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Journal articles on the topic 'German Personal narratives'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

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1

Hiemer, Elisa-Maria. "Elbing vs. Elbląg. From contested land to decolonial representations." Czytanie Literatury. Łódzkie Studia Literaturoznawcze, no. 12 (December 21, 2023): 95–113. http://dx.doi.org/10.18778/2299-7458.12.07.

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Territorial shifts after World War II entailed critical demographic changes: Germans were expelled from Elbing; Poles from the eastern territories were supposed to take their place in Elbląg. Personal and national narratives had to be created from scratch. The article explores different forms of texts and maps – memoirs, tourist guides, literature, and an exhibition – to scrutinise different city and neighbourhood narratives from German and Polish standpoints. Besides analysing the central motifs and narrative strategies that rely on an urban visualisation of memory, it rejects the popular not

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Fetzer, Anita, and Augustin Speyer. "Discourse relations across genres and contexts." Languages in Contrast 19, no. 2 (2018): 205–31. http://dx.doi.org/10.1075/lic.17006.fet.

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Abstract This paper presents an analysis of the linguistic realization of discourse relations across and within English and German discourse, comparing the genres of newspaper editorial and personal narrative. It concentrates on Continuation, Narration and Contrast, and Elaboration, Explanation and Comment. Particular attention is given to (1) their overt realization with textual themes and pragmatic word order, and (2) the (non)adjacent positioning of discourse units realizing the relations. The methodological framework is an integrated one, supplementing Systemic Functional Grammar with Segm

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König, Katharina. "Narratives 2.0." Journal für Medienlinguistik 2, no. 2 (2019): 30–59. http://dx.doi.org/10.21248/jfml.2019.10.

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Based on a corpus of voice message narratives in German WhatsApp group chats, the present study contributes to research on social media storytelling in that it focusses on stories of personal experience which are embedded in a communication platform which favours a continuous dialogic exchange, narrated to well-defined non-anonymous publics and multimodal (comprised of visual and audible posting types). To capture the characteristics of this type of social media storytelling, the paper argues that Ochs and Capps’ (2001) dimensional model originally developed for conversational narratives (incl

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Gliniecki, Tomasz. "Difrences in the national (historical) memories of Germany and Russia on the example of a railway disaster in Zielonka Pasłęcka in January 1945." Masuro-⁠Warmian Bulletin 300, no. 2 (2018): 253–75. http://dx.doi.org/10.51974/kmw-134888.

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This article presents divergent views of the national memories of the Germans and Russians, accumulated since the Second World War in two leading narratives, presenting the mnemonic syndromes of winners and losers. The railway disaster at Zielonka Pasłęcka in January 1945 and its consequences was used as a point of comparison. The author presents, amongst others, the impact of the work of the German researcher Heinz Timmreck, in the form of numerous reports from this incident, mainly highlighting the suffering of the German civilian population fleeing the region endangered by fighting. On the

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Herges, Katja. "Writing autohistoria-teoría: agency and illness in German life narratives by Evelyne Leandro and Mely Kiyak." Medical Humanities 46, no. 2 (2020): e1-e1. http://dx.doi.org/10.1136/medhum-2019-011746.

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Health concerns by migrants have been neglected in the German healthcare system, and they are impacted by discriminating discourses of othering. By analysing two autobiographical illness narratives by immigrants in contemporary Germany, this article exposes limitations in existing discourses of migration health and argues for more relational and affirmative theories of illness and care. Evelyn Leandro’s diary The Living Death: The Struggle with a Long-Forgotten Illness (2017) describes her own drawn-out therapy against leprosy as a Brazilian in Berlin. In Mr Kiyak Thought That the Best Part of

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Cattell, Alec. "“Hopefully I Won’t Be Misunderstood.” Disability Rhetoric in Jürg Acklin’s Vertrauen ist gut." Humanities 7, no. 3 (2018): 71. http://dx.doi.org/10.3390/h7030071.

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This essay brings together the fields of German literature, disability studies, and rhetoric in an analysis of the rhetorical strategies and representational implications of disability in Jürg Acklin’s 2009 novel Vertrauen ist gut. Resting on the theory of complex embodiment, the analysis considers the rhetoric of anmut as a literary strategy that invites readers to share imperfect, yet profound, embodied rhetorical connections with the protagonist without rendering invisible the differences that shape embodied experience. Although the characters in Vertrauen ist gut are fictional, this novel

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Górak-Sosnowska , Katarzyna. "Między romansem a orientalizmem. Tysiąc i jedna opowieść o miłości." Kwartalnik Kolegium Ekonomiczno-Społecznego. Studia i Prace, no. 1 (November 27, 2016): 69–90. http://dx.doi.org/10.33119/kkessip.2016.1.3.

