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Journal articles on the topic 'Ghost culture'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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1

Tjong, Cendrawaty, Raina Ophelia Sunggiardi, and Vania Vania. "Similarities and Disparities of Ghosts in Eastern and Western Literature Based the Novels Liaozhai Zhiyi, Dracula, dan a Christamas Carol." Lingua Cultura 4, no. 2 (2010): 149. http://dx.doi.org/10.21512/lc.v4i2.363.

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Ghosts is one of life unexplained phenomena also interesting theme for entertainment and literature materials. Every nation have their own ghost literature that reflects the nation’s view on ghost itself. This article compares China’s Liaozhai Zhiyi, Western’s Dracula and A Christmas Carol as representations of both culture. The writer through desktop study method found that culture influenced and shaped ghost image in the mind of novel writer. This leads to different image of ghost in the two cultures. The results is: ghost in two cultures appear mostly in the night time, have different types

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Johnson, Stephanie L. "CHRISTINA ROSSETTI'S GHOSTS, SOUL-SLEEP, AND VICTORIAN DEATH CULTURE." Victorian Literature and Culture 46, no. 2 (2018): 381–402. http://dx.doi.org/10.1017/s1060150318000062.

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Ghosts haunt Christina Rossetti's poetry. Amidst the lyrics, devotional poems, and children's verse, poems about ghosts and hauntings recur as material evidence of Rossetti's fascination with spectral presences. That fascination poses a particular interpretive puzzle in light of her religious convictions and piety. We might be tempted to identify the recurring ghosts as just another nineteenth-century flirtation with spiritualism – the spiritualism by which her brothers William and Gabriel were intrigued, attending séances and testing the validity of communications from the dead. Rossetti, how

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Eyong, Kingsley A., Louis Aghogah Wihbongale, Tabe Roy-Cluivert Mbi, Mbwoge Divine Ngome, and Yebega Ndjana Junior. "The Role of Death, Burial Rituals, and Ghost Spirits in the Banyang Traditional Political System: An Anthropological Investigation." EAS Journal of Humanities and Cultural Studies 6, no. 05 (2024): 161–72. https://doi.org/10.36349/easjhcs.2024.v06i05.004.

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The implications of ghost stories are deeply embedded in the thoughts of the Banyang people. The epistemology of ngu’h-menem (ghost or die comot) in Banyang Country is passed down to youths as a living culture, narrated by parents and grandparents around the three-stone fireside. This oral tradition begins when someone dies, with rituals performed before burial to either prevent or encourage the appearance of ghost spirits. Ghosts are believed to possess continued influence over the living, playing crucial roles in governance, conflict resolution, and maintaining order within families and the

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Xin, Huang. "DIFFERENT UNDERSTANDING: TIBETAN GHOST CULTURE IN THE EYES OF "THE OTHER"." Journal «Bulletin Social-Economic and Humanitarian Research» 4 (6), 2019, (December 25, 2019): 77–85. https://doi.org/10.5281/zenodo.3592557.

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“Ghost culture” is a global cultural phenomenon, and Tibetans have a long history about the “ghost culture”, which occupies an important part in Chinese traditional culture. From the perspective of “the other”, a Chinese scholar, can be called a reference that is both different and related to the subject, it is found that the Tibetan ghost culture also has its own indigenous characteristics reflected in definition, origin, and demonstration, etc, and much different from the English ghost culture.This different understanding and interpretation of ghost cultur

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Méndez, Susan C. "Ghosts in Nelly Rosario’s Song of the Water Saints and Angie Cruz’s Soledad." Small Axe: A Caribbean Journal of Criticism 26, no. 1 (2022): 16–29. http://dx.doi.org/10.1215/07990537-9724023.

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Recent texts in Latinx literature have ghosts that demonstrate new knowledge about history, culture, and subjectivity. In Song of the Water Saints and Soledad, the first novels of authors Nelly Rosario and Angie Cruz, respectively, the figure of the ghost is a trope that imaginatively reconnects communities of women that are fractured by the corruptive influence of the United States and other Western nations in the Latin Caribbean. The ghost of Graciela in Song of the Water Saints and the “living ghost” of Olivia in Soledad allow readers to see how matrilineal bonds in families can be restored

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Janeček, Petr. "Prague ghostlore of the late 19th century. Suburban ghosts between moral panic and vernacular spectacle." Estudis de Literatura Oral Popular / Studies in Oral Folk Literature, no. 11 (January 9, 2023): 11–29. http://dx.doi.org/10.17345/elop202211-29.

