Relevant bibliographies by topics / German Philosophy

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'German Philosophy'

Author: Grafiati
Published: 4 June 2021
Last updated: 21 December 2024

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Journal articles on the topic "German Philosophy"

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Marlen Esser, Andrea. "Philosophie aktuell: Public Philosophy – brauchen wir das?" Deutsche Zeitschrift für Philosophie 71, no. 1 (March 1, 2023): 119–21. http://dx.doi.org/10.1515/dzph-2023-0008.

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Abstract In recent years, calls for philosophy to interact more with the public have grown louder in the German-speaking world as well as elsewhere. Public philosophy, as it were, has a long-standing tradition, reaching back to Enlightenment-era German “Popularphilosophie” and of course to Socrates and the Sophists. This section presents four short articles on some current aspects of the public-philosophy debate: on the overall conditions for transferring content from academic philosophy to the public in Germany; on the relations between philosophers’ mediatic presence and their disciplinary expertise; on 18th-century guidelines for accessible philosophical writing; and on public philosophy as a social practice that is more than mere unidirectional knowledge transfer.
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SEKUNDANT, Sergii. "Reinhold's "letters on kantian philosophy": their significance for Kant and german philosophy." Filosofska dumka (Philosophical Thought) -, no. 2 (June 30, 2024): 56–77. http://dx.doi.org/10.15407/fd2024.02.056.

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The article is devoted primarily to the analysis of Reinhold’s Letters on Kantian Philosophy, published in the “Der Teutsche Merkur” (German Mercury) 1786-1787. The purpose of this analysis is to reveal the peculiarities of Reinhold’s interpretation of Kant’s philosophy, as well as the possibility of the influence of these letters on Kant's practical philosophy and the further development of German idealism in general. To more clearly define Reinhold's own position, the article turns to Reinhold's early works, written before Letters, as well as to the 1790 and 1923 editions of the Letters. Particular respect is given to three topics that are closely related to each other: “Why did Reinhold’s Letters bring fame to Kant?”, “To what extent was Reinhold an independent philosopher?” і “What kind of infusion did his Letters make into the development of Kant’s philosophy and German idealism?” The article proves that before 1786, Reinhold had, in general terms, formed a program for the reform of philosophy, which was critical in its nature and had a clearly expressed practical focus. However, Reinhold's criticism was closer to the criticism of the eclectics and Leibniz than of Kant: it was aimed at overcoming the limitations of the original points of view and assumed a deep knowledge of the history of philosophy. The main reason for the popularity of Reinhold’s Letters lies in his idea of the “scientific revolution” in Germany, which should have become an alternative to social revolutions in other countries of Europe. Formed in “pre-revolutionary” articles, this idea received its justification in the second edition of the Letters. It was the nationalist idea of transforming the Germans into a “nation of scientists”, that became the reason for the rise of national consciousness in Germany and attracted “thinking youth” to it Reinhold's program for the reform of all philosophical sciences from a generally valid point of view gave impetus and largely determined the further development of German classical philosophy: not only Fichte, but also Schelling and Hegel relied primarily on his program. The first edition of his Letters largely determined the main themes of the Critique of Practical Reason, and the second - the Metaphysics of Morals. The second edition inspired Kant to develop a system of criticism and the basic ideas of Kant’s philosophy of law.
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Schaper, Eva, and Julian Roberts. "German Philosophy." Modern Language Review 85, no. 2 (April 1990): 514. http://dx.doi.org/10.2307/3731921.

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Rethy, Robert. "German Philosophy." Teaching Philosophy 12, no. 3 (1989): 263–66. http://dx.doi.org/10.5840/teachphil198912365.

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Zolotukhin, Vsevolod. "Benjamin Constant as a philosopher of religious sentiment." St. Tikhons' University Review 114 (August 30, 2024): 83–98. http://dx.doi.org/10.15382/sturi2024114.83-98.

