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Relevant bibliographies by topics / Ghosts in popular culture

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Academic literature on the topic 'Ghosts in popular culture'

Author: Grafiati

Published: 28 July 2024

Last updated: 31 July 2025

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Journal articles on the topic "Ghosts in popular culture"

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Janeček, Petr. "Prague ghostlore of the late 19th century. Suburban ghosts between moral panic and vernacular spectacle." Estudis de Literatura Oral Popular / Studies in Oral Folk Literature, no. 11 (January 9, 2023): 11–29. http://dx.doi.org/10.17345/elop202211-29.

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    In the mid-1870s, a wave of popular urban hauntings in public spaces swept across Europe. These included sightings of the Park Ghost in Sheffield in 1873 and the Westminster Christ Church Ghost in London in 1874. In early December 1874, probably the most famous Czech ghost, the Podskalí Apparition (Podskalské strašidlo), was born. This haunting was followed by that of similar but less popular ghosts that appeared in industrial, working-class Prague neighborhoods in 1876 and 1907, respectively. This paper analyzes newspaper articles from this period about these ap

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Helmer, Dona J. "Book Review: Ghosts in Popular Culture and Legend." Reference & User Services Quarterly 56, no. 4 (2017): 303. http://dx.doi.org/10.5860/rusq.56.4.303b.

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The co-editors are June Pulliam, who teaches classes in horror literature, YA fiction, and film, and Anthony Fonesca, who has written about horror and also has a background in information literacy. They previously co-authored Hooked on Horror: A Guide to Reading Interests in the Genre, and have now applied their talents and expertise to create a work that contains accessible information about a popular topic.

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Møllegaard, Kirsten. "Popular Ghosts: The Haunted Spaces of Everyday Culture." Folklore 125, no. 1 (2014): 137–39. http://dx.doi.org/10.1080/0015587x.2013.878160.

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Sinnott, Megan. "Baby Ghosts: Child Spirits and Contemporary Conceptions of Childhood in Thailand." TRaNS: Trans -Regional and -National Studies of Southeast Asia 2, no. 2 (2014): 293–317. http://dx.doi.org/10.1017/trn.2014.8.

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AbstractThe currently popular practice of propitiating, or ‘adopting’, child spirits in Thailand reveals an ambivalent attitude towards childhood. According to Buddhist scholars on childhood, Buddhist conceptions of children do not differentiate children in significant ways from adults in terms of their relative purity or innocence, as both children and adults possess countless lifetimes of karma; children are thus agentive beings, although not yet fully realised as adults. The child ghosts reflect the complex, competing conceptions of childhood, where they are both valuable resources to be de

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Bruce, Stuart A. "SUPERNATURAL BELIEF IN JAVANESE CULTURE: INEVITABLE AND ERRONEOUS." Celt: A Journal of Culture, English Language Teaching & Literature 3, no. 2 (2017): 131. http://dx.doi.org/10.24167/celt.v3i2.1091.

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The Javanese people have a healthy beliefin ghosts. magic and the supernatural; one which often seems contradictory to the more scientifically-based beliefs held in the western world. These beliefs are born from ignorance and from culture. Ignorance here has a relationship to levels of both literacy and personal intelligence. and if ignorance causes a lack of understanding. lack of understanding is a breeding ground for belief in ghosts. The culture of the Javanese is the other major factor in producing such strong and widely-held beliefs. Tradit

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Mulia, Sandra Whilla. "REALISME MAGIS DALAM NOVEL SIMPLE MIRACLE DOA DAN ARWAH KARYA AYU UTAMI." Lakon : Jurnal Kajian Sastra dan Budaya 5, no. 1 (2016): 30. http://dx.doi.org/10.20473/lakon.v5i1.2780.

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This study are intend to reach some goals. First, this aimed to uncover the magic realism which is narrated in Ayu Utami’s novel, entitled Simple Miracle DoaDan Arwah. Second, this study aimed to discover socio cultural context which form the background of the emerging of magic realism of narrative in Ayu Utami’s novel entitled Simple Miracle Doa dan Arwah. This research utilizes magic realism narrative theory on the book Ordinary Enchantments Magical Realism andRemystifiction of Narratives written by Wendy B. Faris (2004). This is a qualitative study which employed textual analysis to analyze

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Permatasari, Shita Dewi Ratih, and Ni Made Widisanti. "Hantu Perempuan sebagai “Produk Gagal” dalam dua Film Horor Indonesia: Pengabdi Setan (2017) dan Asih (2018)." Media Bahasa, Sastra, dan Budaya Wahana 25, no. 1 (2019): 86–97. http://dx.doi.org/10.33751/wahana.v25i1.1220.

