing stylistic trends, which makes them valuable for gaining insights in the divergent development of genitive use in spoken and written German. In order to characterize this divergence better, I use the concept of polarization, which describes the differentiation of linguistic usage between disparate contexts such as speech and writing. It becomes clear that the changes in genitive use found in the corpus cannot be viewed independently of sociopragmatic factors and their impact on the stylistic shape of the texts.*

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Moisa, A. A. "A Celebration “With the Right Message”: The Formation of German Identity on the 300th Anniversary of the Reformation (1817)." Prepodavatel XXI vek, no. 2/2 (March 30, 2023): 231–44. http://dx.doi.org/10.31862/2073-9613-2023-2-231-244.

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The article analyzes the reception of the Reformation in 1817, the year of its 300th anniversary celebration. Based on the achievements of memory studies, the author considers the jubilee celebration as a way of constructing the general historical memory of Germany. The selection of sources taken as the basis of the study takes into account the conflict of interpretations of the holiday, which has developed in the public sphere. This includes the analysis of orders on the organization of celebrations and reports on their holding in Catholic and Protestant states, documented anniversary speeches of the Bursches in Wartburg, publications of individuals not belonging to Protestant denominations, supra-regional and local narratives, academic speeches and church sermons. Additional sources of personal origin have been drawn upon, confirming precedents of the conscious design of commemorative dates in order to bridge social divides. The analysis of the texts reveals common patterns, laying the basis for the formation of national consciousness, which gradually displaces confessional identity. This process can also be seen in the transformation of the image of Martin Luther, who from a religious figure turns into a national hero, placed on a par with the winners of the Battle of Nations and the legendary Arminius. Thus, the study of examples of such construction makes it possible to clarify the specificity of the ideological consolidation of the German nation, characteristic for the first half of the 19th century.

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Pickl, Simon. "Formen und Funktionen des Konjunktivs II in historischen ostoberdeutschen Predigten." Linguistik Online 114, no. 2 (March 6, 2022): 157–92. http://dx.doi.org/10.13092/lo.114.8372.

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This article presents a diachronic survey of forms and functions of the subjunctive II grammatical category in historical German. The subjunctive II is historically based on the subjunctive preterit form but has lost its temporal function and become a purely modal category. It has developed a variety of synthetic and analytical forms since Old High German, especially in vernacular varieties, but also in Standard German, and fulfils a range of functions, chiefly that of non-affirmativity. The present study aims to shed light on the historical development of the subjunctive II’s form and function. Its focus is on East Upper German, and its temporal scope spans over a millennium from the 9th to the 19th century. In order to study the usage and development of the subjunctive II in historical East Upper German sermons, the south-eastern part of SermonC, a diachronic corpus of historical German sermons, is analysed. While this (sub‑)corpus is restricted in terms of region and genre, it provides a unique window to written language usage, variation and change in a clearly defined domain over a very long time. The results show that the refunctionalization of the subjunctive preterit as a purely modal category does not date to prehistoric times, as is generally assumed; instead, they point to the 11th century as the likely time for this change, with limited temporal uses persisting into the 15th century. The 15th century is also the time when the synthetic subjunctive II form with -et/-at, a typical feature of Bavarian dialects, seems to have emerged in the spoken register. Analytical forms started to appear from the 13th century, and the periphrasis with würde, today accepted in Standard German, prevailed among several written German analytical variants in the 18th century. While Standard German has preserved the distinction between two subjunctive categories, East Upper German spoken language has in effect reduced a two-way morphological system (tense and mood) to a pure mood system, with tense expressed syntactically, in effect refunctionalizing morphological tense as a mood marker.

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5

Kravchenko, N. O., and S. S. Bohuslavskyi. "MELODY OF AN ORAL RELIGIOUS SERMON." Writings in Romance-Germanic Philology, no. 1(50) (October 13, 2023): 137–47. http://dx.doi.org/10.18524/2307-4604.2023.1(50).285556.

