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1

NACHUM, IRIS, and SAGI SCHAEFER. "The Semantics of Political Integration: Public Debates about the Term ‘Expellees’ in Post-War Western Germany." Contemporary European History 27, no. 1 (2017): 42–58. http://dx.doi.org/10.1017/s096077731700042x.

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In the immediate period following the Second World War the Western occupation zones of Germany received eight million ethnic Germans from Central and Eastern Europe. Initially these newcomers were lumped in Western German discourse under the term ‘refugees’. Yet, within less than a decade, the term ‘expellees’ emerged as a more popular denotation. Scholarship has offered two explanations for this semantic change, emphasising the political influence of both the Allies and the ‘expellee’ leadership. This article presents a complementary reason for this discursive shift. We argue that ‘expellees’
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Brinkmann, Tobias. "German Migrations: Between Blood and Soil." German Politics and Society 20, no. 4 (2002): 137–50. http://dx.doi.org/10.3167/104503002782385345.

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Dieter Gosewinkel, Einbürgern und Ausschließen. Die Nationalisierung der Staatsangehörigkeit vom Deutschen Bund bis zur Bundesrepublik Deutschland (Göttingen: Vandenhoeck & Ruprecht, 2001)Daniel Levy, Yfaat Weiss, ed., Challenging Ethnic Citizenship: German and Israeli Perspectives on Immigration (New York/Oxford: Berghahn Books, 2002)Barbara Marshall, The New Germany and Migration in Europe (Manchester: Manchester University Press, 2000)Jan Motte, Rainer Ohliger, Anne von Oswald, ed., 50 Jahre Bundesrepublik – 50 Jahre Einwanderung: Nachkriegsgeschichte als Migrationsgeschichte (Frankfur
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Swanson, John C. "Minority Building in the German Diaspora: The Hungarian-Germans." Austrian History Yearbook 36 (January 2005): 148–66. http://dx.doi.org/10.1017/s0067237800004872.

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Issues concerning the status and rights of ethnic minorities in Central and Eastern Europe have become significant in the late twentieth and early twenty-first centuries. A focus on co-nations in neighboring states, “others” in so-called nation-states, and questions of immigration dominate the media in many areas in Europe. Even though ethnic minorities and ethnic identity are part of modern conversation, the subject of ethnic minorities needs to receive serious scholarly attention to demonstrate its nuanced sense of meaning. Like nations, ethnic minorities are not static entities; they are no
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Beer, Matthias. "Vertriebene und “Umsiedlerpolitik.” Integrationskonflikte in der deutschen Nachkriegsgesellschaft und die Assimilationsstrategien in der SBZ/DDR 1945-1961." Central European History 39, no. 1 (2006): 169–71. http://dx.doi.org/10.1017/s0008938906370069.

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Among forced population transfers in the twentieth century, the expulsion of the German population from East Central Europe at the end of World War II was remarkable. More than twelve million Germans were expelled from the eastern parts of the German Reich and some eastern European states. These refugees arrived in a defeated, occupied, destroyed, and divided country. Initially, the percentage of expelled persons in the Soviet Occupation Zone was much higher than in the western zones. With almost 4.5 million individuals, the expellees made up twenty-four percent of the total population in the
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Nolte, Claire E. "Czechs and Germans—An Enduring Problem in the Heart of Central Europe: A Conclusion." Nationalities Papers 24, no. 01 (1996): 107–9. http://dx.doi.org/10.1080/00905999608408430.

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The relationship between Germans and Czechs has often been the crucible on which the history of Central Europe was forged. Although characterized more by enmity than amity in recent times, this was not always the case. For most of the centuries when Czechs and Germans shared the same Central European space, the cultural differences between them lacked a political dimension, and their interaction was peaceful and mutually beneficial. The Teutonic Knights named their citadel “Königsberg” in honor of the Czech ruler, Přemysl Otakar II, while German townspeople contributed their skills and crafts
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von Donat, Marcell. "Neutralism in Germany." Government and Opposition 21, no. 4 (1986): 406–19. http://dx.doi.org/10.1111/j.1477-7053.1986.tb00029.x.

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IN 1986, THE FRENCH PRESIDENT FRANÇOIS MITTERRAND reminded us that neutralism in Germany was not just a simple reaction to political facts but a very complex constant in recent German history. Is the idea of a neutral Germany or of two neutral German states of any political importance today? Are there still supporters for neutrality in Central Europe? Would it not be normal for some people to think in those terms?In today's relatively tension-free period of East-West relations, the fact may be overlooked that the German situation remains exceptional and that the Germans have a burden to carry
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Cordell, Karl, and Stefan Wolff. "Germany as a Kin-State: The Development and Implementation of a Norm-Consistent External Minority Policy towards Central and Eastern Europe." Nationalities Papers 35, no. 2 (2007): 289–315. http://dx.doi.org/10.1080/00905990701254367.

