Relevant bibliographies by topics / Ghana – Religion

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Ghana – Religion'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "Ghana – Religion"

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Asamoah-Gyadu, J. Kwabena. "'On the "Mountain" of the Lord' Healing Pilgrimages in Ghanaian Christianity." Exchange 36, no. 1 (2007): 65–86. http://dx.doi.org/10.1163/157254307x159425.

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AbstractIn Ghana, as with other African religious and cultural contexts, religion is a survival strategy. It is a dynamic phenomenon, which at every level of appropriation has been experiencing certain innovations informed by existential and supra-mundane needs. Some of these innovative appropriations of religion in contemporary Ghana include pilgrimages to religious sites in search of God's intervention for healing. Roman Catholicism, mainline Protestantism and Pentecostalism, the three main streams of Christian expression in Ghana have all had their members develop penchants for such pilgrimages although patronage is never denomination specific. In this article we examine some of the innovative ways in which healing pilgrimages have developed in the various Christian traditions and what implications these have for understanding religion in a contemporary African religio-cultural context.
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Agyeman, Yaw Sarkodie, and Samuel Awuah-Nyamekye. "African Traditional Religion in Contemporary Africa: The Case of Ghana." Oguaa Journal of Religion and Human Values 4 (June 1, 2018): 1–22. http://dx.doi.org/10.47963/ojorhv.v4i.347.

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Globalisation does not permit any religion to be an island to itself. Indigenous cultures all over the world bear the brunt of a consequent of globalisation--religious pluralism. On the continent of Africa, the five major world religions, notably Christianity and Islam, are slugging it out against each other and, most of the time, collectively against the indigenous religion of the African. Besides the challenges religious pluralism poses to the indigenous religion, Africa, like never before is being opened up for investment and the intrusion of the mass media and the internet. This paper is a general survey examining how the traditional religion of the African is responding to these realities using Ghana as a case study. It aims at an understanding of the current manifestation/s of the religion. The paper observes that syncretism has been used to analyse the current expression of the religion, but the paper takes the position that syncretism is not an adequate theory to explain current developments in the religion. It rather, advocates thetheories of the market and religious field as additional theories to explain current developments in the religious space in Africa, and for that matter, Ghana. The paper notes that though there is competition in the market, especially from impinging religions especially Christianity and Islam, opportunities have been opened to the indigenous religion making it to assume a transnational posture. It concludes that the future of African Traditional Religion will largely depend on its ability to respond to market realities in order to be continuously relevant to contemporary society.
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Aidoo, Gilbert Arhinful, and Thomas Prehi Botchway. "Ethnicity, religion and elections in Ghana." UCC Law Journal 1, no. 2 (December 1, 2021): 419–44. http://dx.doi.org/10.47963/ucclj.v1i2.427.

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Politics in Ghana’s fourth republic is an interesting phenomenon. The intricacies in Ghanaian politics is one that requires constant analysis. In this paper, we examine some of these intricacies – the question and role of identity in politics in Ghana. We particularly analyse how ethnicity and religion influence elections in one of Africa’s promising democracies. The analysis is based primarily on the scrutiny of official reports and detailed review of published works. The paper concludes that the tendencies to engage in over ethnicization and excessive religious undercurrent in Ghana’s fourth republic, if not properly managed, can lead to ethnic and religious clashes, especially during electioneering periods. It is in view of this that we recommend that religious and traditional leaders make conscious efforts to promote peaceful and decorous campaigns. Moreover, there is the need for political leaders to avoid inciting ethnic groups against one another, even as societal groups embark on educating and sensitizing the general population.
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Liu, Michelle. "Family, Religion, and Psychiatry in Ghana." American Journal of Psychiatry Residents' Journal 11, no. 8 (August 2016): 12–13. http://dx.doi.org/10.1176/appi.ajp-rj.2016.110806.

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Hanson, John H. "Modernity, Religion and Development in Ghana." Ghana Studies 12-13, no. 1 (2011): 55–75. http://dx.doi.org/10.3368/gs.12-13.1.55.

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Haynes, Jeffrey. "Christian Nationalism and Politics in Ghana." Religions 14, no. 9 (September 20, 2023): 1202. http://dx.doi.org/10.3390/rel14091202.