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The paper describes the phenomenon of romance tourism through the narratives taken from the German Internet portal 1001-Geschichte.de. Romance tourism is a term used to characterize women who during holidays in the countries of global south engage in a personal relationship with a local man. As that relationship is emotional in character it cannot be limited to simple sex tourism. The German portal connects women whose feeling were abused by local man. The stories they share are consistent with narrative structures used for describing romantic love in the Western culture. However, due to the s

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Mako, Vladimir. "Characters of Ancient Architectural Orders and their Mannerist Interpretation in Dietterlin’s Book from 1598." ATHENS JOURNAL OF ARCHITECTURE 7, no. 2 (2021): 227–56. http://dx.doi.org/10.30958/aja.7-2-1.

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The aim of this paper is to explore a particular metaphorical pictorial language used by German mannerist painter Wendel Dietterlin in his book on architecture at the end of the sixteenth century. It was formed through personal imaginary interpretation of the Vitruvian notion regarding personal characters of the five ancient architectural Orders. In that context it has all aspects of the mannerist approach in inventing metaphorical meanings by combining ancient, mediaeval, and contemporary narratives. However, in that process Dietterlin unavoidably refers to cultural and social aspects of his

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Binbaş, İlker Evrim. "Autobiographies and Weak Ties: Saʾin al-Din Turka's Self-Narratives". International Journal of Middle East Studies 53, № 2 (2021): 309–13. http://dx.doi.org/10.1017/s0020743821000362.

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As I write this essay, the forty-fourth US President Barack Obama's autobiography titled A Promised Land is the best-selling book in Germany, in both the German and the English editions. This is his second autobiographical work, following Dreams from My Father in 1995. Given Obama's prominent place in our modern political culture, this is hardly surprising, but today's publishers seem to have no specific criteria for deciding whose life and career are worthy of an autobiography. Any moderately successful individual from any walk of life can publish an autobiography today. The popularity of the

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Gülzow, Insa, and Natalia Vladimirovna Gagarina. "Noun phrases, pronouns and anaphoric reference in young children narratives." ZAS Papers in Linguistics 48 (January 1, 2007): 203–23. http://dx.doi.org/10.21248/zaspil.48.2007.359.

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This paper deals with the development of discourse competence in German-, Russian- and Bulgarian-speaking children. In particular, it examines the use of anaphoric pronominal reference in elicited narrations of children between the ages of 2;6 and 6;0. As the pronominal (and nominal) systems of target German, Russian and Bulgarian differ in the repertoire and functions of anaphoric elements we will examine which kind of noun phrases children use to make reference to story participants. In a second step of the analysis, we will investigate how pronominal expressions relate to antecedents. In th

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Frankiv, Roman, and Khrystyna Boyko. "Idyllic story in the creation of modern nations narratives, on the example of German, Jewish and Ukrainian painting." National Academy of Managerial Staff of Culture and Arts Herald, no. 2 (September 17, 2021): 159–64. http://dx.doi.org/10.32461/2226-3209.2.2021.239998.

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The purpose of the article is to identify the features of idyllic artistic plots related to German, Jewish and Ukrainian national narrative. Try to evaluate their motivating mechanism. The methodology is the use of ideological and plot analysis, methods of comparison and generalization. The scientific novelty is to expand the understanding of the plot content of some works of German, Jewish and Ukrainian art, in the context of their nation - creative motivation. Conclusions. The period of creation of modern nations became a great challenge for art. An important motivating role belongs to the c

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Neville, David O. "The story in the mind: the effect of 3D gameplay on the structuring of written L2 narratives." ReCALL 27, no. 1 (2014): 21–37. http://dx.doi.org/10.1017/s0958344014000160.

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AbstractThe article reports on a mixed-methods study evaluating the use of a three-dimensional digital game-based language learning (3D-DGBLL) environment to teach German two-way prepositions and specialized vocabulary within a simulated real-world context of German recycling and waste management systems. The study assumed that goal-directed player activity in this environment would configure digital narratives, which in turn would help study participants in the experimental group to co-configure story maps for ordering and making sense of the problem spaces encountered in the environment. The

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Gadrat-Ouerfelli, Christine. "The Authority of Written and Oral Sources of Knowledge in Ludolf of Sudheim’s De itinere Terre Sancte." Journal of Medieval and Early Modern Studies 51, no. 1 (2021): 37–48. http://dx.doi.org/10.1215/10829636-8796234.