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Germany's role as a kin-state of ethnic German minorities in Central and Eastern Europe stems from a number of factors. At one level it is part and parcel of a unique historical legacy. It is also inextricably linked with the country's foreign policy towards this region. The most profound policy that the Federal Republic of Germany developed in this context after the early 1960s was Ostpolitik, which contributed significantly to the peaceful end of the Cold War, but has remained relevant thereafter despite a fundamentally changed geopolitical context, as Germany remains a kin-state for hundred
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Langenbacher, Eric. "Twenty-first Century Memory Regimes in Germany and Poland: An Analysis of Elite Discourses and Public Opinion." German Politics and Society 26, no. 4 (2008): 50–81. http://dx.doi.org/10.3167/gps.2008.260404.

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One of the most important developments in the incipient Berlin Republic's memory regime has been the return of the memory of German suffering from the end and aftermath of World War II. Elite discourses about the bombing of German cities, the mass rape of German women by members of the Red Army, and, above all, the expulsion of Germans from then-Eastern Germany and elsewhere in Central and Eastern Europe have gained massive visibility in the last decade. Although many voices have lauded these developments as liberating, many others within Germany and especially in Poland—from where the vast ma
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9

BURZLAFF, JAN. "CONFRONTING THE COMMUNAL GRAVE: A REASSESSMENT OF SOCIAL RELATIONS DURING THE HOLOCAUST IN EASTERN EUROPE." Historical Journal 63, no. 4 (2019): 1054–77. http://dx.doi.org/10.1017/s0018246x19000566.

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AbstractThis historiographical review focuses on the complex interactions between Nazi Germany, local populations, and east European Jews during the Holocaust. Braving fierce historical revisionism in eastern Europe and the Baltic states, recent studies have shifted the spotlight from Germans to Poles, Ukrainians, Russians, Lithuanians, and other ethnicities. As a result, the analytic categories with which most historians still work – notably ‘perpetrator/victim/bystander’ and ‘collaboration/resistance’ – have outlived their usefulness. A more complex picture of the Nazi-occupied territories i
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Bryant, Chad. "Habsburg History, Eastern European History … Central European History?" Central European History 51, no. 1 (2018): 56–65. http://dx.doi.org/10.1017/s0008938918000225.

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Germany and all things German have long been the primary concern ofCentral European History(CEH), yet the journal has also been intimately tied to the lands of the former Habsburg monarchy. As the editor stated in the first issue, published in March 1968,CEHemerged “in response to a widespread demand for an American journal devoted to the history of German-speaking Central Europe,” following the demise of theJournal of Central European Affairsin 1964. The Conference Group for Central European History sponsoredCEH, as well as the recently mintedAustrian History Yearbook(AHY). Robert A. Kann, th
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Oltmer, Jochen. "“The Unspoilt Nature of German Ethnicity”: Immigration and Integration of “Ethnic Germans” in the German Empire and the Weimar Republic." Nationalities Papers 34, no. 4 (2006): 429–46. http://dx.doi.org/10.1080/00905990600841959.

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In 1950, in the aftermath of the Second World War and after flight and expulsion had come to an end, there were about four million Germans still living in East, East Central and Southeast Europe. Between 1950 and 1975, a total of about 800,000 Aussiedler (immigrants who are recognised by the German authorities as being of German descent) passed through the West German border transit camps, and 616,000 more arrived between 1976 and 1987. Then, with the opening of the Iron Curtain, mass immigration of Aussiedler began. Against the background of glasnost and perestroika in the USSR, their numbers
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Gerlach, David. "Czechs and Germans 1848–2004: The Sudeten Question and the Transformation of Central Europe." German History 34, no. 4 (2016): 693–95. http://dx.doi.org/10.1093/gerhis/ghw071.

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Novotný, Lukas. "Sudeten German Party Complaint to the League of Nations and the Situation of the German Minority in Czechoslovakia." Vestnik of Saint Petersburg University. History 66, no. 4 (2021): 1177–89. http://dx.doi.org/10.21638/11701/spbu02.2021.409.