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    In the mid-1870s, a wave of popular urban hauntings in public spaces swept across Europe. These included sightings of the Park Ghost in Sheffield in 1873 and the Westminster Christ Church Ghost in London in 1874. In early December 1874, probably the most famous Czech ghost, the Podskalí Apparition (Podskalské strašidlo), was born. This haunting was followed by that of similar but less popular ghosts that appeared in industrial, working-class Prague neighborhoods in 1876 and 1907, respectively. This paper analyzes newspaper articles from this period about these ap

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Dinu, Cristina. "The Narrative Motif of the Ghost in Classical Chinese Literature." International Journal of Linguistics, Literature and Culture 9, no. 1 (2022): 1–9. http://dx.doi.org/10.19044/llc.v9no1a1.

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The first part of this paper presents a brief history of the ghost narrative motif in classical Chinese literature, arguing that this motif first appears in Chinese culture during the Shang Dynasty (16 c. - 1066 BC), and it is a recurring concept defined in the Book of Liezi and it is also present in the Daoist principle yin - yang. Despite the Confucian tradition of rejecting the belief in ghosts and any other metaphysical elements, ever since the Tang Dynasty (618 – 907) the literary motif of the ghost appears in the so-called fantastic stories chuanqi which will later influence the strange

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Permatasari, Shita Dewi Ratih, and Ni Made Widisanti. "Hantu Perempuan sebagai “Produk Gagal” dalam dua Film Horor Indonesia: Pengabdi Setan (2017) dan Asih (2018)." Media Bahasa, Sastra, dan Budaya Wahana 25, no. 1 (2019): 86–97. http://dx.doi.org/10.33751/wahana.v25i1.1220.

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AbstractAs a product of popular culture, films are mostly utilized as propaganda to convey certain ideologies. Therefore, the cultural phenomena and reality portrayed in films cannot be separated from the dominant ideology. “Pengabdi Setan” 2017 (Satan’s Slave) and “Asih” 2018 are two Indonesian horror films serving as media to represent the cultural phenomena through female ghost characters. In many Indonesian horror movies, women are mostly represented as ghosts associated with negative social attributes. The purpose of this research is to dismantle the hidden ideologies behind the represent

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Liu, Guiqing, Xuehong Zheng, Hailin Long, Zhongchen Rao, Li Cao, and Richou Han. "Gut Bacterial and Fungal Communities of the Wild and Laboratory-Reared Thitarodes Larvae, Host of the Chinese Medicinal Fungus Ophiocordyceps sinensis on Tibetan Plateau." Insects 12, no. 4 (2021): 327. http://dx.doi.org/10.3390/insects12040327.

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By employing a culture-dependent and -independent 16S rRNA and ITS gene high-throughput sequencing analyses, comprehensive information was obtained on the gut bacterial and fungal communities in the ghost moth larvae of three different geographic locations from high-altitude on Tibet plateau and from low-altitude laboratory. Twenty-six culturable bacterial species belonging to 21 genera and 14 fungal species belonging to 12 genera were identified from six populations by culture-dependent method. Carnobacterium maltaromaticum was the most abundant bacterial species from both the wild and labora

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Muhammad Taufik Akbar and Dosen Pembimbing. "Analisis Framing Budaya dalam Serial Video Game Ghost of Tsushima." Bandung Conference Series: Public Relations 4, no. 2 (2024): 614–20. http://dx.doi.org/10.29313/bcspr.v4i2.13303.

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Abstract. This research analyzes the framing in the video game "Ghost of Tsushima" to explore how Japanese culture is conveyed to players. Using qualitative research methods and the framing analysis approach of William A. Gamson and Andre Modigliani, this study identifies cultural elements in each game scene. Data were analyzed using Gamson and Modigliani's condensing symbol theory, including framing devices (metaphors, catchphrases, exemplars, depiction, visual images) and reasoning devices (roots, appeals to principle, consequences). The game presents 13th century Japanese samurai culture ag

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Dalal, Sanghamitra, and David H. J. Neo. "The Re-orientalised Cosmopolitan Turn in Yangsze Choo’s “The Ghost Bride”." Studia Universitatis Babeș-Bolyai Philologia 67, no. 3 (2022): 241–56. http://dx.doi.org/10.24193/subbphilo.2022.3.25.

