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1

Thakkar-Scholz, Arnim. Die Schizoanalyse von Félix Guattari und Gilles Deleuze. Verlag Die Blaue Eule, 2004.

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2

Hesper, Stefan. Schreiben ohne Text: Die prozessuale Ästhetik von Gilles Deleuze und Félix Guattari. Westdeutscher Verlag, 1994.

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3

Deleuze, Gilles. Deleuze and Guattari's Anti-Oedipus: Introduction to schizoanalysis. Routledge, 1999.

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4

Hervé, Regnauld, Antonioli Manola, Chardel Pierre-Antoine, and Université de Paris VIII-Vincennes à Saint-Denis., eds. Gilles Deleuze, Félix Guattari et le politique. Editions du Sandre, 2006.

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5

Dosse, François. Gilles Deleuze et Félix Guattari: Biographie croisée. Découverte, 2007.

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6

Abou-Rihan, Fadi. Deleuze and Guattari: A psychoanalytic itinerary. Continuum, 2008.

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7

Gary, Genosko, ed. Deleuze and Guattari: Critical assessments of leading philosophers. Routledge, 2001.

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8

Lambert, Gregg. Who's afraid of Deleuze and Guattari. Continuum, 2008.

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9

1967-, O'Sullivan Simon, and Zepke Stephen, eds. Deleuze, Guattari, and the production of the new. Continuum, 2008.

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10

Zepke, Stephen, and Simon O'Sullivan. Deleuze, Guattari and the production of the new. Continuum, 2011.

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11

Manola, Antonioli, Astier Frédéric, and Fressard Olivier, eds. Gilles Deleuze et Félix Guattari: Une rencontre dans l'après Mai 68. L'Harmattan, 2009.

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12

Dosse, François. Gilles Deleuze and Felix Guattari. Columbia University Press, 2010.

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13

Gilles Deleuze And Felix Guattari Intersecting Lives. Columbia University Press, 2011.

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14

Felix Guattari and Gilles Deleuze: A bibliography. Reference and Research Services, 1992.

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15

Berressem, Hanjo. Felix Guattari's Schizoanalytic Ecology. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474450751.001.0001.

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Félix Guattari’s Schizoanalytic Ecology argues that Guattari’s ecosophy, which it regards as a ‘schizoanalytic ecology’ or ‘schizoecology’ for short, is the most consistent conceptual spine of Guattari’s oeuvre. Engaging with the whole spectrum and range of Guattari’s, as well as Guattari and Deleuze’s works, it maintains that underneath Guattari’s staccato style, his hectic speeds and his conceptual acrobatics, lie a number of insistent questions and demands. How to make life on this planet better, more liveable, more in tune with and adequate to the planet’s functioning? How to do this without false romanticism or nostalgia? At the conceptual centre of the book lies the first comprehensive and in-depth analysis and explication of the diagrammatic meta-model that Guattari develops in his book Schizoanalytic Cartographies, his magnum opus and conceptual legacy. It is here that Guattari develops, in an extremely formalized manner, the schizoecological complementarity of what he calls ‘the given’ (the world) and of ‘the giving’ (the world’s creatures). After considering the implications of schizoecology for the fields of literature, the visual arts, architecture, and research, this book, which is the companion volume to Gilles Deleuze’s Luminous Philosophy, culminates in readings of Guattari’s explicitly ecological texts The Three Ecologies and Chaosmosis.
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16

Gasché, Rodolphe. Geophilosophy: On Gilles Deleuze and Felix Guattari's What Is Philosophy? Northwestern University Press, 2014.

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17

Geophilosophy: On Gilles Deleuze and Felix Guattari's What Is Philosophy? Northwestern University Press, 2014.

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18

Holland, Eugene. Deleuze and Guattari's Anti Oedipus: Introduction to Schizoanalysis. Routledge, 1999.