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The ethnic problem had never before been such a pressing issue at the international level as it was in the initial post-war years, in particular, in the areas of Central and Southeast Europe. Based on post-war negotiations, the idea of international protection of national minorities was born, which was closely connected with the system of peace treaties concluded with defeated states. The submitted study uses unpublished sources of Czechoslovak (National Archives in Prague, Archives of the Ministry of Foreign Affairs in Prague) and British (National Archives in Kew) provenance, published sourc
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Melnyk, Viktor. "CZECHIAN GERMANS: THE HISTORY OF POLITICAL SELF-DESTRUCTION (1939–1945)." Politology bulletin, no. 83 (2019): 40–50. http://dx.doi.org/10.17721/2415-881x.2018.83.40-50.

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Objective of the study: to classify and identify the main causes of the process of political self-destruction of the German ethnic minority in the territory of Czechoslovakia; to propose, substantiate and introduce into scientific circulation the concept of political self-destruction of the German community in the territory of the Protectorate of Bohemia and Moravia, which existed under the suzerainty of the Third Reich from March 15, 1939 to May 13, 1945. Methodology: Therefore, the journalistic and literary works of the Protectorate of Bohemia and Moravia were analyzed, as well as legal docu
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Melnyk, Viktor. "CZECHIAN GERMANS: THE HISTORY OF POLITICAL SELF-DESTRUCTION (1939–1945)." Politology bulletin, no. 83 (2019): 40–50. http://dx.doi.org/10.17721/2415-881x.2019.83.40-50.

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Objective of the study: to classify and identify the main causes of the process of political self-destruction of the German ethnic minority in the territory of Czechoslovakia; to propose, substantiate and introduce into scientific circulation the concept of political self-destruction of the German community in the territory of the Protectorate of Bohemia and Moravia, which existed under the suzerainty of the Third Reich from March 15, 1939 to May 13, 1945. Methodology: Therefore, the journalistic and literary works of the Protectorate of Bohemia and Moravia were analyzed, as well as legal docu
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Rigó, Máté. "Imperial Currencies after the Fall of Empires: The Conversion of the German Paper Mark and the Austro-Hungarian Crown at the End of the First World War." Central European History 53, no. 3 (2020): 533–63. http://dx.doi.org/10.1017/s0008938919001146.

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AbstractFollowing the 1918 collapse of the two major empires that ruled central Europe, Austria-Hungary and Germany, successor states inherited billions of increasingly depreciating paper monies. The conversion of imperial currencies posed enormous difficulties for successor states and exposed the limits of an emerging international order that rendered the pan-European predicament of defunct imperial currencies the problem of individual states. This article compares the first, and one of the last, conversions of imperial currencies, taking monetary transitions in Alsace-Lorraine (1918) and Tra
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Johnston, Rosamund. "Listening in on the Neighbors: The Reception of German and Austrian Radio in Cold War Czechoslovakia." Central European History 54, no. 4 (2021): 603–20. http://dx.doi.org/10.1017/s0008938921000054.

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AbstractIn 1966, a Radio Free Europe (RFE) report estimated that seven in ten Czechs and Slovaks listened to Radio Vienna, making it the most popular foreign station in Czechoslovakia. Yet conventional narratives of Western radio in socialist central Europe highlight the role played by runner-up RFE. By focusing on the practice of listening to German-language radio in Czechoslovakia between 1945 and 1969, this article shows that cross-border, German-language listening mattered not only between the Germanies, but also in central Europe, where listening habits were shaped by the region's multili
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Dreves, Friedrich. "Życie codzienne ludności niemieckiej w stolicy Kraju Warty Poznaniu na podstawie dokumentów z wybranych archiwów." Przegląd Archiwalno-Historyczny 9 (2022): 99——116. http://dx.doi.org/10.4467/2391-890xpah.22.006.17218.

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W okresie II wojny światowej Poznań o zniemczonej nazwie Posen był stolicą wcielonego do Wielkiej Rzeszy Niemieckiej „wzorcowego okręgu” o nazwie Okręg Kraj Warty (Mustergau Wartheland). Ludność niemiecką w Poznaniu, której liczebność od czasu wybuchu wojny do 1944 r. wzrosła z 6 do 100 tys. osób, stanowiły heterogeniczne grupy takie jak: Niemcy z R zeszy, przesiedleńcy, głównie z państw bałtyckich, i tzw. Volksdeutsche. Ich życie codzienne w Poznaniu nie zostało dotychczas zbadane i opracowane, pomimo że aspekt ten stanowi interesujący temat historiograficzny. W celu jego rekonstrukcji nie na
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Cohen, G. Daniel. "Ruth Gay. Safe Among The Germans: Liberated Jews After World War Two. New Haven, CT: Yale University Press, 2002. 330 pp.; Zeev Mankowitz. Life Between Memory and Hope: The Survivors of the Holocaust in Occupied Germany. New York: Cambridge University Press, 2002. 348 pp." AJS Review 28, no. 2 (2004): 378–81. http://dx.doi.org/10.1017/s0364009404320210.