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This paper argues that Christian nationalism is a significant religious and political ideology in Ghana, a west African country whose population is 70 per cent Christian. In Ghana, Christian nationalism is not simply Christians seeking to make their collective voice heard on issues of national interest. Instead, Christian nationalists pursue a religious and political project with the aim of remaking Ghana according to their values and beliefs. To embed and consolidate influence, prominent Christian nationalists in Ghana both cultivate ‘insider’ status with powerful political elites and develop a high media profile in order to promote their views, encourage the government to adopt their policies, and increase the number of followers. This article makes two main arguments. First, Christian nationalists in Ghana seek to change public policy to remake the country according to their understanding of Christian morals and ethical behaviour. Second, Christian nationalists in Ghana pursue their goal—to build the kingdom of God on earth—in three main ways: (1) strong support for Ghana’s national cathedral, seen as a celebration of national unity and social cohesion; (2) attacks on alleged immorality of Ghana’s LGBTQ+ community; (3) vilify followers of minority religions to encourage the view that Christianity is the most appropriate religion in Ghana and that other religions are inferior.
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Pokimica, Jelena, Isaac Addai, and Baffour K. Takyi. "Religion and Subjective Well-Being in Ghana." Social Indicators Research 106, no. 1 (January 25, 2011): 61–79. http://dx.doi.org/10.1007/s11205-011-9793-x.

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Quayesi-Amakye, Joseph. "A YEAST IN THE FLOUR: PENTECOSTALISM AS THE AFRICAN REALISATION OF THE GOSPEL." Studia Historiae Ecclesiasticae 42, no. 3 (February 23, 2017): 71–84. http://dx.doi.org/10.25159/2412-4265/1591.

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The paper discusses the contributions of Pentecostalism to the development of the Christian faith in Ghana and Africa. It argues that Pentecostalism is what fulfils the aspirations and quest of Ghanaian (African) Christians in their search for authentic Christian life. Christianity came to West Africa as a Western contextualised religion impinged by the nineteenth-century rationalisation, the product of the Enlightenment. This paper contends that Pentecostals influence the ethos and praxis of older mission churches in Ghana. It describes, analyses and assesses the various ways Pentecostals are helping to integrate the Christian faith into the religio-social contexts of Ghanaians. This is a complete paradigm shift from their earlier posture to social matters.
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Appiah, Simon Kofi. "Biblical interpretation and the moral function of religion: Towards the building of a just and equitable society in Ghana." Oguaa Journal of Religion and Human Values 7, no. 1 (March 1, 2023): 94–111. http://dx.doi.org/10.47963/ojorhv.v7i1.1150.

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Christianity has become commonplace in Ghana today, but there is something unique about its realisation and expression. Among Ghanaian Christians, the Bible is applied as a document of faith and conduct in ways that pay minimal attention to the separation between religion and morality. This practice is like allegorical interpretation, which reads the Bible as a resource for learning about Christian religious values and how they influence what people do, how they live, and the effect of both on the development of an equal and just society. But naturally, allegory presupposes the age-old question about the moral function of religion generally, and, in this case, of the relationship between religion and morality in ‘Ghanaian Christianities’. This paper argues that biblical exegetes in Ghana can lead the way toward a more systematic reading of the Bible from a moral perspective in the complex context of contemporary Ghana and the pluralism of faith it represents. It is suggested that a fruitful fulfilment of this difficult task can contribute significantly towards building a just and equitable Ghanaian society.
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Golo, Ben-Willie Kwaku, and Joseph Awetori Yaro. "Reclaiming Stewardship in Ghana: Religion and Climate Change." Nature and Culture 8, no. 3 (December 1, 2013): 282–300. http://dx.doi.org/10.3167/nc.2013.080304.