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The paper deals with Benjamin Constant’s philosophy of religious sentiment. Constant is known primarily as political philosopher defender of Liberalism; at the same time, during his life Constant was interested in religion. The paper follows development of Constant’s views till his Athenaeum Lectures of 1818 and mature opus magnum “On Religion” (5 vols., 1824–1831). Constant’s philosophy of religious sentiment in many traits differs of the similar projects that were elaborated in the German-speaking space. Constant visited Germany for a long time, accordingly, he was acquainted with German-speaking philosophy and theology (Semler, Kant, Schleiermacher and many others); however, it did not shape Constant’s worldview. Rather, Constant used German ideas to answer on his own questions. Hence, Constant’s views are original in some traits. Firstly, unlike German colleagues he does not concentrate on epistemology of religious sentiment, but on the political and ideological aspects of religious feeling. Secondly, Constant opposes the sentiment itself to its forms changing in history as well as illustrates the latter by materials of ethnology and anthropology. Thirdly, this opposition represents the key scheme of phenomenology of religion, that is why Constant influenced not German but Dutch researchers, more precisely C. P. Tiele and G. van der Leeuw. Fourthly, Constant unlike German thinkers due to his explicite liberal views strongly criticizes church institutions. In general, despite of considerable distance between Constant’s and his German collеagues philosophers’ views, Constant is one of the closest to the German philosophy French thinkers. Constant's philosophy of religion is known primarily because of his political fame.
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Flew, Antony. "Communism: The Philosophical Foundations." Philosophy 66, no. 257 (July 1991): 269–82. http://dx.doi.org/10.1017/s0031819100064895.

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‘Karl Marx was a German philosopher.’ It is with this seminal sentence that Leszek Kolakowski begins his great work on The Main Currents of Marxism: its Rise, Growth and Dissolution (Oxford: Clarendon, 1978). Both the two terms in the predicate expression are crucial. It is most illuminating to think of Marx as originally a philosopher, even though nothing in his vastly voluminous works makes any significant contribution to philosophy in any academic understanding of that term. It is also essential to recognize that for both Marx and Engels philosophy was always primarily, indeed almost exclusively, what they and their successors called classical German philosophy. This was a tradition seen as achieving its climactic fulfilment in the work of Hegel, and one which they themselves identified as a main stimulus to their own thinking. Thus Engels, in Ludwig Feuerbach and the End of Classical German Philosophy, claimed that ‘The German working-class movement is the inheritor of German classical philosophy’.
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Gorincioi, Iulia. "The innovative contribution of kantian thinking in the history of political ideas." Moldoscopie, no. 1(96) (October 2022): 91–100. http://dx.doi.org/10.52388/1812-2566.2022.1(96).08.

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In the material below, the author brings in a well-structured and systematized form of the strong arguments about the place and role of Classical German Philosophy in the History of Political Ideas: the economic recovery and poor integration of the states of Germany under the blow of Napoleon’s occupational wars by German thinkers, some innovations in knowledge of German philosophers, the lessons imposed by the experience of the franchise revolution to the German bourgeoisie, its fear of its own people and pushing it to compromise with the aristocracy. On the other hand, German ideology in the new space of religious tolerance between Catholics and Protestants created favorable conditions for the development of abstract-theoretical thinking, as it freed philosophy from the need to depend entirely on religious dogma, but also alienating it from the necessities of practice. In these critical conditions of the previous theories and of elaboration of a new theoretical-methodological foundation of knowledge, the new political-philosophical movement is initiated, known as the classical German philosophy, which will strongly mark the modern political thinking. The founder of this movement will be the famous philosopher and great innovator of German thought in modern times Immanuel Kant, who will make an essential turn in political thought, will strongly mark the Western modern society and will be the basis of the most important modern political and contemporary ideas.
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Farrelly, D. J. "Modern German Philosophy." Philosophical Studies 31 (1986): 464–65. http://dx.doi.org/10.5840/philstudies1986/19873173.

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Bowie, Andrew. "German Philosophy Today: Between Idealism, Romanticism, and Pragmatism." Royal Institute of Philosophy Supplement 44 (March 1999): 357–98. http://dx.doi.org/10.1017/s1358246100006809.

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In his essayOn the History of Religion and Philosophy in Germany, of 1834, Heinrich Heine suggested to his French audience that the German propensity for ‘metaphysical abstractions’ had led many people to condemn philosophy for its failure to have a practical effect, Germany having only had its revolution in thought, while France had its in reality. Heine, albeit somewhat ironically, refuses to join those who condemn philosophy: ‘German philosophy is an important matter, which concerns the whole of humanity, and only the last grandchildren will be able to judge whether we should be blamed or praised for working out our philosophy before our revolution.’ He then makes the following prognosis:the German revolution will not be more mild and more gentle because it was preceded by Kantian critique, Fichtean transcendental idealism and even philosophy of nature. Revolutionary forces have developed via these doctrines which are just waiting for the day when they can break out and fill the world with horror and admiration. … Don't smile at my advice, the advice of a dreamer who warns you about Kantians, Fichteans and philosophers of nature. Don't smile at the fantast who expects the same revolution in the realm of appearance as took place in the realm of spirit. … A play will be performed in Germany in comparison with which the French Revolution could appear just as a harmless idyll (ibid., pp. 616–17).
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Leszczyna, Dorota. "Following Kant's footsteps in Spain." Studia z Historii Filozofii 14, no. 4 (January 16, 2024): 11–26. http://dx.doi.org/10.12775/szhf.2023.027.

