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Journal articles on the topic 'Gigolo'

Author: Grafiati

Published: 4 June 2021

Last updated: 17 February 2022

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1

Sarmini, Sarmini, Anna Lutfaidah, and Ajeng Eka Prastuti. "Space and Culture of Exclusive Gigolo Experience in Surabaya." Society 8, no. 1 (April 13, 2020): 64–82. http://dx.doi.org/10.33019/society.v8i1.144.

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The existence of students in the community should play a role as a drafter, dynamist, and evaluator of various social changes. Something that has a positive impact on the community. But some of them do the opposite, having a negative impact on the community, such as acting as a gigolo, known as ‘exclusive gigolo’. This research presents the meaningful actions carried out by exclusive gigolo to attract sympathy and various actions in providing excellent service to clients. These actions were examined from the perspective of Max Weber's Theory of Social Action. This research used a qualitative approach with the perspective of Weber's theory. The research subjects were students who worked as gigolos, ranging from freelance to a lover (manstress). The informants were selected using the snowball sampling technique. Meanwhile, the data collection technique used is in-depth interviews. Data analysis and interpretation techniques are carried out with a deeper understanding (verstehen). There are gigolo social actions, within the framework of norm values, which become the blueprint of community behavior. First, the integration between rationality actions and instrumental rationality actions. These actions were found in activities, including: (1) Gigolo built his self-image: from self-expertise to intelligence in choosing marketing models; (2) Ignoring the feeling of shame as self-strengthening in facing various situations; (3) Client service actions: from holding hands to sexual activity. Second, the integration between rationality action and affective action. The highest achievement for gigolo is to become a lover (manstress). The intensity and the close relationship between a gigolo and the client can make both of them fall in love, like real love. In this context, the gigolo puts money as its main goal. On the other hand, gigolo realizes that the woman who is his client has a family, so it is impossible to have the love of the woman completely. This research concluded that: (1) The implementation of Max Weber's Theory of Social Action in gigolo social actions is integrated into one action with another, and; (2) Gigolo does not take traditional actions on the actions that have been taken.

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2

DiAntonio, Robert E., Gigolo, Marcos Rey, and Clifford E. Landers. "Memoirs of a Gigolo." World Literature Today 62, no. 2 (1988): 260. http://dx.doi.org/10.2307/40143582.

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3

Macaryus, Sudartomo, and Bambang Dwiratno. "DARI "BAHASA, BANGSA" HINGGA "GIGOLO"." Caraka 5, no. 1 (December 15, 2018): 1. http://dx.doi.org/10.30738/caraka.v5i1.3999.

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4

Gnocchi, Maria Chiara. "Denissen (Frans), André Baillon. Le gigolo d’Irma Idéal." Textyles, no. 20 (December 1, 2001): 142–43. http://dx.doi.org/10.4000/textyles.968.

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5

Potvin, John. "From Gigolo to New Man: Armani, America, and the Textures of Narrative." Fashion Theory 15, no. 3 (September 2011): 279–97. http://dx.doi.org/10.2752/175174111x13028583328766.

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6

Bryson, Devin. "The Submitted Body: Discursive and Masochistic Transformation of Masculinity in Simon Njami'sAfrican Gigolo." Research in African Literatures 39, no. 4 (December 2008): 83–104. http://dx.doi.org/10.2979/ral.2008.39.4.83.

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7

Borden, Diane M. "Sacred Insemination: Christian Iconography in Alan Parker's Birdy and Paul Schrader's American Gigolo." Christianity & Literature 42, no. 3 (June 1993): 445–54. http://dx.doi.org/10.1177/014833319304200308.

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8

Pruitt, Matthew V. "“Just a Gigolo”: Differences in Advertisements of Male-for-Female and Male-for-Male Online Escorts." Deviant Behavior 39, no. 1 (December 14, 2016): 64–79. http://dx.doi.org/10.1080/01639625.2016.1260384.

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9

Pooley, William. "The Courtesan and the Gigolo: The Murders in the Rue Montaigne and the Dark Side of Empire in Nineteenth-Century Paris." French History 31, no. 4 (October 17, 2017): 542–43. http://dx.doi.org/10.1093/fh/crx058.