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In the last decade or so, new research on Jewish displaced persons in occupied Germany has pushed the traditional boundaries of “Holocaust studies” (1933–1945) toward the postwar period. Indeed, the displaced persons or “DP” experience—the temporary settlement in Germany of the Sheءerith Hapleitah (“Surviving Remnant”) from the liberation of concentration camps in the spring of 1945 to the late 1940s—provides important insights into post-Holocaust Jewish life. The impact of trauma and loss, the final divorce between Jews and East-Central Europe through migration to Israel and the New World, th
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Polunin, Evgeny. "The History Of The German Minority In Central Europe (S. V. Kretinin. The Germans In Poland. 1918-1939 Tambov, 2019)." Novaia i noveishaia istoriia 5 (2019): 242–44. http://dx.doi.org/10.31857/s013038640006363-7.

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Surman, Jan. "Imperial Science in Central and Eastern Europe." Histories 2, no. 3 (2022): 352–61. http://dx.doi.org/10.3390/histories2030026.

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The history of imperial science has been a growing topic over recent decades. Overviews of the imperial history of science have rarely included the Russian, Habsburg, and German empires. The history of Central and Eastern Europe has embraced empire as an analytical and critical category only recently, having previously pursued national historiographies and romanticised versions of imperial pasts. This article highlights several key narratives of imperial sciences in Central and Eastern Europe that have appeared over the past twenty years, especially in anglophone literature. Interdependence be
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O'Sullivan, Michael E. "Religion, Modernity, and Democracy in Central Europe: Toward a Gendered History of Twentieth-Century Catholicism." Central European History 52, no. 4 (2019): 713–30. http://dx.doi.org/10.1017/s000893891900102x.

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Numerous past review articles by scholars of German history share ideas produced by the religious turn in historiography since the 1970s and 1980s. Although highlighting a still growing groundswell of work focused on the German Catholic minority, these essays typically express discomfort with the relation of their subspecialty to the rest of the discipline. Bemoaning the marginalization of Catholic history and the self-inflicted ghettoization of research narrowly focused on regional traditions, past reviewers have worried about the integration of Catholicism within a larger framework. These pa
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Süssner, Henning. "Still Yearning for the Lost Heimat? Ethnic German Expellees and the Politics of Belonging." German Politics and Society 22, no. 2 (2004): 1–26. http://dx.doi.org/10.3167/104503004782353258.

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As a result of Nazi race politics, World War II, and the restructuringof Europe in the postwar era, the painful experience of forced migrationbecame a reality in the lives of many Europeans. About 12 million1ethnic Germans shared the fate of being forced to leave theirancestral areas of settlement in Eastern and Eastern/Central Europebetween 1939 and 1948. These people were either forced to move“back to the Reich” by the Nazi government, fled from advancingenemy forces in 1944/45, or were forced out of their homes by Easternand Central European postwar governments.
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Wettestad, Jørgen. "Implementing Stronger European Air Pollution Policies: Will High Hopes in Brussels and Geneva Be Dashed in London?" Energy & Environment 13, no. 3 (2002): 383–99. http://dx.doi.org/10.1260/095830502320268241.

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The recently adopted National Emission Ceilings (NEC) Directive within the European Union and the 1999 Gothenburg Protocol within the Convention on Long-Range Transboundary Air Pollution (CLRTAP) require a substantial further reduction of emissions. What are the chances for implementation success and what are the determining factors? The earlier central air pollution ‘laggard’ the UK is singled out for specific scrutiny, along with Germany and France. With regard to the UK, it does not seem reasonable to assume that the ‘high hopes’ in Geneva/CLRTAP and Brussels will be dashed in London. Despi
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Juhászová, Tereza. "The Troubled Pasts of Hungarian and German Minorities in Slovakia and Their Representation in Museums." Journal of Nationalism, Memory & Language Politics 12, no. 1 (2018): 52–71. http://dx.doi.org/10.2478/jnmlp-2018-0002.