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The article is devoted to the study of the melodic organization of the texts of Anglican and Lutheran sermons, which are an integral part of services in the respective churches. Examining the compositional features of the texts of the researched sermons made it possible to identify four compositional parts that are necessarily present in both types of sermons (topic manifestation, citation, interpretation, conclusion), each of which is characterized by relative semantic and structural independence and pursues a specific pragmatic task. The research material, consisting of oral English and German sermons, was subjected to perceptual, auditory and instrumental analysis. A complex auditory and instrumental analysis of the melodic characteristics of preachers’ speech allows us to conclude that there is unity not only in the pragmatic tasks of preachers in the two most common Protestant trends, but also in the prosodic features of the texts of oral sermons. Integral melodic parameters include the use of emphatic phrasal stress on informative and/or emotionally significant parts of phrases in supraphrasal units, the distribution of maximums of the fundamental frequency over the compositional parts of the text, the width of the frequency range of phrases, which is achieved not only at the expense of high indicators of maxima fundamental frequency in sermon phrases, but also due to lowering the lower limit of fundamental frequency values. Distinctive features include the use of different pitch levels in peculiar parts of the text: in the initial part of the Anglican sermon, there is a predominance of low pitch level, while in the Lutheran sermon, the low voice level is the most used in the final part of the sermon. On the basis of the identified integral prosodic means involved in the organisation of the analysed texts, it is possible to state that Anglican and Lutheran sermons belong to the same type of preaching discourse.

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Spode, Hasso, and Gerlinde Irmscher. "Tourism research in the German Democratic Republic." European Journal of Tourism Research 15 (March 1, 2017): 52–63. http://dx.doi.org/10.54055/ejtr.v15i.261.

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So far, East German tourism research has been studied little by the history of science. Tourism science saw the light of day around 1930 in Berlin. During the Cold War, in the GDR it gained a notable quantitative extent that finally equalled the research in the ‘capitalist’ part of Germany. Initially, theoretical questions played a prominent role, but then – like in the West – tourism science became a strictly applied discipline. Part and parcel of the planned economy, its focus was on the parastatal social tourism: holiday making was seen as a means to improve the health of the ‘workers and farmers’ through ‘recreation’ and – unspoken – as a means to stabilize the political system. Thus, it became a centrepiece of consumer policy (like in Nazi times). Research successfully helped to steer and expand the ‘recreational system’. However, demand grew faster than supply and, even worse, people remained cut off from the glittering West. Despite vast subsidies and very high travel intensity, discontentment with travel opportunities reached a level that essentially contributed to the collapse of the GDR in 1989. Tourism researchers warned from that growing tide of discontentment and left no stone unturned – in vain.

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7

Rupp, Michael. "Unterweisung in Vers und Prosa." Beiträge zur Geschichte der deutschen Sprache und Literatur 140, no. 1 (March 1, 2018): 51–73. http://dx.doi.org/10.1515/bgsl-2018-0003.

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AbstractThe article discusses a number of Middle High German versions of Bertold of Regensburg's sermon on the mass as specifically vernacular adaptations of his Latin, authorised sermons. The adaptations in the miscellaneous manuscript Stadtbibliothek Mainz, HS I 221, Annaberg-Buchholz, St Anna 329 and in the fragment 221 of the StB Berlin are compared with the rendering in the corpus represented by the manuscript ÖNB Vienna, Codex 2829. The analysis of the textual variants and the different layout shows how the versions are adapted for specific use: as private reading matter, as instruction to meditate on the passion of Christ, or as rhymed catechetical lesson on the mass.

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8

Maertens, Anita, and Andrew Taylor. "Improving population retention in northern Australia: clues from German-born Territorians." Australian Population Studies 2, no. 1 (May 26, 2018): 39–51. http://dx.doi.org/10.37970/aps.v2i1.24.

