Journal articles: 'German Village'

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Венгер, А., and M. Головань. "HISTORY OF ONE CRIME: ANDRIY SPSAY AND THE CRACKS OF THE XX CENTURY." Problems of Political History of Ukraine, no. 15 (February 5, 2020): 161–67. http://dx.doi.org/10.33287/11936.

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The article deals with the biography of the peasant Andrii Sapsai, whose life came at a time of the great turmoil in the first half of the twentieth century.On the eve of the 1917 revolution his family successfully farmed in the village Pryyut of Katerynoslav province. In the post-revolutionary years they continued to farm: they kept cattle, cultivated land. The turning point for the family was the dislocation and eviction from the village.The whole family was deported to live in the Urals at the Lisna Vovchanka station. There Andrii was sentenced under a political article. On the eve of the German-Soviet war he returned to Ukraine and settled not far from the village Pryyut.With the arrival of German troops he volunteered with the police, moved to the village Pryyut where he settled down in his house. He was responsible for sending local youth to Germany, searching the villages of those in hiding, and sending them to the collection point in the village Friesendorf, and from there escorted to the train station. Aboveall, Andrii Sapsai participated in the execution of the Jews of the village Kamyana in the Berestianabalka.In May 1942, police officers from the area were summoned to the Friesendorf meeting, for a total of 50 men arrived. The police chief Keller ordered everyone to get into two trucks and to go to the village Zlatoustovka.The policemen were brought to the Berestiana balka, which was located near the village, where a hole up to 20 m long, 2 m wide and 2 m deep had already been dug.They were informed that the Jews were going to be brought now and they would have to be shot. Those who would refuse to participate in the shooting would face severe punishment. Following the police the chief of the Friesendorf Gendarmerie, who had organized the whole process, arrived. In 1934 he left the territory of Ukraine together with some German troops, reaching Romania and leaving them there. In the summer of 1944 local authorities gathered those who had retreated with the Germans at the camp and they worked to rebuild the airfield and then they were transferred to the Soviet command. Then Andrii was called to the ranks of the Red Army by the field enlistment office. To the 4th platoon of the 1st military company, 375 special assault battalion 41 rifle regiment of the 2nd Ukrainian Front.He participated in the battles for the liberation of Hungary, in January 1944 became a German prisoner, and in May 1945 in the territory of Austria he was liberated by Soviet troops and again drafted into the army, where he served until 1946.

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Karpenstein-Machan, Marianne, and Peter Schmuck. "Bioenergy Village—Ecological and Social Aspects in Implementation of a Sustainability Project." Journal of Biobased Materials and Bioenergy 1, no. 1 (April 1, 2007): 148–54. http://dx.doi.org/10.1166/jbmb.2007.1988.

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In the project described here the electricity and heat supply of an entire German village has been changed from conventional to biomass energy sources in 2005. This lighthouse project, the first "bioenergy village" in Germany, has been initiated by a scientist team from the Universities of Göttingen, Kassel, and Berlin and was realized by the active participation of the population of the village Juehnde in Southern Lower Saxony (800 inhabitants). The ongoing ecological, economical, and social changes are analyzed to enable the transfer of the model to other interested villages in Germany and worldwide. The technical concept consists of three components: (1) An anaerobic digestion plant (supplied by energy crops and liquid manure) with a combined heat and power generator (CHP) producing electricity and heat energy, (2) a central heating plant fired by locally produced wood chips for additional heat demand during the winter, and (3) a hot water pipeline distributing the heat energy to the connected households. The history of the project, the social implementation, and the first results of the ecological and social changes in the village are reported.

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Петрова and A. Petrova. "German Language Teaching Problems in Village Schools." Primary Education 4, no. 6 (December 20, 2016): 7–10. http://dx.doi.org/10.12737/23149.

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The article considers on the example of village schools of Sarapul Region of the Udmurt Republic the problem of increased attention to the study of the German language as the first and second foreign language. The general causes which impel to learn German are characterized, the ways of motivation formation by students to choose German as the first foreign language, as well as conditions for its successful teaching at schools are considered.

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Malahovskis, Vladislavs. "HISTORICAL SIGNIFICANCE OF THE CRIMINAL CASE’S NO. 31 MATERIALS DEALING WITH THE DESTRUCTION OF THE AUDRINI VILLAGE’S INHABITANTS BY NAZI GERMANY’S OCCUPATION POWER." Administrative and Criminal Justice 1, no. 86 (March 31, 2019): 94. http://dx.doi.org/10.17770/acj.v1i86.4018.

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Audrini has been an administrative center in Rezekne region since 1990. Before the Second World War, Audrini was one of the villages in Makaseni rural municipality populated by old believers. The tragedy of Audrini is destruction of Audrini inhabitants by Nazi German occupation institutions (22.12.1941. – 01.04.1942). Escaped prisoners of Red Army were hidden in the village. The Nazis burnt down village buildings. In the Ancupanu hills, arrested inhabitants of the village were shot; 30 men – inhabitants of Audrini – were publicly shot at the Marketplace in Rezekne. The punishment action was done in accordance with the German Security Police Commander’s orders; in the action local collaborators – Rezekne and Malta police officers – participated. Criminal case No 31 was initiated on August 5th, 1964. In 1965, an open trial in Riga was held (11.10.1965.–10.30.1965), where six former German police officers were accused of Audrini people killing. Criminal case No.31 consists of 37 huge volumes. Basically, there are three kinds of documents: 1) protocols of witnesses’ testimonies; 2) Rezekne region police reports and correspondence with higher instances; 3) the documents related to criminal investigation process. The paper reveals the reasons for the initiation of the Audrini village’s criminal case, the content of the documents available in the criminal case. The reasons for destruction of Audrini inhabitants are stated as well as the revealing of Audrini tragedy in Soviet propaganda and arts after the completion of criminal proceedings.

