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Journal articles on the topic 'German-thought'

Author: Grafiati

Published: 4 June 2021

Last updated: 9 February 2022

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1

O'Connor, Brian. "Nietzsche and Modern German Thought." Philosophical Studies 33 (1991): 321–25. http://dx.doi.org/10.5840/philstudies1991/19923322.

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2

Stern, Michael. "Introduction: Kierkegaard and German Thought." Konturen 7 (August 23, 2015): 1. http://dx.doi.org/10.5399/uo/konturen.7.0.3649.

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3

Maker, William. "Nietzsche and Modern German Thought." History: Reviews of New Books 21, no. 2 (January 1993): 91. http://dx.doi.org/10.1080/03612759.1993.9948610.

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4

Chia, Roland. "The Trinity in German Thought." Theology 104, no. 822 (November 2001): 458–59. http://dx.doi.org/10.1177/0040571x0110400628.

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5

Biedzynski, James C., Howard Williams, Colin Wight, and Norbert Kapferer. "Political Thought and German Reunification: The New German Ideology?" German Studies Review 24, no. 3 (October 2001): 659. http://dx.doi.org/10.2307/1433466.

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6

Smith, Douglas. "Liberating Strasbourg: Malraux and German thought." International Journal of Cultural Policy 9, no. 2 (July 2003): 207–14. http://dx.doi.org/10.1080/1028663032000119242.

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7

Brown, D. "Review: The Trinity in German Thought." Journal of Theological Studies 53, no. 2 (October 1, 2002): 793–94. http://dx.doi.org/10.1093/jts/53.2.793.

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8

Kinzel, Katherina. "Historical thought in German neo-Kantianism." British Journal for the History of Philosophy 29, no. 4 (July 4, 2021): 579–89. http://dx.doi.org/10.1080/09608788.2021.1932411.

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9

Lesiński, Paweł. "Franco-German relations in the Gaullist thought." Zeszyty Naukowe Uniwersytetu Rzeszowskiego. Seria Prawnicza. Prawo 20 (2017): 189–212. http://dx.doi.org/10.15584/znurprawo.2017.20.11.

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10

Hong, Chong-Min. "Current Tendencies in French and German Thought." Harvard Review of Philosophy 5, no. 1 (1995): 72–75. http://dx.doi.org/10.5840/harvardreview1995518.

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11

O'Regan, Cyril. "Book Review: The Trinity in German Thought." Theological Studies 63, no. 3 (September 2002): 619–20. http://dx.doi.org/10.1177/004056390206300319.

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12

Joerges, Christian. "Continuities and Discontinuities in German Legal Thought." Law and Critique 14, no. 3 (2003): 297–308. http://dx.doi.org/10.1023/b:lacq.0000005239.00373.52.

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13

Hayes, Jarrod, and Patrick James. "Theory as Thought: Britain and German Unification." Security Studies 23, no. 2 (April 3, 2014): 399–429. http://dx.doi.org/10.1080/09636412.2014.905371.

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14

Probst, Simon. "Book Review Ecological Thought in German Literature and Culture // Reseña de Ecological Thought in German Literature and Culture." Ecozon@: European Journal of Literature, Culture and Environment 9, no. 2 (October 24, 2018): 225–28. http://dx.doi.org/10.37536/ecozona.2018.9.2.2800.

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15

Simmel, Georg. "Tendencies in German Life and Thought since 1870." Digithum, no. 19 (January 15, 2017): 56. http://dx.doi.org/10.7238/d.v0i19.3086.

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16

Gordon, Peter Eli. "Rosenzweig Redux: The Reception of German-Jewish Thought." Jewish Social Studies: History, Culture, and Society 8, no. 1 (October 2001): 1–57. http://dx.doi.org/10.2979/jss.2001.8.1.1.

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17

Gordon, Peter Eli. "Rosenzweig Redux: The Reception of German-Jewish Thought." Jewish Social Studies 8, no. 1 (2001): 1–57. http://dx.doi.org/10.1353/jss.2001.0021.

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18

Simpson, Patricia Anne. "Tragic thought: Romantic nationalism in the german tradition." History of European Ideas 16, no. 1-3 (January 1993): 331–36. http://dx.doi.org/10.1016/s0191-6599(05)80137-8.

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19

Goldman, Harvey. "Max Weber in German History and Political Thought." Journal of Modern History 62, no. 2 (June 1990): 346–52. http://dx.doi.org/10.1086/600492.

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20

Colliot-Thélène, Catherine. "Review article: Recent studies in German political thought." European Journal of Political Theory 10, no. 1 (January 2011): 122–35. http://dx.doi.org/10.1177/1474885110386009.

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21

Sheptun, Alla. "The German Historical School and Russian economic thought." Journal of Economic Studies 32, no. 4 (August 2005): 349–74. http://dx.doi.org/10.1108/01443580510618572.

