Relevant bibliographies by topics / Germania, Marianne

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Germania, Marianne'

Author: Grafiati
Published: 4 June 2021
Last updated: 6 February 2022

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Journal articles on the topic "Germania, Marianne"

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Hagemann, K. "Marianne or Germania: Nationalizing Women in Alsace, 1870-1946." French History 27, no. 2 (February 14, 2013): 298–300. http://dx.doi.org/10.1093/fh/crs155.

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Harp, Stephen L. "Marianne or Germania? Nationalizing Women in Alsace, 1870–1946." Modern & Contemporary France 19, no. 3 (August 2011): 380–81. http://dx.doi.org/10.1080/09639489.2011.593953.

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Connolly, J. E. "Marianne or Germania? Nationalizing Women in Alsace, 1870-1946." French Studies 66, no. 1 (December 26, 2011): 128–29. http://dx.doi.org/10.1093/fs/knr220.

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Ettwiller, Eric. "Vlossak (Elizabeth), Marianne or Germania? Nationalizing Women in Alsace, 1870-1946." Revue d’Alsace, no. 138 (September 1, 2012): 393–97. http://dx.doi.org/10.4000/alsace.1697.

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Quataert, Jean H. "Elizabeth Vlossak. Marianne or Germania? Nationalizing Women in Alsace, 1870–1946." American Historical Review 117, no. 4 (September 21, 2012): 1286–87. http://dx.doi.org/10.1093/ahr/117.4.1286.

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Harvey, David Allen. "A Review of “Marianne or Germania? Nationalizing Women in Alsace, 1870–1946”." History: Reviews of New Books 40, no. 1 (January 2012): 21–22. http://dx.doi.org/10.1080/03612759.2012.624800.

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Carrol, A. "Marianne or Germania? Nationalizing Women in Alsace, 1870-1946, by Elizabeth Vlossak." English Historical Review 127, no. 527 (August 1, 2012): 1015–16. http://dx.doi.org/10.1093/ehr/ces144.

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Rhoades, Michelle. "Marianne or Germania? Nationalizing Women in Alsace, 1870-1946, by Elizabeth Vlossak.Marianne or Germania? Nationalizing Women in Alsace, 1870-1946, by Elizabeth Vlossak. Oxford, Oxford University Press, 2011. xii., 330 pp. $115.00 US (cloth)." Canadian Journal of History 47, no. 1 (April 2012): 146–48. http://dx.doi.org/10.3138/cjh.47.1.146.

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Goodfellow, Samuel Huston. "Marianne or Germania? Nationalizing Women in Alsace, 1870–1945. By Elizabeth Vlossak. Oxford: Oxford University Press. 2010. Pp. xiv + 330. Cloth $115.00. ISBN 978-0-19-956111-7." Central European History 45, no. 1 (March 2012): 143–45. http://dx.doi.org/10.1017/s0008938911001087.

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Lefebvre, Jean-Pierre. "La fratrie introuvable :(les fils rouges de Marianne)." Germanica, no. 6 (December 31, 1989): 13–26. http://dx.doi.org/10.4000/germanica.2523.

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Dissertations / Theses on the topic "Germania, Marianne"

1

Bruchhausen, Esther-Beatrice Christiane von. "Das Zeichen im Kostümball Marianne und Germania in der politischen Ikonographie /." [S.l. : s.n.], 1999. http://deposit.ddb.de/cgi-bin/dokserv?idn=962387878.

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Wilgaux, Jérôme. ""Le mariage dans un degré rapproché" : anthropologie historique du mariage athénien des demi-germains à l'époque classique." Bordeaux 3, 2000. http://www.theses.fr/2000BOR30051.