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10

Berliner, Brett A. "The Courtesan and the Gigolo: The Murders in the rue Montaigne and the Dark Side of Empire in Nineteenth-Century Paris." History: Reviews of New Books 46, no. 2 (January 18, 2018): 40–41. http://dx.doi.org/10.1080/03612759.2018.1412754.

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11

Stalcup, Dane. "The Courtesan and the Gigolo: The Murders in the Rue Montaigne and the Dark Side of Empire in Nineteenth-Century Paris." Nineteenth-Century Contexts 40, no. 4 (June 5, 2018): 409–10. http://dx.doi.org/10.1080/08905495.2018.1481637.

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12

Black, Jeremy. "The courtesan and the gigolo: the murders in the Rue Montaigne and the dark side of empire in nineteenth-century Paris." European Review of History: Revue européenne d'histoire 26, no. 3 (November 30, 2018): 547. http://dx.doi.org/10.1080/13507486.2018.1549859.

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13

Kalifa, Dominique. "Aaron Freundschuh, The Courtesan and the Gigolo. The Murder in the rue Montaigne and the Dark Side of Empire in Nineteen-Century Paris." Crime, Histoire & Sociétés, no. 23, n°2 (December 18, 2019): 137–38. http://dx.doi.org/10.4000/chs.2609.

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14

Campbell, Caroline. "Aaron Freundschuh. The Courtesan and the Gigolo: The Murders in the Rue Montaigne and the Dark Side of Empire in Nineteenth-Century Paris." American Historical Review 123, no. 5 (December 1, 2018): 1746–47. http://dx.doi.org/10.1093/ahr/rhy232.

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15

Conroy, Melanie. "The Courtesan and the Gigolo: The Murders in the Rue Montaigne and the Dark Side of Empire in Nineteenth-Century Paris by Aaron Freundschuh." French Review 91, no. 3 (2018): 222–23. http://dx.doi.org/10.1353/tfr.2018.0220.

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16

Nasiri, Nasiri. "Membongkar praktik kawin friend para wanita Sosialita di Surabaya." Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan 18, no. 2 (December 1, 2018): 193. http://dx.doi.org/10.18326/ijtihad.v18i2.193-210.

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This research departed from three questions. The first, how does the practice of marriage friend for careers women in Surabaya? The second, why the practice of marriage friend for careers women in Surabaya? The third, how about Islamic law seen marriage friend practices for careers women in Surabaya? In order to answer the questions above, researcher conducted a qualitativer research using cass aproach. The necessary data of this study was collected by interview, observation, and revier of documentation. In order to articulate construction of careers women in Surabaya, whhich has collected data were analyzed using an inductive method. The results of this study indicate that there are two models of friend marriage in Surabaya. First, they practice friend marriage by looking for potential husbands through friends or the mass media and looking for religious leaders who can marry them. In this marriage the woman frees her husband from all obligations. Second, they chose the practice of marrying friends by finding their own husband and after finding them married at a distant or foreign place and usually this marriage ended after having a child. There are two reasons that Surabaya socialite women choose the practice of marrying a friend. First, the reason for the manivest is where they conduct this friend's marriage to free husbands from all obligations. Second, the latent reason, where they do this friend's marriage solely to seek biological satisfaction. Jurisprudence scholars disagree in addressing the practice of friendship in Surabaya. Some allow it because they see the terms of the marriage pillar have been fulfilled. There are those who forbid this friend's marriage model, this is because of the motivation caused by this friend's practice. According to them, this friend's marriage model is no different from gigolo rental practices.

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Walz, Robin. "The Courtesan and the Gigolo: The Murder in the Rue Montaigne and the Dark Side of Empire in Nineteenth-Century Paris. By Aaron Freundschuh. (Stanford, CA: Stanford University Press, 2013. Pp. 272. $24.95.)." Historian 80, no. 2 (July 1, 2018): 435–36. http://dx.doi.org/10.1111/hisn.12890.

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Maza, Sarah. "The Courtesan and the Gigolo: The Murders in the Rue Montaigne and the Dark Side of Empire in Nineteenth-Century Paris. By Aaron Freundschuh.Stanford, CA: Stanford University Press, 2017. Pp. viii+258. $24.95 (paper)." Journal of Modern History 90, no. 3 (September 2018): 707–8. http://dx.doi.org/10.1086/698789.

