Relevant bibliographies by topics / German language (Old and middle high) German language German language

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Academic literature on the topic 'German language (Old and middle high) German language German language'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "German language (Old and middle high) German language German language"

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Peresada, Igor. "THE ORDER OF STUDY OF VOWEL SOUNDS IN INTRODUCTORY AND PHONETIC COURSES IN THE GERMAN LANGUAGE (ON THE MATERIAL OF STATISTICAL AND DIACHRONIC STUDIES)." Modern Tendencies in Pedagogical Education and Science of Ukraine and Israel: the Way to Integration, no. 9 (September 20, 2018): 183–88. http://dx.doi.org/10.24195/2218-8584-2018-9-183-188.

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Most ancient vowels in the period of the birth of the German language are revealed. The phonetic structure of a single-root German word in the Old High German and Middle High German periods of the development of the German language is described. The statistical frequency of using vowels in the above periods has been determined. Key words: vowels and consonants, Old High German and Middle High German periods, frequency of use
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Askedal, John Ole. "Deutsche Teil- und Regrammatikalisierung." Studia Germanica Posnaniensia, no. 38 (June 25, 2018): 31–47. http://dx.doi.org/10.14746/sgp.2017.38.04.

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The present paper deals with some putative cases of so-called ‘halted’ or ‘arrested grammaticalization’ in the history of German. The following phenomena are discussed: Old High German perfect auxiliaries; the modals ‘shall’, ‘will’ and the transformative copula werden as sources of future auxiliaries in Old, Middle and New High German; some shortened verb forms in Middle High German; the Old High German etc. pronoun of identity der selbo used as a demonstrative or personal pronoun; the inflection of determiners, quantifiers and adjectives in New High German; Old High German thô, dô and Middle High German ez as syntactic ‘place-holders’ in sentence-initial position; the syntactic status of the German so-called ‘ethical dative’; and the demise of Old High German -lîhho, Middle High German -lîche as an adverb-forming suffix. It is claimed that certain general language-specific, ‘characterological’ patterns influence the way in which the grammaticalization developments in question are halted or, sometimes, given another direction by way of regrammaticalization.
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Smith, Laura Catharine. "Old Frisian." Diachronica 29, no. 1 (March 16, 2012): 98–115. http://dx.doi.org/10.1075/dia.29.1.04smi.

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For a century, Old Frisian has largely remained in the shadows of its Germanic sister languages. While dictionaries, concordances, and grammars have been readily and widely available for learning and researching other Germanic languages such as Middle High German, Middle Low German and Middle English, whose timelines roughly correspond to that of Old Frisian, or their earlier counterparts, e.g., Old High German, Old Saxon and Old English, few materials have been available to scholars of Old Frisian. Moreover, as Siebunga (Boutkan & Siebunga 2005: vii) notes, “not even all Old Frisian manuscripts are available as text editions”1 making the production of comprehensive core research materials more difficult. Consequently, what materials there have been, e.g., von Richthofen (1840), Heuser (1903), Holthausen (1925), and Sjölin (1969), have typically not taken into consideration the full range of extant Old Frisian texts, or have focused on specific major dialects, e.g. Boutkan (1996), Buma (1954, 1961). This has left a gap in the materials available providing an opportunity for Old Frisian scholars to make substantial contributions to the field by filling these gaps.
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Jeep, John M. "Stabreimende Wortpaare in Wolframs „Parzival“ im Umfeld vor allem frühmittelhochdeutscher Rhetorik." Amsterdamer Beiträge zur älteren Germanistik 79, no. 3 (November 28, 2019): 338–87. http://dx.doi.org/10.1163/18756719-12340157.