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After the German priest Ludolf of Sudheim returned from the Holy Land in 1341, he wrote an account of his travels that is far more complex than scholars have assumed. Ludolf expanded the genre of pilgrimage narrative in the way he draws on written sources, such as Hethum’s Flos historiarum Terre Orientis and William of Boldensele’s Liber de quibusdam ultramarinis partibus, while blending into his narrative oral sources of knowledge picked up from his personal contacts while traveling. Pilgrimage literature has often been denigrated by scholars for being repetitive, impersonal, and lacking orig

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Al-Qaisi, Jasmina. "Objects + Things = Stuff. A Visitor’s Guide to Berlin’s Museum der Dinge." Martor. The Museum of the Romanian Peasant Anthropology Review 23 (November 15, 2018): 201–6. http://dx.doi.org/10.57225/martor.2018.23.11.

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Museology has shifted its focus in some places of the world: artefacts and historical objects are being repatriated, returned as permanent loans, institutions are questioning the ownership of indigenous objects, selections are made by kids, and texts are being written by visitors. The following case study discusses the reprioritization of a dynamic imagination around a museum’s purpose in a jejune way, from the perspective of an independent cultural worker, trained in visual communication and schooled in visual ethnography. The text, a non-linear narrative of the visitor's experience, is inter

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Classen, Albrecht. "Ulrich Bonerius - A Swiss-German Boccaccio?" Neuphilologische Mitteilungen 122, no. 1-2 (2022): 105–33. http://dx.doi.org/10.51814/nm.103088.

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The Dominican Priest from Bern, Ulrich Bonerius, composed his collection of fables, Der Edelstein, at exactly the same time when Boccaccio created his collection of tales, Decameron, 1350. Even though there is no direct evidence of any kind of personal contacts between these two poets, the strong similarities between both works in formal and conceptual terms prove to be striking. This article illustrates the reasons why we would be justified to call Bonerius, more than just playfully, a German-language Boccaccio, since he created the first major compilation of narratives (in verse), framed by

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Speyer, Augustin, and Anita Fetzer. "“Well would you believe it, I have failed the exam again”." Anglo-German Discourse Crossings and Contrasts 9, no. 1 (2018): 26–51. http://dx.doi.org/10.1075/ps.16024.spe.

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Abstract This paper compares the linguistic realization of coordinating and subordinating discourse relations in English and German short personal narratives, paying particular attention to the context-dependence of (1) their overt marking with discourse connectives, and (2) their adjacent and non-adjacent positioning. The analysis is based on 20 written texts collected from university students. The use of discourse connectives with adjacently and non-adjacently positioned discourse relations is more frequent in the English data. Considering the sentence as the unit of investigation, the coord

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Farges, Patrick. "“Muscle”Yekkes? Multiple German-Jewish Masculinities in Palestine and Israel after 1933." Central European History 51, no. 3 (2018): 466–87. http://dx.doi.org/10.1017/s0008938918000614.

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AbstractIn the 1930s and 1940s, nearly ninety thousand German-speaking Jews found refuge in the British Mandate of Palestine. While scholars have stressed the so-calledYekkes’intellectual and cultural contribution to the making of the Jewish nation, their social and gendered lifeworlds still need to be explored. This article, which is centered on the generation of those born between 1910 and 1925, explores an ongoing interest in German-Jewish multiple masculinities. It is based on personal narratives, including some 150 oral history interviews conducted in the early 1990s with German-speaking

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Neubert, Lydia, Hans-Helmut König, and Christian Brettschneider. "Seeking the balance between caregiving in dementia, family and employment: study protocol for a mixed methods study in Northern Germany." BMJ Open 8, no. 2 (2018): e019444. http://dx.doi.org/10.1136/bmjopen-2017-019444.

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IntroductionThe debate on reconciliation between childcare and working has to be expanded to caregiving for the elderly, since the importance of informal caregiving will increase in the future due to populations’ ageing and women’s increasing labour force participation. Informal caregivers who are caring for the rising number of persons with dementia (PwD) are often female and subjected to high caregiving requirements. These are added to further demands emerging from their family and work life. How affected caregivers seek to balance those requirements depends on, inter alia, their own charact

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Forni, Silvia. "Unraveling Threads: Cloth in Zohra Opoku’s Poetic Image Making." Textile Museum Journal 48, no. 1 (2021): 54–71. http://dx.doi.org/10.1353/tmj.2021.a932826.

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Abstract: Fabric is an essential element of Zohra Opoku’s art, both as material and as a conceptual framing of her practice. In the work of this German-Ghanaian artist, textiles are at once the support and protagonists of personal narratives and vehicles of cultural and political statements. For Opoku, who was trained in Germany as a fashion designer, cloth carries very profound biographical and emotional meanings: it is the tie to her family and to the memory of her father; it is a marker of shared belonging; it is the focus of her reflection about the tensions between local identities and in

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Slade, Mike, Michaela Amering, and Lindsay Oades. "Recovery: an international perspective." Epidemiologia e Psichiatria Sociale 17, no. 2 (2008): 128–37. http://dx.doi.org/10.1017/s1121189x00002827.