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19

Waters, Leanne. "Aaron Freundschuh , The Courtesan and the Gigolo: The Murders in the Rue Montaigne and the Dark Side of Empire in Nineteenth-Century Paris. Stanford: Stanford University Press, 2017. 272pp. 12 figures. 1 map. Notes. $85.00 hbk. $24.95 pbk." Urban History 44, no. 4 (October 6, 2017): 722–23. http://dx.doi.org/10.1017/s0963926817000505.

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20

Nica, Dan Aurel, Horatiu Alexandru Moisa, Aurel Mohan, and Alexandru Vlad Ciurea. "Leonardo Gigli and the Gigli Saw−Gigli Redivivus." World Neurosurgery 135 (March 2020): 35–37. http://dx.doi.org/10.1016/j.wneu.2019.11.157.

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21

Mohd Kashim, Mohd Izhar Ariff, Nurul Ilyana Mud Adnan, Hafizuddin Muhd Adnan, and Nurul Izwah Muhd Adnan. "Law Enforcement Principle in Islamic Ruling on Zakat Distribution to Transexuals, Prostitutes and Gigolos." Malaysian Journal of Social Sciences and Humanities (MJSSH) 6, no. 6 (June 10, 2021): 215–24. http://dx.doi.org/10.47405/mjssh.v6i6.794.

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Surah al-Taubah Verse 60 mention that there are eight eligible persons to receive Zakat. They are the poor and the needy, amil (those employed to collect zakah), muallaf (those bringing hearts together for Islam), al-riqab (those in captives or slaves), al-gharimin (those in debt), fi sabilillah (those in the cause [way] of Allah) and ibn sabil (the [stranded] traveller). Al-riqab is the fifth from eight eligible persons to receive Zakat. Currently, the provision of zakat to the al-riqab (slave) is allocated into other asnaf as the slave is not existed in Malaysia. However, there are several states such as Selangor, Negeri Sembilan, Terengganu and Melaka have broadened the definition of al-riqab to individuals who wish to come out of the shackles of ignorance and social problems. The individuals are transsexuals, prostitutes and gigolos. However, some of other states rejected the fatwa of these states. This article is aimed to identifying the nature of the transsexuals, prostitutes and gigolos who are included in the al-riqab group. It is also intended to analyze the principles in law enforcement of this group (transsexuals, prostitutes and gigolos) which is categorized as al-riqab. This research uses the document analysis method such as Tafsir books, fiqh of four Sects and journals. Data is analyzed through thematic content analysis. The result shows the transsexuals, prostitutes and gigolos qualified to be considered to receive zakat aid under al-riqab. However, it must be based on the criteria and conditions stipulated by the country. The fatwa is designed to ensure that they are able to get out of the crisis and continue to live in a better life. In addition, it is also intended to ensure the asnaf of zakat in the al-Quran testimonial remains relevant at all times. Therefore, the zakat management in Malaysia should undertake the provision of al-riqab systematically and well organized to avoid any conflicts with Islamic principles. This will be uphold the dignity of the zakat institutions and Islam as a religion of Rahmatan lil Alamin.

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22

Dantas, Yana Karlla Lessa Alves, José Albertino Rafael, Catarina da Silva Motta, Antonio Arnovis Agudelo, and Francisco Felipe Xavier Filho. "Registros de Mantodea (Insecta) coletados à luz no dossel da floresta, na torre do km 14 do núcleo ZF-2, Manaus, Brasil." Acta Amazonica 38, no. 2 (2008): 317–20. http://dx.doi.org/10.1590/s0044-59672008000200015.