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Background Population growth rates in many parts of northern Australia have slowed considerably in recent years. Governments are interested in identifying northern migration ‘markets’ as potential targets for a mix of marketing and policy-based approaches to improve population attraction and retention. In the Northern Territory (NT), German-born residents present an interesting case study. Many are long-term residents (‘sticky’), highly educated, in professional jobs and say they are likely to stay. Aims We profile and report on a study of German-born NT residents as one important international market for offsetting population losses. Understanding factors which have contributed to the attraction and retention of this group may help to inform policies and initiatives to improve the population position of the NT and northern Australia more broadly. Data and methods Data for the paper is sourced from the 2016 ABS Census of Population and Housing (Census) and the 2017 German Territorian Survey (GTS) conducted by Charles Darwin University. Results German-born residents are a relatively immobile (‘sticky’) and educated population group in the NT with a high ratio of females. Many of those surveyed, in particular those who had arrived as working holiday makers or tourists, exhibited little or no intention of leaving. Lifestyle factors, climate and job opportunities ranked highly in decisions to stay. Conclusions The study of German-born Territorians holds promise for developing targetted niche migration initiatives to address skills and population deficits in the NT and northern Australia. Analysis of responses to the GTS highlighted opportunities for recruiting skilled women and the importance of tourism as a source for labour supply and population growth.

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9

Gillmann, Melitta. "Da eine oder mehrere betroffen …" Zeitschrift für germanistische Linguistik 48, no. 1 (May 27, 2020): 47–100. http://dx.doi.org/10.1515/zgl-2020-0002.

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AbstractBased on a corpus study conducted using the GerManC corpus (1650–1800), the paper sketches the functional and sociosymbolic development of subordinate clause constructions introduced by the subjunctor da ‘since’ in different text genres. In the second half of the 17th and the first half of the 18th century, the da clauses were characterized by semantic vagueness: Besides temporal, spatial and causal relations, the subjunctor established conditional, concessive, and adversative links between clauses. The corpus study reveals that different genres are crucial to the readings of da clauses. Spatial and temporal usages, for example, occur more often in sermons than in other genres. The conditional reading, in contrast, strongly tends to occur in legal texts, where it displays very high frequency. This could be the reason why da clauses carry indexical meaning in contemporary German and are associated with formal language. Over the course of the 18th century, the causal usages increase in all genres. Surprisingly, these causal da clauses tend to be placed in front of the matrix clause despite the overall tendency of causal clauses to follow the matrix clause.

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10

Piekarski, Stanisław. "Dzieje „Księżówki” Ewangelicko-Augsburskiej w Wiśle." Seminare. Poszukiwania naukowe 2021(42), no. 3 (September 30, 2021): 165–86. http://dx.doi.org/10.21852/sem.2021.3.12.

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The regaining of independence by Poland in 1918 gave rise to great hopes. Very quickly it turned out that one of the most important tasks to be accomplished, was to improve the health of the Polish nation damaged by prolonged war and years of partitions. Sanatoriums, health houses and holiday homes had to be built urgently. The state was counting on the help of Poles, especially those who had a fixed income. In such circumstances, in the early twenties of the twentieth century already, teachers, military personnel, police officers, railwaymen, postal workers and other professional groups set up associations and foundations whose purpose was to build and then maintain (on a voluntary basis taxation) all types of health and recreation resorts. Priests of different religions also participated in this social process. The purpose of this article is to present the circumstances of construction and the effects of the activity of the Evangelical-Augsburg “Księżówka” opened in the summer of 1934 in Wisła. With the outbreak of World War II, “Księżówka” was taken over by the German administration. After the war, the resort has been “nationalized”. At first, local high schools operated there, and then a guest house for the Voivodship Committee of the Polish United Workers' Party was established. It was only in 1991 - after strenuous efforts - when Evangelical-Augsburg “Księżówka” returned to their rightful owners

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Books on the topic "German High Holiday sermons"

1

Glickstein, Gary A. [RaGBab]: Selected High Holidays sermons. Miami Beach: Temple Beth Shalom, 2004.

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Glickstein, Gary Alan. Selected high holy days sermons. Miami Beach, FL: Temple Beth Sholom, 2004.

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Herman, Asarnow, ed. Living Words: Best High Holiday sermons of 5759. [New York]: Sh'ma, 1999.