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SummaryAims– To review developments in recovery-focussed mental health services internationally.Methods– Two forms of ‘recovery’ which have been used in the literature are considered, and international examples of recovery-focussed initiatives reviews. A ‘litmus test’ for a recovery-focussed service is proposed.Results– ‘Clinical recovery’ has emerged from professional literature, focuses on sustained remission and restoration of functioning, is invariant across individuals, and has been used to establish rates of recovery. ‘Personal recovery’ has emerged from consumer narratives, focuses on l

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Jürgenson, Aivar. "Kodumaalt lahkumise põhjuste kajastumisest Abhaasia eestlaste rändenarratiivis: kurja mõisniku kuju." Mäetagused 88 (April 2024): 95–120. http://dx.doi.org/10.7592/mt2024.88.jyrgenson.

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When adapting to a new host country, one of the most important issues is social belonging – the question on what basis people feel a sense of belonging. This is a question of group identity. Group identity is based on the group’s shared history and especially on myths of common and special origins. In the narratives of the Estonians of Abkhazia, the main reason for emigration is the difficult economic conditions in the old homeland. These stories are recorded in the written memories and village chronicles of the inhabitants of the Estonian settlements in the Caucasus, which date back to the 19

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Bracher, Nathan. "Ethics and aesthetics of World War II memory: The case of David Foenkinos, Charlotte." Journal of European Studies 48, no. 1 (2018): 37–55. http://dx.doi.org/10.1177/0047244117744091.

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Winner of the 2014 Renaudot prize, David Foenkinos’s novel Charlotte recounts the tragic life and highly original work of the German Jewish artist Charlotte Salomon, arrested in the south of France and deported to her death at Auschwitz in the fall of 1943. As is often the case in twenty-first-century narratives, Foenkinos engages in a highly personal mode of narration that plunges back into the most momentous aspects of World War II and the Holocaust. Charlotte thus links the quandaries of the narrator’s own life and times to those of this protagonist in ways that lead us to face key question

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Laukötter, Anja. "Listen and Watch: The Practice of Lecturing and the Epistemological Status of Sex Education Films in Germany." Gesnerus 72, no. 1 (2015): 56–76. http://dx.doi.org/10.1163/22977953-07201004.

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This article takes as its starting point Frauennot-Frauenglück (Women’s Misery – Women’s Happiness), a film representative of health education films on sex hygiene in Weimar Germany. This paper opens by situating the film in the landscape of German health education films from World War I to the Weimar era. I document the evolution of interest in sexual health education films in the early decades of the twentieth century and show how their narratives changed as a result of the increasing popularity of feature films in the Weimar period. The article then focuses on the lectures which accompanied

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Lizogub, A. S. "Keeping the memory of Napoleonic wars: forms of international cooperation between Russia and the German Empire at the beginning of the twentieth century." Omsk Scientific Bulletin. Series Society. History. Modernity 9, no. 2 (2024): 33–41. http://dx.doi.org/10.25206/2542-0488-2024-9-2-33-41.

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The article is devoted to the characteristics of the main forms of international cooperation used at the beginning of the twentieth century keeping the memory of significant events in military history. Based on archival documents, press materials and personal testimonies, the preparation, semantic content and attitude of society towards Russia’s participation in commemorative projects implemented on the territory of the German Empire on the eve of the First World War are analyzed. The focus is on considering the features and problems of building narratives about the joint military past of the

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Moisa, A. A. "A Celebration “With the Right Message”: The Formation of German Identity on the 300th Anniversary of the Reformation (1817)." Prepodavatel XXI vek, no. 2/2 (March 30, 2023): 231–44. http://dx.doi.org/10.31862/2073-9613-2023-2-231-244.

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The article analyzes the reception of the Reformation in 1817, the year of its 300th anniversary celebration. Based on the achievements of memory studies, the author considers the jubilee celebration as a way of constructing the general historical memory of Germany. The selection of sources taken as the basis of the study takes into account the conflict of interpretations of the holiday, which has developed in the public sphere. This includes the analysis of orders on the organization of celebrations and reports on their holding in Catholic and Protestant states, documented anniversary speeche

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Harasimiuk, Sebastian. "Cnotliwe Słowianki i knujące Niemki. Wzorzec dobrej żony i jej antyniemiecki kontekst w powieści historycznej Bracia Zmartwychwstańcy Józefa Ignacego Kraszewskiego." Studia Historica Gedanensia 14 (December 21, 2023): 205–14. http://dx.doi.org/10.4467/23916001hg.23.013.18814.