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Stokes, Lawrence D., Walter Rinderle, and Bernard Norling. "The Nazi Impact on a German Village." American Historical Review 99, no. 2 (April 1994): 595. http://dx.doi.org/10.2307/2167394.

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Fries, Donald O. "The Nazi Impact on a German Village." History: Reviews of New Books 23, no. 2 (January 1995): 83. http://dx.doi.org/10.1080/03612759.1995.9951030.

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Naumann, Stephen. "Narratives Transcending Borders: Sabrina Janesch’s "Katzenberge" as a German Response to Polish Migration Literature." Bibliotekarz Podlaski Ogólnopolskie Naukowe Pismo Bibliotekoznawcze i Bibliologiczne 47, no. 2 (July 10, 2020): 157–71. http://dx.doi.org/10.36770/bp.475.

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The establishment of the Oder-Neisse border between Poland and Germany, as well as the westward shift of Poland’s eastern border resulted in migration for tens of millions in regions that had already been devastated by nearly a decade of forced evacuation, flight, war and genocide. In Poland, postwar authors such as Gdańsk’s own Stefan Chwin and Paweł Huelle have begun to establish a fascinating narrative connecting now-Polish spaces with what are at least in part non-Polish pasts. In Germany, meanwhile, coming to terms with a past that includes the Vertreibung, or forced migration, of millions of Germans during the mid-1940s has been limited at best, in no small part on account of its implication of Germans in the role of victim. In her 2010 debut novel Katzenberge, however, German author Sabrina Janesch employs a Polish migration story to connect with her German readers. Her narrator, like Janesch herself, is a young German who identifies with her Polish grandfather, whose death prompts her to trace the steps of his flight in 1945 from a Galician village to (then) German Silesia. This narrative, I argue, resonates with Janesch’s German audience because the expulsion experience is one with which they can identify. That it centers on Polish migration, however, not only avoids the context of guilt associated with German migration during World War II, but also creates an opportunity to better comprehend their Polish neighbors as well as the geographical spaces that connect them. Instead of allowing border narratives to be limited by the very border they attempt to define, engaging with multiple narratives of a given border provide enhanced meanings in local and national contexts and beyond.

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Chirko, B. "Ethnic Germans of Ukraine in the Context of Soviet-German Relations (1920-1950s)." Problems of World History, no. 3 (May 16, 2017): 166–82. http://dx.doi.org/10.46869/2707-6776-2017-3-9.

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The aim of the publication is the study of ethno-political, socio-economic, demographic and other processes taking place in the environment of the German ethnic group of Ukraine in the context of the Soviet-German inter-state relations during 1920-1950s. The author analyzes the attitude of governmental bodies to the German ethnic community, causes, mechanisms of realization, demographic, social and political consequences of political repressions of the Stalinist regime against ethnic Germans, mass deportation of the German population from the regions of traditional accommodation in the interwar period. The author emphasizes that the repressive actions were caused by and closely related to administrative-imperative methods of implementation of domestic policies, the militarization of the economy, collectivization of village, violent grain procurements, antireligious campaigns etc. Repressions of the “nationalists” (German, Polish, etc.) were linked with the international factor - the aggravation of the situation in the world. The deterioration of relations between the USSR and Germany and Poland as well as the corresponding strengthening of anti-German and anti-Polish propaganda campaign led in particular to a special bias of Soviet authorities towards the German and Polish population, which was considered as a potential base for “Nazi” activities in the country. This publication analyzes the social and legal status of “volksdeutsche” during World War II, the attitude towards “ethnic Germans” of Ukraine from Nazi occupation regime. The status and nature of ethnic Germans staying in the mode of special settlements, repatriation and problems of separated families in the postwar years have been considered. The author has paid special attention to the problems of lifting restrictions in the legal status of the majority of the German population of the USSR as a result of the German-Soviet negotiations in Moscow in 1955, the attempts of ethnic Germans and the government of Ukraine to ensure ethnic, social, cultural, religious and spiritual needs of the German ethnic community under conditions of modern Ukrainian state – building and deepening of democratic processes in Ukrainian society.

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9

Stein. "The German Village as Site of Ethnographic Knowledge." Journal of Folklore Research 47, no. 1-2 (2010): 113. http://dx.doi.org/10.2979/jfr.2010.47.1-2.113.

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Davidson-Schmich, Louise K., Jennifer A. Yoder, Friederike Eigler, Joyce M. Mushaben, Alexandra Schwell, and Katharina Karcher. "Book Reviews." German Politics and Society 33, no. 3 (September 1, 2015): 88–107. http://dx.doi.org/10.3167/gps.2015.330306.

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Konrad H. Jarausch, United Germany: Debating Processes and Prospects Reviewed by Louise K. Davidson-Schmich Nick Hodgin and Caroline Pearce, ed. The GDR Remembered:Representations of the East German State since 1989 Reviewed by Jennifer A. Yoder Andrew Demshuk, The Lost German East: Forced Migration and the Politics of Memory, 1945-1970 Reviewed by Friederike Eigler Peter H. Merkl, Small Town & Village in Bavaria: The Passing of a Way of Life Reviewed by Joyce M. Mushaben Barbara Thériault, The Cop and the Sociologist. Investigating Diversity in German Police Forces Reviewed by Alexandra Schwell Clare Bielby, Violent Women in Print: Representations in the West German Print Media of the 1960s and 1970s Reviewed by Katharina Karcher Michael David-Fox, Peter Holquist, and Alexander M. Martin, ed., Fascination and Enmity: Russia and Germany as Entangled Histories, 1914-1945 Reviewed by Jennifer A. Yoder

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11

Theibault, John. "Community and Herrschaft in the Seventeenth-Century German Village." Journal of Modern History 64, no. 1 (March 1992): 1–21. http://dx.doi.org/10.1086/244439.