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AbstractAs a product of popular culture, films are mostly utilized as propaganda to convey certain ideologies. Therefore, the cultural phenomena and reality portrayed in films cannot be separated from the dominant ideology. “Pengabdi Setan” 2017 (Satan’s Slave) and “Asih” 2018 are two Indonesian horror films serving as media to represent the cultural phenomena through female ghost characters. In many Indonesian horror movies, women are mostly represented as ghosts associated with negative social attributes. The purpose of this research is to dismantle the hidden ideologies behind the represent

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Volchkova, Elizaveta. "Death Beyond Death: Jian Spirits in Chinese Popular Belief." Journal of Ethnology and Folkloristics 17, no. 1 (2023): 68–82. http://dx.doi.org/10.2478/jef-2023-0006.

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Abstract This article* examines the origins and development of notions about jian spirits, beings into which, according to Chinese folk tradition, the souls of the dead transform after their demise. An analysis of the few available references to jian in Chinese literature and folklore suggests that the first mention of jian as ‘ghosts of ghosts’ appears relatively late, in the 13th century, as the result of a combination of two independent traditions: the written jian formula used in apotropaic practices from at least the Tang period (618–907), and a complex of ideas about the mortality of gho

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Buchanan, Paul G. "Exorcising Collective Ghosts: Recent Argentine Writings on Politics, Economics, Social Movements, and Popular Culture." Latin American Research Review 25, no. 2 (1990): 177–203. http://dx.doi.org/10.1017/s0023879100023438.

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Vandevender, Bryan M. "‘She’s (Not) There’: Musical theatre ghosts, Gwen Verdon and the Broadway revivals of Sweet Charity." Studies in Musical Theatre 19, no. 1 (2025): 7–24. https://doi.org/10.1386/smt_00180_1.

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The memory of acclaimed theatre performances (what Marvin Carlson refers to as ‘ghosts’) pervade the musical theatre repertoire and frequently emerge from a given work’s inaugural first-class production. In many cases, the originating actor’s performance circulates through popular culture for a protracted period of time by way of repeated stage revivals or mediated records: cast albums, television performances and feature film adaptations. The greater the number of performance documents or the longer the association with the role, the more enduring the musical theatre ghost. Gwen Verdon’s turn

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Dissertations / Theses on the topic "Ghosts in popular culture"

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Stokes, Jasie. "Ghouls, Hell and Transcendence: The Zombie in Popular Culture from "Night of the Living Dead" to "Shaun of the Dead"." Diss., CLICK HERE for online access, 2010. http://contentdm.lib.byu.edu/ETD/image/etd3501.pdf.

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Mariano, Neusa de Fátima. "Divina tradição ilumina Mogi das Cruzes: o Espírito Santo faz a festa." Universidade de São Paulo, 2007. http://www.teses.usp.br/teses/disponiveis/8/8136/tde-03092007-131717/.

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Herança portuguesa, as festividades em homenagem ao Espírito Santo encontraram terreno fértil no Brasil, onde ganharam contornos populares. Em Mogi das Cruzes, município pertencente à Região Metropolitana de São Paulo, a Festa do Divino Espírito Santo é realizada, segundo os documentos consultados, há quase duzentos anos. Em vários momentos, a tradição quase sucumbiu na luta pela sua manutenção diante do processo urbano-industrial, que fragmenta a vida e enfraquece as relações próximas. No início da década de 1990, alguns moradores de Mogi, interessados na manutenção da Festa do Divino do Espí

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Lane, Barbara Diana. "Materiality and popular culture." Thesis, Georgia Institute of Technology, 1989. http://hdl.handle.net/1853/21803.

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Tam, Pui-kam Ada, and 譚沛錦. "Postmodernism and popular culture." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2003. http://hub.hku.hk/bib/B26902448.

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Storey, John. "Hegemony and popular culture." Thesis, University of Sunderland, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.337210.

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Cairns, David. "Sectarianism in popular culture." Thesis, University of Ulster, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.274136.

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Hitchin, Linda. "Technological uncertainties and popular culture." Thesis, Brunel University, 2002. http://bura.brunel.ac.uk/handle/2438/5247.