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Abstract In the 20th century, the two world wars reshaped the map of Central Europe as well as the status of Central Europe’s diverse societies. In my article, I focus on the Hungarian and German minorities in Slovakia and the representation of their problematic historical past in contemporary Slovak museums. More specifically, I zoom in on the exhibition Exchanged Homes displayed in Bratislava, which aims to commemorate the fate of Hungarians, Germans, and Slovaks, all of whom were affected by the population transfers after World War II. Based on the concept of memorial museums theorized by P
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Port, Andrew I. "Central European History since 1989: Historiographical Trends and Post-Wende “Turns”." Central European History 48, no. 2 (2015): 238–48. http://dx.doi.org/10.1017/s0008938915000588.

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In a luncheon address at the annual meeting of the German Studies Association in 2013, David Blackbourn delivered an impassioned plaidoyer to “grow” German history, i.e., to rescue it from the temporal “provincialism” that has, he believes, increasingly characterized the study of Germany over the past two decades. Blackbourn was critical of the growing emphasis on the twentieth century and especially the post-1945 period—not because of the quality of the work per se, but rather because of the resultant neglect of earlier periods and the potential loss of valuable historical insights that this
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Kazanski, Michel, and Anna Mastykova. "Dogs in the Burial Rite of the Sambian-Natangian Culture of the Great Migration Period and the Early Middle Ages and Warriors-Werewolves." Stratum plus. Archaeology and Cultural Anthropology, no. 5 (October 2022): 15–30. http://dx.doi.org/10.55086/sp2251530.

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Two “military” burials of the Sambian-Natangian culture are considered — Dollkeim-Kovrovo No. 269 and Kleinheide-Guryevsk No. 21 of the Great Migration Period, where there are burials of dogs. Burials with dogs in the early Middle Ages were widespread in the Germanic area, but extremely rarely found among the Balts. Apparently in Sambia, their appearance is associated with the influence of the funerary customs of the Germans, most likely from Central Europe. It is possible that these customs reflect military rituals associated with warriors-werewolves (wolves/dogs).
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Cosma, Ela. "Customary law of Central and Southeast Europe in medieval and early modern times. A comparative approach and a few South Slav, German, Transylvanian Saxon, Hungarian, Vlach and Romanian enactments." Swedish Journal of Romanian Studies 8, no. 2 (2025): 168–90. https://doi.org/10.35824/sjrs.v8i2.27439.

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The study presents a legal historical comparison of various ethnic marked consuetudinary laws from Southeastern and Central Europe during the Middle Ages and early modern history. Such customary laws were enacted in proper codifications specific to the ethnic communities of the South Slavs (Zakon sudnyi ljudem, Serbian and Croatian customary laws), Germans (Sachsenspiegel, Schwabenspiegel, Magdeburgisches Stadtrecht, Ofner Stadtrecht), Transylvanian Saxons (Codex Altemberger, Eigenlandrecht der Siebenbürger Sachsen), Hungarians (Werbőczy István’s Tripartitum), Vlachs (Jus Valachicum in Croatia
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Łukomski, Grzegorz. "Polacy i Niemcy w geopolitycznej przestrzeni XX w." Przegląd Archiwalno-Historyczny 1 (2014): 29–43. http://dx.doi.org/10.4467/2391-890xpah.14.004.14865.

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Wielowiekowe trudne sąsiedztwo polsko-niemieckie skłania do refleksji nad wzajemną akulturacją, mającą swoje pozytywne i negatywne skutki, splataniem się w naszych dziejach wielkiej polityki i mikrohistorii, ludzkich losów wpisanych w dzieje obu narodów. W przeszłości relacje polsko - niemieckie kreowali nade wszystko intelektualiści i politycy, oni narzucali je społeczeństwom. W niemieckiej praktyce politycznej zagadnienie geopolityki łączyło się z pojęciami: Lebensraum (przestrzeń życiowa), Grossraum (wielka przestrzeń), Blut und Boden (krew i ziemia), Grossraumwirtschaft (gospodarka wielkie
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Gajdis, Anna. "Sarmacja Johannesa Bobrowskiego (1917-1965) w perspektywie geopoetyki. Litewskie reminiscencje." Przegląd Wschodnioeuropejski 13, no. 2 (2023): 261–72. http://dx.doi.org/10.31648/pw.8463.

