Relevant bibliographies by topics / Germany (West) – Church history – Congresses

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Academic literature on the topic 'Germany (West) – Church history – Congresses'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 July 2025

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Journal articles on the topic "Germany (West) – Church history – Congresses"

1

O’Sullivan, Michael E. "Sex and Birth Control in West Germany." Quellen und Forschungen aus italienischen Archiven und Bibliotheken 101, no. 1 (2021): 133–47. http://dx.doi.org/10.1515/qufiab-2021-0008.

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Abstract Pius XII’s Addresses to the Catholic Union of Midwives on October 29, 1951 and the National Congress of the Family Front and the Association of Large Families on November 27, 1951 were a pivotal moment in the history of sexuality in the Catholic Church because the pope permitted the use of the rhythm method for the purposes of family planning. They occurred at a moment of transition between Pius XI’s condemnation of contraception and abortion in 1930 and Paul VI’s denunciation of the birth control pill in 1968. This essay argues that these two speeches require greater scholarly attent
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Tichenor, Kimba Allie. "Protecting Unborn Life in the Secular Age: The Catholic Church and the West German Abortion Debate, 1969–1989." Central European History 47, no. 3 (2014): 612–45. http://dx.doi.org/10.1017/s0008938914001666.

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In 1969, the newly elected coalition government of the Social Democratic Party (SPD) and Free Democratic Party (FDP) in West Germany announced plans to reform Paragraph 218, the law that regulated women's access to abortion. This announcement prompted a public debate in West Germany on the state's obligation to protect unborn life—a debate that continues today in reunified Germany. Through an analysis of key events in that debate between 1969 and 1989, this article makes a twofold argument. First it argues that despite West Germany's increasingly secular orientation, the Catholic Church exerci
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3

Peters, Fabian, Wolfgang Ilg, and David Gutmann. "Demografischer Wandel und nachlassende Kirchenzugehörigkeit: Ergebnisse aus der Mitgliederprojektion der evangelischen und katholischen Kirche in Deutschland und ihre Folgen für die Religionspädagogik." Zeitschrift für Pädagogik und Theologie 71, no. 2 (2019): 196–207. http://dx.doi.org/10.1515/zpt-2019-0023.

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AbstractIn 2020, for the first time in the history of the Federal Republic of Germany, less than half of the 6- to 18-year-old population will be members of the Protestant or Catholic Church. By the year 2060, this percentage will continue to decrease to 25 %. These are the results of the first coordinated member projection study for the Evangelical and Catholic Church in Germany.The article depicts the method of the projection model and the developments for the coming four decades. It examines regional peculiarities in West and East Germany by viewing the states of Baden-Württember
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Grzybowski, Jerzy. "Polskie cywilne duszpasterstwo prawosławne w Niemczech Zachodnich w latach 1945–1951." Studia Interkulturowe Europy Środkowo-Wschodniej 9 (July 14, 2016): 81–112. http://dx.doi.org/10.5604/01.3001.0009.8270.

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The article discusses the history of the formation and activity of the Polish orthodox chaplaincy in the three western occupation zones of Germany after World War II. At that time, there were hundreds of thousands of refugees from Poland in the area. In terms of religion they constituted a mosaic. The followers of the Orthodox Church were the second largest group after the Catholics. The authorities of the Republic of Poland in exile felt obliged to provide these people with religious care. Led by Archbishop Sawa (Sowietov), priests carried out the ministry in Germany. The author has analyzed
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Paas, Stefan, and Philipp Bartholomä. "The Missional Future of Free Churches in a Secular Context: A German Case Study." Journal of Empirical Theology 33, no. 2 (2020): 157–77. http://dx.doi.org/10.1163/15709256-12341388.

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Abstract Similar to most Western nations, Germany has experienced a history of secularization, resulting in church decline. However, some Christian communities have been less affected by decline. The historical free churches (Freikirchen), usually of an evangelical nature, have not only developed a more explicit missionary identity than the mainline churches, some of them have also been able to experience church growth against the larger trends. In this paper quantitative and qualitative data are presented based on a study of the Bund Freier evangelischer Gemeinden (BFeG) in Germany. These dat
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Patch, William L. "Defending the “Peace of Sunday”: The Debate over Sunday Labor in the West German Steel Industry after the Second World War." Central European History 54, no. 4 (2021): 646–69. http://dx.doi.org/10.1017/s0008938921000066.