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Abstract This article researches alliterating word-pairs in Wolframs ‘Parzival’. First, all examples from the text are collected and analyzed to elucidate their occurrence in the Old and Middle High German context. It becomes clear which word-pairs have been inherited from Old and (Early) Middle High German, and which were possibly the making of Wolfram himself. In doing so, the inventory of alliterating word-pairs in the early language phases of German is expanded with a few more specimens. We also gain a deeper understanding of their role in the Middle High German courtly novel.
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Ohui, Oleksandr, Olga Ivasiuk, and Halyna Ivasiuk. "COLOR MENTALITY IN THE MIDDLE AGES: principles of medievalist cognitive-quantitative comparative reconstruction (based on Old High German and Middle High German texts)." Germanic Philology Journal of Yuriy Fedkovych Chernivtsi National University, no. 831-832 (2021): 3–12. http://dx.doi.org/10.31861/gph2021.831-832.3-12.

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The article focuses on theoretical concepts and their inter categorical interaction in the process of medieval cognitive-quantitative comparative reconstruction of color mentality in the Middle Ages. The authors point out that the reconstruction of the mentality of this period, which represents part of the culture, should be guided by a holistic method using formalized-quantitative methods, as deep symbolism permeated the lives of speakers of the German Middle Ages at all levels. The article also states that to describe the mentality as an expression of culture, it is advisable to choose important linguistic and cultural categories such as separate modules (eg, color notation) in the language picture of the world. The article notes that both in the texts and in the dictionaries the language picture of the world is represented by words and phrases grouped by semantics into multi-part lexical-phraseological fields. The authors of the article found that the reconstruction covers all linguistic means related to different, as a rule, the main parts of speech, which reflected historically the ancient syntagmatic thinking and its syncretism. Reconstruction as a process and result of hypothetical reproduction or establishment of certain, mostly non-existent characteristics of the medieval mentality is proposed to be carried out on three levels: 1) through the analysis of literary remembrances; 2) through the analysis of certain patterns of the language picture of the world; 3) through etymological and semantic analysis of words. At the same time, the article proposes to consider the holistic paradigm as the basis of the "new philology", which is defined as a combination of linguistics and literary studies, culturology, logic, ethnolinguistics and psychology. In the future, a comprehensive study of Old High German and Middle High German words according to these principles and using formalized quantitative methods will help to determine not only their linguistic and cultural peculiarities, but also to establish objectively the language picture of the world of the Middle Ages on the background of its culture.
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Jeep, John M. "Stabreimende Wortpaare in den späteren Werken Hartmanns von Aue: Iwein, Gregorius, Der arme Heinrich." Yearbook of Phraseology 9, no. 1 (November 1, 2018): 51–84. http://dx.doi.org/10.1515/phras-2018-0005.

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AbstractBuilding upon recent phraseological studies of Old High and Middle High German texts, the alliterating word pairs in the later works of Hartmann von Aue are catalogued and analyzed philologically, thus contributing to an emerging complete listing of the paired rhetorical expressions through the Early Middle High German period, here Hartmann’s major courtly Arthurian romance, Iwein, his religious tale Gregorius, and Der arme Heinrich. Each pair is listed, described in the context in which it appears, and compared with any extant pairs from earlier German works. Previous research on the pair is reviewed. Hence, we trace the evolution of these expressions, in some cases through centuries. On the one hand, Hartmann employs alliterating expressions that date to the Old High German period, while on the other hand apparently creates new, or at least not previously documented ones. As in findings in earlier texts, pairs recorded on multiple occasions are likely to have been used by other authors. Typical for medieval German texts - when compared to similar modern expressions - is the insight that there is a fair amount of variation concerning the sequence of the alliterating elements and/or the inclusion of morpho-syntactic modifiers such as pronouns, possessives, adjectives, or adverbs. When known, later examples of the alliterating word-pairs are cited, albeit for obvious reasons only in an incomplete fashion. Two updates on the emerging Old High and Early Middle High German word-pair catalogue are included. Finally, a complete listing of the alliterating word-pairs in Hartmann’s works is provided. The long-term project continues to chart the emergence of German alliterating word-pairs chronologically, here within the first decade of the thirteenth century.
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Schuhmann, Roland, and Andreas Nievergelt. "Zur Etymologie von ahd. musina und orgina." Amsterdamer Beiträge zur älteren Germanistik 76, no. 3 (December 1, 2016): 363–70. http://dx.doi.org/10.1163/18756719-12340034.