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The subject of the article is Sarmatia in the geopoetical perspective. Lithuanian reminiscences is Bobrowski’s literary output in the context of his concept of Sarmatia, with a special attention towards Lithuanian motives. The writer referred to the vast areas of Central and Eastern Europe from Berlin to the Urals as Sarmatia, and he defined his poetic task as the study of the Germans' transgressions against their eastern neighbours. According to geopoetics, Sarmatia is a place made up of personal experiences, feelings and emotions. Research on the autobiography conducted by M. Czermińska allo
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Müller, Uwe. "East Central Europe in the First Globalization (1850-1914)." Studia Historiae Oeconomicae 36, no. 1 (2018): 71–90. http://dx.doi.org/10.2478/sho-2018-0004.

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Summary The article analyzes the position and the positioning strategy of East Central Europe in the so-called “first globalization (1850-1914)”. The focus is on foreign trade and the transfer of the two most important production factors, i.e. capital and labor. East Central Europe included in this period the territories of the Habsburg Monarchy, the Kingdom of Poland as a part of the Russian Empire, and the eastern provinces of the Kingdom of Prussia which were from 1871 onwards part of the German Reich. The article combines the theories and methods of economic history and transnational histo
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Seipp, Adam R. "‘We Have to Pay the Price’: German Workers and the US Army, 1945–1989." War in History 26, no. 4 (2019): 563–84. http://dx.doi.org/10.1177/0968344517738550.

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This article examines the relationship between German civilian workers and the United States Army in the Federal Republic of Germany during the Cold War. Using archival and published sources, the article offers an entangled history of ‘local national’ employees and their role in maintaining the American presence in Central Europe. Beginning in the late 1960s, German labour unions began to challenge American labour policy. In doing so, they consistently argued for a more forceful assertion of German sovereignty. This labour relationship was therefore important for both the military history of t
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Lück, Heiner. "'Flemish law' in Central Germany." Tijdschrift voor Rechtsgeschiedenis / Revue d'Histoire du Droit / The Legal History Review 78, no. 1-2 (2010): 37–61. http://dx.doi.org/10.1163/157181910x487314.

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AbstractIn the general context of 12th- and 13th-century migrations in Europe, several communities from the Low Countries settled in central Germany, in territories now divided between the Länder Saxony, Saxony-Anhalt and Thuringia. Many of these settlements were concentrated in the region between Berlin and Wittenberg, still known today as the Fläming (from Flamen, German for Flemings, but also a generic name for populations from the Low Countries); the settlements also include areas around Burg and Magdeburg, a few localities around Leipzig and Naumburg, and the Goldene Aue, near the Kyffhäu
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Soukupová, Blanka. "The Socio-Historical Contexts of Czech Anti-Semitism and Anti-German Sentiments Following the Establishment of the Czechoslovak Republic and their Reflection in Contemporary Caricatures." Slovenský národopis / Slovak Ethnology 67, no. 1 (2019): 5–21. http://dx.doi.org/10.2478/se-2019-0001.

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Abstract The Czechoslovak Republic was created as the national state of the Czechs and Slovaks. Although it was based on the ethnic principle, the new state simultaneously assured relatively extensive rights for its national and religious minorities; in the Czech lands primarily for Czech Germans and the structured Jewish minority (in the new state, Jews could claim Jewish nationality and religion, or only Jewish religion). Although the Jewish minority was ideologically and politically heterogeneous and absolutely loyal to the state, it repeatedly became, not for the first time historically, t
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Luft, David S. "Austria as a Region of German Culture: 1900–1938." Austrian History Yearbook 23 (January 1992): 135–48. http://dx.doi.org/10.1017/s0067237800002939.

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This Essay Attempts to contribute to our understanding of the intellectual and cultural history of Central Europe by making explicit a variety of themes that haunt discourse about Austrian culture and by making some suggestions about periodizing the relationship between Austria and German culture. I originally developed these thoughts on Austria as a region of German culture for a conference in 1983 at the Center for Austrian Studies on regions and regionalism in Austria. Although the political institutions of Central Europe have undergone a revolution since then, the question of Austria's rel
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Baranowski, Shelley. "The Future of Central European Studies." Central European History 51, no. 1 (2018): 155–58. http://dx.doi.org/10.1017/s0008938918000146.

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It is obviously difficult to envision the future of Central European studies with any precision. The broader context that surrounds historians, as well as scholars in other disciplines, influences the topics and methodologies they choose. In recent years (i.e., the post-1990, neoliberal era), transnational, global, and imperialism studies have had a significant impact on the historical profession at large. As David Blackbourn observed in a 2013 address to the German Studies Association, ambitious “deep history” projects that cut across multiple cultures and historical periods have recently thr
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Cohen, Gary B. "John Connelly's Long March through East European History." Austrian History Yearbook 52 (April 6, 2021): 273–79. http://dx.doi.org/10.1017/s0067237821000175.

