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Books on the topic 'Ghanéens Ghana'

Author: Grafiati

Published: 4 June 2021

Last updated: 11 February 2022

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1

Ghana Language 7 TB Eng. Macmillan Education, 2001.

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Ghana Language 6 TB Eng. Macmillan Education, 2001.

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Ghana Language 3 TB Eng. Macmillan Education, 2001.

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Ghana Language 1 TB Eng. Macmillan Education, 2001.

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Ghana Language 4 TB Eng. Macmillan Education, 2001.

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Ghana Language 9 TB Eng. Macmillan Education, 2001.

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Ghana Language 2 TB Eng. Macmillan Education, 2001.

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Ghana Language 5 TB Eng. Macmillan Education, 2001.

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Ghana Language 8 TB Eng. Macmillan Education, 2001.

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10

Investment Policy Review - Ghana. UN, 2003. http://dx.doi.org/10.18356/7e142922-en.

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11

Trade Policy Review: Ghana 2014. WTO, 2014. http://dx.doi.org/10.30875/df26c4bc-en.

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12

Ghana: Water Supply and Control. Commonwealth Secretariat, 1985. http://dx.doi.org/10.14217/9781848593961-en.

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13

Assessment of Development Results - Ghana. UN, 2011. http://dx.doi.org/10.18356/599ae2ff-en.

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14

Trade Policy Review: Ghana 2008. WTO, 2008. http://dx.doi.org/10.30875/c92da572-en.

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15

Agricultural Progress in Cameroon, Ghana and Mali. OECD Publishing, 2008. http://dx.doi.org/10.1787/9789264039483-en.

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16

HMSO. Ghana 1941-1952: British Documents on the End of Empire. HMSO Books, 1993.

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17

HMSO. Ghana 1941-1952: British Documents on the End of Empire. HMSO Books, 1993.

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18

Manglos-Weber, Nicolette D. The Draw of Religion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190841041.003.0004.

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Since the 1960s, a certain variety of Charismatic Evangelical Christianity has rapidly been assuming the religious mainstream in Ghana, as in other countries of West Africa and, indeed, around the world. This chapter is based on research in southern Ghana into the appeal of these new groups. I examine them as part of a youth-oriented religious movement, specifically adapted to the lifestyles and concerns of Ghana’s young, upwardly mobile, educated populations, who disproportionately end up migrating abroad. I focus in particular on the accessibility and portability of Evangelical Charismatic Christianity as a form of religious membership they can take with them wherever they travel, and on the ways in which the environment within these new Evangelical organizations gives young people a sense of aspirational promise for their own futures.

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19

Ghana Presidential and Parliamentary Elections, 7 December 2012. Commonwealth, 2013. http://dx.doi.org/10.14217/9781848591547-en.

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20

Ghana 1952-1957: British Documents on the End of Empire (Pt 2). Unipub, 1992.

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21

Dominic N, Dagbanja. The Investment Treaty Regime and Development Policy Space in Ghana. Oxford University Press, 2016. http://dx.doi.org/10.1093/law-iic/9780190612054.016.0015.

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This chapter explores the relationship between Ghana's standards of investment protection by treaty and its development policy-making and implementation obligations under the constitution of the Republic of Ghana 1992 and general international law. It advances four theses. First, the state has the constitutional and general international law duty to make and implement development policies for the realization of the legal right to development in Ghana. Second, the power to make treaties, which derives from the constitution and general international law, requires the conclusion of treaties that promote development. Third, existing standards of investment protection by treaty are incompatible with the constitutional and general international law duty to make and implement development policies to the extent that they impose damages on the state for doing that which is required by the constitution and general international law. The fourth thesis is that Ghana's investment treaties were aimed at establishing standards of investment protection to attract foreign investment for development and not merely to protect foreign investment as an end.

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22

The Presidential and Parliamentary Elections in Ghana, 7 December 1996. Commonwealth, 1997. http://dx.doi.org/10.14217/9781848595958-en.

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23

Parker, John. In My Time of Dying. Princeton University Press, 2021. http://dx.doi.org/10.23943/princeton/9780691193151.001.0001.

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This book is the first detailed history of death and the dead in Africa south of the Sahara. Focusing on a region that is now present-day Ghana, the book explores mortuary cultures and the relationship between the living and the dead over a 400-year period spanning the seventeenth to twentieth centuries. The book considers many questions from the African historical perspective, including why people die and where they go after death, how the dead are buried and mourned to ensure they continue to work for the benefit of the living, and how perceptions and experiences of death and the ends of life have changed over time. From exuberant funeral celebrations encountered by seventeenth-century observers to the brilliantly conceived designer coffins of the late twentieth century, the book shows that the peoples of Ghana have developed one of the world's most vibrant cultures of death. The book explores the unfolding background of that culture through a diverse range of issues, such as the symbolic power of mortal remains and the dominion of hallowed ancestors, as well as the problem of bad deaths, vile bodies, and vengeful ghosts. The book reconstructs a vast timeline of death and the dead, from the era of the slave trade to the coming of Christianity and colonial rule to the rise of the modern postcolonial nation. With an array of written and oral sources, the book richly adds to an understanding of how the dead continue to weigh on the shoulders of the living.

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24

Global Forum on Transparency and Exchange of Information for Tax Purposes: Ghana 2018 (Second Round). OECD, 2018. http://dx.doi.org/10.1787/9789264291119-en.

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25

Global Forum on Transparency and Exchange of Information for Tax Purposes Peer Reviews: Ghana 2011. OECD, 2011. http://dx.doi.org/10.1787/9789264108868-en.