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22

Ocker, Christopher. "The German Reformation and Medieval Thought and Culture." History Compass 10, no. 1 (January 2012): 13–46. http://dx.doi.org/10.1111/j.1478-0542.2011.00816.x.

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23

Rosser, Christian. "Woodrow Wilson’s Administrative Thought and German Political Theory." Public Administration Review 70, no. 4 (July 6, 2010): 547–56. http://dx.doi.org/10.1111/j.1540-6210.2010.02175.x.

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24

Corcoran, Paul E. "Political romanticism, studies in contemporary German social thought." History of European Ideas 9, no. 6 (January 1988): 731–33. http://dx.doi.org/10.1016/0191-6599(88)90110-6.

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25

SCHWARTZ, DANIEL B. "GAUGING THE GERMAN JEWISH." Modern Intellectual History 17, no. 2 (September 17, 2018): 579–88. http://dx.doi.org/10.1017/s1479244318000380.

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Few fields are as riddled with terminological indecision as “German Jewish thought.” One cannot invoke this sphere without immediately bumping up against essential questions of definition. Should membership within its bounds be reserved for those who wrote, primarily, as Jews for Jews, even if in a non-Jewish language? Or should its borders be expanded substantially to include Jewish contributions to secular German thought—or, perhaps more aptly put, secular thought in German, in order not to exclude the vast number of Central European Jewish innovators who wrote in the language? If one takes the latter route, the problems only proliferate, for the question then ensues, what makes any of these supposed Jewish contributionsJewish? How is the Jewishness of a particular work, school of thought, or sensibility to be gauged and assessed? How does one avoid the risk of reading too much in—or too little? How does one steer clear of reducing Jewishness to some stable core or essence, without relying on a notion so broad and diffuse as to be effectively meaningless? And always lurking is the question whether, in imputing Jewishness to a cultural product or outlook, one has betrayed its creator, who would have recoiled at being labeled a “Jewish” author or artist. These problems are not peculiar to German Jewish intellectual history. They arise wherever and whenever Jews have been disproportionately prominent in the shaping of secular culture—for instance, in the writing of the “New York intellectuals” in the postwar United States. But the role of authors and artists of German Jewish background proved especially pronounced even after many, like Hannah Arendt or Leo Strauss, emigrated to escape the Nazis. In their new environments, they remained active participants in intellectual life, and the question remains whether they were carrying on the tradition of German Jewish thought.

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26

Boerner, Peter, and Rosemary Ashton. "The German Idea: Four English Writers and the Reception of German Thought, 1800-1860." German Quarterly 68, no. 3 (1995): 325. http://dx.doi.org/10.2307/408258.

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27

Goehr, Lydia, and Josef Chytry. "The Aesthetic State: A Quest in Modern German Thought." Journal of Aesthetics and Art Criticism 50, no. 3 (1992): 260. http://dx.doi.org/10.2307/431240.

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28

MYLENKA, Halyna, and Anhelina ANHELOVA. "Improvisational Comedy in the Discourse of German Aesthetic Thought." WISDOM 16, no. 3 (December 28, 2020): 188–98. http://dx.doi.org/10.24234/wisdom.v16i3.383.

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The article considers the views of German theorists (from G. E. Lessing to P. Sloterdijk) on comic characters of improvised folk street performances. It is noted that German enlighteners, who defended their position in a struggle with supporters of French classicism, paid attention for the fruitfulness of the folk tradition and its role in the development of the national theatre. The active debate about the comic character that erupted in Germany in the XVIII century revealed more fundamental issues related to the boundaries of beauty in aesthetics. The article highrises not only the theoretical experience of G. E. Lessing and J. W. Goethe regarding the need of preserving the living branch of the folk tradition, but also its use directly in their artistic practice. The point of view of the German enlighteners on the creative potential of farcical improvisations has not lost its relevance in subsequent times. The question of the comic type and the concept of “comic” as a whole became the scientific interest of German scientists of the XIX–XXI centuries. The study of their works expanded the horizons of the problem by proposing its consideration in the philosophical, aesthetic, historical, sociological and art criticism aspects.

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29

Krobb, Florian, and Richard T. Gray. "About Face: German Physiognomic Thought from Lavater to Auschwitz." Modern Language Review 101, no. 2 (April 1, 2006): 601. http://dx.doi.org/10.2307/20466881.

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30

Plass, Ulrich. "Book Review: Thinking the Unconscious: Nineteenth-Century German Thought." Journal of the American Psychoanalytic Association 59, no. 5 (October 2011): 1079–86. http://dx.doi.org/10.1177/0003065111422905.

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31

PAULSON, STANLEY L. "Two Guides to the Thought of the German Jurists." Ratio Juris 4, no. 2 (July 1991): 253–60. http://dx.doi.org/10.1111/j.1467-9337.1991.tb00096.x.

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32

Breithaupt, F. "About Face: German Physiognomic Thought from Lavater to Auschwitz." Modern Language Quarterly 68, no. 3 (September 1, 2007): 450–53. http://dx.doi.org/10.1215/00267929-2007-009.