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12

KENETT, DROR Y., MATTHIAS RADDANT, LIOR ZATLAVI, THOMAS LUX, and ESHEL BEN-JACOB. "CORRELATIONS AND DEPENDENCIES IN THE GLOBAL FINANCIAL VILLAGE." International Journal of Modern Physics: Conference Series 16 (January 2012): 13–28. http://dx.doi.org/10.1142/s201019451200774x.

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The high degree of coupling between global financial markets has made the financial village prone to systemic collapses. Here we present a new methodology to assess and quantify inter-market relations. The approach is based on meta-correlations (correlations between the intra-market correlations), and a Dependency Network analysis approach. We investigated the relations between six important world markets — U.S., U.K., Germany, Japan, China and India from January 2000 until December 2010. Our findings show that while the developed Western markets (U.S., U.K., Germany), are highly correlated, the inter-dependencies between these markets and the Eastern markets (India and China) are very volatile and with noticeable maxima at times of global world events. Finally, using the Dependency network approach, we quantify the flow of information between the different markets, and how markets affect each other. We observe that German and U.K. stocks show a large amount of coupling, while other markets are more segmented. These and additional reported findings illustrate that this methodological framework provides a way to quantify interdependencies in the global market and their evolvement, to evaluate the world financial network, and quantify changes in inter-market relations. Such changes can be used as precursors to the agitation of the global financial village.

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Oxman, Bernard H., and Ilias Bantekas. "State responsibility in private civil action—sovereign immunity—immunity for jus cogens violations— belligerent occupation—peace treaties." American Journal of International Law 92, no. 4 (October 1998): 765–68. http://dx.doi.org/10.2307/2998144.

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Prefecture of Voiotia v. Federal Republic of Germany. Case No. 137/1997.Court of First Instance of Leivadia, Greece, October 30, 1997.On November 27, 1995, the Prefecture of Voiotia (soudiern Greece) and other claimants, in their individual capacity, brought a claim of indemnity before the Court of First Instance of Leivadia against the German state. The plaintiffs based their claims on atrocities (willful murder and destruction of private property) committed by German occupation forces against the persons and property of die village of Distomo in Voiotia on June 10, 1944. They sought compensation for the material and mental damage suffered as a result of those atrocities, which were specifically described in their briefs. The Greek Foreign Office forwarded the complaint to the German Foreign Office, which rejected and returned it to the Greek Embassy on the grounds that the suit impaired the sovereign rights of the German state. Germany was not represented at trial. The court awarded damages to the individual claimants of 9,448,105,000 drachmas (approximately $30 million).

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Shliakhtych, Roman. "Holocaust in Countryside of Dnipropetrovska Oblast (by Testimony in the Yahad-In Unum Archive)." Roxolania Historĭca = Historical Roxolania 2 (December 28, 2019): 188. http://dx.doi.org/10.15421/30190212.

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The aim – an analysis of video evidence from the Yahad-In Unum archive, to reveal the features of the Holocaust in the countryside of the Dnipropetrovsk region.Methods: oral-historical, comparative.Main results. The population of the General district was predominantly Ukrainian but the places of residence of the Jewish population were allocated. One such place was The Stalindorf Jewish district. It was founded in 1930 and originally the center of the Jewish colony was the village Izluchyste. In 1931, the district was enlarged and the new district center became the settlement of Stalindorf. The composition of the consolidation area includes 23 of the village Council, 16 of whom were Jewish. In General, only on the territory of Dnipropetrovsk region according to the census of 1939 lived 129 439 Jews. Until mid-October 1941 this area were occupied by German troops. Initially, power in the region belonged to the German military administration, but later it was passed into the hands of civil administration. However, on the ground, the power remained in the hands of local residents, who were controlled by the Germans. The most sinister of all the power structures that were created by the Germans in the occupied territories were the SS, SD and local formations of German police. The witnesses interviewed by the Yahad-In Unum team talk about the "Holocaust mechanism" in their villages, the perpetrators of this crime, the lives of ghetto Jews and labor camps.Сoncise conclusions: after the occupation of the villages by the Nazis, local Jews or executed immediately, or concentration in a certain home and then shot, sometimes in villages created a ghetto. Exactly in this time, the extermination of the Jews began in the region. The Local Police were also involved in these actions. However, it should be noted that not all people who joined the Police of the region were related to the genocide of Jews. The most of people who were involved in the Holocaust held some command positions in the local Police. As a rule, these people only «organized» mass killings of the Jews, although sometimes they participated directly in the Holocaust. The direct executors, together with the Germans, were ordinary Police officers, who were mainly engaged in the gathering and guard of the Jews before the execution, the escorting of the Jews to the sites of execution, protection these sited, and sometimes personally murdered the Jews.Practical meaning. It is recommended for use by authors of articles in magazines, as well as for teaching relevant courses on the history of Ukraine during the Second World War.Originality: used evidence of Holocaust witnesses stored in the Yahad-In Unum archive.Scientific novelty: for the first time on the basis of video evidence from the Yahad-In Unum archive, features of the Holocaust in the countryside of Dnipropetrovsk region were revealed.Type of article: descriptive.

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WARDE, PAUL. "Law, the ‘commune’, and the distribution of resources in early modern German state formation." Continuity and Change 17, no. 2 (August 2002): 183–211. http://dx.doi.org/10.1017/s0268416002004125.