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Shulman, Moshe. High Holy Days 5765: Sermons and divrei Torah. Toronto: Shaarei Shomayim Congregation, 2004.

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Kook, Abraham Isaac. Derashot ha-Reʾiyah le-yamim noraʾim. Yerushalayim: ha-Makhon ʻa. sh. ha-R. Ts. Y.H. zatsal, 1992.

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Kook, Abraham Isaac. Derashot ha-Reʼiyah le-yamim noraʼim. Yerushalayim: ha-Makhon ʻa. sh. ha-R. Ts. Y.H. zatsal, 1992.

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ʻAmiṭal, Yehudah. ʻEt ratson: Śiḥot le-Yamim Noraʼim. Yerushalayim: Yeshivat Har ʻEtsyon, 2012.

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Leṿinshṭain, Yeḥezḳel. Sichos mussar on chodesh Elul and Yomim Noraim. Lakewood, New Jersey?: s.n., 2001.

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Yeḥezḳel, Leṿinshṭain. Sichos mussar on chodesh Elul and Yomim Noraim. Lakewood, N.J: s.n., 2006.

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Zilber, Mordekhai Menasheh. Ḳunṭres Divre Torah. [Brooklyn, N.Y.]: Mekhon le-hotsaʼat ha-d.T. ṿeha-shiʼurim she-ʻa. y. Ḳehal toldot Yehudah di-Ḥaside Sṭuṭshin, 2008.

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Book chapters on the topic "German High Holiday sermons"

1

Weissmann, Elke. "Gender and the Youthification of German Television: Zeit der Geheimnisse/Holiday Secrets and Generational Change in High-End TV Drama." In TV Drama in the Multiplatform Era, 185–202. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-35585-1_9.

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Syring, Andrea. "Compilatio as a Method of Middle High German Literature Production. An Anonymous Sermon about St. John the Evangelist and its Appearance in Other Sermons." In Textes et Etudes du Moyen Âge, 117–43. Turnhout: Brepols Publishers, 1998. http://dx.doi.org/10.1484/m.tema-eb.4.00584.

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Ulfstrand, Staffan. "The long reach of a giraffe’s neck." In Savannah Lives, 74–85. Oxford University PressOxford, 2002. http://dx.doi.org/10.1093/oso/9780198509257.003.0005.

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Abstract The war between German settlers and the Herero people in former German South-west Africa was one of the most terrible of all colonial wars. A visit to the little cemetery at Waterberg—halfway between Windhoek, the capital city of Namibia, and the well-known Etosha National Park—is a reminder of bygone evil days. Here, there are many gravestones with the names of young German men who died during those battles, while in another part of the cemetery a copper plate erected in the 1980s by a German war veterans association commemorates the memory of their fallen—but nameless—adversaries. There is a steep slope beyond the cemetery, and high up on the slope perches a large and impressive house, built long ago as a holiday home for the governor-general of German South-west Africa. The house is now a restaurant and centre for Waterberg’s small, but species-rich, nature reserve.

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Neele, Adriaan C. "Jonathan Edwards and the Protestant Scholastics." In Before Jonathan Edwards, 28–68. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199372621.003.0002.

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Edwards’s theological and philosophical reflections can be found in his treatises, miscellanies, sermons, forms of Scripture commentary, notebooks, and other writings. Given that he lived in the late orthodox period of the post-Reformation era, it is natural to raise the question to what degree there was continuity and discontinuity between his theological and philosophical thought and that of his predecessors. This is all the more important because some of Edwards’s doctrinal formulations found their way into New England’s “New Divinity.” The answer to this question, then, will be formulated, in part, against the background of Petrus van Mastricht (1630–1706), a representative of Protestant scholasticism, who wrote during high orthodoxy. It is hoped that this will also satisfy some in Edwards scholarship who ask who Mastricht is. He is an appropriate subject for comparison considering the praise the preacher of Northampton bestowed upon the German-Dutch theologian, philosopher, and Hebraist.

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