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"The Re-Orientalised Cosmopolitan Turn in Yangsze Choo’s The Ghost Bride. The magical realist bestseller The Ghost Bride (2013) by Yangsze Choo was adapted into a Netflix original series in 2020. The story revolves around the female protagonist, Pan Li Lan, whose hand has been requested to wed the late Lim Tian Ching, making it a “ghost marriage” or “spirit wedding,” and her, a ghost bride. With the financial woes that the Pan family is facing, Li Lan has to carefully consider this macabre proposal by the wealthy and prominent Lim family. In this article, the authors look at the novel and the

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Ebenezersdóttir, Eva Þórdís. "Re-fitting the Misfit." Journal of American Folklore 137, no. 546 (2024): 424–41. http://dx.doi.org/10.5406/15351882.137.546.02.

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Abstract Using an interdisciplinary approach combining folkloristics and disability studies, I argue that a specific category of nineteenth-century Icelandic ghost stories reflects a sociocultural process of re-defining human individuals with intellectual disabilities as supernatural beings. The legends depicting this process of re-fitting are revealed as narratives offering culture-specific guiding principles for understanding and engaging with people with intellectual disabilities. As ghosts, disruptive and challenging human misfits could be accepted as “normal” supernatural beings.

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McBride, Kameron, and Jordan Meyer. "The Peasant Ghost." Digital Literature Review 1 (December 3, 2014): 124–45. http://dx.doi.org/10.33043/dlr.1.0.124-145.

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This edition provides critical insight into the classic Japanese folktale comonly referred to as “The Ghost of Sakura.” Themes include the narrative of the feudal peasant, the cultural importance of the collective good, and the Western view of Japanese culture. We have also included two original essays by Mitford and an article from the New York Times in order to contextualize the cultural importance of this narrative on a global scale.

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娄, 冰. "Psychological Exploration of “Ghost Possession” and Other Folk Faiths in Chinese Ghost Culture." Advances in Psychology 07, no. 03 (2017): 377–87. http://dx.doi.org/10.12677/ap.2017.73048.

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Mulia, Sandra Whilla. "REALISME MAGIS DALAM NOVEL SIMPLE MIRACLE DOA DAN ARWAH KARYA AYU UTAMI." Lakon : Jurnal Kajian Sastra dan Budaya 5, no. 1 (2016): 30. http://dx.doi.org/10.20473/lakon.v5i1.2780.

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This study are intend to reach some goals. First, this aimed to uncover the magic realism which is narrated in Ayu Utami’s novel, entitled Simple Miracle DoaDan Arwah. Second, this study aimed to discover socio cultural context which form the background of the emerging of magic realism of narrative in Ayu Utami’s novel entitled Simple Miracle Doa dan Arwah. This research utilizes magic realism narrative theory on the book Ordinary Enchantments Magical Realism andRemystifiction of Narratives written by Wendy B. Faris (2004). This is a qualitative study which employed textual analysis to analyze

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El-Baky, Nawal Abd, Raoufa Ahmed Abdel Rahman, Mona Mohammed Sharaf, and Amro Abd Al Fattah Amara. "The Development of a Phytopathogenic Fungi Control Trial: Aspergillus flavus and Aspergillus niger Infection in Jojoba Tissue Culture as a Model." Scientific World Journal 2021 (January 17, 2021): 1–8. http://dx.doi.org/10.1155/2021/6639850.

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After introducing the idea of using concentrations equal to or less than the minimum inhibition concentration (MIC) of some active chemical compounds for evacuating microbial cells, different types of microbes were evacuated. The original protocol was given the name sponge-like protocol and then was reduced and modified from a microorganism to another to prepare microbial ghosts for various applications such as immunological applications, drug delivery, and isolation of DNA and protein. Fungal pathogens that infect plants critically affect cost effectiveness, quality, and quantity of their pro

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Suprianto, Bibi, Syamsul Kurniawan, and Riyani Riyani. "The Ghost Story of Kuyang: Establishing Social Construction of Belief System on Identity in Kalimantan." Mimbar Agama Budaya 41, no. 2 (2024): 163–74. https://doi.org/10.15408/mimbar.v41i2.41528.

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This research described the social construction of the belief system on the identity of the ghost Kuyang in Kalimantan. This research argues that ghost stories have constructed the ghost's identity of gender and place. The gender always represents the ghost as a woman while the place represents the Kuyang ghost as a Dayak or Malay tribe in Kalimantan. This research formulates how the Kuyang ghost story can establish a social construction of the belief system on identity in Kalimantan. This research uses a descriptive qualitative method by collecting data through storytelling in the community a

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尚昱辰, 三明学院教育与音乐学院. "Fiction and Reality: Aesthetic Implication of the Love Ghost Opera in the Late Ming Dynasty." Sinology 2 (2019) 2 (2019): 81–108. https://doi.org/10.12906/9781682025222_004.