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In 1876, Hans Vaihinger, a German philosopher and professor at the University of Halle, founded the journal Kant-Studien. One of the main objectives of this project was to investigate the impact of Kantian philosophy outside Germany. The first correspondent for the journal was a Polish philosopher and national activist – Wincenty Lutosławski. His report on the study of the Spanish reception of Kant was published in the first issue of the journal Kant-Studien in 1897 under the title “Kant in Spanien.” In my article I present the history of the emergence of Lutosławski’s report and I describe the Polish encounters with Spanish culture and philosophy in the 19th century.
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Dissertations / Theses on the topic "German Philosophy"

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Stewart, Matthew. "Nietzche and German idealism." Thesis, University of Oxford, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.302913.

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North, John Harry. "Wincklemann's philosophy of art : a prelude to German classicism." Thesis, Queen Mary, University of London, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.538667.

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Haman, Brian. "Perpetuum mobile? : literature, philosophy, and the journey in German culture around 1800." Thesis, University of Warwick, 2012. http://wrap.warwick.ac.uk/55510/.

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Scholarly interest in travel literature has increased substantially in recent years. However, there has been a lack of sustained, cohesive commentary on the journey motif in German Romantic culture, particularly its origins and manifestations in literature and philosophy. My doctoral research fills this gap through a philosophically- and historically-informed reading of German Romanticism. The thesis examines 1) the paradigmatic template of the literary journey established by Goethe in Wilhelm Meisters Lehrjahre, 2) metaphors of movement and mobility within the Idealist philosophy of Kant and Fichte and their role, 3) the manner in which these metaphors migrate into the theoretical and prose writings of Novalis, 4) Tieck’s notion of the sublime and its relevance for the Romantic journey, and 5) the late Romantic satirization of the journey motif within Eichendorff’s prose. Additionally, the thesis serves to show how philosophical discourse of the Enlightenment had reached something of an impasse in its use of the journey motif, with the subject unable to evolve and renew itself beyond the strictures of particular models of subjective cognition. The Romantics thought literary practice was to supersede philosophy and it was mobility in the form of the journey as both metaphor and process, which helped bring about this transition and created a flexible self-authoring and self- renewing model of the subject. The study also recounts a particular history of Romanticism which charts, via the history of the journey, the movement’s youthful idealism, the fear of the pitfalls of human subjectivity, and its eventual self-distanciation through parody.
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Baker, Kevin T. "Red Helmsman: Cybernetics, Economics, and Philosophy in the German Democratic Republic." Digital Archive @ GSU, 2011. http://digitalarchive.gsu.edu/history_theses/47.

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Cybernetics, despite being initially rejected in the Eastern Bloc throughout the 1950s for ideological reasons, rose to a high level of institutional prominence in the 1960s, profoundly influencing state philosophy and economic planning. This thesis is an examination of this transition, charting the development of cybernetics from the object of the Sozialistische Einheitspartei Deutschlands’s (SED) opprobrium to one of the major philosophical currents within the party intelligentsia.
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Staley, Maxwell Reed. "A Most Dangerous Science| Discipline and German Political Philosophy, 1600-1648." Thesis, University of California, Berkeley, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10930815.