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In this article, new etymologies for two Old High German words are proposed. Old High German musina ‘bag, satchel’ is explained as a loanword from Slavonic (cf. Old Church Slavonic mošьna ‘bag’), Old High German orgina ‘bit’ as a loanword from Middle Latin *orginum ‘iron ring’. Im Folgenden wird für zwei althochdeutsche Wörter, die bisher etymologisch unklar waren, jeweils eine neue Etymologie vorgeschlagen: Ahd. musina ‚Tasche, Ranzen‘ wird als ein Lehnwort aus dem Slawischen (vgl. aksl. mošьna ‚Tasche‘), ahd. orgina ‚Gebiss, Mundstück am Pferdezaum‘ als Lehnwort aus mlat. *orginum ‚Eisenring‘ erklärt. This article is in German Language.
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Chernoklinov, Evgeny A. "EVOLUTION OF MODAL VERBS AS MARKERS OF SUBJECTIVE MODALITYIN GERMAN LANGUAGE (COMPARATIVE HISTORICAL ANALYSIS BASEDON OLD, MIDDLE, EARLY NEW AND MODERN HIGH GERMAN LANGUAGES)." Bulletin of the Moscow State Regional University (Linguistics), no. 1 (2020): 116–29. http://dx.doi.org/10.18384/2310-712x-2020-1-116-129.

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Jeep, John M. "Stabreimende Wortpaare in den früheren Werken Hartmanns von Aue: Erec, Klage, Minnesang." Yearbook of Phraseology 7, no. 1 (October 1, 2016): 55–80. http://dx.doi.org/10.1515/phras-2016-0004.

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Abstract Building upon recent phraseological studies on Old High and Middle High German texts, the alliterating word pairs in the early works of Hartmann von Aue are catalogued and analyzed philologically, thus contributing to an emerging complete listing of the paired rhetorical expressions through the Early Middle High German period. The first extant courtly Arthurian romance, Hartmann's Erec, a shorter piece of his known as Diu Klage, and a handful of poems he composed are by all indications from the last decade of the twelfth century, despite later manuscript transmission. Each pair is listed, described in the context in which it appears, and compared with any extant pairs from earlier German works. What emerge are insights into the evolution of these expressions, in some cases through centuries. On the one hand, Hartmann employs alliterating expressions that date to the Old High German period, while on the other hand apparently creating new ones. As in findings in earlier texts, pairs recorded on multiple occasions are likely to have been used by other authors. Typical for medieval German texts – when compared to similar modern expressions – is the insight that there is a fair amount of variation concerning the sequence of the alliterating elements and/or the inclusion of morpho-syntactic modifiers such as pronouns, possessives, adjectives, or adverbs. Modern translations of Hartmann's works into German and English show just how varied these phrases can appear in translation. When known, later examples of the alliterating word-pairs are cited, albeit for obvious reasons only in an incomplete fashion. The long-term project is designed to continue to chart the emergence of the early German alliterating word-pairs chronologically.
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Wailes. "The Function of gi-Present Verbs in the Old High German and Early Middle High German Physiologus." Journal of English and Germanic Philology 114, no. 3 (2015): 341. http://dx.doi.org/10.5406/jenglgermphil.114.3.0341.

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Dissertations / Theses on the topic "German language (Old and middle high) German language German language"

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Fekete, Denise M. "Pro-drop and verb-second : romance and germanic in Old French." Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=63760.

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Swisher, Michael James. "Wood and water terminology in Old High German literature : a contribution to the study of Old High German nature vocabulary /." The Ohio State University, 1987. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487329662148213.

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Prautzsch, Felix. "Heilige und Heiden im legendarischen Erzählen des 13. Jahrhunderts: Formen und Funktionen der Aushandlung des religiösen Gegensatzes zum Heidentum." de Gruyter, 2018. https://tud.qucosa.de/id/qucosa%3A74389.