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John Connelly, a member of the history faculty at the University of California, Berkeley, for the last quarter century, has produced what will surely stand as a landmark among grand syntheses on the modern history of Eastern Europe. The book title uses the geographical designation favored during the Cold War, but the subject is more precisely East Central Europe, a term that Connelly uses interchangeably with Eastern Europe to designate the lands lying between Germany and Austria in the west and the former components of the Soviet Union to the east.
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Scales, Leonard E. "At the Margin of Community: Germans in Pre-Hussite Bohemia." Transactions of the Royal Historical Society 9 (December 1999): 327–52. http://dx.doi.org/10.2307/3679408.

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Arguably, the single most important dimension in the existence of any community, medieval or modern, is its members' shared conviction that it exists, and that its existence represents a significant bond between them. The central and later Middle Ages have been viewed as a period of particular importance for the growth of such self-consciousness - and for its growth, particularly among those large political communities which Susan Reynolds suggests we call ‘regnal’, and which many medievalists appear happy to refer to as ‘national’. As Reynolds showed, communities of this sort evolved legitimi
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Mádly, Loránd. "Die Deutschen im Banat, von der Kolonisation bis zur Integration in den rumänischen Staat Ein kurzer Rückblick." Transylvanian Review 32, no. 1 (2023): 3–15. http://dx.doi.org/10.33993/tr.2023.1.01.

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In the historical process of expelling the Ottomans from Europe, Habsburg rule spread across Central and Eastern Europe. In the context of the somewhat later dominant views that guided pol itics, such as the Enlightenment or the populationist politics, the settlement of colonists became more and more important, also in Banat, a depopulated area during the Turkish wars, which was mainly used for defense purposes. Here, the new colonists, the new types of settlements and the industrial activities in a highly multicultural environment made Banat one of the most developed and industrialized region
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DONERT, CELIA, EMILY GREBLE, and JESSICA WARDHAUGH. "New Scholarship on Central and Eastern Europe." Contemporary European History 26, no. 3 (2017): 507. http://dx.doi.org/10.1017/s0960777317000224.

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A steady stream of creative new scholarship on Central and Eastern Europe has been arriving at the desks of reviews editors in Contemporary European History. Commissioning and editing essays on this scholarship has persuasively demonstrated its wider importance, not least in challenging the ambiguous and arbitrary line that continues to divide European historiography between East and West. We have therefore taken the decision to present the following five articles collectively, as a means of reflecting on and interrogating assumptions in European historiography. Why do Germany and France still
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Gispen, Kees. "Memories of Central European History, 1997–2005." Central European History 51, no. 1 (2018): 29–30. http://dx.doi.org/10.1017/s0008938918000031.

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I became involved with what was then called the Conference Group for Central European History in early 1997, when I accepted Roger Chickering's invitation to succeed him as Executive Secretary and Treasurer. This put me in charge of preparing and distributing the biannual (now defunct) Newsletter and of carrying out a variety of other duties, including keeping track of the money and organizing the annual executive meeting and the Bierabend—a cash bar and convivial get-together for historians of Central Europe—at the annual conference of the American Historical Association. The Newsletter kept
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Nedbal, Martin. "Wenzel Mihule and the Reception of Don Giovanni in Central Europe." Journal of Musicology 39, no. 1 (2022): 66–108. http://dx.doi.org/10.1525/jm.2022.39.1.66.

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This article traces the previously overlooked transmission of a German Singspiel adaptation of Mozart’s Don Giovanni in central Europe in the late eighteenth and early nineteenth centuries. Titled Don Juan, oder Die redende Statue, the adaptation originated with the troupe of Wenzel Mihule at the Patriotic Theater in Prague in the early 1790s and, initially at least, took fewer liberties with the opera than other German reworkings, possibly because it was created in an environment sensitive to Mozart’s Italian original. The adaptation was picked up by Emauel Schikaneder’s company in Vienna, by
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JĘDRYSIAK, Jacek. "The Lost Chance for Integration? The German Army Concept of Rebuilding the Railways in Poland, Lithuania and Courland During the First World War." Journal of European Integration History 29, no. 2 (2023): 227–44. http://dx.doi.org/10.5771/0947-9511-2023-2-227.