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Le systeme de parente et d'alliance athenien oppose une resistance aux theories habituelles des anthropologues et des historiens en ce domaine, et deux lectures contradictoires en ont donc ete proposees. Pour les uns, la societe athenienne etait divisee en groupes de filiation dis♭ crets et exogames ; pour les autres, les groupes, bilateraux, s'imbriquaient les uns les autres et pouvaient retenirleurs filles en les donnant en mariage a leurs collateraux. Placant au centre de sa reflexion le mariage des demi-germains a l'epoque classique (mariage permis avec la demisoeur de meme pere et non la demi-soeur de meme mere), cette these propose une nouvelle lec♭ ture de ce systeme, depassant les oppositions traditionnelles filiation vs. Alliance, endogamie vs. Exogamie. La notion de "mariage dans un degre rapproche", elaboree par cl. Levi-strauss, permet tout d'abord de souligner l'importance structurelle du mariage entre proches parents et la primaute du rapport d'echange. L'etude de l'adoption ou de l'anchisteia revelent cependant l'ambiguite du rapport entre preneurs et donneurs, qui ne peut veritablement rendre compte de l'asymetrie des prohibitions matrimoniales. Cette premiere approche est donc completee par une etude des representations de la procreation et de la notion de "communaute matrimoniale" qui permet de mettre en valeur le traitement specifique de la categorie de genre et du rapport entre partenaires matrimoniaux. Cette etude est egalement completee par une description et une analyse du vocabulaire de parente grec, de l'epoque classique a l'epoque byzantine.
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Roth, Gregory E. "Paradox beyond nature: the Marian homilies of Germanos I, patriarch of Constantinople (715-730)." IMRI - Marian Library / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1430754356.

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Roy, Francine 1948. ""...Templum nova forma constructum..." : early 17th-century late Gothic churches in Wolfenbüttel and Bückeburg." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=31137.

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In the years around 1600, a change was noted in architecture towards a return to Gothic elements in Europe. The Gothic, in contrast to the Classical or Ancient, became a "new manner", a modern style. The residence churches at Wolfenbuttel and Buckeburg, which were erected around 1600 by Lower Saxon territorial princes, are Late Renaissance constructions that were made to look partly Gothic. This was neither a lingering on of Late Gothic design nor a misunderstanding of Renaissance architecture: it was rather a conscious evocation of the past and its merger with contemporary architecture. The forms of the churches recreated thus the sociopolitical reality of both Roman antiquity and the Middle Ages. This architecture was also emblematic in that it used the concrete objects of the churches as a means to convey an abstract content. Indeed, the aim was to provide a powerful political message, the confirmation of princely rule. In the rising absolutism of the beginnings of the 17th century, the builders of the Wolfenbuttel Marienkirche and the Buckeburg Stadtkirche used court architecture to construct their princely image and house mythology.
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Luo, Gang. "La protection de l'autonomie personnelle en matière matrimoniale dans le cadre des traditions juridiques européenne et chinoise : études comparatives sur la transformation historique vers un nouveau "ius commune" de la liberté matrimoniale à la lumière des droits français, allemand, anglais et du droit chinois." Thesis, Paris 1, 2017. http://www.theses.fr/2017PA01D005.