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Formen und Funktionen des legendarischen Erzählens rücken in den letzten Jahren verstärkt in den Fokus der mediävistischen Forschung, wobei zumeist die Figur des oder der Heiligen im Zentrum steht. Nicht systematisch untersucht worden ist hingegen der Umstand, dass das Erzählen von Heiligen sich häufig mit dem Heidentum auseinandersetzt und viele Heilige gerade durch diese Auseinandersetzung ihr charakteristisches Profil gewinnen. Diese Lücke füllt die vorliegende Arbeit, wenn sie anhand eines breiten Korpus von lateinischen und volkssprachigen Legenden des 13. Jahrhunderts (vor allem aus ›Legenda aurea‹ und ›Passional‹, dazu etliche Einzellegenden auch aus dem höfischen Kontext) nach dem Zusammenhang von christlichen Heiligkeitsmodellen und der Aushandlung des religiösen Gegensatzes zum Heidentum fragt. Martyrium, Krieg und Konversion erweisen sich dabei als grundlegende Formen narrativer wie diskursiver Selbstvergewisserung des Christentums, die im kulturgeschichtlichen Zusammenhang der Kreuzzüge sowie der Neubegründung der Mission eine spezifische Aktualisierung erfahren – ein wichtiger Beitrag zur Bedeutung legendarischer Texte für die christliche Identitätsbildung und die religiöse Kultur des Mittelalters.:1 Einleitung 2 Heiligkeit und Heidentum im 13.Jahrhundert 2.1. Heiligkeit und legendarisches Ezählen 2.1.1 Legendarisches Erzählen zwischen Transzendenz und Immanenz 2.1.2 Heiligkeit zwischen Distanz und Teilhabe 2.1.3 Legenden zwischen imitatio, aedificatio und admiratio 2.2 Heidentum und die Aushandlung des religiösen Gegensatzes 2.2.1 Heidentum als dynamischer Gegenbegriff 2.2.2 Heidentum als Erfahrung des religiös Fremden 2.2.3 Die Dynamik der Mission 2.3 Aushandlungen des religiösen Gegensatzes im 13. Jahrhundert 2.3.1 Formen religiösen Kulturkontakts 2.3.2 Das Verhältnis von Kreuzzug und Mission 3 Martyrium: Sterben für Gott als Glaubenszeugnis 3.1 martyrium – passives Leiden und aktives Glaubenszeugnis 3.1.1 Die Herausbildung des christlichen Märtyrerbegriffs 3.1.2 Das Martyrium als Praxis der Differenz 3.2 Das Martyrium als Glaubenszeugnis in Wort und Zeichen 3.2.1 Die Zeichenhaftigkeit des Martyriums: Margareta 3.2.2 Das Martyrium als Glaubensdisput: Katharina 3.2.3 Verstockung oder Bekehrung im Angesicht des Martyriums: Die Rolle der Heiden 3.3 Heilszeugnis und Selbstheiligung in der Mission: Franziskus 3.3.1 Martyrium und Mission im frühen Franziskanertum 3.3.2 Franziskus als Vorbild apostolischen Lebens und missionarischer Sendung 3.3.3 Franziskus als religiöser Charismatiker in der Konfrontation mit den Heiden 4 Heidenkampf als Glaubenszeugnis? 4.1 Der spirituelle Kampf der christlichen Soldatenheiligen 4.1.1 Soldaten als Märtyrer: Sebastian und Mauritius 4.1.2 Vom Soldaten zum Bekenner: Martin 4.2 militia Christi – Zwischen Dulden und Streiten für Gott 4.2.1 DieVerchristlichung des Rittertums 4.2.2 DieVerbindung von Kreuzrittertum und Martyrium 4.3 Der Märtyrer als Gotteskrieger: Georg 4.3.1 Drachenkampf und Martyrium: Georg in der kirchlichen Tradition 4.3.2 Kreuzfahrer und Märtyrer: Der höfische Georg 5 Konversion: Bekehrung zu Gott und Mission 5.1 conversio – Religionswechsel und Bekehrung 5.1.1 Konversion als Grundmuster christlicher Identitätsbildung 5.1.2 Zwischen äußerer und innerer, einmaliger und beständiger Umkehr 5.1.3 Die Narrativierung von Konversion zwischen Ereignis und Prozess 5.2 Bekehrung als Wunder und Bekehrung durch Wunder: Silvester 5.2.1 Die Bekehrung des Kaisers durch den Papst als heilsgeschichtliche Wende 5.2.2 Adversus Judaeos – Die Aushandlung des religiösen Gegensatzes zum Judentum 5.2.3 Glaubensdisput und Demonstration des Heils im Stierwunder 5.3 Bekehrung durch Unterweisung: Barlaam und Josaphat 5.3.1 Die Buddhageschichte als höfische Konversionslegende 5.3.2 Bekehrung als Erkenntnisprozess: Josaphats Konversion zur Askese 5.3.3 Der Bekehrte als Bekehrer: Josaphats Mission und Anachorese 6 Zusammenfassung
