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Relevant bibliographies by topics / Gilgal (Israel)

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Academic literature on the topic 'Gilgal (Israel)'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Gilgal (Israel)"

1

Yizraeli Noy, Tamar. "Gilgal I : A Pre-Pottery Neolithic site, Israel. The 1985-1987 seasons." Paléorient 15, no. 1 (1989): 11–18. http://dx.doi.org/10.3406/paleo.1989.4480.

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Na’aman, Nadav. "In Search of the Temples of YHWH of Samaria and YHWH of Teman." Journal of Ancient Near Eastern Religions 17, no. 1 (2017): 76–95. http://dx.doi.org/10.1163/15692124-12341287.

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The Kuntillet ‘Ajrud inscriptions mention blessings by the names of YHWH of Samaria and YHWH of Teman. Like all ancient Near Eastern gods, these two regional gods must have had central temples. This article examines their possible locations and suggests that the combination of the Kuntillet ‘Ajrud inscriptions with the eighth-century prophecies of Amos and Hosea holds the key for identifying these. In light of a detailed analysis of Hosea’s and Amos’ prophecies, it is further suggested that YHWH of Samaria was the name of the major God of the Kingdom of Israel and his main temple was located at Bethel, and that YHWH of Teman was the name of the God of the southern desert regions and his temple was located at Beer-sheba. Israelite traders who traveled southward probably visited the latter god’s temple, offered him sacrifices, made vows to repay him if they succeed in the expedition, and thus turned him to be their patron god during their travel in the desert region. This suggested identification explains why the Judahite cult place of Beer-sheba appears in Amos’ prophecy alongside the Israelite sanctuaries of Bethel, Gilgal, and Dan.

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3

Karniel, Yuval, Amit Lavie-Dinur, and Tal Samuel Azran. "Professional or personal framing? International media coverage of the Israel–Hamas prisoner exchange deal." Media, War & Conflict 10, no. 1 (2017): 105–24. http://dx.doi.org/10.1177/1750635216658717.

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This article explores whether national political agendas influenced the content of domestic and foreign television news media coverage of the 2011 Israel–Hamas Gilad Shalit prisoner exchange deal. The deal, which released Israeli soldier Shalit in exchange for 1,027 prisoners, is the largest prisoner exchange agreement in Israeli history for a single live soldier, but the third largest prisoner exchange agreement as a whole. A quantitative content analysis was conducted on 2,162 news reports from five international and national news networks – BBC, CNN, Fox and Israel’s Channels 1 and 2. The findings suggest important differences in the way foreign and national news networks cover controversial political events. Findings reveal that Israeli networks strongly aligned themselves with the government’s position, while the BBC provided the most balanced coverage. Prominent differences were found between the two US channels – CNN and Fox News. This work builds on a growing body of research on media framing of political events.

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Joyce, Stephen. "Gildas and his prophecy for Britain." Journal of the Australian Early Medieval Association 9 (2013): 47–68. http://dx.doi.org/10.35253/jaema.2013.1.2.

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In his De excidio Britanniae, Gildas systematically set out to admonish the morally corrupt secular and church leaders of partitioned fifth- or sixth-century Britain, calling for repentance, unity, and obedience to God's law in order to restore his beloved patria. Examining Gildas' use of rhetorical and biblical legitimations, this paper will argue that his warning of divine judgement for sin was inspired by a scriptural revelation that directly equated partitioned Britain with a divided biblical Israel just prior to the fall of Judah and Jerusalem to the Babylonians. In doing so, Gildas, drawing on both Jeremiah, prophet to the nations, and Paul, apostle to the nations, strikingly claimed prophecy. It will be argued that Gildas' unique prophecy for Britain, built on respect for romanitas, fear of de praesenti iudicio, and a singular providential claim to the inheritance of Israel, defined the political power of his natio not by gens but by obedience to God's law. In doing so, Gildas appears to draw on cultural, literary, and religious themes more appropriate to the late-fifth century than the mid-sixth century.

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5

ROKEM, FREDDIE. "The Bible and the avant-garde: the search for a classical tradition in the Israeli theatre." European Review 9, no. 3 (2001): 305–17. http://dx.doi.org/10.1017/s1062798701000291.

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The Israeli theatre has frequently employed the Hebrew Bible as a source for theatrical performances. Analysing three such performances, this article shows that the Bible, with its charged ideological implications for the establishment of the state of Israel, has perhaps somewhat unexpectedly inspired avant-garde productions that have frequently criticized the accepted ideological and aesthetic norms. The first of the three performances analysed is Hanoch Levin's play based on the book of Job called ‘The Torments of Job’ (Yisorei Iov), which Levin directed at the Cameri theatre in 1981. The second is the play ‘Jehu’ by Gilead Evron, directed by Hanan Snir at the Habima National Theatre in 1992, and the third is the ‘Bible Project’ directed by Rina Yerushalmi, which consists of two independent, but interrelated productions: ‘And He Said And He Was Walking’ (Va Yomer Va Yelech), which premiered in 1996, and ‘And They Bowed. And He Feared’ (Va Yishtachu. Va Yerra) which premiered in 1998.