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Virtuous Slavic Women and Scheming German Ones: The Model of the Good Wife in Józef Kraszewski’s Bracia Zmartwychstańcy Emnilda, the third wife of King Bolesław Chrobry, is presented in the work of Józef Ignacy Kraszewski as a woman who manifests in an exemplary fashion a set of character traits that are summed up by the expression “women’s virtues.” This article shows how the heroine of the novel implements this specific system of values. This takes place not only through her personal deeds, but is also highlighted thanks to the counter‑model of Chrobry’s next wife, Oda Meissen. In Kraszewski

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Fernández Sánchez, Francesc, Eva Surribas, and Yolanda Menjibar. "Conceptual Mediation through Translinguistic SCOBAs within C-BLI for Adult Learners of German." Language and Sociocultural Theory 8, no. 1 (2021): 97–119. http://dx.doi.org/10.1558/lst.19038.

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This article discusses conceptual mediation through translinguistic SCOBAs: mediation tools that allow learners to move from their spontaneous linguistic knowledge to an organized, theoretical knowledge and to explain a given concept with respect to both the learners’ additional languages (ALs) and their L1. Translinguistic SCOBAs are used within the Integrated Plurilingual Approach (IPA) (Esteve et al. 2017), which draws on Concept-based Language Instruction (C-BLI). The IPA blends communicative and reflective activities in didactic sequences, in which conceptual mediation leads to translingu

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Crane, Jonathan L., and Christine S. Davis. "Baby, Let Me Follow You Down." Qualitative Inquiry 22, no. 10 (2016): 807–17. http://dx.doi.org/10.1177/1077800416667696.

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In this article, we examine the love–death dialectic through a mosaic of story and song. Layering personal narrative and musical chronicles about love, life, and death—from the heroic to the tedious, the passionate to the mundane, the tragic to the contented, the transgressive to the faithful, and fantasy to reality—we consider the marriage of love and loss in narratives where multiple instantiations of the truth mix and mingle. We use these disparate creations to evocatively dramatize the magnetic allure of endless, inexhaustible love in light of our inevitable extinction. The love impulse, s

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Meyer, Imke. "Gender and the City: Schnitzler’s Vienna around 1900." Literatur für Leser 40, no. 3 (2017): 219–32. http://dx.doi.org/10.3726/lfl032017k_219.

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At first glance, Arthur Schnitzler’s narratives Die Toten schweigen and Lieutenant Gustl seem to be rather different from each other, both with regard to their respective sujets and with regard to form. Die Toten schweigen relates the horrific end of an illicit affair between a married bourgeois woman and a young man from her social circles. Lieutenant Gustl opens a window onto the emotional turmoil that engulfs a young lieutenant in the Austro-Hungarian army who fears that an insult he experienced has taken away his honor. The story of Die Toten schweigen is related to us by a third-person fi

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Banshchikova, Anastasia. "Bagamoyo Imperial and Actual: Representation of the First Capital of German East Africa in Colonial Postcards and in the Works of Walter Dobbertin." Uchenie zapiski Instituta Afriki RAN 59, no. 2 (2022): 96–111. http://dx.doi.org/10.31132/2412-5717-2022-59-2-96-111.

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In recent decades, items of colonial photography, including those dedicated to German East Africa, have become the subject of research by historians and anthropologists. Many of the photographs eventually became postcards issued to introduce newly conquered territories to the citizens of the empire, to a lesser extent their population, culture and way of life, and to a greater extent those achievements (both real and imaginary) that the metropolis had brought. This included military stations, churches, missions, infrastructure (railways, train stations, lighthouses), askari troops recruited fr

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Hill, Amy Lynne, and Cynthia D. Porter. "The Necessary Vulnerability of Cross-Racial Collaboration: A Conversation." Feminist German Studies 40, no. 1 (2024): 109–29. http://dx.doi.org/10.1353/fgs.2024.a933693.

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Abstract: We have been collaborating for the past five years, since we served as co-chairs for a graduate student conference. Since then we have found additional ways to remain interwoven in our respective professional narratives—including group projects as a part of the Joint-PhD Program in Comparative Media Analysis and Practice, co-representatives of our German graduate student association, and a current collaboration as part of an edited volume discussing the intersections of anger, feminism, race, identity, and sexuality/sexual expression. One of the many rewards of our collective endeavo

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Predescu, Alina. "Public Performance of Private Interviews: Reinserting the Self into the Family Narrative." University of Bucharest Review. Literary and Cultural Studies Series 11, no. 1 (2021): 41–52. http://dx.doi.org/10.31178/ubr.11.1.4.