Against the backdrop of 13th century cultural history, the study examines the function of legendary narrative in Christian identity formation. Martyrdom, war, and conversion are the basic narratives in negotiating religious opposition to heathendom. These stories were handed down from the early beginnings of Christianity and specifically updated in the context of crusades and missions.:1 Einleitung 2 Heiligkeit und Heidentum im 13.Jahrhundert 2.1. Heiligkeit und legendarisches Ezählen 2.1.1 Legendarisches Erzählen zwischen Transzendenz und Immanenz 2.1.2 Heiligkeit zwischen Distanz und Teilhabe 2.1.3 Legenden zwischen imitatio, aedificatio und admiratio 2.2 Heidentum und die Aushandlung des religiösen Gegensatzes 2.2.1 Heidentum als dynamischer Gegenbegriff 2.2.2 Heidentum als Erfahrung des religiös Fremden 2.2.3 Die Dynamik der Mission 2.3 Aushandlungen des religiösen Gegensatzes im 13. Jahrhundert 2.3.1 Formen religiösen Kulturkontakts 2.3.2 Das Verhältnis von Kreuzzug und Mission 3 Martyrium: Sterben für Gott als Glaubenszeugnis 3.1 martyrium – passives Leiden und aktives Glaubenszeugnis 3.1.1 Die Herausbildung des christlichen Märtyrerbegriffs 3.1.2 Das Martyrium als Praxis der Differenz 3.2 Das Martyrium als Glaubenszeugnis in Wort und Zeichen 3.2.1 Die Zeichenhaftigkeit des Martyriums: Margareta 3.2.2 Das Martyrium als Glaubensdisput: Katharina 3.2.3 Verstockung oder Bekehrung im Angesicht des Martyriums: Die Rolle der Heiden 3.3 Heilszeugnis und Selbstheiligung in der Mission: Franziskus 3.3.1 Martyrium und Mission im frühen Franziskanertum 3.3.2 Franziskus als Vorbild apostolischen Lebens und missionarischer Sendung 3.3.3 Franziskus als religiöser Charismatiker in der Konfrontation mit den Heiden 4 Heidenkampf als Glaubenszeugnis? 4.1 Der spirituelle Kampf der christlichen Soldatenheiligen 4.1.1 Soldaten als Märtyrer: Sebastian und Mauritius 4.1.2 Vom Soldaten zum Bekenner: Martin 4.2 militia Christi – Zwischen Dulden und Streiten für Gott 4.2.1 DieVerchristlichung des Rittertums 4.2.2 DieVerbindung von Kreuzrittertum und Martyrium 4.3 Der Märtyrer als Gotteskrieger: Georg 4.3.1 Drachenkampf und Martyrium: Georg in der kirchlichen Tradition 4.3.2 Kreuzfahrer und Märtyrer: Der höfische Georg 5 Konversion: Bekehrung zu Gott und Mission 5.1 conversio – Religionswechsel und Bekehrung 5.1.1 Konversion als Grundmuster christlicher Identitätsbildung 5.1.2 Zwischen äußerer und innerer, einmaliger und beständiger Umkehr 5.1.3 Die Narrativierung von Konversion zwischen Ereignis und Prozess 5.2 Bekehrung als Wunder und Bekehrung durch Wunder: Silvester 5.2.1 Die Bekehrung des Kaisers durch den Papst als heilsgeschichtliche Wende 5.2.2 Adversus Judaeos – Die Aushandlung des religiösen Gegensatzes zum Judentum 5.2.3 Glaubensdisput und Demonstration des Heils im Stierwunder 5.3 Bekehrung durch Unterweisung: Barlaam und Josaphat 5.3.1 Die Buddhageschichte als höfische Konversionslegende 5.3.2 Bekehrung als Erkenntnisprozess: Josaphats Konversion zur Askese 5.3.3 Der Bekehrte als Bekehrer: Josaphats Mission und Anachorese 6 Zusammenfassung
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Behrens, Ragni. "Zur Bedeutung des Vergleichs in Eichendorffs Erzählwerk : "...ihm war, als spiegelte sich wunderbar sein Leben wie ein Traum noch einmal wieder"." Doctoral thesis, Stockholms universitet, Institutionen för baltiska språk, finska och tyska, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-541.