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This dissertation tracks the development of German political philosophy over the course of the first half of the seventeenth century, with an emphasis on the disciplinary, methodological, and pedagogical concerns of Politica writers. These figures produced large-scale technical textbooks on politics, which attempted to make sense of the chaotic civil sphere through the application of disciplinary structures. The main influences on their thought came from the sixteenth century: Aristotelianism, reason of state, natural law, and neostoicism were the competing traditions that they attempted to fit into comprehensive treatments of their subject. Generally, these thinkers have been organized by historians into schools divided by their political and confessional commitments. I argue that, while these factors were important, their disciplinary and methodological choices also decisively shaped their vision of politics, and indeed their positions on the critical questions of their day. I do this by focusing on four specific writers, one from each of the four faculties of the early modern university: Bartholomaus Keckermann from the arts faculty, Henning Arnisaeus from Medicine, Christoph Besold from Law, and Adam Contzen from Theology. I show how each Politica author?s disciplinary background inflected their construction of politics as an academic discipline, and how this in turn shaped their opinions on the confessional and constitutional debates which were then fracturing the Holy Roman Empire. While the dissertation does focus on the differences among these figures, it also tracks a trajectory which they all participated in. I argue that their attempts to discipline politics as a subject resulted in the centering of the state as a disciplinary and administrative institution. Their motivation was to prevent political upheaval through the application of technical expertise, which meant that they were able to find ever more aspects of human life which required treatment under the rubric of political philosophy, because almost anything could be conceived of as either a threat or a source of strength for the political order. This in turn suggested a vastly expanded conception of the regulatory and disciplinary powers of the state. I thus contend that, although the Politica writers are mostly forgotten today, they represent a critical phase in the intellectual development of the idea of the state.

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Heinssen, Johannes. "Historismus und Kulturkritik : Studien zur deutschen Geschichtskultur im späten 19. Jahrhundert /." Göttingen : Vandenhoeck & Ruprecht, 2003. http://catalogue.bnf.fr/ark:/12148/cb41191976m.

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Bird-Pollan, Stefan. "Franz Kafka : a dialectical approach." Thesis, University of Oxford, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.288910.

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Ikonomou, Eleftherios. "The transformation of space in the architectural thinking of the late nineteenth and early twentieth century, with special reference to Germany." Thesis, University of Cambridge, 1985. https://www.repository.cam.ac.uk/handle/1810/283812.

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Kennedy, Robert L. "Best intentions : contact between German pietists and Anglo-American evangelicals, 1945-1954." Thesis, University of Aberdeen, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.277279.

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'Best Intentions' is a study of the contacts between German pietists and Anglo-American evangelicals in Germany from the period immediately following the end of World War II in 1945 until after the first evangelistic meetings of Billy Graham in summer of 1954. This thesis takes into particular account the German perceptions of the Anglo-American efforts to bring about reform among German conservatives within the German church, German pietism and the free churches. It also attempts to carefully reconstruct the events as they occurred during the period in question. Current research in the German language on the developments in 19th century pietism has been dealt with in greater detail in providng an understanding of the German reactions. German archival sources containing information on the founding of the World Evangelical Fellowship (1946-1951) and the meetings of Billy Graham in Germany (1954) help in providing an understanding of the German reactions to Anglo-American influences during this period. The British and American evangelicals and German pietists who interacted in the year immediately following World War II shared many of the same historical antecedents and religious convictions. Their recent origins are to be found in the British Keswick movements. The study volunteer movements of the late 19th century gave rise to individuals and organizations whose destinies were inseparably linked following the collapse of Germany in 1945 and during the efforts of conservative evangelicals and pietists to find and establish the new raison d'^etréfor their respective movements in the light of the new developments in world evangelicalism, particularly the rise of the World Council of Churches. The traditional commitment of German pietism to the German Volkskirche and the antithetical goals and methods of the North American New Evangelicals would mean that in spite of a common heritage, the best intentions were to cause considerable confusion during a period of great historical importance for those concerned.
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Ott, Bernhard. "Mission studies in theological education : a critical analysis of mission training in evangelical Bible colleges and seminaries in Germany and German-speaking Switzerland from 1960 to 1995." Thesis, Open University, 2000. http://oro.open.ac.uk/58072/.