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As one of the main categories of ancient Chinese operas, ghost opera plays an important role in the opera history. And the love ghost subject opera, which contains the two themes of love and death, becomes more and more popular among the dramatists and audiences. The cultural imagination of the “ghost” in ancient Chinese opera is of great importance in the aspects of artistic function, opera adaptation, and image building, especially the “female ghost” images, realizing the ideal realization and aesthetic imagination for the dual-image of human and ghost in an “imaginary reality”. In the late

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Nayla, Muthia Rahman, and Suryanto. "Adolescents’ Perceptions of Ghosts: A Phenomenological Study on the Influence of Culture and Digital Media." Philanthropy: Journal of Psychology 9, no. 1 (2025): 88–105. https://doi.org/10.26623/philanthropy.v9i1.11387.

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Ghost stories are part of the culture that plays a role in shaping adolescents' understanding and perception of the immaterial world. However, culture and the role of digital media can also influence adolescents' understanding and perception. This study aims to determine the perception of ghosts in adolescents and understand the subjective experiences of late adolescents (aged 17–19 years) in forming these perceptions. This study employed a qualitative approach with a phenomenological method with Interpretative Phenomenological Analysis data analysis. Subjects were selected purposively. The da

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Golan, D. E., C. S. Brown, C. M. Cianci, S. T. Furlong, and J. P. Caulfield. "Schistosomula of Schistosoma mansoni use lysophosphatidylcholine to lyse adherent human red blood cells and immobilize red cell membrane components." Journal of Cell Biology 103, no. 3 (1986): 819–28. http://dx.doi.org/10.1083/jcb.103.3.819.

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Human red blood cells (RBCs) adhere to and are lysed by schistosomula of Schistosoma mansoni. We have investigated the mechanism of RBC lysis by comparing the dynamic properties of transmembrane protein and lipid probes in adherent ghost membranes with those in control RBCs and in RBCs treated with various membrane perturbants. Fluorescence photobleaching recovery was used to measure the lateral mobility of two integral membrane proteins, glycophorin and band 3, and two lipid analogues, fluorescein phosphatidylethanolamine (Fl-PE) and carbocyanine dyes, in RBCs and ghosts adherent to schistoso

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Whiten, Andrew. "Imitation, emulation, and the transmission of culture." Behavioral and Brain Sciences 31, no. 1 (2008): 39–40. http://dx.doi.org/10.1017/s0140525x07003317.

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AbstractThree related issues are addressed. First, Hurley treats emulation and imitation as a straightforward dichotomy with emulation emerging first. Recent conceptual analyses and “ghost” chimpanzee experiments challenge this. Second, other recent chimpanzee experiments reveal high-fidelity social transmission, questioning whether copying fidelity is the brake on cumulative culture. Finally, other cognitive processes such as pretence need to be integrated.

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Frolova, M. V., and A. I. Lunyova. "The Vengeance of Kuntilanak: Indonesian Ghost in Modern Culture." Etnografia, no. 1(3) (May 2019): 173–92. http://dx.doi.org/10.31250/2618-8600-2019-1(3)-173-192.

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Poole, Bruce M. "TECHNIQUES FOR THE CULTURE OF GHOST SHRIMP (PALAEMONETES PUGIO)." Environmental Toxicology and Chemistry 7, no. 12 (1988): 989. http://dx.doi.org/10.1897/1552-8618(1988)7[989:tftcog]2.0.co;2.

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Poole, Bruce M. "Techniques for the culture of ghost shrimp (palaemonetes pugio)." Environmental Toxicology and Chemistry 7, no. 12 (1988): 989–95. http://dx.doi.org/10.1002/etc.5620071205.

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Haidinger, W., M. P. Szostak, W. Jechlinger, and W. Lubitz. "Online Monitoring of Escherichia coli Ghost Production." Applied and Environmental Microbiology 69, no. 1 (2003): 468–74. http://dx.doi.org/10.1128/aem.69.1.468-474.2003.