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The present dissertation investigates similes and their importance in Eichendorff’s narrative work. The sources of the investigation consist of seven of Eichendorff’s narratives. Their 734 similes make up the corpus, which is presented in its entirety in the appendix. The context of the similes is partly included as well. Initially, I define the concept of “simile” more precisely, partly distancing myself from the definitions found in classical dictionaries of literary terms. After this, I describe my procedure for analysis in detail. This turned out to be necessary, since there was no similar study to be found on this topic in the extensive literature on Eichendorff. The search for models of types of similes brought me back to antique rhetoric as well as to Middle High German epic poems. In the first analysis, the types of similes occurring in the corpus are presented. The syntactic structures of image receivers and image givers are used as criteria. Four structures of similes occurred: a) classical similes and b) similes with image givers, which represent adverbial clauses and c) as / as if – clauses or are d) subject-related. The frequency and the development of frequency of types of similes are presented as well. In the second step of the thesis, I investigate whether similes tend to depict conditions/qualities or procedures/actions. It turned out that similes reflecting conditions/qualities, i.e. epic similes, dominated strongly. The high number of similes could possibly be explained by the functions carried out by epic similes in narrative texts. In the third part, I concern myself with the question whether the similes of the corpus are imaginative representations only and what kind of sensorial perceptions they express. Admittedly, the dominating percentage of the similes proved to be images, but more than fifteen per cent consist of sounds and other sensorial perceptions. Furthermore, imaginative similes, but also sounding similes express motion, so that they illustrate pictures in motion and sounding motion respectively. These come close to synaesthesia, whereas only five similes illustrate „pure“ synaesthesia. In contrast, subject-related similes are perceptions of different sensations and feelings, illustrating the inner life of a character not shared by any other character. Finally, the semantic content of the similes is investigated in order to determine the metamorphosis, i.e. the trope transfer from proprium to improprium. It turned out that only the classical simile originating in antique rhetoric is suitable for a semantic analysis. Above all, there is great variation in the trope transfer. The metamorphosis human being → nature dominates strongly, which makes the narrative text appear as a palimpsest, in which yet another world glimmer in front of the human being behind every character. However, the many trope transfers that convey reality → unreality could be interpreted as transitions and as a “magical code” of Eichendorff. Furthermore, the semantic analysis uncovers content and motives of classical similes. It becomes clear that pre-constructed – and only pre-constructed - content is imitated here. Consequently, it can be asserted that Eichendorff’s great number of similes constitute or at least contribute to the formulaic manner (according to Kohlschmidt) and the intertextuality (according to Nienhaus) in Eichendorff’s narrative work. Above all, the subject-related simile type turns out to be a typical representative of Romanticism because of its subjectivism. Together with its preformed semantic content, it constitutes the “romantic formula” of Eichendorff’s work.
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Books on the topic "German language (Old and middle high) German language German language"