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Serban Oliver Tataru and Alfred Guzzetti are filmmakers that investigate on camera the role of memory in the construction of family history. They interview family members, gather old home movies and family photographs, and dig for public archival footage, in an effort to assume their position within a personal historical continuum, and to affirm their agency within their familial community. In their creative affirmation of generational subjectivity, they push against accepted familial narratives, and use the camera as a surgical tool that troubles lingering wounds beyond the surface of old ima

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Plotnikova, Anna A. "Old Believers’ Personal Names in a Foreign Language Environment. Review of the book: Ziółkowska-Mówka, M. (2018). System antroponimiczny staroobrzędowców mieszkających w Polsce [Anthroponymic System of Old Believers Living in Poland]. Toruń: Eikon. 469 s." Вопросы Ономастики 17, no. 1 (2020): 253–61. http://dx.doi.org/10.15826/vopr_onom.2020.17.1.015.

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The article provides an overview of the book Anthroponymic System of Old Believers Living in Poland by the Polish researcher M. Ziółkowska-Mówka. This 5-chapter book includes an outline of the history of the Old Believer’ movement and its general features (Chapter 1), a description of the language situation of Old Believers living in Poland (Chapter 2), an analysis of their personal names (Chapter 3), a study of Old Believers’ surnames, Russian and Polish (Chapter 4), present-day unofficial anthroponyms, including historical and modern nicknames (chapter 5). An extensive appendix contains a li

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Brujic, Marija. ""When you marry a Serb, then you do not have any problems". Foreigners in Serbia - introduction to anthropological analysis." Stanovnistvo 54, no. 2 (2016): 105–25. http://dx.doi.org/10.2298/stnv161005007b.

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Although according to some scholars, Serbia does not have great immigration potential, there is more and more research within social science?s framework about immigrants in Serbia. However, the majority of these papers focus on current ?migration crisis? and, in relation to this, asylum seekers and irregular migrants. Therefore, this paper has had manifold aims. Firstly, the paper has drawn attention to the anthropological study of foreigners who live and work in Serbia. Secondly, it has revealed some of the problems they had been confronted with in reality. Within this framework, the focus wa

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Classen, Albrecht. "Blacks in the Middle Ages – What About Race and Racism in the Past? Literary and Art-Historical Reflections." Current Research Journal of Social Sciences and Humanities 6, no. 1 (2023): 36–53. http://dx.doi.org/10.12944/crjssh.6.1.04.

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Undoubtedly, racism is a deeply-anchored problem that continues to vex our world. There is a long history behind it, which can easily be traced back to the Middle Ages and beyond. This article, however, takes into consideration a number of medieval narratives and art works in which surprisingly positive images of Blacks are provided. The encounter with black-skinned people tended to create problems even for the best-intended white intellectuals or poets during the pre-modern era, but the examples studied here reveal that long before the modern age there was already an alternative discourse to

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Madigan, Edward. "‘An Irish Louvain’: memories of 1914 and the moral climate in Britain during the Irish War of Independence." Irish Historical Studies 44, no. 165 (2020): 91–105. http://dx.doi.org/10.1017/ihs.2020.7.

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AbstractWhen the British government declared war against Germany in August 1914, a great drive to gain popular support by presenting the conflict to the public as a morally righteous endeavour began in earnest. Stories of German violence against French and Belgian civilians, largely based in fact, were central to this process of ‘cultural mobilisation’. The German serviceman thus came to be widely regarded in Britain as inherently cruel and malevolent while his British counterpart was revered as the embodiment of honour, chivalry and courage. Yet by the autumn of 1920, less than two years afte

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Амбарцумян, К. Р. "Images of the Historical Disaster in Eyewitness Testimonies (on the Example of the Reflection of the Events of the Armenian Genocide in 1915)." Диалог со временем, no. 83(83) (July 31, 2023): 278–93. http://dx.doi.org/10.21267/aquilo.2023.83.83.017.

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Статья предлагает к рассмотрению проблему роли отдельных источников личного происхождения в формировании представлений об исторической катастрофе и событиях ее маркирующих. По мнению автора, отдельные нарративы могут рассматриваться как средство конструирования исторической травмы и виктимизации исторического прошлого. Обращение к опыту осмысление событий геноцида армян 1915 г. показало целесообразность изучения с позиций интеллектуальной истории текстов свидетелей и очевидцев событий, но не только самих жертв. В исследовании были использованы тексты Г. Моргентау, Г. Фирбюхера и Р. де Ногалеса

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KAISER, Claire. "GERMANY, PALE MOTHER: A WOMAN IN THE WAR BETWEEN INTIMATE HISTORY AND TRANSMISSION OF THE PAST." Astraea 5, no. 1 (2024): 30–52. http://dx.doi.org/10.34142/astraea.2024.5.1.02.