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Foram realizadas coletas mensais de insetos de janeiro a dezembro de 2004, durante três noites de transição lunar minguante/nova, das 18:00 às 06:00 horas. Os espécimes foram capturados em um lençol iluminado com lâmpada de 250 watts, luz mista de vapor de mercúrio e lâmpada de 20 watts black light (BL) e black light bulb (BLB). A armadilha foi montada a 45 metros de altura numa torre metálica de 50 metros, que ultrapassa a maioria das copas das árvores, num platô de terra firme, na bacia do rio Cuieiras, Manaus, Amazonas, Brasil. Foram coletados 23 espécies de Mantodea, sendo Chaeteessidae (1 espécie); Mantoididae (2); Mantidae (15); Thespidae (2) e Acanthopidae (3). Seis espécies são novas e serão descritas oportunamente nos seguintes gêneros: Cardioptera Burmeister, 1838, Phyllovates Kirby, 1904, Pseudovates Saussure, 1869, Stagmomantis Saussure, 1869, Stagmatoptera Burmeister, 1838 e Metilia Stal, 1877. Três espécies registradas para o Brasil sem uma região determinada estão sendo registradas para a Amazônia brasileira: Heterovates pardalina Saussure, 1872, Macromantis ovalifolia (Stoll, 1813) e Photina reticulata (Burmeister, 1838). Quatro registros são novos para o estado do Amazonas: Angela guianensis Rehn, 1906, Photina gracillis Giglio-Tos, 1915, Raptrix perspicua (Fabricius, 1787) e Vates festae Gigio-Tos, 1914. Os números de indivíduos, em cada coleta mensal, são apresentados para cada espécie.

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23

Ramanan, Sundaram V. "The giggly girl." BMJ 330, no. 7503 (June 2, 2005): 1313. http://dx.doi.org/10.1136/bmj.330.7503.1313.

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24

Berry, Amanda K., Stephen Zderic, and Michael Carr. "Methylphenidate for Giggle Incontinence." Journal of Urology 182, no. 4S (October 2009): 2028–32. http://dx.doi.org/10.1016/j.juro.2009.04.085.

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25

Harford, Robert. "Gigli Reissues." Musical Times 131, no. 1772 (October 1990): 550. http://dx.doi.org/10.2307/966516.

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26

Botoso, Altamir. "Sob o signo da deusa Deméter: as mulheres no romance Lazarilho de Tormes e no conto “Mon Gigolô”, de Marcos Rey." Caligrama: Revista de Estudos Românicos 22, no. 1 (August 1, 2017): 29. http://dx.doi.org/10.17851/2238-3824.22.1.29-49.

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Este artigo objetiva estudar comparativamente as mulheres doromance Lazarilho de Tormes e as do conto “Mon Gigolô”, de MarcosRey. Observa-se, nessas duas narrativas, que as representações femininasapresentam um comportamento regido pela deusa grega Deméter, que secaracteriza por defender, alimentar e proteger os homens. Portanto, aspersonagens femininas dos textos ficcionais mencionados assumem umcomportamento maternal em relação aos homens com os quais entramem contato em seus respectivos contextos ficcionais.

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27

Rosa, Adir Felisberto da. "A evolução do personagem neopícaro em Memórias de um Gigolô." Revista Memorare 6, no. 1 (July 16, 2019): 88. http://dx.doi.org/10.19177/memorare.v6e1201988-102.

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O presente artigo tem por objetivo apresentar uma análise do personagem principal Mariano do romance Memórias de um Gigolô (2011), de Marcos Rey, na perspectiva de construção (evolução) do personagem neopícaro, ou malandro, no decorrer do enredo. Para tal, serão usadas como fundamentação teórica os estudos de Roberto DaMatta (1997), González (1994), Candido (2004) e Botoso (2010). Os estudos acerca do personagem neopícaro muitas vezes perpetuados em textos canônicos como Memórias de um Sargento de Milícias, de Manuel Antônio de Almeida e Macunaíma, de M|rio de Andrade nos fazem refletir sobre a “fertilidade” dessa tipologia em terreno brasileiro. Nesse sentido, encontramo-nos frente ao icônico personagem malandro dos anos trinta, Mariano, da obra Memórias de um Gigolô (2011). Inicialmente, apresentaremos o personagem pícaro e a sua evolução até chegar a neopícaros e suas características, tais como a malandragem, a roupa, aversão ao trabalho e a vida boemia por meio da trapaça e do uso de ferramentas como a inteligência e a astúcia. Em seguida, apresentaremos o enredo e o processo de construção, na perspectiva evolutiva, do personagem neopicaresco Mariano, correlacionando-o com o espaço e a formação da malandragem favorecida pelo convívio desse personagem em ambientes como bordéis, casas noturnas e pensões, fatores que o levam a se tornar um malandro típico da sociedade paulistana da década de 1930.