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Probleme des Übersetzens aus älteren deutschen Texten. Bern: P. Lang, 1992.

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Jeep, John M. Alliterating word-pairs in Old High German. Bochum: Brockmeyer, 1995.

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The grammar of the Old High German modal particles thoh, ia, and thanne. New York: Peter Lang, 1991.

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Alliterating word-pairs in early Middle High German. Baltmannsweiler: Schneider Verlag Hohengehren, 2006.

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A first dictionary for students of Middle High German. Göppingen: Kümmerle Verlag, 1986.

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Bernhardt, Karl A. The word order of Old High German. Lewiston: E. Mellen Press, 1997.

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Lexer, Matthias von. Matthias Lexers mittelhochdeutsches Taschenwörterbuch. 3rd ed. Stuttgart: S. Hirzel, 1986.

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Aktionsart in the Old High German passive: With special reference to the Tatian and Isidor translations. Hamburg: Buske, 2009.

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Werner, Wegstein, and Wolf Norbert Richard, eds. Neuhochdeutscher Index zum mittelhochdeutschen Wortschatz. Stuttgart: S. Hirzel, 1990.

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1926-, Wisniewski Roswitha, ed. Mittelhochdeutsche Grammatik. Berlin: de Gruyter, 1998.

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Book chapters on the topic "German language (Old and middle high) German language German language"

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Diewald, Gabriele, and Ilse Wischer. "Markers of Futurity in Old High German and Old English." In Studies in Language Companion Series, 195–216. Amsterdam: John Benjamins Publishing Company, 2013. http://dx.doi.org/10.1075/slcs.138.09die.

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Green, Dennis. "Writing in Latin and the Vernacular: The Case of Old High German." In Spoken and Written Language, 227–38. Turnhout: Brepols Publishers, 2013. http://dx.doi.org/10.1484/m.usml-eb.5.100922.

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Barteld, Fabian. "On the distinction between adverbs and adjectives in Middle High German." In Studies in Language Companion Series, 157–78. Amsterdam: John Benjamins Publishing Company, 2015. http://dx.doi.org/10.1075/slcs.170.07bar.

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Volfing, Annette. "First and Second Language: Names, Etymologies, and Natural Phenomena." In Medieval Literacy and Textuality in Middle High German, 33–50. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230607224_3.

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Leiss, Elisabeth. "Covert patterns of definiteness/indefiniteness and aspectuality in Old Icelandic, Gothic, and Old High German." In Studies in Language Companion Series, 73–102. Amsterdam: John Benjamins Publishing Company, 2007. http://dx.doi.org/10.1075/slcs.89.06lei.

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Waldenberger, Sandra. "Cliticization of definite articles to prepositions in Middle High German – early stages of grammaticalization?" In Studies in Language Variation, 130–59. Amsterdam: John Benjamins Publishing Company, 2020. http://dx.doi.org/10.1075/silv.23.05wal.

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Jäger, Anne. "The emergence of modal meanings from haben with zu-infinitives in Old High German." In Studies in Language Companion Series, 151–68. Amsterdam: John Benjamins Publishing Company, 2013. http://dx.doi.org/10.1075/slcs.138.07jag.

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Farasyn, Melissa, and Anne Breitbarth. "Null subjects in Middle Low German." In Syntactic Features and the Limits of Syntactic Change, 84–110. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198832584.003.0005.