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The film Germany, Pale Mother (1980) by German director Helma Sanders-Brahms depicts the journey of a woman who has to survive alone with her child during the Second World War, when her husband is sent to the front. Based on the memories of H. Sanders-Brahms’s mother, the film tells a very personal story, while at the same time raising the question of collective German guilt. Germany, Pale Mother is neither a faithful historical reconstruction nor the account of an individual destiny in the mode of traditional biography, but resembles a mosaic of disparate materials that “shatter the academi

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Schwartz, Agatha, and Tatjana Takševa. "Between Trauma and Resilience." Aspasia 14, no. 1 (2020): 124–43. http://dx.doi.org/10.3167/asp.2020.140109.

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This article discusses the personal narratives (both published and personal interviews collected for the purpose of this study) of female survivors of wartime rape in post–World War II Germany and postconflict Bosnia and Herzegovina. The authors examine how the women succeed in finding their words both for and beyond the rupture caused by the rapes through examples of life writing that challenge the dominant masculinist historical narrative of war created for ideological reasons and for the benefit of the nation-state. Using theories of trauma and insights by feminist scholars and historians,

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Franzenburg, Geert. "VICTIM-STEREOTYPES OF POSTWAR-EXPELLEES AND THEIR SOCIAL IMPACTS: SOME REMARKS." Problems of Psychology in the 21st Century 9, no. 2 (2015): 129–36. http://dx.doi.org/10.33225/ppc/15.09.129.

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Individual or collective coping with stereotypes - as actors or victims - belongs to human history, and shows different expressions, such as “Black and White” in Africa and America, “Jews”, “Sinti and Roma”, and “East and West” in Europe; also prejudices concerning generation, sex/gender, and professions belong to this context. This essay emphasizes, in an exemplary way, on a particular aspect of stereotyping: For Germans, 1945 was (also) the year of flight and expulsion from the East to the West as a kind of master-narrative; filled with stereotypes and myths, this narrative formed their coll

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Pötzsch, Holger. "Rearticulating the Experience of War in Anonyma: Eine Frau in Berlin." Nordlit 16, no. 2 (2012): 15. http://dx.doi.org/10.7557/13.2370.

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Situating itself in the field of cultural memory studies, this article traces the slow emergence in German historical discourse of the narrative of an anonymous German woman who survived the Soviet occupation of Berlin in 1945. I will, firstly, conceptualize the historical condition of the Anonyma as a precarious liminal sphere of transition between competing sovereignties that dislodged her political status as citizen and reconstituted her as bare life in the sense of Agamben. Secondly, I direct focus to the relationship between the personal story of the Anonyma and a historical Master narrat

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Valerio-Holguín, Fernando. "Baron von Humboldt’s Travels to Cuba: Views/Visits from his Personal Narrative." Theory in Action 16, no. 4 (2023): 99–112. http://dx.doi.org/10.3798/tia.1937-0237.2328.

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Alexander von Humboldt (1769-1859) traveled a lot and wrote a lot. Belonging to a noble Prussian family, he studied botany, geology, and mineralogy at the School of Mines in Freiberg and at the University of Göttingen. In 1799, at the age of 30, Humboldt undertook a journey of approximately ten thousand kilometers through Spain and America. His two brief visits to Cuba (1800-1801, 1804) resulted in the Ensayo Político sobre la isla de Cuba (Political Essay on the Island of Cuba). Considered a minor book compared to his vast oeuvre, von Humboldt reinvents and takes stock of both the Cuban flora

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Said, Eman Mohamed Abdelfattah. "Fern von Aleppo: Narrative Themenentfaltung im interkulturellen Kontext." Germanistische Beiträge 46, no. 1 (2020): 108–29. http://dx.doi.org/10.2478/gb-2020-0005.

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Abstract In “Fern von Aleppo”, the Syrian author Faisal Hamdo, who left his home in 2014 and sought refuge in Germany, tells of his very personal integration experiences. The book represents a kind of intercultural communication. In his book, Faisal Hamdo, who sees himself as a “mediator between the worlds”, tries to give the German reader answers to many questions regarding Syrian culture. From a text linguistic point of view, this book identifies the narrative development that seems to be tailored to the intercultural context. Accordingly, the present article raises the following questions:

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Matějčková, Tereza. "Saying no (to a story): personal identity and negativity." Phenomenology and the Cognitive Sciences 20, no. 2 (2021): 353–64. http://dx.doi.org/10.1007/s11097-020-09700-3.

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AbstractThe concept of narrativity and narrative identity has two birth certificates: it is linked to the phenomenological tradition—beginning with Arendt’s “political phenomenology” —and to the tradition of German Idealism gradually slipping into existentialism. In this article, the author focuses on the latter tradition that helped to pave the way of the concept of narrative self. Key among the thinkers of Classical German Idealism has been Hegel, often considered the philosophical storyteller. Yet the author argues that Hegel’s concept of narrativity is not exclusively applied to the self a

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Sahrakorpi, Tiia. "Memory, Family, and the Self in Hitler Youth Generation Narratives." Journal of Family History 45, no. 1 (2019): 88–108. http://dx.doi.org/10.1177/0363199019880254.