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The hydra-headed nature of climate change—affecting not just climate but all other domains of human life—requires not just technological fixes but cultural innovation. It is impossible to ignore a devoutly religious majority in Ghana, a nation where diverse religious communities' perspectives on climate change and their views on the way forward are crucial. This article aims to empirically explore how Christian, Islamic, and indigenous African religious leaders view the challenges of climate change and what countermeasures they propose. Interestingly, most our informants have indicated that the reasons for the current environmental crisis are, in equal degree, Ghana's past colonial experience and deviation from religious beliefs and practice, while the main obstacle to sustainable development is poverty. There was unanimity on the reclamation of religious values and principles that promote the idea of stewardship as a way forward toward a sustainable future. This, however, functions more as a faith claim and a religiously inspired normative postulate than a program of concrete action.
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Dissertations / Theses on the topic "Ghana – Religion"

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Ibrahim, Mohammad Saani. "The Tijāniyya order in Tamale, Ghana : its foundation, organization and role." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79777.

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The thesis explores the historical background, activities and organization of the Tijaniyya ṣufi order in the Tamale District of Ghana. After a survey of the history of Islam's penetration of sub-Saharan Africa, and the role of ṣufi orders in this process generally, the thesis looks at the founder of the Tijaniyya, Aḥmad al-Tijani (d. 1815 A.D.), his beliefs and the spread of these beliefs in the Dagbon area and, ultimately, the Tamale District. This is followed by an overview of the order's salient doctrines, and especially those teachings that are more or less unique to the Tamale region and that have awakened the ire of local Wahhabiyya members (Munchires). A look at the Tijaniyya local organizations and institutions comes next, which forms a backdrop to the discussion of the cross-section of the conflicts that have ensued between the order and its opponents in the Wahhabiyya movement. It will be seen that the Tijaniyya has had a considerable impact on the social fabric of the region, especially in terms of its ability to maintain the integrity of this fabric and its efforts at promoting non-violence between religious groups in the area. Our analysis concludes with a look at the series of reconciliation efforts made to find a lasting solution to the conflicts.
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Guedj, Pauline. "Le chemin du Sankofa : religion et identité "akan" aux Etats-Unis." Paris 10, 2006. http://www.theses.fr/2006PA100159.

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En 1965, un Afro-Américain visite, au Ghana, l’Akonedi Shrine de Larteh Kubease. Là, il est accueilli par la prêtresse du lieu qui effectue pour lui une divination lors de laquelle elle lui révèle la supposée identité de ses ancêtres esclaves, lui enseigne quelques rudiments du culte pratiqué au sanctuaire et le nomme «Chef des Akan d’Amérique». L’objectif de cette thèse est d’analyser la formation des réseaux transnationaux qui, depuis 1965, relient l’Akonedi Shrine à ses succursales américaines. Il s’agit d’étudier la manière dont la religion «akan» telle qu’elle est pratiquée dans le sanctuaire ghanéen a été adaptée par ses adeptes américains, intégrée à un nouveau champ religieux, devenant constitutive de revendications identitaires complexes
In 1965, during a trip to Africa, an African American visited the Akonedi Shrine of Larteh Kubease, Ghana. There, the priestess gave him a reading during which she told him the names of his enslaved ancestors, taught him elements of the religion practiced in the shrine and enstooled him as the “Chief of the Akan in America”. The aim of this dissertation is to study the formation of the transnational networks that, since 1965, are linking the Akonedi Shrine with various shrine houses in the United States and to analyze the way the “Akan” religion, as it is practiced in the Ghanaian sanctuary, has been adapted by American devotees, integrated into a new religious field and is today constitutive of complex identity constructions
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Jach, Regina. "Migration, Religion und Raum : ghanaische Kirchen in Accra, Kumasi und Hamburg in Prozessen von Kontinuität und Kulturwandel /." Münster : Lit, 2005. http://catalogue.bnf.fr/ark:/12148/cb399089713.

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Jones, Adam, and Anne-Sophie Arnold. "Berichte einer Exkursion nach Süd-Ghana." Universität Leipzig, 2003. https://ul.qucosa.de/id/qucosa%3A33561.

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This volume contains reports by six of the Leipzig students who took part in an excursion to southern Ghana in February-March 2002. In addition to reports based on stays in Abetifi, Amedzofe and Ho it includes an article on chiefs and development.
Dieser Band beinhaltet Berichte von sechs Leipziger Studenten, die an einer Exkursion nach Süd-Ghana (von Februar bis März 2002) teilgenommen haben. Zusätzlich zu den Berichten, die auf Aufenthalten in Abetifi, Amedzofe und Ho basieren, enthält der Band einen Artikel zu Chiefs und Entwicklung.
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Ofosuhene, Godwin Kwame. "The concept of God in the traditional religion of the Akan and Ewe ethnic groups compared the Bible /." Berlin : Viademica, 2006. http://deposit.d-nb.de/cgi-bin/dokserv?id=2841159&prov=M&dok_var=1&dok_ext=htm.

