Relevant bibliographies by topics / Germanic Amulets

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Academic literature on the topic 'Germanic Amulets'

Author: Grafiati
Published: 27 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Germanic Amulets"

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Bondar, Igor А. "The new Scandinavian zoomorphic amulet with runic inscription, through the lense of ancient germanic mythological system of the world." Scandinavian Philology 19, no. 1 (2021): 198–213. http://dx.doi.org/10.21638/11701/spbu21.2021.112.

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The new rhombus-shaped cast amulet of the 10th century, made in the Borre style by means of the openwork metalworking technique, is a unique example of the Scandinavian jewelry tradition. The amulet originated from the region of the middle Dniester. The amulet and graffito are unique and they have no direct known analogies. This article is devoted to the study of semiotics and semantics of a zoomorphic pendant and elements of its image. The study carried out a structural-semantic analysis of the composition and individual elements of ornament through the paradigm of cosmological and cosmogonic
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Hansen, Jesper. "Offertradition og religion i ældre jernalder i Sydskandinavien – med særlig henblik på bebyggelsesofringer." Kuml 55, no. 55 (2006): 117–75. http://dx.doi.org/10.7146/kuml.v55i55.24692.

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Sacrificial Tradition and Religion during the Early Iron Age in South Scandinavia – with Special Reference to Settlement SacrificesSacrificial customs and religion during the Early Iron Age (500 BC–400 AD) has occupied archaeologists from the infancy of archaeology. Most would probably agree that the religion was primarily fertility related, originating as it was in the existing peasant society. The literature does not reflect any disagreement about the religion of the Early Iron Age being polytheistic and consequently concerned a variety of gods. However, it is still unknown how the religion
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Skemer, Don C. "Summoning Aratron." Aries, November 2, 2021, 1–29. http://dx.doi.org/10.1163/15700593-20211004.

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Abstract The article concerns a German magic roll of ca. 1700: Oxford, Bodleian Library, Bodley MS. Germ. F. (5) R. It was compiled and written chiefly in German, with some Latin and Hebrew, for a gentleman or aristocrat, referenced and portrayed within the roll, to serve both as a textual amulet and prayer roll. The complex text is based on celestial spirits, seals and sigils, and Christian prayer, apotropaic texts, and religious imagery. The article discusses the Bodley roll’s provenance, internal organization, compilation, source texts, Paracelsian and other influences, and its hybrid funct
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Schulte, Lothar. "Zu ausgewählten Amuletten der Römischen Kaiserzeit und Völkerwanderungszeit in der westlichen Germania magna ." Praehistorische Zeitschrift, February 19, 2025. https://doi.org/10.1515/pz-2024-2013.

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Zusammenfassung Kaum Beachtung fanden bisher zahlreiche Objekte der Römische Kaiserzeit und Völkerwanderungszeit in der westlichen Germania magna, die als Amulette gedeutet werden können und denen eine Bedeutung im Volksglauben oder der Volksmedizin zukam. Aus einer Vielzahl an infrage kommenden Exemplaren werden Fossilien (Echiniten, Belemniten und weitere), prismatische Knochenanhänger („Donaramulette“), durchbohrte Hartteile von Tieren (Zähne, Krallen und Knochen), Geweihrosenringe, verzierte Ringe und Scheiben aus Bein, Ringbrünnen (Kettengeflechte) sowie gebundene Anhänger untersucht. Im
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Czarnecka, Katarzyna. "Broń jako wyznacznik prestiżu, rekwizyt rytuału oraz świadectwo kontaktów w Barbaricum w młodszym okresie przedrzymskim i w okresie wpływów rzymskich." Światowit. Supplement. Series B. Barbaricum, January 1, 2021, 173–217. http://dx.doi.org/10.47888/uw.2720-0817.2021.13.pp.173-217.