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Dans une actualité où l’institution matrimoniale est devenue l’expression d’une liberté individuelle, s’élevant au niveau du droit constitutionnel et du droit international, on se demande d’abord si un nouveau droit commun à cet égard est né à la base des traditions européenne et chinoise, et puis dans quelle mesure. Ces réponses dépendent étroitement d’un regard sur le passé de cette institution à la lumière du droit comparé. Fondé sur le droit romano-canonique, le ius commune europaeum avait laissé une grande liberté comme le consensualisme romain à la conclusion du mariage mais exclu le divorce, ce qui avait été suivi par les droits français, allemand et anglais jusqu’au XVIème siècle. C’est la Réforme protestante au XVIème siècle et les codifications nationales au XVIIIème et XIXème siècle qui ont fait l’éclatement de ce vieux droit commun. Toutefois, la notion de liberté individuelle et la réclamation d’égalité juridique ont jeté des bases d’un nouveau droit commun de la liberté matrimoniale qui évoque non seulement la liberté de se marier mais celle de divorcer. C’est depuis le XXème siècle que la notion européenne de liberté matrimoniale, du moins en tant qu’« état d’esprit », a pénétré dans l’ordre juridique chinois, aboutissant à la rupture chinoise avec son héritage traditionnel qui avait rendu défavorisée et inégalitaire la liberté individuelle des époux, et à la naissance d’un nouveau droit commun qui traverse les deux traditions. Néanmoins, une telle convergence, en raison de la contrainte culturelle étant le fruit d’évolutions historiques distinctes, n’est encore qu’un rapprochement conceptuel et idéologique
In the current situation where the matrimonial institution has become the expression of an individual freedom, rising to the level of constitutional law and international law, questions may arise as to, first, whether a new ius commune in this respect has been born on the basis of Chinese and European legal traditions, and then, to what extent. The answers closely depend on a glance at the past of this institution in the light of comparative law. Based on Romano-Canon law, the ius commune europaeum had left a considerable freedom as Roman consensus to the conclusion of marriage, but excluded the divorce, which had been followed by French, German and English laws until the 16th century. It is the Protestant Reformation of the 16th century and national codifications of the 18th and 19th century that maked this old ius commune burst. Nevertheless, the notion of individual freedom and the claim of legal equality provided the basis for a new ius commune of matrimonial freedom that evokes not only the freedom to marry but also the freedom to divorce. It is since the 20th century that the European notion of matrimonial freedom, at least as a “state of spirit”, penetrated into the Chinese legal order, leading to China’s break with its traditional heritage that had made the individual freedom of the spouses disadvantaged and unequal, and to the birth of a new ius commune crossing the two traditions. However, such a convergence, due to the cultural constraint being the fruit of distinct historical evolutions, is still only a conceptual and ideological rapprochement
In der gegenwärtigen Situation, wo die Institution der Ehe zum Ausdruck der individuellen Freiheit geworden ist, die sich auf dem Niveau des Verfassungs- und Völkerrechts erhoben hat, ist zunächst zu hinterfragen, ob ein neues gemeines Recht in dieser Hinsicht entstanden ist, das sich aus der europäischen und chinesischen Rechtstraditionen ergibt, und dann inwieweit. Die Antworten auf diese Fragen hängen in hohem Maße von einem Blick zurück in die Vergangenheit dieser Institution im Lichte der Rechtsvergleichung. Das römisch-kanonische Ius commune, das bis zum 16. Jahrhundert von der französischen, deutschen, englischen Rechte gefolgt worden war, hatte der Eheschließung eine grosse Freiheit wie römische Konsensvereinbarung gelassen, aber die Ehescheidung ausgeschlossen. Die protestantische Reformation im 16. Jahrhundert und die Nationalkodifikationen im 18. und 19. Jahrhundert zersplitterten dieses alte gemeine Recht. Allerdings schufen der Gedanke der individuellen Freiheit und die Einforderung der Rechtsgleichheit wichtige Grundlagen für einen neuen gemeinen Recht von Ehefreiheit, das sich nicht nur auf die Eheschließungsfreiheit sondern auch auf die Ehescheidungsfreiheit beruft. Seit 20. Jahrhundert ist der europäische Begriff von Ehefreiheit zumindest als eine „Geisteshaltung“ in die chinesische Rechtsordnung eingeführt worden. Dies hat dazu geführt, dass China mit dem traditionellen Erbe gebrochen hat, das die individuelle Freiheit der Ehegatten benachteiligt hatte, und dass ein neues gemeines Recht quer durch diese zwei Rechtstraditionen entstanden ist. Aufgrund der kulturellen Einschränkung, die auf unterschiedliche historische Entwicklungen zurückzuführen sind, ist dennoch eine solche Angleichung noch immer eine konzeptionelle und ideologische Annäherung
当前，婚姻制度已经演进成为个人自由的表达，并且上升到了宪法与国际法的层面，于是人们不禁要问，在这一方面基于中欧两大法律传统的新的“共同法”是否已经形成？如果有，在多大的范围内呢？这些答案紧紧地取决于从比较法的角度对这个制度既往史的考察。根植于中世纪罗马教会法的“欧洲共同法”对婚姻的缔结赋予了极大的自由，如罗马式意思一致，但却排除了离婚自由，并在十六世纪以前被法国法、德国法以及英格兰法所共同遵循。正是欧洲十六世纪的宗教改革以及十八和十九世纪的民族国家法典化运动打碎了旧的“共同法”秩序。尽管如此，个人自由的观念和法律平等的诉求为婚姻自由新一轮的“共同法”奠定了基础，不仅涉及结婚自由，还扩大到离婚自由。正是二十世纪以来，婚姻自由的欧洲观念，起码作为一种“精神状态”，被引入中国法律秩序，使中国与其传统遗产（夫妻个人自由的不尊重和不平等）相决裂，横跨两大法律传统的新一轮“共同法” 也相应诞生。然而，由于不同历史演进所带来的文化束缚，这样的一种趋同，目前还只是处于一种概念上和观念形态上的接近。
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Débourdeaux, Salles Frédérique. "La femme et le droit du Ve au VIIe siècle : le Code théodosien et ses suites." Thesis, Aix-Marseille, 2014. http://www.theses.fr/2014AIXM1083.