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This thesis is an inquiry into possibilities and problems of a sociology of translation. Beginning with a recognition that actor network theory represents a sociological account of social life premised upon on recognition of multiple ontologies, interruptions and translations, the thesis proceeds to examine problems of interpretation and representation inherent in these accounts. Tensions between sociological interpretation and social life as lived are examined by comparing representation of nonhuman agency in both an actor-network and a science fiction study of doors. The power identified in

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Daniels, Rebecca. "Walter Sickert and popular culture." Thesis, University of Oxford, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.410774.

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Ross, Peter Colin. "Jack Sheppard in popular culture." Thesis, Birkbeck (University of London), 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.413726.

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Herrmann, Andrew F., and Art Herbig. "Communication Perspectives on Popular Culture." Digital Commons @ East Tennessee State University, 2016. https://www.amzn.com/1498523927.

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Popular culture helps construct, define, and impact our everyday realities and must be taken seriously because popular culture is, simply, popular. Communication Perspectives on Popular Culture brings together communication experts with diverse backgrounds, from interpersonal communication, business and organizational communication, mass communication, media studies, narrative, rhetoric, gender studies, autoethnography, popular culture studies, and journalism. The contributors tackle such topics as music, broadcast and Netflix television shows, movies, the Internet, video games, and more, as t

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Books on the topic "Ghosts in popular culture"

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del, Pilar Blanco María, and Peeren Esther, eds. Popular ghosts: The haunted spaces of everyday culture. Continuum, 2010.

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Booker, M. Keith. Superpower: Heroes, ghosts, and the paranormal in American culture. University of Nebraska Press, 2010.

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Martin, Joel. The haunting of twentieth-century America. Forge/Tom Doherty Associates, 2011.

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Germany), Volksbühne (Berlin, ed. Normal. Alexander Verlag, 2006.

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1945-, Martin Joel, and Martin Joel 1945-, eds. The haunting of twentieth-first century America. Forge Books, 2013.

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Institut national des langues et civilisations orientales, ed. Fantômes dans l'Extrême-Orient d'hier et d'aujourd'hui. INALCO presses, 2017.

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Barnes, Linda L. Needles, herbs, gods, and ghosts: China, healing, and the West to 1848. Harvard University Press, 2006.

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Pickering, Michael. Popular Culture. SAGE Publications Ltd, 2010. http://dx.doi.org/10.4135/9781446262900.

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Szeman, Imre, and Susie O'Brien. Popular Culture. John Wiley & Sons, Inc., 2017. http://dx.doi.org/10.1002/9781119140399.

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Stewart, Ross. Popular culture. Wayland, 2008.

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Book chapters on the topic "Ghosts in popular culture"

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Bowman, Paul. "Ghost Dog: The Deconstruction of Identity." In Deconstructing Popular Culture. Macmillan Education UK, 2008. http://dx.doi.org/10.1007/978-0-230-22924-2_4.

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Wessels, Chelsea. "Ghostly Environments." In Culture-Bound Syndromes in Popular Culture. Routledge, 2023. http://dx.doi.org/10.4324/9781003379096-20.

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Jubas, Kaela. "Giving Substance to Ghostly Figures." In Popular Culture as Pedagogy. SensePublishers, 2015. http://dx.doi.org/10.1007/978-94-6300-274-5_6.

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Mazer, Sharon. "Pepper's Ghost and the haunted, educational exhibits at Wellington Museum." In Performance in Popular Culture. Routledge, 2023. http://dx.doi.org/10.4324/9781003188346-17.

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Lay, Chris. "Cyberpunk 2077 as Philosophy: Balancing the (Mystical) Ghost in the (Transhuman) Machine." In The Palgrave Handbook of Popular Culture as Philosophy. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-319-97134-6_72-1.

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Lay, Chris. "Cyberpunk 2077 as Philosophy: Balancing the (Mystical) Ghost in the (Transhuman) Machine." In The Palgrave Handbook of Popular Culture as Philosophy. Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-031-24685-2_72.

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Colombo, Giorgio Fabio. "La Giustizia è donna." In Connessioni. Studies in Transcultural History. Firenze University Press, 2024. http://dx.doi.org/10.36253/979-12-215-0422-4.27.

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During the Edo period (1603-1868) in Japan, ghost stories flourished. Some of these stories are particularly interesting for jurists analysing the Tokugawa legal system through the lens of popular culture. This article examines one of these stories: the tale of a servant who is killed by the hands of an unjust lord and returns as a ghost constitutes a faithful depiction of the tension between law and justice under the Tokugawa. The story shows, albeit indirectly, how the legal system was unable to provide justice for the lower strata of the population. Finally, the ghost itself plays a distinc

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Robb, George. "Popular Culture." In British Culture and the First World War. Macmillan Education UK, 2002. http://dx.doi.org/10.1007/978-1-137-04056-5_7.