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This is an inquiry into the development of mission studies in evangelical theological education in Germany and German-speaking Switzerland in the light of the paradigm shifts which have been taking place both in theology of mission and in theological education. In particular, the study analyses the recent history (1960 to 1995) of a group of Bible colleges in German-speaking Europe. It outlines recent developments in this group and identifies its contributions to the wider arena of mission studies and theological education. Based on David Bosch's proposal of an emerging ecumenical paradigm of mission, the study analysest he aforementioneds chools. It demonstratest hat, under the influence of the theologyo f Peter Beyerhausa nd the FrankfurtD eclaration,t hese schoolsd efend conservativep ositionsa s a matter of apologeticsa nd are not developingi n the directiono f Bosch's proposal. The thesis identifies hermeneutics as the key issue in the divergence and reflects upon the consequences of such a position both for the schools as well as for Bosch's proposal. Synthesising recent strands of reflection on theological education, the thesis proposes an emerging new paradigm of theological education, which has the potential of serving as a standard for the analysis of theological education in various contexts. The study itself applies this paradigm to the schools in question and demonstrates that the evangelical Bible school movement has historically embodied many of the features for which the 'new paradigm' calls. On the other hand, the thesis shows evidence that accreditation has jeopardised this heritage, and it calls for a review of accreditation procedures. The analysis also reveals that these schools tend to resist changes in the area of contextual and inductive learning. It is argued that theological conservatism causes the schools to resist changes in areas of epistemological significance. Finally, the study critically reflects upon the schools' pattern of change and change resistance. Through the application of the change theories of Kuhn and Macintyre, hermeneutical and epistemological issues are identified as determining factors in the change-resisting attitude inherited by institutionalised conservatism.
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Books on the topic "German Philosophy"

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Feuerbach, Ludwig. German socialist philosophy. New York: Continuum, 1997.

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1941-, Bubner Rüdiger, ed. German idealist philosophy. London: Penguin Books, 1997.

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Roberts, Julian. German philosophy: An introduction. Cambridge [Cambridgeshire]: Polity Press in association with Basil Blackwell, 1988.

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Anthony, O'Hear, ed. German philosophy since Kant. Cambridge, U.K: Cambridge University Press, 1999.

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1928-, Behler Ernst, ed. Philosophy of German idealism. New York: Continuum, 1987.

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Dewey, John. German philosophy and politics. New York: H. Holt, 1990.

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Plessner, Monika. Die Argonauten auf Long Island: Begegnungen mit Hannah Arendt, Theodor W. Adorno, Gershom Scholem und anderen. Berlin: Rowohlt, 1995.

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Young, Julian. German Philosophy in the Twentieth Century. 1 [edition]. | New York : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781315409818.

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Desmond, William, Ernst-Otto Onnasch, and Paul Cruysberghs, eds. Philosophy and Religion in German Idealism. Dordrecht: Kluwer Academic Publishers, 2005. http://dx.doi.org/10.1007/1-4020-2325-1.

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German Philosophy. Oxford University Press, Incorporated, 2010.

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Book chapters on the topic "German Philosophy"

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Ruskin, John. "German Philosophy." In Literature and Philosophy in Nineteenth Century British Culture, 81–85. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003427865-13.

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Xiushan, Ye. "Classical German Philosophy." In A Hope for Philosophy I, 47–64. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003280194-4.

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Lapointe, Sandra. "Kant and German Philosophy." In Bolzano's Theoretical Philosophy, 11–17. London: Palgrave Macmillan UK, 2011. http://dx.doi.org/10.1057/9780230308640_2.

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Hilliard, Kevin. "German Philosophy and Criticism." In A Handbook to English Romanticism, 115–18. London: Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-22288-9_30.

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Hilliard, Kevin. "German Philosophy and Criticism." In A Handbook to English Romanticism, 115–18. London: Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-13375-8_30.

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Schönfeld, Martin. "German Philosophy After Leibniz." In A Companion to Early Modern Philosophy, 543–61. Malden, MA, USA: Blackwell Publishing Ltd, 2008. http://dx.doi.org/10.1002/9780470998847.ch35.

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Waldow, Anik. "Hume and German philosophy." In The Humean Mind, 375–87. First edition. | Abingdon, Oxon ; New York, NY : Routledge, 2019. | Series: The Routledge philosophical minds: Routledge, 2018. http://dx.doi.org/10.4324/9781138323032-30.

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Zanfi, Caterina. "Bergson and German philosophy." In The Bergsonian Mind, 305–17. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429020735-30.

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Wood, Allen. "Kant’s Political Philosophy." In The Palgrave Handbook of German Idealism, 165–85. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1007/978-1-137-33475-6_9.

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Ackermann, Robert. "Popper and German Social Philosophy." In Popper and the Human Sciences, 165–83. Dordrecht: Springer Netherlands, 1985. http://dx.doi.org/10.1007/978-94-009-5093-1_11.