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6

Heller, Erga. "But Thou Shalt Go unto My Country and to My Kindred: Ambivalence about Family and Homeland in Israeli Songs about the Holocaust." Moreshet Israel 19, no. 1 (2021): 185–200. http://dx.doi.org/10.26351/mi/19-1/8.

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The themes of “homeland” and “a place where one belongs” are integral parts of literary works about the Holocaust, as well as of popular songs about the Holocaust. In 1988, two successful albums of Israeli popular music were released: Heat of July-August, by Shlomo Artzi and Ashes and Dust, by Yehuda Poliker. Both Artzi’s song “In Germany before the War,” and the title song of the latter album, written by Yaacov Gilad and Yehuda Poliker, describe a dialogue between sons and their mothers, Holocaust survivors. In both songs, the sons, now adult Israelis born after World War II, address their mothers, who seem to live or travel through their memories from or through a foreign land. The dialogue, which may be understood as a soliloquy, expresses ambivalent memories about belonging to a family, a nation, a homeland, and the Holocaust. This paper suggests an interpretive reading of these layers of ambivalent memories as part of the construction of a uniquely Israeli-Zionist-Jewish voice of remembrance that draws on biblical references, musical and prosodic structures and references, and Israeli cultural analysis.

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7

Terris, Lesley G., and Orit E. Tykocinski. "Inaction Inertia in International Negotiations: The Consequences of Missed Opportunities." British Journal of Political Science 46, no. 3 (2014): 701–17. http://dx.doi.org/10.1017/s0007123414000118.

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In international disputes, forgone settlement offers are frequently lamented, but their impact on the dynamics of ongoing negotiations is largely overlooked. In the psychological literature, however, the consequences of missing an advantageous action opportunity have been studied extensively in the context of the inaction inertia phenomenon. According to this literature, forgoing attractive action opportunities renders decision makers susceptible to regret and increases the likelihood that subsequent opportunities will also be missed. This article explores the explanatory potential of the inaction inertia effect in the context of international negotiations. Findings based on laboratory experiments and analysis of the negotiations between Israel and Hamas over the release of the Israeli soldier Gilad Shalit strongly suggest that the concept of inaction inertia can enrich the understanding of failures and deadlocks in international negotiations. The article defines the conditions that are instrumental in identifying inertia-induced deadlocks and discusses factors that encourage the termination of inaction inertia and promote dispute settlement.

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8

Pertile, Marco. "Le violazioni del diritto umanitario commesse da Hamas durante l'operazione Piombo fuso." DIRITTI UMANI E DIRITTO INTERNAZIONALE, no. 2 (July 2009): 333–44. http://dx.doi.org/10.3280/dudi2009-002006.

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- The article analyses, under international humanitarian law (IHL), the conduct of Hamas before and during the Israeli Operation Cast Lead. Hamas breached a number of cardinal rules. The firing of rockets and suicide attacks on civilians qualify as a breach of the principle of distinction and an act of terrorism. Hamas is also responsible for the taking of a hostage (the Israeli corporal Gilad Shalit) and, possibly, for the use of human shields. In the case at hand, it is however to be noted that the duty to take precautions in defence is limited by the peculiar topographical situation of the Gaza Strip. As to other possible violations of IHL, at the time of writing, the use of prohibited booby traps and the improper use of distinctive emblems had not been sufficiently substantiated on a point of fact. Having demonstrated that IHL has been clearly breached, one should try and understand which incentives and disincentives can be used to persuade a group of individuals, who are the object of the targeted killings policy of the State of Israel, that respect for IHL is not only a value, but also an opportunity. Under this perspective, it is of note that the declarations of the leaders of Hamas refer, often vaguely, to some fundamental concepts of IHL. That shows that the organization perceives, at least in terms of reputation, the importance of respecting IHL.

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9

Szpiczkowski, Ana. "Retratos da tolerância/intolerância na arte de Israel." Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMG 4, no. 6 (2010): 13–20. http://dx.doi.org/10.17851/1982-3053.4.6.13-20.