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Miller, Laura J. "Gigolos and Madames Bountiful: Illusions of Gender, Power, and Intimacy." Psychiatric Services 47, no. 4 (April 1996): 435–36. http://dx.doi.org/10.1176/ps.47.4.435.

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29

Zular, Roberto. "As algaravias de Waly Salomão." Teresa, no. 10-11 (December 3, 2010): 204. http://dx.doi.org/10.11606/issn.2447-8997.teresa.2010.116859.

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Em Algaravias: câmara de ecos, Waly Salomão problematiza a rede de questões que emergiram da transformação do campo literário durante o processo de democratização e globalização daquele ainda recente final de século. Desde os “works in process” da década de 1970 (Me segura que eu vou dar um troço e os incríveis Babilaques) e a sua retomada na década seguinte (Gigolô de bibelôs e Armarinho de miudezas), constituiu a sua poética com um amálgama de ato, objeto e texto

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Clark, Jeff. "A Gigolo's Ghee Gilded William." Chicago Review 45, no. 2 (1999): 19. http://dx.doi.org/10.2307/25304378.

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SMITH, AYANA. "THE MOCK HEROIC, AN INTRUDER IN ARCADIA: GIROLAMO GIGLI, ANTONIO CALDARA AND L'ANAGILDA (ROME, 1711)." Eighteenth Century Music 7, no. 1 (January 21, 2010): 35–62. http://dx.doi.org/10.1017/s1478570609990443.

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ABSTRACTIn 1711 the opera L'Anagilda was performed in the private theatre of Francesco Maria Ruspoli, an important Roman patron of the Arcadian Academy. L'Anagilda's librettist (Girolamo Gigli) and composer (Antonio Caldara) were both associated with this society, but the opera contrasts with the basic goal of Arcadian aesthetics – namely, to reform literature and opera by imitating the structure of ancient Greek tragedy and the stylistic purity of Italian renaissance poets. Rather, Gigli and Caldara created an opera infused with comedy, interspersed with fantastic intermezzos and formulated according to a genre not endorsed by Arcadian literary critics, the mock heroic. This article explores topics related to one central question: why would Gigli and Caldara openly flout the literary precepts of Arcadia? Gigli was a career satirist whose works eventually caused him to be exiled from his native Siena, all of Tuscany and the Papal States, and to be expelled from three major literary academies, the Intronati, the Cruscanti and the Arcadians. Since he continually criticized the organizations to which he belonged for their narrow-mindedness, prejudice and hypocrisy, I contend that L'Anagilda represents a critique of Arcadia. Yet in the process, Gigli also shows the Arcadians that there is more than one path to verisimilitude and the imitation of classical models. Despite the mock-heroic characteristics of the libretto, Gigli adheres to some Arcadian structural requirements, and Caldara's score heightens the characterizations and the overall verisimilitude of the opera.

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Sinha, Upasana. "Through an observer’s eyes: A conversation with author Siddhartha Gigoo." Journal of Postcolonial Writing 57, no. 4 (April 21, 2021): 552–65. http://dx.doi.org/10.1080/17449855.2021.1899037.

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Lutinski, Cladis Juliana, Flávio Roberto Mello Garcia, Maria Kátia Matiotti da Costa, and Junir Antonio Lutinski. "Flutuação populacional de gafanhotos na Floresta Nacional de Chapecó, Santa Catarina." Ciência Rural 39, no. 2 (October 24, 2008): 555–58. http://dx.doi.org/10.1590/s0103-84782008005000067.