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Broks, Peter. "Popular Culture." In Media Science before the Great War. Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-25043-1_1.

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Plunkett, John, Ana Parejo Vadillo, Regenia Gagnier, Angelique Richardson, Rick Rylance, and Paul Young. "Popular Culture." In Victorian Literature. Macmillan Education UK, 2012. http://dx.doi.org/10.1007/978-0-230-35701-3_8.

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Conference papers on the topic "Ghosts in popular culture"

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Erhart, Tomáš. "The Theory of Genre Worlds in Case of Russian Popular Fiction." In Současná česká a srbská slavistická bádání. Masaryk University Press, 2025. https://doi.org/10.5817/cz.muni.p280-0684-2024-18.

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In contemporary Russian literature, there is a specific type of genre literature about so-called “podadants”, which is the Russian word for heroes and heroines traveling to other worlds and other times. In addition to this basic motif, this is literature published in mass quantities, usually within special genre editions, which also uses elements of other fantastic genres. One of its branches, working with alternative history, often has a very nationalistic or revanchist subtext. Overall, the “podadants” genre is a complex literary and social phenomenon that cannot be grasped from just one sid

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Cvetkovich, Thomas J. "Holography and popular culture." In Display Holography: Fifth International Symposium, edited by Tung H. Jeong. SPIE, 1995. http://dx.doi.org/10.1117/12.201888.

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Vehrer, Adel. "Teaching popular culture 3D/VR technology." In 2017 8th IEEE International Conference on Cognitive Infocommunications (CogInfoCom). IEEE, 2017. http://dx.doi.org/10.1109/coginfocom.2017.8268297.

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Lim, Cristina Teresa. "POPULAR CULTURE: THE SYMBOL OF GLOBALIZATION." In 3rd Annual International Conference on Political Science, Sociology and International Relations (PSSIR 2013). Global Science and Technology Forum Pte Ltd, 2013. http://dx.doi.org/10.5176/2251-2403_pssir13.64.

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Pavlichenko, Irina. "The libraries’ communicating popular scientific knowledge." In The Book. Culture. Education. Innovations. Russian National Public Library for Science and Technology, 2020. http://dx.doi.org/10.33186/978-5-85638-223-4-2020-178-181.

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The author examines how the public libraries could promote scientific knowledge. M. Lermontov Interdistrict Centralized Library System develops programs targeted at different population groups. The project activity is being accomplished in partnership with academic and research institutions, and universities.

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Rietveld, Hillegonda C. "Dubstep: Dub plate culture in the age of digital DJ-ing." In Situating Popular Musics, edited by Ed Montano and Carlo Nardi. International Association for the Study of Popular Music, 2012. http://dx.doi.org/10.5429/2225-0301.2011.30.

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Stanca, Nicoleta. "From Religious Icons to Popular Culture Icons." In DIALOGO-CONF 2019. Dialogo, 2019. http://dx.doi.org/10.18638/dialogo.2019.6.1.7.

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Priyatna, Aquarini, Lina Meilinawati Rahayu, and Mega Subekti. "The Representation of Mothers in Popular Culture." In 1st International Conference on Folklore, Language, Education and Exhibition (ICOFLEX 2019). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201230.009.

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"D’Academy Indosiar as a Popular Culture Practice." In Nov. 20-22, 2017 Kuala Lumpur (Malaysia). URST, 2017. http://dx.doi.org/10.17758/urst.iah1117018.

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Ghia, Alberto. "Place names between popular and administrative culture." In International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/35.

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The paper focuses on differences and similarities between popular (oral) place names and administrative (written) ones, starting from the observation of repertoires collected in Azzano d’Asti (Piedmont, north-western Italy). The analysis involves both quantitative and qualitative aspects. On the one hand, the paper investigates the creation of the repertoires, considering their different functions; on the other hand, the observation is focused on differences and similarities between oral and written place names used to designate the same place (taking into account phonetic, morphological, synt

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Reports on the topic "Ghosts in popular culture"

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Haynes-Clark, Jennifer. American Belly Dance and the Invention of the New Exotic: Orientalism, Feminism, and Popular Culture. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.20.

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Da Matta, Roberto. Understanding Messianism in Brazil: Notes from a Social Anthropologist. Inter-American Development Bank, 1996. http://dx.doi.org/10.18235/0007921.