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 No que se refere à história de Israel, destaco a arte apresentada no livro publicado em nome de Gilad Schalit, soldado israelense sequestrado em 2006, pelo grupo palestino Hamas, e que permanece desaparecido. O livro contempla um conto escrito por Schalit aos onze anos de idade, em que ele, de modo metafórico, aborda a questão do entendimento entre os desiguais, entre o forte e o mais fraco. O livro contém ilustrações criadas por artistas israelenses, e vem servindo de instrumento para o debate e criação artística junto a outras crianças sobre o tema nele abordado. Ambas as criações, de Itzkhak Belfer e de Gilad Schalit, embora aparentemente tratem de questões distintas, vêm se completar, e tem a função educacional transformadora de alertar a sociedade dos perigos da intolerância e conduzi-la à busca de caminhos alternativos para a tolerância e para o entendimento entre os homens.

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10

Yehoshua, S. B., S. Rachmilevitch, E. Amiel, R. Ofir, N. Dudai, and E. Soloway. "REVIVAL OF THE EXTINCT BALM OF GILEAD IN ISRAEL: STUDYING ITS ANTI-CANCER ACTIVITY." Acta Horticulturae, no. 1088 (June 2015): 509–14. http://dx.doi.org/10.17660/actahortic.2015.1088.93.

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Books on the topic "Gilgal (Israel)"

1

Gilgulo shel maḳom. Shoḳen, 2000.

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2

Baskin, Gershon. Le-shaḥrer et Gilʻad: He-ʻaruts ha-ḥashaʼi. Kineret, 2013.

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3

Ḳeshet, Shulah. Imri-na, aḥoti at: Gilgulo shel sipur ḥozer be-tarbut Yiśraʾel. ha-Ḳibuts ha-meʾuḥad, 2003.

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4

Avishay, Ayal, та Universiṭat Ḥefah Galeryah le-omanut, ред. Nofe artsenu: Heʻarot ʻal tsiyur ha-nof be-Yiśraʼel : Mordekhai Avniʼel, Avraham Ofeḳ, Gilʻad Efrat ... [ṿa-aḥerim]. Universiṭat Ḥefah, ha-Faḳulṭah le-madaʻe ha-ruaḥ, ha-Galeryah le-omanut, 2004.

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Book chapters on the topic "Gilgal (Israel)"

1

Kraus, Hans-Joachim. "Gilgal: A Contribution to the History of Worship in Israel." In Reconsidering Israel and Judah. Penn State University Press, 2000. http://dx.doi.org/10.1515/9781575065182-013.

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2

"Te'ezāza Sanbat: A Beta Israel work Reconsidered." In Gilgul. BRILL, 1987. http://dx.doi.org/10.1163/9789004378698_011.

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3

"Rezin of Damascus and the Land of Gilead." In Ancient Israel and Its Neighbors. Penn State University Press, 2005. http://dx.doi.org/10.5325/j.ctv1bxh1p3.9.

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4

"4. Rezin of Damascus and the Land of Gilead." In Ancient Israel and Its Neighbors. Penn State University Press, 2005. http://dx.doi.org/10.1515/9781575065656-007.

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5

"Pnina Motzafi-Haller, Concrete Boxes: Mizrahi Women on Israel’s Periphery. Detroit: Wayne State University Press, 2018. 360 pp." In No Small Matter, edited by Anat Helman. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197577301.003.0036.

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This chapter discusses Pnina Motzafi-Haller's Concrete Boxes: Mizrahi Women on Israel's Periphery (2018). This ethnographic study is the outcome of four years of field work, during which Motzafi-Haller visited the town of Yeruham, in Israel's southern district, several times a week. During these visits, Motzafi-Haller conducted in-depth interviews with five Mizrahi women: Nurit, Efrat, Rachel, Esti, and Gila. Four of them were raised in Yeruham and live there to this day; the fifth was also raised in the town but left it later. The life choices and social position of each of these women represent different coping strategies vis-à-vis the reality of life on the Israeli margins. Motzafi-Haller sensitively details their daily lives and provides a fascinating look at Mizrahi women positioned at the center of this particular social space.

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6

Avner, Uzi, Moti Shem-Tov, Lior Enmar, Gideon Ragolski, Rachamim Shem-Tov, and Omry Barzilai. "Neolithic Cult Sites in the Southern Negev, Israel." In ‘Isaac went out to the field’: Studies in Archaeology and Ancient Cultures in Honor of Isaac Gilead. Archaeopress Publishing Ltd, 2019. http://dx.doi.org/10.2307/j.ctvndv7gk.8.

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7

"GILAD SHALIT IN CAPTIVITY, 25 JUNE 2006–18 OCTOBER 2011." In The Routledge Atlas of the Arab-Israeli Conflict. Routledge, 2012. http://dx.doi.org/10.4324/9780203074527-208.

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8

Valla, François R. "More on Early Natufian Building 131 at Eynan (Ain Mallaha), Israel." In ‘Isaac went out to the field’: Studies in Archaeology and Ancient Cultures in Honor of Isaac Gilead. Archaeopress Publishing Ltd, 2019. http://dx.doi.org/10.2307/j.ctvndv7gk.27.

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