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Com o objetivo de verificar a flutuação populacional de gafanhotos na Floresta Nacional de Chapecó (FLONA), em Santa Catarina, foram realizadas coletas semanais durante o período de dezembro de 2003 a dezembro de 2004 com armadilhas do tipo pit-fall, rede de varredura, guarda-chuva entomológico e malaise. Os picos populacionais para a maioria das espécies ocorreram durante os meses de dezembro, janeiro e fevereiro. A análise de regressão (5%) apontou relação significativa entre os fatores climáticos e os níveis populacionais de Allotruxalis gracilis (Giglio-Tos, 1897), Parorphula graminea Bruner, 1900, Rhammatocerus brunneri (Giglio – Tos, 1895) e Xyleus discoideus discoideus (Serville, 1831).

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Askira Gelman, Irit. "GIGO or not GIGO." Journal of Data and Information Quality 2, no. 2 (February 2011): 1–27. http://dx.doi.org/10.1145/1891879.1891882.

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da Empoli, Domenico. "G. Gera - S. Giglio, La tassazione dei senatori nel tardo impero romano." Journal of Public Finance and Public Choice 4, no. 3 (October 1, 1986): 204–5. http://dx.doi.org/10.1332/251569298x15668907117480.

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Roy, Roger. "Une nouvelle espèce du genre Isomantis Giglio-Tos, 1917 (Mantidae, Stagmomantinae)." Bulletin de la Société entomologique de France 126, no. 2 (June 8, 2021): 226–28. http://dx.doi.org/10.32475/bsef_2201.

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37

Frisbie, Charlotte J. ": Southern Cheyenne Women's Songs . Virginia Giglio." American Anthropologist 97, no. 3 (September 1995): 614–15. http://dx.doi.org/10.1525/aa.1995.97.3.02a00550.

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Olewniczak. "GIGGLE WATER ON THE MIGHTY NIAGARA:." Pennsylvania History: A Journal of Mid-Atlantic Studies 78, no. 1 (2011): 33. http://dx.doi.org/10.5325/pennhistory.78.1.0033.

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39

Martinez, Elena, and Jeffrey Porter. "The Men Who Dance the Giglio." Journal of American Folklore 111, no. 439 (1998): 73. http://dx.doi.org/10.2307/541326.

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40

Bitner, Sara. "Technology to Facilitate Brady/Giglio Disclosures." Forensic Science International: Synergy 1 (August 2019): S13. http://dx.doi.org/10.1016/j.fsisyn.2019.06.038.

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41

Cipriani, Augustto Corrêa. "Da canção ao livro: procedimentos de transposição e referência em Gigolô de Bibelôs, de Waly Salomão." Palimpsesto - Revista do Programa de Pós-Graduação em Letras da UERJ 20, no. 36 (September 15, 2021): 158–71. http://dx.doi.org/10.12957/palimpsesto.2021.60009.

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Considerando o papel formador da canção popular na poética de Waly Salomão, este artigo analisa as operações intermidiáticas de transposição e referência em Gigolô de Bibelôs, de 1983. Para tanto, toma-se como base a seção dedicada às letras de música nesse volume, com ênfase nos procedimentos de transposição da canção para a mídia verbal escrita. Em seguida, ressaltam-se intertextualidades com a canção popular brasileira, tanto em sua poesia quanto em suas letras de música. Desse modo, demonstra-se a centralidade da canção e as artimanhas poéticas e editoriais que Salomão lança mão para aproximar canção popular e poesia.

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SEPÚLVEDA, TATIANA A., and CLAUDIO J. B. DE CARVALHO. "Chaetonerius Hendel (Neriidae: Diptera) from the East African islands with description of four new species from Madagascar and the Comoros." Zootaxa 4567, no. 1 (March 14, 2019): 130. http://dx.doi.org/10.11646/zootaxa.4567.1.7.

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Except for the introduced species, Telostylinus lineolatus Wiedemann, all Neriidae occurring in the Ethiopian Region belong to the genus Chaetonerius Hendel and only one species, C. alluaudi (Giglio-Tos), is known from the East African islands, described from Seychelles and also recorded for Madagascar and Mauritius. Herein, we describe four new species of Chaetonerius from the East African islands, including the first species of Neriidae from the Comoros (C. kotrbae sp. n.) and three new species from Madagascar (C. ebejeri sp. n., C. kirkspriggsi sp. n. and C. madagasikara sp. n.). Additionally, a redescription of C. alluaudi (Giglio-Tos) with new record for Réunion and a key for identification of Chaetonerius from the East African islands are provided.