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ABSTRACT Controlled expression of cloned φX174 gene E in gram-negative bacteria results in lysis of the bacteria by the formation of a transmembrane tunnel structure built through the cell envelope complex. Production of bacterial ghosts is routinely monitored by classical microbiological procedures. These include determination of the turbidity of the culture and the total number of cells and the number of reproductive cells present during the time course of growth and lysis. Although conceptually simple, these methods are labor intensive and time consuming, providing a complete set of results

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O'CALLAGHAN, MICHELLE. "‘TALKING POLITICS’: TYRANNY, PARLIAMENT, AND CHRISTOPHER BROOKE'S THE GHOST OF RICHARD THE THIRD (1614)." Historical Journal 41, no. 1 (1998): 97–120. http://dx.doi.org/10.1017/s0018246x97007644.

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The career of the MP and poet Christopher Brooke, in particular his The ghost of Richard the third (1614) and his activity in the 1614 ‘addled’ parliament, forms the basis of this study of Jacobean political culture. Brooke's career foregrounds the close interaction of political and literary cultures in the period; he was a leading member of the political circle, the ‘Sireniacs’, which had strong parliamentary ties, and was one of the Inns of Court-based ‘oppositional’ Spenserian poets. Together with his fellow ‘Sireniac’ MPs, Brooke vehemently opposed the definition of impositions as the doma

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Vandevender, Bryan M. "‘She’s (Not) There’: Musical theatre ghosts, Gwen Verdon and the Broadway revivals of Sweet Charity." Studies in Musical Theatre 19, no. 1 (2025): 7–24. https://doi.org/10.1386/smt_00180_1.

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The memory of acclaimed theatre performances (what Marvin Carlson refers to as ‘ghosts’) pervade the musical theatre repertoire and frequently emerge from a given work’s inaugural first-class production. In many cases, the originating actor’s performance circulates through popular culture for a protracted period of time by way of repeated stage revivals or mediated records: cast albums, television performances and feature film adaptations. The greater the number of performance documents or the longer the association with the role, the more enduring the musical theatre ghost. Gwen Verdon’s turn

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Harrison, Victoria S. "What if the Dead Are Never Really Dead?" Monist 104, no. 3 (2020): 337–51. http://dx.doi.org/10.1093/monist/onab009.

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Abstract This paper argues for the value of the ‘strange’ as a hermeneutical tool to open fresh perspectives on an issue of widespread human concern, specifically how to deal with and relate to the dead. Traditional Chinese folk religion and the animistic ghost culture found within it is introduced and the role of gods, ancestors, and ghosts explained. The view that death is not the end of life but the transition to a new relationship with the living raises questions about our potential obligations to the dead. It also has implications for our thinking about intergenerational justice and the r

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Choi, Hyun Kyu, and Ji Yun Jung. "The Evolution of Traditional Culture Reflected in the Context of the Era." Korean Society of Gyobang and Culture 4, no. 1 (2024): 81–100. http://dx.doi.org/10.58936/gcr.2024.3.4.1.81.

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This study explores supernatural and phenomena such as goblins in Samguk Yusa and strange apparitions in the Annals of the Joseon Dynasty. Focusing on the ambiguity of the boundary between ‘ghost and monster’ as portrayed in the Annals of the Joseon Dynasty and folk tales, the research analyzes the meanings within the context of societal changes over time. Historically negatively symbolic entities like ‘ghost’ and folklore figures have transformed into positive content, becoming innovative brands in modern society. This shift provides a new direction for the preservation and development of tra

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Haidinger, W., U. B. Mayr, M. P. Szostak, S. Resch, and W. Lubitz. "Escherichia coli Ghost Production by Expression of Lysis Gene E and Staphylococcal Nuclease." Applied and Environmental Microbiology 69, no. 10 (2003): 6106–13. http://dx.doi.org/10.1128/aem.69.10.6106-6113.2003.

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ABSTRACT The production of bacterial ghosts from Escherichia coli is accomplished by the controlled expression of phage φX174 lysis gene E and, in contrast to other gram-negative bacterial species, is accompanied by the rare detection of nonlysed, reproductive cells within the ghost preparation. To overcome this problem, the expression of a secondary killing gene was suggested to give rise to the complete genetic inactivation of the bacterial samples. The expression of staphylococcal nuclease A in E. coli resulted in intracellular accumulation of the protein and degradation of the host DNA int

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Manchevski, Milcho. "The Ghost of My Mother: A Short Book of Fiction." Identities: Journal for Politics, Gender and Culture 1, no. 2 (2002): 151–60. http://dx.doi.org/10.51151/identities.v1i2.46.