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33

Librett, J. S. "About Face: German Physiognomic Thought from Lavater to Auschwitz." Comparative Literature 58, no. 2 (January 1, 2006): 175–77. http://dx.doi.org/10.1215/-58-2-175.

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34

Megill, Allan, and Josef Chytry. "The Aesthetic State: A Quest in Modern German Thought." History and Theory 30, no. 1 (February 1991): 70. http://dx.doi.org/10.2307/2505292.

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35

Knapp, Gerhard P., and Josef Chytry. "The Aesthetic State: A Quest in Modern German Thought." German Studies Review 12, no. 3 (October 1989): 510. http://dx.doi.org/10.2307/1430654.

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36

WESTERKAMP, DIRK. "THE PHILONIC DISTINCTION: GERMAN ENLIGHTENMENT HISTORIOGRAPHY OF JEWISH THOUGHT." History and Theory 47, no. 4 (December 2008): 533–59. http://dx.doi.org/10.1111/j.1468-2303.2008.00474.x.

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37

Stirk, Peter M. R. "The Concept of the State in German Political Thought." Debatte: Journal of Contemporary Central and Eastern Europe 14, no. 3 (December 2006): 213–28. http://dx.doi.org/10.1080/09651560601042845.

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38

Galli, Barbara E. "Fackenheim: German Philosophy and Jewish Thought (review)." Shofar: An Interdisciplinary Journal of Jewish Studies 12, no. 1 (1993): 94–97. http://dx.doi.org/10.1353/sho.1993.0096.

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39

Lees, Andrew. "Social Thought and Social Action in the German Empire." Journal of Urban History 27, no. 5 (July 2001): 658–68. http://dx.doi.org/10.1177/009614420102700506.

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40

Robertson, Ritchie. "The Berlin Haskalah and German Religious Thought: Orphans of Knowledge." Journal of Jewish Studies 51, no. 1 (April 1, 2000): 354–55. http://dx.doi.org/10.18647/2301/jjs-2000.

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41

Breuer, Edward. "Resisting History: Historicism and its Discontents in German-Jewish Thought." AJS Review 30, no. 2 (October 27, 2006): 488–91. http://dx.doi.org/10.1017/s0364009406410205.

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42

Krienke, Markus. "Antonio Rosmini’s Social Ethics and his Relationship to German Thought." Journal for Markets and Ethics 6, no. 1 (June 1, 2018): 39–50. http://dx.doi.org/10.2478/jome-2018-0025.

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Abstract Putting the economic and social–ethical thought of Rosmini in relationship to the German tradition of social market economy, either a pertinent collocation of the liberal catholic thinker Rosmini or new perspectives for the concept of social market economy, which is in search for a new identity, have been made. The justification of this paper lies in the fact that Rosmini introduced the idea of social justice right in the sense of social market economy, on the one hand, and in the way in which the late 19th-centrury economic theory in Italy received his economic thought, on the other hand. Hence, despite his theoretical and cultural distance from Röpke, both have many interesting economic reflections in common.

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43

Rošker, Jana S. "Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought." Comparative and Continental Philosophy 12, no. 2 (May 3, 2020): 156–59. http://dx.doi.org/10.1080/17570638.2020.1771866.

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44

Printy, M. "History of Islam in German Thought from Leibniz to Nietzsche." German History 28, no. 2 (March 8, 2010): 230–31. http://dx.doi.org/10.1093/gerhis/ghq034.

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45

Senn, Peter R. "The German historical schools in the history of economic thought." Journal of Economic Studies 32, no. 3 (June 2005): 185–255. http://dx.doi.org/10.1108/01443580510611038.

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46

Moore, Gregory. "From Buddhism to Bolshevism: Some Orientalist Themes in German Thought." German Life and Letters 56, no. 1 (January 2003): 20–42. http://dx.doi.org/10.1111/1468-0483.00241.

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47

Roca Lizarazu, Maria, and Joseph Twist. "Rethinking Community and Subjectivity in Contemporary German Culture and Thought." Oxford German Studies 49, no. 2 (April 2, 2020): 103–16. http://dx.doi.org/10.1080/00787191.2020.1785676.

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48

Soll, Ivan. "Walter Kaufmann and the Advocacy of German Thought in America." Paedagogica Historica 33, no. 1 (January 1997): 117–33. http://dx.doi.org/10.1080/0030923970330106.

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49

Harris, James. "Mutual intelligibility: depictions of England in German literature and thought." Comedy Studies 1, no. 1 (January 2010): 61–69. http://dx.doi.org/10.1386/cost.1.1.61/1.

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50

Klausinger, Hansjoerg. "Austrian and German Economic Thought. From subjectivism to social evolution." European Journal of the History of Economic Thought 19, no. 2 (April 2012): 313–15. http://dx.doi.org/10.1080/09672567.2012.666385.

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