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This article examines a series of disputes that developed among villagers in the Duchy of Württemberg in south-west Germany during the sixteenth and early seventeenth centuries, disputes that were appealed to higher courts and became a matter for decision by the Duchy's ruling council. The disputes concerned the allocation of free wood from communally owned woodlands, and the size of shares permitted to particular groups, but developed into arguments over the nature of communal government and the authority of custom. They provide avenues to the understanding of the development of intra-village tensions, and to how disputes over resource allocation could erupt at particular instances, drawing higher echelons of state authority into the resolution of essentially local problems. In doing so the article seeks to provide a corrective to simplistic explanations of why resource regulation occurs at particular junctures, and contributes to a history of state formation, the village commune and legal change, giving proper place to pressures ‘from below’ as well as government intervention.

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Do, Hyun-Hak. "A study on improvement Plan of the Rural village Remodelling -Focused on Korean and German Rural Villages -." Journal of the Korean Institute of Rural Architecture 17, no. 1 (January 25, 2015): 35–44. http://dx.doi.org/10.14577/kirua.2015.17.1.35.

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Zhukov, Yuri M. "External Resources and Indiscriminate Violence." World Politics 69, no. 1 (December 8, 2016): 54–97. http://dx.doi.org/10.1017/s0043887116000137.

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Within a single conflict, the scale of government violence against civilians can vary greatly—from mass atrocities in one village to eerie restraint in the next. This article argues that the scale of anticivilian violence depends on a combatant's relative dependence on local and external sources of support. External resources make combatants less dependent on the local population, yet create perverse incentives for how the population is to be treated. Efforts by the opposition to interdict the government's external resources can reverse this effect, making the government more dependent on the local population. The article tests this relationship with disaggregated archival data on German-occupied Belarus during World War II. It finds that Soviet partisan attacks against German personnel provoked reprisals against civilians but that attacks against railroads had the opposite effect. Where partisans focused on disrupting German supply lines rather than killing Germans, occupying forces conducted fewer reprisals, burned fewer houses, and killed fewer people.

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Hirsh-Ratzkovsky, Roni. "From Berlin to Ben Shemen: The Lehmann Brothers between Expressionism and Zionism." AJS Review 41, no. 1 (April 2017): 37–65. http://dx.doi.org/10.1017/s0364009417000034.

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The following article deals with the story of two German Jewish brothers, Alfred Lemm and Siegfried Lehmann. The first—a forgotten journalist and writer, the second—a doctor and educator, the founder of the Ben Shemen Youth Village in Mandate Palestine. Through the specific story of the two brothers, the article traces the path of messianic antiurban ideas prevalent in expressionist avant-garde circles in pre–World War I Europe, to the circles of German Jewish Zionism and from them to Palestine-Israel. Though German expressionism was itself an urban intellectual phenomenon, expressionist prose often exemplified antiurban and antimodern sentiments, as in the case of Lemm's prose. According to Lemm, redemption from the ills of modern society shall be found in withdrawal from the modern city and return to physical and metaphysical “roots.” Lemm's antiurban attitude influenced his brother Siegfried and found its full manifestation in the founding of the Ben Shemen Youth Village in 1927.

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Pfeiffer, Martin. "Grenzüberschreitende Identitäten im badischen Oberrheingebiet: Unterschiede in der Konstruktion sprachlicher und regionaler Verbundenheit mit dem Elsass." Linguistik Online 98, no. 5 (November 8, 2019): 329–61. http://dx.doi.org/10.13092/lo.98.5943.

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Based on a qualitative analysis of 127 sociolinguistic interviews with speakers of Alemannic from 22 villages and towns along the Franco-German border at the Upper Rhine in Baden (Germany), this contribution investigates the construction of trans-border identities. The paper explores how Badeners perceive the relationship with Alsace (France) with regard to three thematic fields: 1) regional ties with Alsace, 2) language choice in communication across the border, and 3) comprehension of the Alsatian dialect. Two factors are shown to play a major role for the construction of trans-border identities. First, identities vary between regions, which can be explained by historical differences, especially with respect to political circumstances. The closer the historical relationship between the respective region and Alsace, the stronger the trans-border identity. Second, there is an influence of the geographical distance to the border. The closer a village is located to the border (the Rhine), the stronger the (self- and other-)ascription of linguistic and regional ties to Alsace. Furthermore, analysis reveals a correlation between the perception of regional ties to Alsace and language choice in trans-border communication: Persons who construct a shared regional cohesiveness across the border tend to use the Alemannic dialect when interacting with Alsatians, whereas persons who do not perceive such a cohesiveness mainly use Standard German or French.

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Phipps, Alison M. "Risking Everything: Political Theatre for Mass Audiences in Rural Germany." New Theatre Quarterly 15, no. 2 (May 1999): 109–22. http://dx.doi.org/10.1017/s0266464x0001280x.

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In the south-west German village of Hayingen, the playwright-director Martin Schleker presents large open-air productions of politically sensitive yet entertaining plays to mass audiences on an annual basis. This article explores the element of risk in Schleker's work: his use of purely amateur performers; his job-creation schemes for young people; and his left-wing and often anti-Catholic stance on issues such as racism and nuclear arms before often deeply conservative, culturally Catholic audiences. Schleker's work is situated in the wider context of the state-funded, civic theatres in Germany, and of the tradition of open-air ‘Naturtheater’ which is particularly strong in the Swabian region. Some assumptions surrounding such binary divides as amateur-professional and high art-entertainment are also explored. Data for this article was collected in the Hayingen ‘Naturtheater’ during a period of ethnographic research supported by the Leverhulme Trust. Having completed her doctorate at Sheffield University, Alison Phipps has been working as a lecturer in the Department of German – and in particular in the Centre for Intercultural Germanistics – at Glasgow University since October 1995. She has published in the areas of her research interests, which include contemporary German theatre and performance research, Ethnographic approaches to language education, and popular German culture and intercultural studies.