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Weapons as Sign of Prestige, Ritual Attribute, and Indicator of Mutual Contacts in Barbaricum in Late Pre-Roman and Roman Periods. Not only had had weapons the practical, martial functions, but they had also played an important role in the construction and expression of the image, status in the society, identity, and mythology of the social category of warriors (Fig. 1). Swords and spears in legends and myths have their names and ‘personality’ (Fig. 2). Their symbolic functions explain the particular treatment of weapons in magic or ritual contexts, in burials or in bog offerings. Importance o
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Books on the topic "Germanic Amulets"

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Axboe, Morten. Die Goldbrakteaten der Völkerwanderungszeit: Herstellungsprobleme und Chronologie. W. de Gruyter, 2004.

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2

Gundarsson, Kveldulf. Amulets: Stones, Herbs, Runes and More. Studies Towards Germanic Heathenry. Saga Press & Little Bird Books, 2021.

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3

Bogucki, Mateusz, ed. Okruchy starożytności. Użytkowanie monet antycznych w Europie Środkowej, Wschodniej i Północnej w średniowieczu i w okresie nowożytnym. University of Warsaw Press, 2020. http://dx.doi.org/10.31338/uw.9788323547051.

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Ancient coinage (understood here as pre-AD 6th century Greek, Celtic and Roman issues) constitutes a small percentage of hoards and other assemblages found in Central, Eastern and Northern Europe, dated to the Middle Ages and to the modern period. Ancient coins have also been recorded at other sites in contexts dated to the same time, such as burial or settlement sites. Finds sometimes include pierced coins, which suggests they may have been used as amulets or jewellery. The book contains the texts written by researchers from Poland, Germany, the Czech Republic, Sweden and Denmark. The aim of
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Book chapters on the topic "Germanic Amulets"

1

Hultgård, Anders. "Ragnarök Illustrated." In The End of the World in Scandinavian Mythology. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192867254.003.0005.

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Abstract The problem of Ragnarök in pictures is discussed at length. Previous interpretations suggesting the presence of Ragnarök motifs in Scandinavian iconography from Viking Age and early medieval times are critically reconsidered. The material includes picture stones, runic memorials, stone crosses from the British Isles, church sculpture, Viking Age textiles, and the gold amulets known as bracteates. The motif of the ‘great gaping beast’ occurs on several stones and other objects. Its proposed identification with the wolf Fenrir remains uncertain, however. Particular attention is devoted
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"Against the Dangers of Travel: Journey Blessings and Amulets in the Medieval and Early Modern Germanic Tradition." In Travel, Time, and Space in the Middle Ages and Early Modern Time. De Gruyter, 2018. http://dx.doi.org/10.1515/9783110610963-004.

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Magomedov, Boris. "Combs of the Chernyakhov Culture: Magical Function." In The footsteps of my friends leaving ... Ad memoriam Oleg Sharov. Stratum plus I.P., High Anthropological School University, 2022. http://dx.doi.org/10.55086/sl22281293.

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For the Germans of the Roman period, and especially for the Chernyakhov Goths, metal and antler combs had a sacral and magical significance. The “cult of combs” among the Goths went through several stages of development, gradually intensifying in its material manifestation. From the second half of the 3rd century from Northern Europe, iron combs-amulets penetrate into the Chernyakhov culture. In the middle of the 4th century, they were replaced by miniature horn amulets. At the same time, images of combs appear on ceramics. In the last quarter of the 4th century combs with drawings of animals
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"AMULET, 3 (1828), 361-369. M/H No. 2705." In The Reception of Classical German Literature in England, 1760–1860, Volume 8, edited by John Boening. Routledge, 2020. http://dx.doi.org/10.4324/9781003011330-41.

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Swift, Ellen, Jo Stoner, and April Pudsey. "Introduction to Part I." In A Social Archaeology of Roman and Late Antique Egypt. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198867340.003.0002.

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This introductory chapter give an overview of dress objects from the Roman and late antique periods in Egypt and provides insights into their social function and meaning. It first surveys the site provenances of the dress objects in the Petrie Museum collection, and discusses particular issues that arise in their study (for instance, the use of material from grave assemblages to study dress). The wider range of dress objects in the Petrie museum collection is then surveyed, drawing out examples of notable artefacts that provide insights into important social phenomena in Egypt across the perio
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