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This article examines how the Hitler Youth generation (born 1925–1933) narrativizes their family stories by analyzing archived memoirs, published memoirs, and school essays from the1947–1949 period. The Hitler Youth generation’s postwar recollections of the National Socialist period vary according to medium and time. Both are key to understanding this generation’s struggle to master the Nazi past on national and personal levels. Using Fivush and Merrill’s expanded concept of ecological systems to study family stories, this article illustrates how archived memoirs transfer family stories interg

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Бойко and Galina Boyko. "Communicants’ Personal World in the Verbal Texture of the Interpreted Discourse." Modern Communication Studies 3, no. 3 (2014): 12–16. http://dx.doi.org/10.12737/4296.

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The paper is devoted to the linguistic representation of the communicants’ individual inner world. German narrative discourse is viewed as the center of different evaluative cognitive worlds, which create a poliphony of points of view and evaluative attitudes. The author gives examples of verbal reflection of the axiological orientations change predetermined by sociocultural causes.

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Faivre, Antoine. "“Éloquence magique”, ou descriptions des mondes de l'au-delà explorés par le magnétisme animal: Au carrefour de la Naturphilosophie romantique et de la théosophie chrétienne (première moitié du XIXème siècle) “Magic Eloquence”, or Descriptions of the Worlds of the Beyond Explored by Animal Magnetism: At the Crossroad of Romantic Naturphilosophie and Christian Theosophy (first half of the 19th century)." Aries 8, no. 2 (2008): 191–228. http://dx.doi.org/10.1163/156798908x327339.

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AbstractThe article opens with a distinction between three kinds of “clairvoyance” phenomena. 1) A faculty of seeing/hearing things which are normally outside the reach of the clairvoyant's five senses (like being able to read sentences from a book although it is closed), but which do not extend beyond the domain of our common reality. 2) A “higher” faculty, which consists in seeing/hearing entities like spirits of the dead, angels, demons, etc., and occasionally in having a personal contact with them. 3) A “highest” faculty, of a noetic (“gnostic”) character, which extends beyond the first tw

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Kapranov, Yan, Olesya Cherkhava, Viktoriia Gromova, and Olga Reshetnyk. "Methodological procedure of diagnosing behavioural stereotypes resilience of different language cultures representatives." Revista Amazonia Investiga 10, no. 39 (2021): 186–93. http://dx.doi.org/10.34069/ai/2021.39.03.18.

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This paper represents the methodological procedure of diagnosing behavioural stereotypes resilience of different language cultures representatives. The methodological procedure is aimed at compiling a typology of narrative codes of stereotypes resilience of four language cultures representatives and it involves the implementation of six successive stages that will help: 1) to compile a list of personal characteristics of respondents involved in the survey; 2) to compile stimulus lists, i.e. markers of expressive narratives (by keywords); 3) to enter the compiled stimuli lists into the Google F

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Kasperiuniene, Judita, and Ilona Tandzegolskiene. "Smart learning environments in a contemporary museum: a case study." Journal of Education Culture and Society 11, no. 2 (2020): 353–75. http://dx.doi.org/10.15503/jecs2020.2.353.375.

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Aim. The modern museum becomes an attractive learning place and space where the visitor, depending on age and competence, develops personal experience, and constructs the learning process based on personalized goals. The article aims to reveal how spaces in museums are exploited, in what ways visitors are involved in a narrative that connects the present and the past. Concept. The research uses a case-study method to investigate the POLIN Museum of the History of Polish Jews (Poland), Ruhr Museum (Germany), and Vienna Technical Museum (Austria). Within the smart learning environment cont

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Fernandes, Cleonice Terezinha, and Carla Cristina El-Hage Serafim. "Pedagogia Sistêmica: uma Nova Abordagem no Processo de Ensino Aprendizagem." Revista de Ensino, Educação e Ciências Humanas 21, no. 3 (2020): 303–13. http://dx.doi.org/10.17921/2447-8733.2020v21n3p303-313.

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Resumo O século XXI expressa um grande desafio: a educação escolar que não tem conseguido atender a demanda exigida pelas atuais mudanças sociais. A Pedagogia Sistêmica vem ao encontro deste dilema de encontro ao , e não como uma nova metodologia, mas como uma postura do professor: quem ensina é também sujeito que aprende; surgiu enquanto adaptação para a escola, a partir dos trabalhos do filósofo e psicanalista alemão Bert Hellinger, que aborda a visão sistêmica-fenomenológica e os campos morfogenéticos em procedimentos terapêuticos breves. O objetivo deste estudo é compreender a experiência

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