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Author(s): Milcho Manchevski | Милчо Манчевски Title (English): The Ghost of My Mother: A Short Book of Fiction Title (Macedonian): Духот на мајка ми: Куса книга Translated by (Macedonian to English): Milcho Manchevski | Милчо Манчевски Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 1, No. 2 (Winter 2002) Publisher: Research Center in Gender Studies - Skopje and Euro-Balkan Institute Page Range: 151-160 Page Count: 10 Citation (English): Milcho Manchevski, “The Ghost of My Mother: A Short Book of Fiction,” Identitie

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Jun, Sunhee. "When Ghost (Gwisin) Becomes Demon." International Journal of Asian Christianity 4, no. 1 (2021): 94–115. http://dx.doi.org/10.1163/25424246-04010006.

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Abstract Most Korean Protestant Christians consider the traditional concept gwisin (ghost in English) as absolutely evil. This abhorrent attitude toward gwisin, I argue, has been influenced by the misuse of gwisin in Korean Protestant Bibles to identify demon/unclean spirit. Focusing on the Gospel of Mark, this paper will show gwisin cannot be conceptually equated with demon/unclean spirit, which are always evil in Mark. To substantiate the point, first, I will examine translation history of the Korean Protestant Bibles in terms of demon/unclean spirit in Mark to show that gwisin has been demo

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Kimberly Mee Chung. "COLONIAL HORRORS: THE STARVING GHOST IN COLONIAL KOREAN MASS CULTURE." Acta Koreana 17, no. 1 (2014): 85–103. http://dx.doi.org/10.18399/acta.2014.17.1.004.

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Thind, Rajiv. "For the common weal." Cahiers Élisabéthains: A Journal of English Renaissance Studies 97, no. 1 (2018): 69–83. http://dx.doi.org/10.1177/0184767818788086.

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While much of recent Hamlet criticism is heavily invested in foregrounding Catholic-nostalgic aspects in the play, I argue that the purgatorial Ghost can also be read as a caricature. Comedic and parodic depictions of Roman Catholic doctrine and beliefs were fairly common in the popular writings of Shakespeare’s age. I situate Shakespeare’s Hamlet within contemporary Protestant culture and its literary aesthetics as well as populist appeal. Finally, I read Hamlet’s mocking of the Ghost at the end of Scene 1.5 along with a popular pamphlet, Tarltons Newes out of Purgatorie (1590). Both, I argue

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Dwi Kurniasih and Fanie Yuniar Krismonita. "The fireball ghosts, in three major countries of Southeast Asia culture." SHAHIH: Journal of Islamicate Multidisciplinary 8, no. 1 (2023): 26–33. http://dx.doi.org/10.22515/shahih.v8i1.5971.

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The mystical mindset is not only common among Indonesians, who frequently associate all events with the supernatural. In neighboring countries, such as Malaysia and Thailand, there is a belief in the existence of mystical or occult things. This research aims to describe the mystery of Banaspati in ASEAN countries, specifically Indonesia, Thailand, and Malaysia. Furthermore, this study will describe the story of Islamization in Java, which is inextricably linked to the influence of mysticism, one of which is Banaspati. This study employs a descriptive-qualitative methodology with a content anal

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Dean, Jim. "Lanterns in the Dark." Ontario History 117, no. 1 (2025): 26–43. https://doi.org/10.7202/1117624ar.

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The inception and growth of Ontario’s ghost tours are showcased, highlighting their blend of history, culture, and the supernatural. Through the pioneering efforts of Glen Shackleton, Danielle Urquhart, and Kyle Upton, who each brought unique innovations to the field, these tours have evolved from niche activities to popular cultural experiences. The influence of technology and media, particularly reality television, on public interest is analyzed, along with the operational challenges in maintaining these immersive experiences. The tours play a crucial role in preserving and promoting local h

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Gao, Deyong, and Yuan Zeng. "Ghost Culture, Face Culture and Illusion of Demand—A Cultural Perspective of Pension Real Estate." American Journal of Industrial and Business Management 07, no. 03 (2017): 160–69. http://dx.doi.org/10.4236/ajibm.2017.73012.

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Zukowski, Scott. "Archives, (Inter)Mediality, and the Graphic Novel: Ghost River as an Indigenous Revision of Records." New Americanist 2, no. 1 (2023): 75–107. http://dx.doi.org/10.3366/tna.2023.0006.