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Berrian, Brenda F. Chestnut Women: French Caribbean Women Writers and Singers. Inter-American Development Bank, 2001. http://dx.doi.org/10.18235/0007945.

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Reeves-DeArmond, Genna. Infusing popular culture into the museum experience via historic dress: Visitor perceptions of Titanic’s Rose as a living history interpreter/character. Iowa State University, Digital Repository, 2013. http://dx.doi.org/10.31274/itaa_proceedings-180814-779.

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Humpage, Sarah D. Benefits and Costs of Electronic Medical Records: The Experience of Mexico's Social Security Institute. Inter-American Development Bank, 2010. http://dx.doi.org/10.18235/0008829.

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Electronic medical record (EMR) systems are increasingly used in developing countries to improve quality of care while increasing efficiency. There is little systematic evidence, however, regarding EMRs' benefits and costs. This case study documents the implementation and use of an EMR system at the Mexican Social Security Institute (IMSS). Three EMR systems are now in operation for primary care, outpatient and inpatient hospital care. The evidence suggests that the primary care system has improved efficiency of care delivery and human resources management, and may have decreased incidence of

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Sin, Isabelle, and Shannon Minehan. Building on strengths: Educational pathways that benefit Māori students. Motu Economic and Public Policy Research, 2024. http://dx.doi.org/10.29310/wp.2023.01.

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This paper is an economic analysis of pathways through education leading to strong outcomes for Māori students, and how these differ by gender and for students with different interests and aptitudes (‘specialties’) in high school. The authors focus on labour market outcomes and also consider some non-labour market outcomes. This paper will help inform policy development and career advice to both school-aged Māori students and older Māori people considering returning to education. Key findings in the research: • Level 2 NCEA certificate subjects do not define careers. • Women gain more educatio

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Kapoor Malhotra, Suchi, Marcella Vigneri, Nina Dela Cruz, Liangying Hou, and Howard White. Economic development interventions in humanitarian settings: a promising approach but more evidence is needed. Centre for Excellence and Development Impact and Learning (CEDIL), 2023. http://dx.doi.org/10.51744/ceb9.

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Humanitarian crises caused by political events and environmental catastrophes forcibly displaced 82.4 million people around the world at the end of 2020. Many conflicts continue for several years, reconstruction can take a long time, and people may anyway be unwilling to return to hazardous environments. Displaced people may remain in their new locations for months or even years, not days or weeks. In response, economic development interventions for displaced populations have become more popular. This includes interventions that invest in the economic development of the host community, and so

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White, Lauren. Managed Retreat: An Introduction and Exploration of Policy Options. American Meteorological Society, 2022. http://dx.doi.org/10.1175/managed-retreat-2022.

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As sea levels rise, 100-year floods occur more frequently than ever, and permafrost melts at unprecedented rates, these phenomena (and others) inflict change in our environment that may necessitate action. Proactive measures against environmental threats include protection, accommodation, and relocation. Protective and accommodating actions such as building sea walls and elevating structures can often be sufficient, but some communities may be at greater risk for hazards. Managed retreat is a tool for community adaptation to repeated environmental threats that involves the physical relocation

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Kim, Sedara, Joakim Öjendal, and Nareth Chhun. Gatekeepers in Local Politics: Political Parties in Cambodia and Their Gender Policy. Cambodia Development Resource Institute, 2014. https://doi.org/10.64202/wp.87.201401.

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Gender issues have become a part of mainstream Cambodian politics over the last decade, and gender-neutral electoral systems have been developed in cooperation between donors and government. Female representation has been achieved primarily through direct and indirect elections at different levels. And although Cambodia is a male-dominated culture in a patrimonial society, attention has turned to attracting female voters, and the strategic importance of female leaders and role models is being slowly realised. Predictably, driven by popular demand, gender issues have become a part of mainstream

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Yatsymirska, Mariya. MODERN MEDIA TEXT: POLITICAL NARRATIVES, MEANINGS AND SENSES, EMOTIONAL MARKERS. Ivan Franko National University of Lviv, 2022. http://dx.doi.org/10.30970/vjo.2022.51.11411.

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The article examines modern media texts in the field of political journalism; the role of information narratives and emotional markers in media doctrine is clarified; verbal expression of rational meanings in the articles of famous Ukrainian analysts is shown. Popular theories of emotions in the process of cognition are considered, their relationship with the author’s personality, reader psychology and gonzo journalism is shown. Since the media text, in contrast to the text, is a product of social communication, the main narrative is information with the intention of influencing public opinion

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