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AbstractWorking hours were largely unregulated in nineteenth-century Germany, but a powerful alliance emerged in the 1890s between the Christian churches and the socialist labor movement to prohibit most industrial labor on Sunday, including most production of steel. In the 1950s steel management persuaded organized labor that it would be advantageous to produce steel continuously throughout the week, the prevalent system in other countries. The Evangelical Church retreated in this debate, but the Catholic Church waged a fierce and partly successful campaign from 1952 to 1961 to defend the old
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Polit, Jakub. "German-Polish Reconciliation and Sino-Japanese Reconciliation: Comparative Reflections." Studia Środkowoeuropejskie i Bałkanistyczne 32 (September 29, 2023): 29–45. http://dx.doi.org/10.4467/2543733xssb.23.002.18428.

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Certain parallels exist between the perception of Germany in Poland and Japan in China. This similarity was observed by Chinese historian Yinan He. Poland and China associate their neighbouring nations with a negative, bellicose stereotype that harks back to the Second World War. However, this war is perceived as merely the latest incident in a long history of transgressions. Post-war, both countries came under communist rule, further demonising the former enemy. In the 1970s, both China/Japan and Poland/(West) Germany set aside historical grievances in favour of immediate diplomatic normalisa
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8

Hastings, Derek. "How “Catholic” Was the Early Nazi Movement? Religion, Race, and Culture in Munich, 1919–1924." Central European History 36, no. 3 (2003): 383–433. http://dx.doi.org/10.1163/156916103771006070.

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Amongthe more durable tenets of postwar West German historiography was the widespread conviction that Catholicism and Nazism were, at some most basic level, mutually exclusive entities. While a flood of critical studies in the 1960s began to erode this conviction at least around the edges — as scholars subjected to greater scrutiny the actual responses of Catholic opinion leaders, the German episcopate, and the Vatican to the Nazi regime — the image of a fundamental, albeit not quite perfect, incompatibility between Catholicism and Nazism has remained essentially intact to the present day. The
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9

Ziemann, Benjamin. "The Gospel of Psychology: Therapeutic Concepts and the Scientification of Pastoral Care in the West German Catholic Church, 1950–1980." Central European History 39, no. 1 (2006): 79–106. http://dx.doi.org/10.1017/s0008938906000070.

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As Friedrich Wilhelm Graf has argued, any thorough assessment of religious change in the twentieth century has to pay attention to the interplay between the established churches and social forces in fields of society as different as the media, the economy, the arts, and the sciences. It is the aim of this article to stress both the emergence and the importance of hybrids between organized religion and the human sciences in the decades since the 1950s. I take the Catholic Church in the Federal Republic as a perhaps somewhat unlikely but also illuminating example, although all major Christian de
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Rowe, Michael. "France, Prussia, or Germany? The Napoleonic Wars and Shifting Allegiances in the Rhineland." Central European History 39, no. 4 (2006): 611–40. http://dx.doi.org/10.1017/s0008938906000203.

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The following article focuses on the Rhineland, and more specifically, the region on the left (or west) bank of the Rhine bounded in the north and west by the Low Countries and France. This German-speaking region was occupied by the armies of revolutionary France after 1792. De jure annexation followed the Treaty of Lunéville (1801), and French rule lasted until 1814. Most of the Rhineland was awarded in 1815 to Prussia and remained a constituent part until after the Second World War. The Rhineland experienced Napoleonic rule first hand. Its four departments—the Roër, Rhin-et-Moselle, Sarre, a
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Books on the topic "Germany (West) – Church history – Congresses"

1

L, Berger Peter, Neuhaus Richard John, and Center on Religion & Society (New York, N.Y.), eds. Confession, conflict, and community. Eerdmans, 1986.

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2

Holger, Kunde, and John Uwe d. 1985, eds. Zwischen Kathedrale und Welt: 1000 Jahre Domkapitel Merseburg : Aufsätze. Michael Imhof, 2005.