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Conference papers on the topic "German Philosophy"

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Камкин, Александр. "Россия и Германия — история взаимодействия в сфере науки и культуры." In Россия — Германия в образовательном, научном и культурном диалоге. Конкорд, 2021. http://dx.doi.org/10.37490/de2021/013.

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This article describes various aspects of interaction and dialogue between Russia and Germany in sphere of science and culture. The ties between the two countries have many forms and a long history. Reforms by Peter the Great gave a huge input to German-Russian relations intensification in this sphere. In XVIII–XIX centuries Russia became a new home for hundreds of thousands German colonists, scientists, generals, public servants. Five of six first presidents of RAS hade German origin. A special accent is given in this article to analysis of mutual enrichment of Russian and German philosophy in context of German classic philosophy acceptance in Russia and later acceptance of Russian Slavophils’ ideas by German conservative thinkers in the beginning of XX century.
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Lavrova, A. "HISTORY AS A TRANSCENDENTAL IDEA IN KANT’S PHILOSOPHY." In THE TRANSCENDENCE OF BEING: THE IDEALS OF THE COGNITION OF TRUTH, 14–18. FSBE Institution of Higher Education Voronezh State University of Forestry and Technologies named after G.F. Morozov, 2024. http://dx.doi.org/10.58168/being2024_14-18.

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The report says that the philosophy of history does not constitute a special section of Kant's philosophical system, but is organically woven into the logic of his theoretical, practical philosophy, as well as philosophical anthropology. Next, some aspects of the antinomy of nature and freedom are considered, and it is shown how it is refracted in the historical dimension. The report reveals the theme of historical progress in its specific understanding for Kant. In conclusion, arguments are presented in favor of interpreting the concept of "world history" promoted by the German philosopher as a transcendental idea.
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Макарьев, И. В. "Friedrich Schlegel's understanding of history in the context of the philosophy of history of the XX – early XXI centuries." In Современное социально-гуманитарное образование: векторы развития в год науки и технологий: материалы VI международной конференции (г. Москва, МПГУ, 22–23 апреля 2021 г.). Crossref, 2021. http://dx.doi.org/10.37492/etno.2021.83.19.061.

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в философии истории ХХ в. можно выделить двоякую тенденцию. С одной стороны, классическая философия истории подвергается радикальной критике (в немецкой философской герменевтике, французском структурализме и постструктурализме, англоязычной аналитической философии), а с другой стороны, она продолжается и развивается в различных концепциях и теориях («столкновение цивилизаций» С. Хантингтона, «конец истории» Ф. Фукуямы). Такая двойственность (критика философии истории и ее развитие) не является характеристикой только нашей современности. Выдающийся немецкий филолог и философ Фридрих Шлегель (1772–1829) в ситуации философской революции рубежа XVIII–XIX вв. постарался соединить эти две позиции в одну, что и стало предметом анализа автора статьи. in the philosophy of the history of the twentieth century, a twofold tendency can be distinguished. On the one hand, the classical philosophy of history is subjected to radical criticism (in German philosophical hermeneutics, French structuralism and poststructuralism, English-speaking analytical philosophy), and on the other hand, it continues and develops in various concepts and theories (S. Huntington's "clash of civilizations", "end of history" F. Fukuyama). Such duality (criticism of the philosophy of history and its development) is not a characteristic only of our modernity. The outstanding German philologist and philosopher Friedrich Schlegel (1772–1829), in the situation of the philosophical revolution at the turn of the 18th–19th centuries, tried to combine these two positions into one, , which became the subject of the analysis of the author of the article.
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Kryshtop, Ludmila E. "Self-determination of Philosophy in the Age of German Enlightenment as the Basis of Contemporary Understanding of Philosophy." In Proceedings of the 2nd International Conference on Contemporary Education, Social Sciences and Ecological Studies (CESSES 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/cesses-19.2019.292.

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Yusupov, Renat Nursakhievich. "N.A. Berdyaev and His German Contemporaries on the Method of Philosophy of History." In International Scientific Conference on Philosophy of Education, Law and Science in the Era of Globalization (PELSEG 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200723.083.

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Kulkova, Mariya. "PRECEDENCE AS A BASIC CATEGORY OF PAROEMIOLOGICAL DISCOURSE (ON EXAMPLES OF RUSSIAN, ENGLISH AND GERMAN LANGUAGES)." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s8.022.