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Owsiński, Piotr A. "Vokalquantitätsverschiebungen in ausgewählten Dorfwillküren aus dem 17. und 18. Jh. Eine graphematisch-phonematische Studie." Studia Linguistica 38 (January 24, 2020): 67–79. http://dx.doi.org/10.19195/0137-1169.38.5.

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The marking of the vowel length in selected village charters from the 17th and 18th centuries. A graphemic-phonemic studyThe paper presents the results of the language analysis of the Early New High German village charters from the 17th and 18th centuries which come from: Archiwum Komisji Prawniczej, Volume XI, Warszawa/Kraków/Łódź/Poznań/Wilno/Zakopane, 1938 and Targowski 2013. The scriveners are unknown. The center of attention are the ways of marking of the long and short vowels, which came into being owing to the lengthening and shortening of the vowels in the Early New High German time. The aim of the article is to determine to what extent the script fixes the features of the spoken language. The author introduces the results of his analysis, illustrating the characteristic features with appropriate examples.

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Reid, Donald. "Un village français: Imagining lives in occupied France." French Cultural Studies 30, no. 3 (July 30, 2019): 220–31. http://dx.doi.org/10.1177/0957155819861036.

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In cooperation with Jean-Pierre Azéma, Frédéric Krivine conceived of the television series, Un village français, as a way to present the lives of a diversity of individuals in particular historical situations during and immediately following the German Occupation of France. This article examines the motivations and choices of collaborators, resisters and fence-sitters, terms used to make sense of and to judge individuals at the time and by viewers today. In line with the recent work of academic historians, the achievement of the series is to encourage the French public to understand and to interpret these concepts in fruitful new ways by rethinking the personal and the political, and their relationship in the lives of individuals during the Occupation and at Liberation.

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Bondarev, Vitaly. "Foreign Policy Aspects of the Soviet Famine of 1932–1933." Novaia i noveishaia istoriia, no. 4 (2021): 109. http://dx.doi.org/10.31857/s013038640016180-6.

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The article examines one of the least studied aspects of the Soviet famine of 1932–33, namely the reaction of the international community and foreign governments to this tragedy. Facts are presented that prove that the Stalinist regime failed to conceal information about the famine in the collectivized village and prevent the outrage that broke out in the West over the mass death of Soviet citizens. The authors note that the negative reaction from the international community came in the form of both coverage of the plight of farmers in the press, and the organization of material assistance to those of them who were “blood brothers” and had relatives abroad. It was found that one of the results of the tragic events of 1932–1933 was the deterioration of the foreign policy positions of the USSR and the complication of its relations with Nazi Germany. The article’s main focus is on the characteristics of the situation and attitudes of the Soviet Germans, who were the largest Diaspora in the territory of the RSFSR. They were a kind of hostage to the complex dynamics of Soviet-German relations in 1933. The study is based on archival materials not previously introduced into scholarly circulation, in particular, letters from German citizens about food and monetary assistance addressed to their compatriots abroad. An important result of the research is the disclosure of the propaganda campaign “Response to fascist slanderers”, which not only created a favourable information background for the Stalinist leadership but also allowed to appeal to the opinion of Soviet Germans in the confrontation with the foreign public. The authors believe that the direct consequence of foreign policy complications caused by the famine of 1932–1933 was the strengthening of the Soviet government's distrust of the Soviet Germans, which affected their fate in the future.

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ВАЩЕНКО, ДАРЬЯ. "Культурная память и структура локального пространства в селах Чуново, Яровце и Русовце (Южная Словакия)." Studia Slavica Academiae Scientiarum Hungaricae 64, no. 1 (June 2019): 197–205. http://dx.doi.org/10.1556/060.2019.64115.

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The paper describes the structure of the local space of the Croatian villages of Chunovo and Jarovce, and the Slovak (earlier predominantly Hungarian-German) village Rusovce (Southern Slovakia, the region of Bratislava) in the form in which it conceptualities in the minds of local residents. The material was oral records on the results of the field survey of villages in May 2018. It is noted that the specificity of the structuring of local space in the villages was influenced by their complex geographical and sociohistorical peculiarities since the villages are located within the capital of Slovakia and at the same time they became part of the state only after 1947. It is shown that each of the three villages is characterized by orientation to a certain type of space which is significantly transformed with the passage of time. Thus, in Chunovo, which is located closer to the Hungarian border, the mythological and sacred space is supported. The natural space in the village is closely intertwined with the mythological, and the domestic is subordinated to the sacred, while the historical space does not play any significant role. Rusovce, located five kilometres towards the capital, is a completely different type of spatial organization, a significant imprint on Rusovce was imposed by the deportation of indigenous people after the Second World War. The disintegration of the ethno-cultural tradition is perceived by the remaining indigenous people as a traumatic experience. Sacred space in Rusovce is the subject of the opposition “real (old)” and “fake (modern)”. Domestic space is characterized by the deprivation of former buildings from their household functions, while they are turning into symbols of the past. The transformation of the village takes place not on the principle of expanding its borders but on the principle of concentration, filling the old coordinates with new objects. Natural space bears traces of human intervention and is associated with the consequences of the territory's accession. In the structuring of the mental map of the old residents of Rusovce, the opposition “real” and “false” plays a significant role. The false, artificial, is associated with modernity, and the signs of the present remain within the village but either lose their direct function or are “lost” as a result of the concentration of the village space by objects which are similar in form and but foreign in origin. The village of Jarovce, which is the closest to Bratislava, is dominated by a focus on specific historical events and on the functional relevance of the locus. The sacred space in the village is subordinated to the historical, and the domestic, in turn, is subordinated to the sacred, the dominants of which structure the village and at the same time are clearly associated with specific events in the relatively distant past. Mythological space in Jarovce is almost not structured but natural topos serves for orientation about weather events or specific localities.