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Mbillah, Charity Lamisi. "Prosperity gospel and adherent social mobility in Ghana." Thesis, University of Birmingham, 2018. http://etheses.bham.ac.uk//id/eprint/8552/.

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In Ghana Neo-charismatic Churches are non-denominational mainly indigenously founded churches that propagate the Prosperity Gospel to their followers. Drawing on a symbolic interaction framework this study explores adherent (church member) perspectives on how they construct the link between the Prosperity Gospel and their own prosperity (social mobility). Symbolic interaction concepts of symbols, meanings and reflected appraisals are employed in the analysis. In all six symbolic categories: the mainstream, automatic, transcendent, pragmatic, founding father and member networks plus fifteen symbolic constructions arising from these categories are identified. These symbolic categories and constructions are employed in the meanings that adherents attribute to social mobility, the actions that they engage in and in the formation of their self-concepts through reflected appraisals. The analysis shows that these categories and constructions inform adherent attitudes and actions towards social mobility.
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Godwin, Ofosuhene Kwame. "The concept of God in the traditional religion of the Akan and Ewe ethnic groups compared the Bible." Berlin Viademica-Verl, 2006. http://deposit.d-nb.de/cgi-bin/dokserv?id=2841159&prov=M&dok_var=1&dok_ext=htm.

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Adjei, Korang Evans. "Regional Income differences in Ghana: the importance of socio-demography and ethnicity." Thesis, Umeå universitet, Institutionen för geografi och ekonomisk historia, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-79105.

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Following the increased attention income differences/inequality has gained within the area of economic geography and among policy-planning; this study seeks to explore and analyze the factors affecting income differences in the regions of Ghana. From the use of regional (10 regions) panel data for 1960, 1970, 1984 and 2000; the results show a direct link between socio-demographic factors and regional income differences/inequality and also the impact of ethnic and religious composition on regional income differences. It was identified that ethnicity and religious compositions have different impacts on regional income differences. Christians have positive effect on regional income due to their fairly representation in almost all the regions likewise the Akans, but have negative effect on regional income. And also high population density in a region reduces the mean regional income, similarly high concentration of population aged 60years and over reduces the regional income. Evidence from the results empirically conclude that regions with high share of aged population, Akans, Muslims and high population density have low regional income compared with regions with high share of Christians.
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Herko, Joel. "Religionsundervisning i en afrikansk kontext : en jämförelse av tre olika skolor i Accra, Ghana." Thesis, University of Gävle, Department of Humanities and Social Sciences, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-604.

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I denna studie undersöker och analyserar jag religionsundervisningen i tre olika skolor i Ghanas huvudstad Accra. De tre skolorna har alla olika profiler, varav en är muslimsk, en är kristen och en saknar religiös profil eller är icke-konfessionell. De tre skolorna är således Islamic Educational Unit, Presbyterian Boys Secondary School samt University Primary School.

Studiens syfte är att jämföra hur religionsundervisningen ser ut och bedrivs i de olika skolorna, vilka olika religioner som presenteras i undervisningen och hur man ställer sig till olika aspekter av religionsundervisningen och religion i allmänhet, och hur ämnet är upplagt. Jag vill undersöka huruvida religionsundervisningen i de olika skolorna domineras av någon religion och ifall någon religion helt lämnas utanför. Detta är viktigt för att ge en bild av hur skolornas karaktär ser ut och hur man prioriterar i undervisningen. Undersökningen innebär en jämförelse mellan skolorna, vad som skiljer och vad som är likt i den undervisning som ges till ungdomar i några av Accras skolor. För att få den bästa och mest övergripande bilden av hur undervisningen ser ut, krävs en stor tonvikt på lärarna. Eftersom lärarna ger så stark prägel på undervisningen, behövs det även framhållas hur de personligen ser på religion i olika syften.

För att nå mina mål och syften, kommer jag att arbeta utifrån följande frågeställningar:

• Vilka böcker och vilken litteratur används i samband med undervisningen?