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La femme des débuts de l'Empire romain jouit d'une autonomie certaine. Nous nous sommes demandé ce qu'il en advenait lorsque la civilisation romaine était confrontée à l'installation durable de populations germaniques sur son sol. Nous nous sommes donc penchée sur cette époque charnière des Ve - VIIe siècles. Comment les dispositions législatives afférentes aux femmes, héritées du Code Théodosien évoluent-elles lorsque les rois barbares promulguent à leur tour une législation écrite ? Pour peser l'impact d'une mesure législative sur la société, nous nous sommes appuyée sur les témoignages d'auteurs contemporains, et nous avons confronté la lettre des textes législatifs aux formulaires des praticiens. Pour mesurer l'influence chrétienne sur les constitutions impériales et sur les textes germaniques, nous nous sommes attachée à lire les pères de l'Eglise et les décisions conciliaires. Nous avons tenté de saisir les raisons qui avaient incité à l'adoption de telle mesure. Nous avons voulu établir s'il était possible de parler « des droits de la femme », de l'Empire romain aux royaumes burgonde, franc, wisigoth et ostrogothique. Il apparaît que le droit romain est le fil conducteur qui permet de passer de l'Empire aux royaumes barbares sans cassure définitive. Il modèle le nouveau visage de la femme dans ces sociétés désormais germano-romaines. La fusion des populations passe par le droit et par l'imprégnation de la société des moeurs romaines. Bien sûr, quelquefois, les coutumes germaniques persistent. Nos législations vont puiser parfois dans le terreau fécond de la pensée chrétienne. Nous nous sommes efforcée dans notre étude de cartographier ces courants
At the beginning of the Roman Empire era Women enjoyed a certain degree of autonomy. We wondered how it evolved when Roman civilisation had to face the durable installation of Germanic populations on its lands. We undertook to study the turning-point during the 5th to the 7th century. How did legal provisions regarding women, which were derived from the Codex Theodosianus, evolve when Barbarian kings decided in turn to enact written laws? To evaluate the impact of legislative measures on society, we have drawn upon the comments of contemporary authors and compared the text of legal dispositions with practitioners' forms. In order to measure Christian influence on imperial constitutions and on Germanic texts, we read the Fathers of the Church and conciliar decisions. We tried to grasp the reasons for the adoption of particular measures. We have attempted to examine whether it is possible to refer to "women's rights", from the Roman Empire to the Burgundian, Frankish, Visigoth and Ostrogoth kingdoms. Roman law appears to be the common thread which links the Empire to the Barbarian kingdoms, without breaking. It shaped the way women were considered in societies which had become Romano-Germanic. Law and societies' permeation by Roman mores contributed to the merging of peoples. Some Germanic customs obviously survived. Legislation sometimes drew on the fertile ground of Christian thought. We have attempted, in our research, to map these currents
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Bruchhausen, Esther-Beatrice Christiane von [Verfasser]. "Das Zeichen im Kostümball : Marianne und Germania in der politischen Ikonographie / von Esther-Beatrice Christiane von Bruchhausen." 1999. http://d-nb.info/962387878/34.

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Blume, Anne Lynne. "Absent mothers, absent fathers: Aspects of German Fascism as seen through the contemporary camera (Germany, Helma Sanders-Brahms, Agnieszka Holland, Marianne S. W. Rosenbaum, Su Friedrich)." Thesis, 1993. http://hdl.handle.net/1911/13693.

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The personal history of individuals during the World War II and post-war period is looked at through the film texts "Deutschland, bleiche Mutter", "Europa, Europa", "Peppermint Frieden" and "The Ties That Bind". These film texts are considered for the way in which the filmmakers, in autobiographical accounts of their own lives or of the main characters, have explored and recreated history through individual memory. Memories of childhood in Nazi Germany are constructed from personal remembrance and experience to form a memory of the individual that is unaccounted for in the standard institutional history.
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Books on the topic "Germania, Marianne"

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Gall, Lothar. Germania, eine deutsche Marianne? =: Germania, une Marianne allemande? Bonn: Bouvier, 1993.

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Marianne or Germania?: Nationalizing women in Alsace, 1870-1946. Oxford: Oxford University Press, 2010.

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editor, Storz Bernd author, ed. Marianne Hagemann: Linie finden. Freiburg i. Br: Modo, 2013.

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Goodbye Marianne. [Victoria, B.C.?]: Scirocco Drama, 1995.

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Polz, Marianne. Sprachkultur: Festschrift für Marianne Polz. Siegen: C. Böschen, 2009.