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Lozoviuk, Petr. "Between Science and Ideology. History of German Speaking Ethnography of Czech Lands." Vestnik of Saint Petersburg University. History 65, no. 4 (2020): 1162–85. http://dx.doi.org/10.21638/11701/spbu02.2020.409.

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The study focuses on the chronological development of the ethnography of Germans living in the Czech Lands. The emphasis is put on its institutionalization and association with ideological concepts of the time. The ethnographical interest in Germans living in the Czech Lands dates back to the beginning of the 19th century. It focused on the lifestyle of the geographically and linguistically divided population. The disappearing traditions maintained in village communities were considered the most appropriate subject of study. After the establishment of the Czechoslovak Republic, German ethnographers concentrated on topics related to the strengthening of identity of the new German society which became part of the Republic. This development enhanced the prestige of ethnography, which facilitated its institutionalization in the academic environment. During the interwar years, ethnography was considered an appropriate academic discipline that could legitimize many politically-related claims, and was, therefore, expected to solve many societal isssues. In the years 1938–1945, the ideological instrumentalization of ethnography in the Czech-German environment reached a qualitatively new level. This was reflected in the focus of research of the newly established academic institutions, which were supposed to — with the help of ethnographic methods — contribute to the “scientific” legitimacy of the expansion plans of the Nazi regime already implemented or being prepared at that time. A strong inclination towards ideologically formulated “applied” science led to and in the first half of the 1940s eventually resulted in the explicitly racist research on the issue of “blood mixing” and the active participation of many ethnographers in the preparation, and partly also in the realization of the Nazi idea of a “new Europe”. The history of Sudeten-German ethnography was terminated by the displacement of the German population from what is now the Czech Republic in the second half of the 1940s.

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Treacy, Corbin. "The German Moudjahid and the Danish Prince: Boualem Sansal’s Le Village de l’Allemand." French Forum 40, no. 1 (2015): 123–37. http://dx.doi.org/10.1353/frf.2015.0002.

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Rowlands, Alison. "The Last Witch of Langenburg: Murder in a German Village (review)." Magic, Ritual, and Witchcraft 7, no. 1 (2012): 121–24. http://dx.doi.org/10.1353/mrw.2012.0001.

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McFarland, Keith D. "Book Review: Stark Decency: German Prisoners of War in a New England Village." Armed Forces & Society 16, no. 3 (April 1990): 460–62. http://dx.doi.org/10.1177/0095327x9001600313.

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Dubrow, Jehanne. "Good Neighbors, Bad Time: Echoes of My Father's German Village (review)." Journal of Jewish Identities 2, no. 1 (2009): 87–89. http://dx.doi.org/10.1353/jji.0.0008.

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David Patterson. "Good Neighbors, Bad Times: Echoes of My Father’s German Village (review)." Shofar: An Interdisciplinary Journal of Jewish Studies 27, no. 2 (2009): 167–69. http://dx.doi.org/10.1353/sho.0.0240.

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Patti M. Marxsen. "Good Neighbors, Bad Times: Echoes of My Father's German Village (review)." Prairie Schooner 82, no. 3 (2008): 183–84. http://dx.doi.org/10.1353/psg.0.0108.

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Brady, Thomas A. "Early Modern Germany in The Encyclopedia of German History. Part 1: Population, Economies, and the World of the Village." Central European History 30, no. 4 (December 1997): 567–88. http://dx.doi.org/10.1017/s0008938900015661.

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Thomas, Lil Helle. "Kaserne, Platz und Forum. Manifestationen eines academical village." Architectura 46, no. 2 (July 11, 2019): 214–37. http://dx.doi.org/10.1515/atc-2016-2005.

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AbstractThomas Jefferson coined the image of the academical village for the university-campus. Whereupon the word village can be translated into the German expression ›Dorf‹ (village) as well as ›Gemeinde‹ (community). Thus the place and people, who enliven their surroundings, are an integral part of the campus. This metaphor gathers the cultural imprint of the campus as an ideal environment for learning as well as its incorporated imaginations. This article follows the question, if the buildings of a university can be seen as a result of the social structures of the academical village. Perhaps they were intended from the beginning on as a production of these social configurations. Therefore this paper wants to inquire specifically into the expressiveness of architecture in the specific case of the early Saarbrücken campus planning of the Universität des Saarlandes. The field of tension university shall be approached as a topic between representative institution and architectural manifestation.

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Jakubowska, Natalia. "Między Usznią a Domaniowem. Przesiedleńcy z Kresów Wschodnich osiedleni na Ziemiach Zachodnich." Wrocławski Rocznik Historii Mówionej 4 (October 30, 2014): 129–65. http://dx.doi.org/10.26774/wrhm.70.

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Domaniów is a small town in the Oławski region in Lower Silesia. After the Second World War a large group of former residents of Usznia, a small village in the Eastern Borderlands of the Second Polish Republic, settled down in Domaniów. The author presents the accounts of five people who participated in the relocation process. The memories also include the time of their childhood and teenage years. The interviewees described how they remembered their family village, the most significant events from the time of war (German and Russian occupation), the preparation for relocation and the journey to the West – into the unknown. The accounts also show why Domaniów, which was known as Domajewice at that time, was selected as the settlement place, how it looked and what were the relationships with the Germans who still lived there. The author also describes the culture and traditions brought from the East and how they are continued to this day. The memories were set in a historical context based on the subject literature and archival materials.