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Gigli, Guido. "Gigli, Antonio • 1909–1987." Journal of the Acoustical Society of America 87, no. 1 (January 1990): 453. http://dx.doi.org/10.1121/1.399230.

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CHUILON, J. "Beniamino Gigli An Appreciation." Opera Quarterly 15, no. 4 (January 1, 1999): 697–717. http://dx.doi.org/10.1093/oq/15.4.697.

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Weldon, W. F. R. "Notes on Callithrix gigot." Proceedings of the Zoological Society of London 52, no. 1 (August 21, 2009): 6–9. http://dx.doi.org/10.1111/j.1096-3642.1884.tb02801.x.

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Wardak, M. Mussa, and Emal Wardak. "Percutaneous Gigli Saw Osteotomy." Operative Orthopädie und Traumatologie 22, no. 4 (October 2010): 414–20. http://dx.doi.org/10.1007/s00064-010-9007-8.

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Cadena-Castañeda, Oscar J., and A. V. Gorochov. "Review of the Neotropical genus Paraphidnia (Orthoptera: Tettigoniidae: Phaneropterinae)." Zoosystematica Rossica 21, no. 2 (December 25, 2012): 204–33. http://dx.doi.org/10.31610/zsr/2012.21.2.204.

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Abstract:

The genus Paraphidnia Giglio-Tos, 1898 belonging to the tribe Dysoniini is divided into two subgenera: Paraphidnia s. str. and Anaphidna subgen. nov. The nominotypical subgenus contains only P. gallina Giglio-Tos, 1898. Paraphidnia verrucosa (Brunner von Wattenwyl, 1878) and P. lankesteri Rehn, 1918 are included in the new subgenus together with twelve new species: P. mexicana sp. nov. (type species of Anaphidna), P. peruana sp. nov., P. svetlanae sp. nov., P. bezverkhovi sp. nov., P. polestshuki sp. nov, P. gracielae sp. nov., P. quirozi sp. nov., P. silvai sp. nov., P. osae sp. nov., P. hernandezi sp. nov., P. rubricorpus sp. nov., and P. rhinoceros sp. nov. The new subgenus and all the new species are described and illustrated.

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Weber, Sarik, Jochen Maaß, and Bernd Kundrun. "Von der Idee zum Start-Up: Erfolgreiches Unternehmertum im Internet." MedienWirtschaft 8, no. 2 (2011): 8–13. http://dx.doi.org/10.15358/1613-0669-2011-2-8.

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Abstract:

Die Hamburger Gründerschmiede Hanse Ventures steht Gründern beim Aufbau ihres Startups aktiv als Partner zur Seite. Hanse Ventures unterstützt Unternehmer in allen wichtigen Bereichen. Dazu gehört ein hochkarätiges Netzwerk, Expertenwissen etwa im Online- Marketing, die Bereitstellung von Büroräumen und maßgebliche Hilfe bei der Finanzierung. Hanse Ventures wurde 2010 von vier erfolgreichen Unternehmern gegründet: Jochen Maaß und Sarik Weber sind mit der operativen Geschäftsleitung betraut, Dr. Bernd Kundrun und Rolf Schmidt-Holtz engagieren sich vor allem im strategischen Bereich. Zu den Start-ups im Portfolio zählen Carmio.de, HochzeitsPlaza.de, Toptranslation.com, 1000Kreuzfahrten.de, Gigalo und Gigalocal, Pflege.de sowie Cliplister.de. Hanse Ventures realisiert jedes Jahr bis zu sechs neue Gründungen. Weitere Informationen auf www.hanse-ventures.de.

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Nash, Yousif. "Slay the Dragon: Writing Great Video Games, Robert Denton Bryant and Keith Giglio (2015)." Journal of Screenwriting 12, no. 1 (March 1, 2021): 120–22. http://dx.doi.org/10.1386/josc_00053_5.

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T., A. "New views on the pathogenesis of puerperal eclampsia. Assonci (Zeit. F. G. u. G., Bd. 89, 1925)." Kazan medical journal 22, no. 9 (September 4, 2021): 1076. http://dx.doi.org/10.17816/kazmj78992.

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