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This article studies the cultural and historical critiques that the 2019 graphic novel Ghost River issues toward the dominant narrative and documentation of two colonial massacres of Conestoga Native Americans in 1763 Pennsylvania. The analysis pays close attention to the form and function of the graphic novel—a valuable and unique vehicle for cultural expression and historical revision. A particular focus is Ghost River’s engagement with concepts of the archive: archival bias, archival access, archival inclusion and exclusion, and the lifecycles of archival documents. In these ways, the artic

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Zu, Dawei, Feng Zhang, Qiulan Wu, Cuihong Lu, Weiqiang Wang, and Xuefei Chen. "Sundry Bacteria Contamination Identification of Lentinula Edodes Logs Based on Deep Learning Model." Agronomy 12, no. 9 (2022): 2121. http://dx.doi.org/10.3390/agronomy12092121.

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Lentinula edodes logs are susceptible to sundry bacteria contamination during the culture process, and the manual identification of contaminated logs is difficult, untimely, and inaccurate. Aiming to solve this problem, this paper proposes a method for the identification of contaminated Lentinula edodes logs based on the deep learning model Ghost–YOLOv4. Firstly, a data set of Lentinula edodes log sundry bacteria contamination was constructed. Secondly, in view of the problems that the YOLOv4 network parameters are too large and that the detection speeds of Lentinula edodes log videos are slow

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Panthel, Klaus, Wolfgang Jechlinger, Alexander Matis, et al. "Generation of Helicobacter pylori Ghosts by PhiX Protein E-Mediated Inactivation and Their Evaluation as Vaccine Candidates." Infection and Immunity 71, no. 1 (2003): 109–16. http://dx.doi.org/10.1128/iai.71.1.109-116.2003.

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ABSTRACT Bacterial ghosts are empty cell envelopes, which may be generated by the controlled expression of the PhiX174 lysis gene E in gram-negative bacteria to obtain vaccine candidates. We describe here the application of this technology to Helicobacter pylori. The lysis gene cassette was cloned into an Escherichia coli-Helicobacter pylori shuttle vector and introduced into an H. pylori recipient strain by bacterial conjugation. Temperature induction of the lysis gene cassette revealed a quantitative killing of the H. pylori culture without induction of lysis-resistant bacteria. Biochemical

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Teixeira da Silva, Jaime A. "THE ABUSE OF AUTHORSHIP IN THE BIOMEDICAL LITERATURE." Central Asian Journal of Medical Hypotheses and Ethics 4, no. 2 (2023): 123–26. http://dx.doi.org/10.47316/cajmhe.2023.4.2.07.

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The ‘publish or perish’ culture has induced an unhealthy aspect of academic publishing in the biomedical sciences, namely of illegitimate authorship. Such a position can be obtained when an authorship slot is offered as a gift (e.g., to a sponsor, or researcher in a senior position), without their intellectual or scientific participation, or it can be hidden (ghost authorship), in which the paper (or parts thereof) is written by a third party (individual, or company). In a more industrialized setting, ghost authorship takes place via the sale of papers using “paper mills”, including of specifi

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Kornilova, Elena. "GHOST, MONSTER, SKULL: POP CULTURE VALUES INTHE AMERICAN TELEVISION SERIES "WEDNESDAY"." Experience industries Socio-Cultural Research Technologies, no. 3 (2023): 116–48. http://dx.doi.org/10.34680/eiscrt-2023-3(4)-116-148.

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the work is devoted to observations of the phenomenon of modern mass culture, which is in demand by viewers on the Internet -the television series "Wednesday", created by order of the «Netflix»streaming service, for children and youth audiences. The author analyzes in detail the gothic elements underlying the fantastic plot scheme, intertextual inclusions in the idea of film writers, in particular, the work of E.A. Poe, motifs from the novels by M. Shelley and R. Stevenson and Old Testament allusions, as well as possible parallels with the equally popular a decade ago with the Harry Potter ser

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Ashworth, William J. "The Ghost of Rostow: Science, Culture and the British Industrial Revolution." History of Science 46, no. 3 (2008): 249–74. http://dx.doi.org/10.1177/007327530804600301.

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Gikandi, Simon. "The Ghost of Matthew Arnold: Englishness and the Politics of Culture." Nineteenth-Century Contexts 29, no. 2-3 (2007): 187–99. http://dx.doi.org/10.1080/08905490701623169.

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Gaber, Tammy. "Architecture, Culture, Spirituality 7." American Journal of Islam and Society 33, no. 1 (2016): 168–72. http://dx.doi.org/10.35632/ajis.v33i1.899.

