Relevant bibliographies by topics / Geschichte des Qorâns

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Academic literature on the topic 'Geschichte des Qorâns'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Geschichte des Qorâns"

1

Ibbah, Muḥammad al-Mukhtār Wild. "A Reading of Nöldeke's Geschichte Des Qorâns." Journal of Qur'anic Studies 14, no. 2 (2012): 173–59. http://dx.doi.org/10.3366/jqs.2012.0068.

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The author explains Nöldeke's importance as a leading European orientalist, especially in the field of the history of the Qur'an, and the significance of his Geschichte Des Qorâns which was written in 1859. He discusses the expansion of this work by Nöldeke's pupils, comments on its importance, and describes the contents of the book. He then addresses Nöldeke's views, together with those of his collaborators and other relevant European scholars. After assessing the work he concludes that very little of Nöldeke's original ideas remain in the final revised edition and that Schwally contradicted
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Abd Allah al-Shuwayqi, Bandar Ibn. "Ḥadīth Transmission in Theodor Nöldeke's Geschichte des Qorâns". Journal of Qur'anic Studies 17, № 2 (2015): 201–150. http://dx.doi.org/10.3366/jqs.2015.0204.

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Theodor Nöldeke's work Geschichte des Qorâns comprises numerous ḥadīth transmissions, some of which the author accepted and others of which he rejected. In the process, he critiques and highlights what he considers to be the shortcomings of the Islamic scholarly methodology of ḥadīth criticism. This paper undertakes a comprehensive study which aims to bring to light the various methodological differences between the Islamic method of attesting ḥadīth reports and that of Nöldeke.
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Karimi-Nia, Morteza. "The Historiography of the Qur'an in the Muslim World: The Influence of Theodor Nöldeke." Journal of Qur'anic Studies 15, no. 1 (2013): 46–68. http://dx.doi.org/10.3366/jqs.2013.0077.

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Almost 75 years after the initial publication of Theodor Nöldeke's Geschichte des Qorâns, Abū ʿAbd Allāh al-Zanjānī (1892–1941), an Iranian religious scholar, made a brief reference in the final chapter of his Tārīkh al-Qurʾān to an edition of Nöldeke's work revised by Schwally, Bergsträsser and Pretzl. He described Nöldeke as a great scholar and his Geschichte des Qorâns as a valuable contribution. Al-Zanjānī’s work also included an outline of Nöldeke's discussion on the order of the revelation of the suras. It is probably safe to say that al-Zanjānī’s book is the first independent work on th
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Stefanidis, Emmanuelle. "The Qur'an Made Linear: A Study of the Geschichte des Qorâns' Chronological Reordering." Journal of Qur'anic Studies 10, no. 2 (2008): 1–22. http://dx.doi.org/10.3366/e1465359109000394.

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The chronological reordering of the Qur'an remains one of the main entrance gates to the Muslim sacred text for researchers today. However, if chronology produces a strong sense of coherence by providing both an organising principle and a narrative context, its historical accuracy is difficult to assess. Recurrent criticism points to its dependence on traditional materials, the circularity of its argumentation, and the inability to appreciate, and account for, the present state of the Qur'anic text. This article engages these questions through a close reading of one of the most influential chr
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Rippin, A. "The exegetical genre asbāb al-nuzūl: a bibliographical and terminological survey." Bulletin of the School of Oriental and African Studies 48, no. 1 (1985): 1–15. http://dx.doi.org/10.1017/s0041977x00026926.

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‘Thus Ḥājjī Khalīfa, the Ottoman bibliographer of the eleventh/seventeenth century, introduces his listing of books contained within the genre of exegetical literature connected to the Qur'ān entitled asbāb al-nuzūl. That account of the genre has barely been exceeded in more recent scholarship. Ignaz Goldziher in his Die Richtungen der islamischen Koranauslegung finds occasion only once to mention the ‘classic’ work of the type, that by al-Wāḥidī (d. 468/1075), and devotes no further space to consideration of the literature. Régis Blachère in his Introduction au Coran deals with the genre in a
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Pratomo, Hilmy. "Aplikasi Pendekatan Kritis-Historis (Geschichte Des Qorans) Theodor Noldeke (1837-1930) Dalam Studi Al-Qur’an." Syariati : Jurnal Studi Al-Qur'an dan Hukum 4, no. 01 (2018): 1–12. http://dx.doi.org/10.32699/syariati.v4i01.1159.

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Al-Qur`an is a holy book that is tanawwu' al-wujûh (can be studied from varioussides). From here the Qur`an is opened to study with a variety approaches byinsider and outsider (orientalis). There are at least three tendencies of Orientaliststudies of the Qur`an, firstly, they want to show the influence of the Jewish andChristian traditions in the Qur`an, secondly, focusing on discussing the history andchronology of the Qur`an, thirdly, Orientalist studies that discuss certain themes inthe Qur`an. Based on the mapping results above, Theodor Noldeke entered the firstgroup. Noldeke examined the i
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7

Anshori, Muhammad. "Tren-Tren Wacana Studi Al-Qur’an dalam Pandangan Orientalis di Barat." Nun : Jurnal Studi Alquran dan Tafsir di Nusantara 4, no. 1 (2019): 13. http://dx.doi.org/10.32495/nun.v4i1.35.