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Good-bye Marianne. Plattsburgh, N.Y: Tundra Books, 1998.

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Brecht, Bertolt. Briefe an Marianne Zoff und Hanne Hiob. Edited by Zoff Marianne 1893-1984, Hiob Hanne 1926-, and Glaeser Günter. Frankfurt am Main: Suhrkamp, 1990.

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Marianne: 6 degrees of connection, a love story. Craftsbury Common, Vermont: ViewpoinT Books, 2012.

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Kirstein, Britt-Angela. Marianne Ehrmann: Publizistin und Herausgeberin im ausgehenden 18. Jahrhundert. Wiesbaden: Deutscher Universitäts-Verlag, 1997.

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ill, Shoemaker Kathryn E., ed. Good-bye Marianne: The graphic novel. Plattsburgh, N.Y: Tundra Books of Northern New York, 2008.

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Book chapters on the topic "Germania, Marianne"

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Vlossak, Elizabeth. "Introduction." In Marianne or Germania?, 1–45. Oxford University Press, 2010. http://dx.doi.org/10.1093/acprof:oso/9780199561117.003.0001.

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Vlossak, Elizabeth. "Schooling the Step-Daughters of Germania: Education and the Press, 1871–1914." In Marianne or Germania?, 46–90. Oxford University Press, 2010. http://dx.doi.org/10.1093/acprof:oso/9780199561117.003.0002.

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Vlossak, Elizabeth. "An Alsatian Women's Movement? Nation, Region, Confession, and the Limits of German Feminism, 1874–1914." In Marianne or Germania?, 91–133. Oxford University Press, 2010. http://dx.doi.org/10.1093/acprof:oso/9780199561117.003.0003.

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Vlossak, Elizabeth. "Alsatian Women and the Great War, 1914–18." In Marianne or Germania?, 135–67. Oxford University Press, 2010. http://dx.doi.org/10.1093/acprof:oso/9780199561117.003.0004.

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Vlossak, Elizabeth. "Rebuilding French Alsace: Language, Myth, and the Republican Ideal, 1914–24." In Marianne or Germania?, 168–208. Oxford University Press, 2010. http://dx.doi.org/10.1093/acprof:oso/9780199561117.003.0005.

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Vlossak, Elizabeth. "‘Malaise Alsacien’—Malaise féminin? Alsatian Women's Identity in Question, 1918–39." In Marianne or Germania?, 209–52. Oxford University Press, 2010. http://dx.doi.org/10.1093/acprof:oso/9780199561117.003.0006.

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Vlossak, Elizabeth. "From Nazi Re-Annexation to Full Citizenship: The Final Stage of Nationalization, 1940–6." In Marianne or Germania?, 253–91. Oxford University Press, 2010. http://dx.doi.org/10.1093/acprof:oso/9780199561117.003.0007.

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Vlossak, Elizabeth. "Conclusion." In Marianne or Germania?, 292–97. Oxford University Press, 2010. http://dx.doi.org/10.1093/acprof:oso/9780199561117.003.0008.

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Röder-Bolton, Gerlinde. "Marian’s Weimar." In George Eliot in Germany, 1854–55, 95–104. Routledge, 2017. http://dx.doi.org/10.4324/9781315254425-7.

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Scaff, Lawrence A. "The Land of Immigrants." In Max Weber in America. Princeton University Press, 2011. http://dx.doi.org/10.23943/princeton/9780691147796.003.0003.

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This chapter focuses on Max and Marianne Weber's arrival in New York on the evening of August 29, 1904. It first describes the Webers' New York itinerary, with a particular focus on their trip to the German immigrant community in North Tonawanda. It then considers Max Weber's thoughts on church and religious sects, status and class based on his observations in North Tonawanda, as well as education and the problems of the modern university. It also examines the Webers' views on the dual challenge of the “social question” and the “woman question,” posed often in stark ways by the conditions of immigrants and working-class families, and more specifically on the issues of settlements and urban space.
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Conference papers on the topic "Germania, Marianne"

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Obizhaeva, Marina. "Points of support for Serbian grammatical scholarship at the turning point from religious education to universal education." In Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.21.

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The report is devoted to the refl ection of Serbian gram-marians on the metalanguage. Тheir task was to quickly create mandatory textbooks as part of the Sagan reform on the Habsburg lands. In particular, the report demonstrates how Vuyanovsky and others manages to integrate the Sla-vonic authoritative content into the German educational template.
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