• Vilken syn har lärarna på religion som ett ämne i skolan?

• Vilken är lärarnas personliga syn på religion, och religionen i samhället?

• Vilka religioner presenteras i undervisningen?


The purpose of this study was to examine how religion as a subject in school is taught in three different schools in the capitol of Ghana, Accra. The schools have different religious profiles; Muslim, Christian and non-confessional. The aim is to present a view on the subject of religion that is taught in these different schools, what separates them and what is common to them.

The result was slightly surprising, because all the schools seemed more similar than different. That is not what you could expect from the beginning, but it has its reasons. In Ghana there is and always has been a strong freedom of worship, and they have never suffered from problems with religious disputes in modern times. Certainly that is because of the education that is given in the schools. Every student is taught about the three main religions in Ghana, and they learn about them in detail. The main difference between the three schools is that the Christian school has its own subject (Christian Religious Studies), and that the Muslim school has mandatory teaching in Arabic and Islam. Besides that, the similarities are much more visible than the differences. Much of that is because of the economic situation in the country, there are no options, and therefore the education is similar in most of the schools.

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Fareed-Hardy, Janice. "Implementing a contextual discipleship curriculum to impact biblical knowledge and application for women in a large church in Ghana." Thesis, Nyack College, Alliance Theological Seminary, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3629059.

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The purpose of writing Implementing A Contextual Discipleship Curriculum to Impact Biblical Knowledge and Application for Women in a Large Church in Ghana was to add to the body of knowledge concerning discipleship curricula for women in developing countries. Christianity is growing most rapidly in developing countries, and women play a pivotal role largely due to their influence on the children, the future generations. Yet there is a dearth of information on how to disciple the women in these areas. This project tested a 16-week contextual discipleship curriculum at Rhema Outreach Church in Ashaiman, Ghana, West Africa. The students were members of the Women's Ministry, and most of them were market women. The average class size was 50 women. The program was geared towards oral learners because some of the women were illiterate. The project centered around lessons in biblical knowledge, biblical leadership, and biblical financial awareness/stewardship. This project used mixed research methods, relying heavily on qualitative analyses with an embedded quantitative analysis. The data strongly suggested that a contextual curriculum can be effective in enhancing the discipleship knowledge and practices of women in developing countries. The results also demonstrated that discipleship among women in developing countries is a critical area that the global church needs to address.

Chapter 1 states the thesis and hypothesis as well as the rationale for the project, and the community and church context. The biblical, systematic, and ecclesiological/historical foundations of the project are also discussed.

Chapter 2 discusses literature related to the topic in the broad categories of discipleship, lessons learned from practitioners in the field, contextual theologians, and the voices of selected African female theologians.

Chapter 3 presents the research methodology used, the rationale for the methodology, and how it was applied at the Rhema Outreach Church in Ghana.

Chapter 4 presents the findings from the research instruments, including the voice of the women at Rhema Outreach Church. Some of their opinions differed from that of the researcher and peer reviewers.

Chapter 5 offers reasons for the disparities between the Rhema women's opinions and the findings of the qualitative and quantitative analyses. It also offers suggestions for future research in this area and implications of the project's findings for the larger Christian community.

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Books on the topic "Ghana – Religion"

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Pare, Osei. Towards a better Ghana. Accra: Pare Publications, 1988.

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Dumbe, Yunus. Islamic revivalism in conteporary Ghana. [Stockholm, Sweden]: Södertörn University, 2013.

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Franz, Kröger, and Meier Barbara 1965-, eds. Ghana's north: Research on culture, religion, and politics of societies in transition. Frankfurt am Main: Peter Lang, 2003.

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Ghana Evangelism Committee., ed. Peoples, languages, and religion in northern Ghana: A preliminary report. [Ghana]: Ghana Evangelism Committee in association with Asempa Publishers, 1986.

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Meyer, Birgit. Translating the Devil: Religion and modernity among the Ewe in Ghana. Edinburgh: Edinburgh University Press, 1999.

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Meyer, Birgit. Translating the Devil: Religion and modernity among the Ewe in Ghana. Edinburgh: Edinburgh University Press for the International African Institute, 1999.