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This paper discusses about the history or trend of the Qur’anic studies in the West in general which is still developing until now. There are three focuses of discussion in this paper, namely the history of the translation of the Qur›an, Jewish-Christian Influences on the Qur›an, and a critical study of the Qur›an. Before discussing this matter, this paper also discusses a little about Mushaf ‘Usmānī or what is now called the Qur›an. The beginning of the study of the Qur›an in the West began with translation and later developed into a critical study of the Qur›an itself. The first translation
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8

Cholily, Naufal. "Kritik atas Pandangan Theodor Noldeke tentang al-Hurûf al-Muqatta‘ah dalam al-Qur’an." MUTAWATIR 4, no. 1 (2015): 70. http://dx.doi.org/10.15642/mutawatir.2014.4.1.70-86.

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The Holy Book of Koran have secrets contained in the <em>al-hurûf al-muqatta‘ah</em> the letter opener. Not a few scholars who claim that <em>al-hurûf al-muqatta‘ah</em> including part of paragraph mutashâbihât meaning known only to God. However, many Muslim scholars or Orientalists who try to uncover secrets about the intentions of <em>al-hurûf al-muqatta‘ah</em>. Among orientalists who participated in the secrets behind <em>al-hurûf al-muqatta‘ah</em> is Theodor Noldeke. In his book, <em>Geschichte des Qorans</em>, Noldeke view that
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Kidwai, A. R. "The Sublime Qur'an and Orientalism." American Journal of Islam and Society 8, no. 1 (1991): 167–68. http://dx.doi.org/10.35632/ajis.v8i1.2651.

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The Qur'an, being central to both the Islamic faith and its practice, hasbeen studied in a plethora of orientalist writings-ranging from such a crudelypolemical one as Alexander Ross's English translation of the Qur'an entitledThe Alcoran of Mahomet . . . for the Satisfaction for all those who Desireto look into the Turkish Vanities (1649) to those with scholarly pretensionsand claiming to be "objective" studies, such as Noldeke's Geschichte des Qorans(1860), Goldziher's Die Richtungen der islamischen Koranauslesung (1920),Bell's The Quran translated with a Critical Rearrangement of the Surahs
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Dissertations / Theses on the topic "Geschichte des Qorâns"

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Stefanidis, Emmanuelle. "Du texte à l’histoire : la question de la chronologie coranique." Thesis, Sorbonne université, 2019. http://www.theses.fr/2019SORUL003.

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Parole sans contexte évident ni trame narrative, le texte fondateur de l’islam ne dévoile pas aisément ses origines. Cette thèse examine un code de lecture particulier qui a pour effet de contextualiser le texte sacré de l’islam dans ce qu’on imagine avoir été son contexte premier. La lecture chronologique consiste à déterminer l’inscription temporelle de chaque sourate ou énoncé coranique par rapport, d’une part, aux autres énoncés et, d’autre part, à la carrière prophétique de Muḥammad. En (ré-)introduisant une dimension temporelle et narrative, l’interprétation du Coran est facilitée. Ce de
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Elkot, Tarek Anwar Abdelgayed [Verfasser], Sebastian [Akademischer Betreuer] Günther, and Jens [Akademischer Betreuer] Scheiner. "Die Methode Nöldekes zur chronologischen Anordnung der Suren und Verse des Korans in seinem Buch „Geschichte des Qorāns“ Eine analytisch-kritische Studie / Tarek Anwar Abdelgayed Elkot. Gutachter: Sebastian Günther ; Jens Scheiner. Betreuer: Sebastian Günther." Göttingen : Niedersächsische Staats- und Universitätsbibliothek Göttingen, 2014. http://d-nb.info/106414831X/34.

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Elkot, Tarek Anwar Abdelgayed. "Die Methode Nöldekes zur chronologischen Anordnung der Suren und Verse des Korans in seinem Buch „Geschichte des Qorāns“ Eine analytisch-kritische Studie." Doctoral thesis, 2014. http://hdl.handle.net/11858/00-1735-0000-0023-9964-B.

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Einer der berühmtesten Orientalisten des 19. Jahrhunderts, der sich nicht nur mit orientalischen Sprachen befasste, sondern auch mit historischen Gegenständen, war Theodor Nöldeke, der 1836 geboren wurde und 1930 verstarb. Nöldeke wurde sowohl als Philologe als auch als Historiker bezeichnet. Zu den wichtigsten Werken Nöldekes zählt sein im Jahr 1860 erschienenes Werk Geschichte des Qorāns. Das Werk Geschichte des Qorāns besteht aus den folgenden drei Teilen: 1. Über den Ursprung des Qorāns. Dieser Teil wurde von Friedrich Schwally (1863-1919) bearbeitet und im Jahr 1909 veröffentlicht. 2. Die
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Books on the topic "Geschichte des Qorâns"

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Nöldeke, Theodor. Geschichte des Qorâns: Teil 1. über den Ursprung des Qorâns. Adamant Media Corporation, 2004.

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2

Nöldeke, Theodor. Geschichte des Qorâns: Teil 2. Die Sammlung des Qorâns, mit einem literarhistorischen Anhang über die muhammedanischen Quellen und die neuere christliche Forschung. Adamant Media Corporation, 2004.

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Book chapters on the topic "Geschichte des Qorâns"

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Déroche, François. "LA GENÈSE DE LA GESCHICHTE DES QORÂNS." In Les origines du Coran, le Coran des origines. Editions de Boccard, 2015. http://dx.doi.org/10.2307/j.ctvbtznq1.4.

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