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Sachse, Carola. "The Max Planck Society and Pugwash during the Cold War: An Uneasy Relationship." Journal of Cold War Studies 20, no. 1 (April 2018): 170–209. http://dx.doi.org/10.1162/jcws_a_00804.

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When the Federation of German Scientists (VDW) was founded as the West German section of Pugwash in the late 1950s, several high-profile scientists from the Max Planck Society (MPS), especially nuclear physicists, were involved. Well into the 1980s, institutional links existed between the MPS, the Federal Republic's most distinguished scientific research institution, and Pugwash, the transnational peace activist network that was set up in 1957 in the eponymous Nova Scotia village following the publication of the Russell-Einstein Manifesto. At the beginning, the two organizations’ relationship was maintained primarily by the physicist and philosopher Carl Friedrich von Weizsäcker. However, the relationship was difficult from the start, and the distance between them grew during the rise of détente in the 1970s, when the scientific flagship MPS was deployed more and more frequently in matters of foreign cultural policy on behalf of West Germany and the North Atlantic Treaty Organization as a whole. This article explores the resources and risks of transnational political engagement during the Cold War, focusing on the individual strategies of top-ranking researchers as well as the policy deliberations within a leading scientific organization along the chief East-West divide: the front line between the two German states.

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Vashchenko, Darya Yu. "The Inscriptions on the Gravestones in the Croatian Villages of Slovakia, Chunovo and Jarovce: The Specificity of Mixing Graphics Systems." Slavic World in the Third Millennium 14, no. 1-2 (2019): 159–73. http://dx.doi.org/10.31168/2412-6446.2019.14.1-2.10.

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The article discusses the inscriptions on funerary monuments from the Croatian villages of Cunovo and Jarovce, located in the South of Slovakia, near Bratislava. These inscriptions reflect the complicated sociocultural situation in the region, which is particularly specific due to the fact that this territory was included to Slovakia’s territory only after 1946, while earlier the village was part of Hungary. In addition, the local Croatian ethnic group was actively in close contact with the German and Hungarian communities. At the same time, the orthographic norms of the literary Croatian, German, Hungarian, and Slovak languages, which could potentially be owned by the authors of the inscriptions, differ in many ways, despite the Latin alphabet used on all the gravestones. All this is reflected in the tombstones, representing a high degree of mixing codes. The article identifies the main types of fusion on the monuments: separate orthograms, writing the maiden name of the deceased in the spelling of her native language, the traditional spelling of the family name. In addition, the mixing of codes can be associated with writing feminitives, also order of name and surname within the anthroponym. Moreover, the settlements themselves represent different ethnic groups coexistence within the village. Gravestones from the respective cemeteries also differ from each other in the nature of the prevailing trend of the mixing codes. In Jarovce, where the ethnic groups live compactly, fusion is often presented as a separate foreign language orthograms. In Cunovo, where the ethnic groups constitute a global conglomerate, more traditional presents for a specific family spelling of the names on the monument.

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Andri, Alfi, Evita Herawati Legowo, and Kholis Abdurrahman Audah. "Evaluasi Penyediaan Fasilitas Pengelolaan Sampah (Insinerator) Di Desa Kranggan." Prosiding Konferensi Nasional Pengabdian Kepada Masyarakat dan Corporate Social Responsibility (PKM-CSR) 2 (December 15, 2019): 701–5. http://dx.doi.org/10.37695/pkmcsr.v2i0.619.

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Road map the community service of Swiss German University activities in 2016 until 2020 about manage of non-organic wasted. In addition, Keranggan village is used as the pilot project to implement the program of non-organic waste management which is located in district of Tangerang, Banten, Indonesia. Swiss German University provides non-organic waste tool to facilitate burn non-organic waste such as, banana peels and humid waste are name of few and its names as traditional incinerator. The objective to develop this tool is used the burn the waste and the waste may use for fertilizer and bricks manufacturer. At the same time, to educate the villagers to look after their environments and lead to life clean and healthy. The activity has been implemented in 2018 and therefore, monitoring and evaluating is implemented in 2019. The results shows that the incinerator was rarely used for burning waste and it impacts to the environment. It is an input for the SGU’s academic research center to find out another methods to improve the awareness of the villagers to utilize the incinerator tools that lead better environment

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Wilkens (nee Braune), Ines, and Peter Schmuck. "Transdisciplinary Evaluation of Energy Scenarios for a German Village Using Multi-Criteria Decision Analysis." Sustainability 4, no. 4 (April 11, 2012): 604–29. http://dx.doi.org/10.3390/su4040604.

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Koch, Matthias, Wilhelm Knoth, and Wolfgang Rotard. "Source identification of PCDD/Fs in a sewage treatment plant of a German village." Chemosphere 43, no. 4-7 (May 2001): 737–41. http://dx.doi.org/10.1016/s0045-6535(00)00427-6.

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Gullestad, Marianne, and Karin Norman. "A Sound Family Makes a Sound State: Ideology and Upbringing in a German Village." Man 27, no. 4 (December 1992): 915. http://dx.doi.org/10.2307/2804218.

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Voell, Stéphane, and Elke Kamm. "Prologue to a restoration foretold: negotiating heritage in a former German village in Georgia." Caucasus Survey 6, no. 2 (December 18, 2017): 113–29. http://dx.doi.org/10.1080/23761199.2017.1415855.

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JOUBERT, ESTELLE. "SONGS TO SHAPE A GERMAN NATION: HILLER’S COMIC OPERAS AND THE PUBLIC SPHERE." Eighteenth Century Music 3, no. 2 (September 2006): 213–30. http://dx.doi.org/10.1017/s1478570606000583.