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Fink, Helga. Religion, disease, and healing in Ghana: A case study of traditional dormaa medicine. München: Trickster Wissenschaft, 1989.

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Schott, Rüdiger. Orakel und Opferkulte bei Völkern der westafrikanischen Savanne. Opladen: Westdeutscher Verlag, 1997.

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Pobee, J. S. Kwame Nkrumah and the Church in Ghana: 1949-1966. Denver, CO: iAcademicBooks, 2000.

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Venkatachalam, Meera. Slavery in the Anlo-Ewe imagination: Memory, religion, and history in southeastern Ghana, c. 1850 - present. New York: Cambridge University Press, 2015.

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Book chapters on the topic "Ghana – Religion"

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Meyer, Birgit. "Pentecostalism, Prosperity, and Popular Cinema in Ghana." In Representing Religion in World Cinema, 121–43. New York: Palgrave Macmillan US, 2003. http://dx.doi.org/10.1007/978-1-137-10034-4_7.

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Addai, Isaac, and Jelena Pokimica. "Religion and Subjective Well-being in Ghana." In Encyclopedia of Quality of Life and Well-Being Research, 5466–69. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-0753-5_3968.

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Addai, Isaac, and Jelena Pokimica. "Religion and Subjective Well-Being in Ghana." In Encyclopedia of Quality of Life and Well-Being Research, 5907–10. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-17299-1_3968.

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Stiles-Ocran, David. "Religion, Space, and Slavery in Context." In Ritual Servitudes and Christian Social Practices in Ghana, 21–47. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003265511-4.

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Awuah-Nyamekye, Samuel. "African traditional religion and human security in Ghana." In Themes in Religion and Human Security in Africa, 56–66. Abingdon, Oxon ; New York, NY : Routledge, 2021. | Series: Routledge studies in religion: Routledge, 2020. http://dx.doi.org/10.4324/9781003017080-5.

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Lauterbach, Karen. "A History of Wealth, Power, and Religion in Asante." In Christianity, Wealth, and Spiritual Power in Ghana, 29–62. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-33494-3_2.

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Fumanti, Mattia. "Migrant Spaces and Transnational Networks between London and Ghana." In Religion and Transnational Citizenship in the African Diaspora, 58–79. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003026198-3.

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Wiafe, Eric Oduro. "Human Rights and the Separation Between State and Religion in Africa: The Case of Ghana." In Religion and Human Rights, 267–81. Cham: Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-33998-1_14.

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Fumanti, Mattia. "Intimacy, Citizenship, and Transnational Family Lives between London and Ghana." In Religion and Transnational Citizenship in the African Diaspora, 153–83. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003026198-7.

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Stiles-Ocran, David. "Free Indeed! Ritual Servitude and Christian Social Practice as Religion and Development Praxis." In Ritual Servitudes and Christian Social Practices in Ghana, 192–98. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003265511-13.

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Conference papers on the topic "Ghana – Religion"

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Annobil, Charles Nyarko. "PREDICTORS OF THE BASIC SCHOOL RELIGIOUS AND MORAL EDUCATION CURRICULUM IMPLEMENTATION IN CAPE COAST, GHANA." In SOCIOINT 2020- 7th International Conference on Education and Education of Social Sciences. International Organization Center of Academic Research, 2020. http://dx.doi.org/10.46529/socioint.2020226.

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Reports on the topic "Ghana – Religion"

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Pathan, Gufran. Reproduction of 'God Insures those Who Pay? Formal Insurance and Religious Offerings in Ghana*'. Social Science Reproduction Platform, April 2023. http://dx.doi.org/10.48152/ssrp-j0zf-y935.

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Religion and Opinions on Democracy in Ghana: A Data-Driven Learning Guide. Ann Arbor, MI: Inter-university Consortium for Political and Social Research, April 2009. http://dx.doi.org/10.3886/relopghana.

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Reproduction of 'God Insures those Who Pay? Formal Insurance and Religious Offerings in Ghana*'. Social Science Reproduction Platform, April 2023. http://dx.doi.org/10.48152/ssrp-ebk0-6822.

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You might also be interested in the extended bibliographies on the topic 'Ghana – Religion' for particular source types:
Journal articles Dissertations / Theses Books
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