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Didmanidze, Ibraim, and Irma Bagrationi. "INFORMATION PARADIGMS OF ART FROM THE HISTORY OF SOCIAL AESTHETICS." In 9th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2022. SGEM WORLD SCIENCE, 2022. http://dx.doi.org/10.35603/sws.iscah.2022/s07.06.

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The present scientific paper deals with the worldview understanding of features of information and communication functions of art according to the �Theory of Environment� and �Conception of Organotropism� from the history of Europeanworldview philosophical and aesthetic thought, particular: According to the main principle of Social Aesthetics of French philosopher and sociologist Jean-Marie Guyau [in the work �Problems of Contemporary Aesthetics�] the aesthetic ideal of art has a meaning by presentive only social sympathy aesthetics; A German philosopher and aesthetician Alexander Gottlieb Baumgarten discusses the highest aesthetic value of art by social point of view [in the work �Aesthetics�], supports the main principle of his theory of art � life reaches its highest intensity in the socium as cooperation and collaboration and communication and in order to make it solid, it must deserve social sympathy � and unchangeably takes it into his theory of aesthetics. A famous French philosopher, thinker, writer, historian, one of the leaders of the French Enlightenment Francois Marie Arouet de Voltaire, French sociologist Charles de Montesquieu, German historian and theorist of art Johann Joachim Winckelmann, German philosopher, man of letters and critic Johann Gottfried Herder, English aesthetician and critic of art John Ruskin, German philosopher, founder of the philosophy of dialectical and historical materialism Karl Marx, French idealist philosopher, historian and theorist of art Hippolyte-Adolphe Taine by their original and completely social-aesthetic doctrine consider phenomenon of art by Organotropic formula that means they outline the peculiarities of the information function of art is pre-defined with some social conditions, especially geographic, geologic, climatic, biologic, social, political, cultural and historical factors. As it is seen from the paper, these are selected models of some searching aesthetic paradigms that have been identified to suggest that information content and status of the artistic creation works for the peculiar and special level of social condition and situation.
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Ding, Liyang. "Hugo Häring’s “Philosophy of Gestalt”: An Alternative Approach to Architectural Theory." In 108th Annual Meeting Proceedings. ACSA Press, 2020. http://dx.doi.org/10.35483/acsa.am.108.67.

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This paper provides a long-overdue discussion of Häring’s “philosophy of gestalt” and its intellectual roots. I shall argue that his gestalt theory—alongside the notion of the “New Building” (Neues Bauen)—can be understood as an “alternative” approach to architectural design for its underlying holistic way of perceiving (vorstellungsarten) in contrast to the mechanical parallel. I shall further argue that Häring’s view towards building as “living organism” and his focus on the immediate experience of what is “happening” (geschehen) presented an architectural adoption of German romanticist tradition and, more specifically, Goethe’s Naturphilosophie and its reliance on “primal phenomenon” (urphänomen).
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Martynenko, Elena. "CONCEPT OF PEACE IN THE GERMAN CLASSICAL PHILOSOPHY. IMMANUEL KANT AND HIS TREATISE �TO THE PERPETUAL PEACE�." In 4th International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2017. Stef92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/hb21/s06.026.

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Cogut, Sergiu. "Nicolae Breban as an outstanding interpreter and creative receiver of Nietzschean thought." In Conferință științifică internațională "FILOLOGIA MODERNĂ: REALIZĂRI ŞI PERSPECTIVE ÎN CONTEXT EUROPEAN" cu genericul G. Călinescu. 125 ani de la naştere, Ediţia a 18-a, 144–52. “Bogdan Petriceicu-Hasdeu” Institute of Romanian Philology, Republic of Moldova, 2024. http://dx.doi.org/10.52505/filomod.2024.18.14.

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The book published after 2000 by Nicolae Breban «Friedrich Nietzsche. Maxime comentate» («Friedrich Nietzsche. Commented quotations») presents the author in a less recognized but quite important guise, that of translator and commentator of some passages of the German thinker, whose heritage has been and still is of extraordinary influence, although, occasionally, controversial on the posterity. The work offers us the chance to be initiated into Nietzschean thinking and to enter the creative laboratory of the notorious Romanian novelist, in his formation the writings of the philosopher having a substantial role, although the contemporary prosaist mentions that he sometimes distances himself from the position of the forerunner. Thus, in this volume, we find pertinent comments on some difficult Nietzschean concepts that have imposed themselves in the history of philosophy, such as the Overman (Übermensch) or the eternal return of the same.
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