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26

Global Forum on Transparency and Exchange of Information for Tax Purposes Peer Reviews: Ghana 2014. OECD, 2014. http://dx.doi.org/10.1787/9789264222878-en.

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27

Bailey, Doug. Cutting Words. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190611873.003.0007.

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This chapter provides a detailed discussion of recent and current work in linguistic anthropology, particularly in the ways in which different extant language groups talk (and thus think) about the actions, tools, and consequences of cutting and breaking. Discussion presents results of recent fieldwork in ten languages or language groups: Germanic languages, Ewe (Southern Tongo), Tzeltal (Mexico), Mandarin (China), Jalonke (Ghana), Hindi and Tamil (India), Chontal (Mexico), Yélî Dnye (Papua), and Tidore (Papua). From this research, the chapter identifies critical components that distinguish the ways that different communities conceptualize cutting and breaking: the predictability of the break/cut, the action of cutting and breaking, the material that is cut or broken, and the consequences of the cut or break. The chapter ends with a discussion of how these results change the way that we understand the pit-houses at Măgura and at other similar sites.

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28

Kumar, C., M. Calmon, and C. Saint-Laurent, eds. Enhancing food security through forest landscape restoration: Lessons from Burkina Faso, Brazil, Guatemala, Viet Nam, Ghana, Ethiopia and Philippines. IUCN International Union for Conservation of Nature, 2015. http://dx.doi.org/10.2305/iucn.ch.2015.fr.2.en.

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29

Buschfeld, Sarah, and Alexander Kautzsch, eds. Modelling World Englishes. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474445863.001.0001.

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This volume brings together different varieties of English that have so far been treated separately: postcolonial and non-postcolonial Englishes. The different contributions examine these varieties of English against the backdrop of current World Englishes theorising, with a special focus on the Extra- and Intra-territorial Forces (EIF) Model (Buschfeld and Kautzsch 2017). Building on the general conception of Schneider’s (2003, 2007) Dynamic Model, the EIF Model aims at integrating postcolonial and non-postcolonial Englishes in a unified framework of World Englishes. The editors of the proposed volume claim that in the development of any kind of English around the world, forces from both outside and inside the community are in operation and lead to different outcomes as regards the status and characteristics of English. Each chapter tests the validity of this new model, analyses a different variety of English and assesses it in relation to current models of World Englishes. The case studies examine English(es) in England, Namibia, the United Arab Emirates, India, Singapore, the Philippines, South Korea, Japan, Australia, North America, The Bahamas, Trinidad, Tristan da Cunha, St. Helena, Bermuda, the Falkland Islands, Ireland, Gibraltar and Ghana.

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30

West, Traci C. Solidarity and Defiant Spirituality. NYU Press, 2019. http://dx.doi.org/10.18574/nyu/9781479849031.001.0001.

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This book embraces a transnational Africana perspective as crucial for conceptualizing an end to gender violence in the United States. Locating herself as an African American Christian leader, Traci West candidly criticizes religious responses to black women victim-survivors in the U.S. as too culturally insular and complacent. Then, in an investigation stressing the role of religion and anti-black racism West explores a decidedly expansive and activist alternative moral approach linking African and African diaspora contexts. Lessons on the politics of intercultural encounters emerge as the reader journeys with her to meet antiviolence leaders in Ghana, Brazil, and South Africa. West’s reflections on their strategies to create systemic responses to the violence together with its cultural support spark analyses of similar dynamics in the United States. The discussion of religion includes Christianity, Islam, Candomblé, and indigenous African religious traditions. Analyses of violence against women emphasize heterosexual marital rape, sex trafficking, and the targeting of lesbians for rape and murder. The book offers generative ideas connecting antiracist gender violence activism to religions and spirituality in order to broaden our moral imaginations with the capacity to create lasting cultural change. The conclusion conceptualizes defiant Africana spirituality as a resource drawn upon by antiviolence activist leaders that can birth hope for building vital, transnational solidarity in the work of ending gender violence.

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31

Getachew, Adom. Worldmaking after Empire. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691179155.001.0001.

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Decolonization revolutionized the international order during the twentieth century. Yet standard histories that present the end of colonialism as an inevitable transition from a world of empires to one of nations—a world in which self-determination was synonymous with nation-building—obscure just how radical this change was. Drawing on the political thought of anticolonial intellectuals and statesmen such as Nnamdi Azikiwe, W. E. B Du Bois, George Padmore, Kwame Nkrumah, Eric Williams, Michael Manley, and Julius Nyerere, this book reveals the full extent of their unprecedented ambition to remake not only nations but the world. The book shows that African, African American, and Caribbean anticolonial nationalists were not solely or even primarily nation-builders. Responding to the experience of racialized sovereign inequality, dramatized by interwar Ethiopia and Liberia, Black Atlantic thinkers and politicians challenged international racial hierarchy and articulated alternative visions of worldmaking. Seeking to create an egalitarian postimperial world, they attempted to transcend legal, political, and economic hierarchies by securing a right to self-determination within the newly founded United Nations, constituting regional federations in Africa and the Caribbean, and creating the New International Economic Order. Using archival sources from Barbados, Trinidad, Ghana, Switzerland, and the United Kingdom, this book recasts the history of decolonization, reconsiders the failure of anticolonial nationalism, and offers a new perspective on debates about today's international order.

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32

S, Alhassan Walter, ed. Ghana Peri-Urban Dairy Project: Proceedings of the end of a target project stakeholders' workshop : venue, CSIR-Science and Technology Policy Research Institute (STEPRI), date, 30 March 2004 [i.e. 2005]. [Accra: s.n., 2005.

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