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Architecture, Culture, Spirituality (ACS) members Julio Bermudez (CatholicUniversity of America, Washington DC), Norman Crowe (Professor Emeritus,Notre Dame School of Architecture), and Paul Tesar (North Carolina State University)co-chaired and organized the 2015 ACS symposium, which explorednature and the otherwise ordinary that form the spiritual foundations of architectureand culture. The symposium was held at Ghost Ranch, Abiquiu, NM,from June 18-21. Past ACS symposia have focused on various themes revolvingaround the ideas of creating and understanding sacred places.This year’s focus allo

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Çay, Merve. "From Folk Tales to Anime: Disappearance of the Feminine Body in Japanese Culture." GLOBAL PERSPECTIVES ON JAPAN, no. 3 (March 31, 2020): 107–24. http://dx.doi.org/10.62231/gp3.160001a6.

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Anime as a social and cultural phenomenon provides us an area of analysis for understanding sociocultural pressures and constructed gender roles of women. From folk tales to anime we can trace the narrative of the disappearance of the woman and the metamorphosing of the body. In fairy tale examples such as “Bush Warbler’s Home”, “Willow Wife” and “Snow Bride” analyzed in this paper, we see that the female characters going through metamorphosis are an example of Lacanian La Femme whom cannot be fully expressed in the realm of the language, Le Symbolique. They are in the field of Le Reel from th

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McNeil, Elizabeth. "Indigenous and Ecofeminist Reclamation and Renewal: The Ghost Dance in Silko’s Gardens in the Dunes." Humanities 11, no. 4 (2022): 79. http://dx.doi.org/10.3390/h11040079.

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Early in the development of ecofeminist literary criticism, white feminists borrowed shallowly and unethically from Indigenous cultures. Using that underinformed discourse to interpret Native American women’s literature resulted in idealizing and silencing Indigenous women’s voices and concerns. Native American feminist literary critics have also asserted that a well-informed, inclusive “tribal-feminism” or Indigenous-feminist critical approach can be appropriate and productive, in that it focuses on unique and shared imbalances created by white patriarchal colonization, thinking, and ways of

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Alexander, Hay. "'Towns that go bump in the night': Haunted Urbanity and Ghostly Narratives in the UK." Supernatural Studies: An Interdisciplinary Journal of Art, Media, and Culture 6 (October 7, 2020): 59–83. https://doi.org/10.5281/zenodo.4071815.

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Most if not all towns and cities in the UK have at least one haunted landmark, often several. Locations ranging from Southampton to York to Cardiff, for example, are host to a wide range of venues and locations, from industrial estates to haunted theatres, all said to be host to spectral presences of one sort or another. It is fair to say, then, that paranormal urban landscapes loom large in British culture and its urban experience. Given the sheer number of these occurrences, what does this reveal about how we relate to our towns and cities? Do our large number of haunted cities and towns ref

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Frolova, Marina V. "Pocong: Contemporary Zombie Stories in Indonesia." Studia Litterarum 6, no. 1 (2021): 354–69. http://dx.doi.org/10.22455/2500-4247-2021-6-1-354-369.

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The paper about the Indonesian “zombie” pocong examines specific features of the ghost stories in Indonesia, tracks the etymology of the words hantu (“ghost,” “undead”) and pocong (“wrapped in shroud”), and includes a translation of a typical ghost story (“Pocong and a Cart Hawker”). It introduces the hitherto understudied material in Russia that counts only a small number of Indonesian and Anglophone works. The aims of this paper include collecting data about this mythological creature from Indonesian sources, studying the image of pocong and contemporary narratives about him, searching his c

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Germanà, Monica. "Re-possessed Landscape, Haunted Ecology, and Mafia Tourism: Spectrality in Fabio Grassadonia and Antonio Piazza's Sicilian Ghost Story." Gothic Studies 27, no. 2 (2025): 121–41. https://doi.org/10.3366/gothic.2025.0224.

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Justin D. Edwards's political reading of the haunted spaces of Postcolonial, Global, Popular and Eco Gothic informs this article on the use of spectrality in Fabio Grassadonia and Antonio Piazza's film Sicilian Ghost Story (2017). As the self-reflective title suggests, the film deploys a popular paradigm of the Gothic, the ghost story, and an intricate set of global cultural influences, to address a distinctly regional history and locale. In its application of the gothic fairy-tale aesthetics and themes to Sicily's lesser-known woodland and mountains, the film's combination of real and fantast

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