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In this article I assert that our modern understanding of the singspiel as a genre has been shaped not by eighteenth-century principles but rather by nineteenth-century notions of ‘romantic’ German opera. In contrast to a later through-composed ideal, Johann Adam Hiller’s comic operas, often viewed as the prototype of the German comic genre, were designed precisely in order that the songs might easily be detached from the spoken dialogue, disseminated outside of the public opera house and sung by audiences in various other contexts. The express purpose of these songs, as articulated by librettist Christian Felix Weisse, was to promote communal singing in social circles across Germany. The genre was thus designed for circulation within what Habermas describes as the public sphere: a conceptual space between the State and the private home in which texts, ideas and musical works were circulated and debated.Composed in what was called the German Volkston (in the manner of the Volk), Hiller’s melodies are recorded as being sung and played throughout the streets and parks of major German cities and became so popular that they became known as folksongs. This idea of the Volk as a collective entity and of the Volkston, however, was rooted in a deeper sense of the public as nation. Inspired by Le devin du village and J. J. Rousseau’s writings on politics, language and the fine arts, Weisse and Hiller’s operas employ the pastoral mode, in which idealized peasants sing in the manner of a folksong. The idyllic simplicity of these early German-language comic operas appealed to a diversified German audience by affirming their roots, the public use of their language and their morally upright character as a nation. Thus comic opera as a genre was circulated within the public sphere with the intention of transcending the boundaries of social class to unite the German nation in song.

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Garz, Detlef. "Going Away. Going Home! Coming Home? The Migration of Korean Nurses and Miners to Germany and Their Return in Retirement to Korea’s German Village – Together with Their German Husbands." OMNES 6, no. 1 (July 31, 2015): 161. http://dx.doi.org/10.15685/omnes.2015.07.6.1.161.

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44

Stewart, Garrett. "Pre-War Trauma: Haneke's The White Ribbon." Film Quarterly 63, no. 4 (2010): 40–47. http://dx.doi.org/10.1525/fq.2010.63.4.40.

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The surgical rigor of Haneke's The White Ribbon lays bare the underlying brutality of family life in a German village, microcosm of a social order whose strictures and class resentments fester on the eve of WWI. Punishment, abuse, and humiliation tighten a mysterious web of spite and reprisal among the local children, with national history waiting ominously in the wings.

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Kovalenko, Inna, and Igor Rymarenko. "Children’s Villages and pleases in system of humanitarian assistance to children in need in Ukraine." Slovo of the National School of Judges of Ukraine, no. 2(31) (July 30, 2020): 41–49. http://dx.doi.org/10.37566/2707-6849-2020-2(31)-3.

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The present article deals with he place of SOS Children’s Villages in the general system of ensuring appropriate care of children whose parental rights. The aim of this paper is to analyze the state of SOS Children’s Villages in Ukraine, its effectively and development on panhuman principles. After all, every year in Ukraine about 10 thousand children are left without parental care for various reasons. They need qualified help of psychologists, sociologists, lawyers in the local community. This problem has significant scientific significance, it has provoked a lively discussion and raises the question: «What is the place, SOS Children’s Villages and pleases in system of humanitarian assistance to children in need in Ukraine?». The results of this analysis istle vision on realizations of children’s rights in the community where there are all the conditions of orphans and children whose parents are deprived of parental rights. The legal status and meaning of SOS Children’s Villages in the sphere of ensuring appropriate care of orphans and children whose parents don’t have legal custody of them is defined. Key words: orphans, kids whose, parents are deprived of parental rights, SOS Children’s Village, SOS mothers SOS family, German Gmeiner.

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Sreenivasan, Govind P. "Beyond the Village: Recent Approaches to the Social History of the Early Modern German Peasantry." History Compass 11, no. 1 (January 2013): 47–64. http://dx.doi.org/10.1111/hic3.12022.

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Knodel, John, and Katherine A. Lynch. "The Decline of Remarriage: Evidence From German Village Populations in the Eighteenth and Nineteenth Centuries." Journal of Family History 10, no. 1 (March 1985): 34–59. http://dx.doi.org/10.1177/036319908501000103.

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von Hodenberg, Christina. "Square-eyed Farmers and Gloomy Ethnographers: The Advent of Television in the West German Village." Journal of Contemporary History 51, no. 4 (July 28, 2016): 839–65. http://dx.doi.org/10.1177/0022009415585892.

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Krause, Andrea J., and Elizabeth M. Goering. "Local Talk in the Global Village: An Intercultural Comparison of American and German Talk Shows." Journal of Popular Culture 29, no. 2 (September 1995): 189–207. http://dx.doi.org/10.1111/j.0022-3840.1995.2902_189.x.

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Valles, Steven M. "Stage-Dependent Bendiocarb Tolerance in the German Cockroach (Dictyoptera: Blattellidae)." Journal of Entomological Science 33, no. 3 (July 1, 1998): 313–15. http://dx.doi.org/10.18474/0749-8004-33.3.313.

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Topical insecticide bioassays revealed that last-instar German cockroach, Blattella germanica (L.), nymphs were up to 19.8-fold more tolerant of bendiocarb than adult males. Pretreatment with the cytochrome P450 monooxygenase inhibitor, piperonyl butoxide, eliminated this difference. Acetylcholinesterase activity was equally inhibited by bendiocarb in both the last-instar nymphal and adult male stages. The bimolecular rate constant (ki) for adult males was 3.58 × 105 ± 1.0 M−1min−1, which was not statistically different from nymphs at 3.33 × 105 ± 1.1 M−1min−1. Similar ki values indicate that altered acetylcholinesterase does not contribute to the increased nymphal tolerance to bendiocarb. These results indicate that increased detoxification catalyzed by microsomal oxidases is responsible for the enhanced nymphal tolerance to bendiocarb in the Village Green strain.

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Journal articles on the topic 'German Village'

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