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The First World War had differentiated effects on the development and integration of the railway network in northern East Central Europe. Until 1914 this region was part of the German and Russian Empires and the rail network densities in the states were very contrasted. During the war, destroyed railway lines were quickly rebuilt; the railway network even expanded and was standardised in terms of gauge as a part of the German plan to rebuild the architecture of the system of East Central Europe. On the one hand, this was done for military reasons. But there was also a broader concept behind it
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Szabó, Ferenc János. "(Inter)national Recording Histories of Central Europe." Studia Musicologica 65, no. 1-2 (2024): 129–39. http://dx.doi.org/10.1556/6.2024.00011.

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AbstractThe early international record companies considered Central Europe to be a more or less unified market, both before and after the fall of the Austro-Hungarian Empire. The Gramophone Company created a separate catalog for the “non-German” language recordings of the Austro-Hungarian Empire and some neighboring states, and assigned the territory belonging to this catalog, with frequent changes, to the Berlin, Vienna and Budapest Branches, so that in several cases the company's Budapest General Agency was responsible for organizing recording sessions in Bosnia, Serbia and even Bulgaria. Wi
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Hoerder, Dirk. "Migration and Cultural Interaction across the Centuries: German History in a European Perspective." German Politics and Society 26, no. 2 (2008): 1–23. http://dx.doi.org/10.3167/gps.2008.260201.

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Bordered nation-state approaches are increasingly challenged and they rarely hold up under critical questioning. In this essay I discuss the cultural interactions across Central Europe that preceded the nineteenth-century development of national consciousness and—for many only after 1918—independent states. I argue that identities based on religion, profession or craft, administrative or military expertise characterized people more than those founded on ethnocultural/regional origin during the various migrations of the period. A dual outward-inward perspective focuses on the influence of Germa
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Fraser, David, and Frank Caestecker. "Jews or Germans? Nationality Legislation and the Restoration of Liberal Democracy in Western Europe after the Holocaust." Law and History Review 31, no. 2 (2013): 391–422. http://dx.doi.org/10.1017/s0738248013000035.

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Statelessness continues to trouble today's international legal and political spheres. Despite the International Convention Relating to the Status of Stateless Persons, the stateless remain an unwelcome presence and awkward anomaly within an international human rights regime still fundamentally dominated by the nation state structure. In 1945, Marc Vishniak wrote that the stateless were “… restricted in their rights more than any other people and constitute the weakest chain in the link of human rights.” Hannah Arendt, who was herself a Jewish refugee from Germany, placed the enigma of the stat
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Stone, James. "Bismarck and the Great Game: Germany and Anglo-Russian Rivalry in Central Asia, 1871–1890." Central European History 48, no. 2 (2015): 151–75. http://dx.doi.org/10.1017/s0008938915000321.

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AbstractOtto von Bismarck, the first chancellor of a unified Germany, was an active participant in the Anglo-Russian rivalry for control of Central Asia. Even though Germany had no direct interests there and was never involved on the ground during the two decades of his chancellorship, Bismarck invested considerable resources in working to shape the course of events in that part of the world, stoking the flames of conflict whenever it suited the dictates ofRealpolitik. Over a twenty-year period, he actively pursued a consistent strategy that focused on tying down Russian troops in the remote A
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Aron, Hadas. "Postcommunist Germany." German Politics and Society 41, no. 4 (2023): 107–29. http://dx.doi.org/10.3167/gps.2023.410406.

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Abstract This article situates Germany within postcommunist Central and Eastern Europe (CEE) to explain current political outcomes, particularly, the disproportionate success of the AfD in eastern Germany. Similar to CEE, politics in eastern Germany is fragmented and volatile compared to western Germany; the political system in the east reflects conservative social values; and east German patterns of discontent are similar to CEE. However, in CEE, party systems were new and thus volatile and susceptible to populist mobilization from both mainstream and radical parties. Conversely, East Germany
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Historein, Historein. "National History: Construct or/and Reality?" Historein 1 (May 1, 2000): 93. http://dx.doi.org/10.12681/historein.128.

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<p>A workshop addressing the general theme “National History. Construct or/and Reality” was held at the European University Institute (Florence) on the 2nd and 3rd of May 1997. Professor Miroslav Hroch (European University Institute and University of Prague) organised and conducted this project which aimed at a comparative approach of the formation of national histories mostly within Central and Eastern Europe. The first two sessions (Friday, May 2nd, morning and afternoon) were devoted to the exploration of “The Concept of our National History”. The following scholars (according to the
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Levintova, Ekaterina, and David Coury. "Poland, Germany and the EU: Reimagining Central Europe." Europe-Asia Studies 72, no. 7 (2020): 1186–208. http://dx.doi.org/10.1080/09668136.2020.1764910.

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