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Strohmaier-Wiederanders, Gerlinde. Kirche, Kunst, Kultur: Beiträge aus 800 Jahren Berlin-Brandenburgischer Geschichte : Festschrift für Gerlinde Strohmaier-Wiederanders zum 65. Geburtstag. P. Lang, 2008.

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4

Helmut, Herles, Rose Ewald 1945-, Kohl Helmut 1930-, Germany (West) Bundestag, and Germany (East) Volkskammer, eds. Parlaments-Szenen einer deutschen Revolution: Bundestag und Volkskammer im November 1989. Bouvier, 1990.

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5

Sönke, Lorenz, Auge Oliver, and Bauer D, eds. Die Stiftskirche in Südwestdeutschland: Aufgaben und Perspektiven der Forschung : Erste wissenschaftliche Fachtagung zum Stiftskirchenprojekt des Instituts für geschichtliche Landeskunde und historische Hilfswissenschaften der Universität Tübingen (17.-19. März 2000, Weingarten). DRW-Verlag, 2003.

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6

Konrad, Porzner, Oberreuter Heinrich, Thaysen Uwe 1940-, Gabrysch Gunter, Deutsche Vereinigung für Parlamentsfragen, and Vereinigung Ehemaliger Mitglieder des Deutschen Bundestages und des Europäischen Parlaments., eds. 40 Jahre Deutscher Bundestag: Referate und Diskussionsbeiträge der Tagung der Deutschen Vereinigung für Parlamentsfragen und der Vereinigung Ehemaliger Mitglieder des Deutschen Bundestages und des Europäischen Parlaments, 8.-10. September 1989 in Bonn. Nomos, 1990.

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7

Spick, Mike. Defeat in the West, 1943-1945. Greenhill Books, 1998.

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8

Conrad, Joachim. Richard Gölz (1887-1975): Der Gottesdienst im Spiegel seines Lebens. Vandenhoeck & Ruprecht, 1995.

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1940-, Martin Helmut, and Lau, Joseph S. M., 1934-, eds. The Commonwealth of Chinese literature: Papers of the international Reisensburg conference, West Germany, July 1986. s.n., 1986.

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10

Thomas, Raithel, and Schlemmer Thomas, eds. Die Rückkehr der Arbeitslosigkeit: Die Bundesrepublik Deutschland im europäischen Kontext 1973 bis 1989. Oldenbourg, 2009.

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Book chapters on the topic "Germany (West) – Church history – Congresses"

1

Вукчевић, Миодраг. "(ДЕ)ИДЕОЛОГИЗАЦИЈА АНТИЧКОГ МИТА О ПОВРАТКУ ЗАВИЧАЈУ: PHILOKTET ХАЈНЕРА МИЛЕРА." In JEZIK, KNJIŽEVNOST, MOĆ/LANGUAGE, LITERATURE, POWER. Filozofski fakultet u Nišu, 2023. http://dx.doi.org/10.46630/jkm.2023.35.

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Myths are a powerful tool for creating coherent social interaction in a social community because they convey traditional understandings and simplify them by standardizing social communication. But despite the knowledge of human life organized according to different myths, the gradual distancing from the acceptance of unambiguously marked contents leads to the dissolution of both social conventions and the necessity of their validity, i.e. social norms. In fact, the subject of consideration is the expediency of the normative structure in relation to the value system established in society. The
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Conference papers on the topic "Germany (West) – Church history – Congresses"

1

Андросова, Т. В. "Finland as a Part of the Russian Empire 1809–1917: A State within a State." In Конференция памяти профессора С.Б. Семёнова ИССЛЕДОВАНИЯ ЗАРУБЕЖНОЙ ИСТОРИИ. Crossref, 2023. http://dx.doi.org/10.55000/semconf.2023.3.3.018.

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Географический фактор играет двоякую роль в истории Финляндии и ее взаимоотношений с внешним миром. С одной стороны, территориальное положение на окраине Европы обусловило то, что финны сравнительно поздно включились в цивилизационный процесс. С другой стороны, земли, омываемые водами дальних заливов Балтийского моря, находятся в одном из наиболее важных со стратегической точки зрения европейских регионов. Хотя к «финским территориям» издавна проявляли интерес также Англия, Германия и Франция, влияние извне связано для финнов прежде всего с соперничеством ближайших соседей. Политический вакуум
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