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Middle Low German (MLG) syntax is still relatively underresearched. One blank spot on the map is whether MLG allowed null arguments, in particular null subjects, and if so, of what kind. As recent research (Volodina 2009, 2011, Volodina & Weiß 2016, Walkden 2014, Kinn 2015) demonstrates that languages closely related to MLG did have null subjects in a form that no longer exists in Modern Germanic languages (Rosenkvist 2009), the current paper positions MLG in this respect. Updating Farasyn & Breitbarth (2016), we present novel data showing that MLG distinguished two different kinds of referential null subjects (RNS). We argue that MLG, while preserving the null-subject property from Old North-West Germanic to a high degree, was already in the transition to a topic-drop language of the modern V2-Germanic type. This paper provides an analysis of the licensing of RNS in MLG and of the factors influencing their occurrence.
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Murdoch, Brian. "Germanic." In A Guide to Early Jewish Texts and Traditions in Christian Transmission, 237–50. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190863074.003.0012.

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There are only limited and indirect reflections of Jewish apocrypha and pseudepigrapha in Old and Middle High German, Anglo-Saxon, and Middle English. The story of Judith was well-known, as were extrabiblical tales associated with Joseph, but the best attested pseudepigraphic material is that linked with (Christian versions of) the legends of Adam and Eve after the Fall, of which there are very many examples in Middle English and Middle High German, as well as in other European languages. Elements of the Enoch-apocrypha are reflected in one Old High German text, and the figures of Jannes and Jambre appear in one text in Anglo-Saxon.
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"Evidence for Two Types of Focus Positions in Old High German." In Language, Context and Cognition, edited by Gisella Ferraresi and Rosemarie Lühr. Berlin, New York: DE GRUYTER, 2010. http://dx.doi.org/10.1515/9783110227475.189.

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Conference papers on the topic "German language (Old and middle high) German language German language"

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Lloyd, John R., and Ronald C. Rosenberg. "Creating Global Mechanical Engineers Through New Education-Industry Partnerships." In ASME 1997 International Gas Turbine and Aeroengine Congress and Exhibition. American Society of Mechanical Engineers, 1997. http://dx.doi.org/10.1115/97-gt-046.

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A new language-based global undergraduate mechanical engineering education program is being developed to produce “globally educated” mechanical engineers ready for practice in the 21st century. The Global Education Program is accomplished through partnerships established with middle and high schools, companies, a network of international engineering schools and Michigan State University. Typically the incoming students have studied French, Spanish, or German, but we also find students in increasing numbers who have had Japanese and Chinese. The MSU Mechanical Engineering Global Education Program begins by partnering with key middle and high schools for recruiting of top quality, properly prepared students. At Michigan State University during the first two years they complete their language preparation and their cultural awareness preparation. In the third year the students study and co-op abroad. In the fourth year the students serve as mentors to underclass students in the program. Industrial partners participate by sponsoring students, recommending international academic partners, helping in the development of curriculum, and by providing co-op opportunities. This partnership for education program has the long term goal of involving 50% of the MSU Mechanical Engineering BS graduates in a global education experience.
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Kudiņš, Bernards. "Antroponīmu ar detoponīmiskajiem pievārdiem atveide “Nībelungu dziesmas” tulkojumā latviešu valodā." In LU Studentu zinātniskā konference "Mundus et". LU Akadēmiskais apgāds, 2021. http://dx.doi.org/10.22364/lu.szk.2.rk.10.

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The current study is dedicated to anthroponymy in the Middle High German epic poem “Song of the Nibelungs”, delving into the problem of rendering anthroponyms with detoponymic bynames. It was carried out with the aim to develop strategies for their depiction in the Latvian language in order to form a scientific basis for the translation of this epic poem. Methods such as quantitative and qualitative corpus analysis and empirical research were used to find out how anthroponyms with detoponymic bynames are realized in the “Song of the Nibelungs”, what is their role in text structure and message and how these properties can be reproduced in the target language. It has been found that detoponyms not only provide information about the origins of epic characters, but also perform formally stylistic functions, and their reproduction requires creative solutions to preserve their unique features. In conclusion, practical examples of the implementation of rendering strategies in translation are presented, which clearly show the close connections between anthroponyms with detoponymic bynames and the structure of the text and justify the choice of specific approaches
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