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19

Holland, Eugene. Deleuze and Guattari's Anti Oedipus: Introduction to Schizoanalysis. Routledge, 1999.

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20

Stretching Beyond the Horizon. Ashgate Pub Co, 2007.

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21

Dalvi, Rohit. Deleuze and Guattari Explained. Open Court, 2015.

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22

The Deleuze And Guattari Dictionary. Continuum, 2013.

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23

Deleuze Guattari Emergent Law. Routledge Cavendish, 2013.

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24

Who's Afraid of Deleuze and Guattari? Bloomsbury Publishing Plc, 2006.

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25

Who's Afraid of Deleuze and Guattari? Bloomsbury Publishing Plc, 2010.

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26

François, Dosse. Gilles Deleuze y Félix Guattari. Biografía cruzada. Fondo de Cultura Económica, 2009.

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27

Gilles Deleuze et Félix Guattari: Biographie croisée. Découverte, 2007.

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28

François, Dosse. Gilles Deleuze y Félix Guattari. Biografía cruzada. Fondo de Cultura Económica, 2009.

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29

François, Dosse. Gilles Deleuze y Félix Guattari. Biografía cruzada. Fondo de Cultura Económica, 2009.

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30

Gilles Deleuze and Félix Guattari: Intersecting lives. Columbia University Press, 2010.

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31

Murray, Jamie. Deleuze and Guattari: Emergent Law. Taylor & Francis Group, 2014.

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32

Murray, Jamie. Deleuze and Guattari: Emergent Law. Taylor & Francis Group, 2013.

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33

Murray, Jamie. Deleuze and Guattari: Emergent Law. Taylor & Francis Group, 2013.

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34

Murray, Jamie. Deleuze and Guattari: Emergent Law. Taylor & Francis Group, 2013.

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35

Murray, Jamie. Deleuze and Guattari: Emergent Law. Taylor & Francis Group, 2013.

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36

Murray, Jamie. Deleuze and Guattari: Emergent Law. Taylor & Francis Group, 2013.

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37

Fadi, Abou-Rihan. Deleuze and Guattari: A Psychoanalytic Itinerary. Bloomsbury Publishing Plc, 2012.

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38

Scholtz, Janae, and Cheri Carr. Infinite Eros : Deleuze, Guattari and Feminist Couplings: Deleuze and Guattari Studies Volume 12, Issue 4. Edinburgh University Press, 2018.

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39

Gilles Deleuze, Félix Guattari et Gilles Châtelet: De l'expérience diagrammatique. Harmattan, 2012.

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40

Barthold, Charles. Resisting Financialization with Deleuze and Guattari. Taylor & Francis Group, 2018.

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41

Artmachines: Deleuze, Guattari, Simondon. Edinburgh University Press, 2016.

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42

Artmachines: Deleuze, Guattari, Simondon. Edinburgh University Press, 2016.

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43

Thompson, Greg, and David Savat. Deleuze. Guattari. Schizoanalysis. Education: Deleuze Studies, Volume 9, Number 3. Edinburgh University Press, 2015.

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44

Musical Encounters with Deleuze and Guattari. Bloomsbury Academic, 2018.

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45

Colebrook, Claire. Gilles Deleuze. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474423632.003.0013.

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Perhaps the best way to approach the relationship between Deleuze and Agamben is to adopt a method from Deleuze and Guattari’s late philosophy: the conceptual persona.1 Here philosophical proper names do not stand for biographies or persons but for orientations or maps of thinking. Descartes, for example, enables a whole tradition of Cartesian dualism, even for those who neither read nor reference his work. There are some occasions when Agamben’s history of thought also considers proper names less as labels for specific historical individuals, and more as markers of a certain style or distribution of thinking. His recent The Use of Bodies, for example, sees Spinoza as a way of coming to terms with the relation between essence and existence (between what a being is, and that a being is) (UB 160). The names Agamben draws upon are not so much focused upon for their singular greatness, but because they provide a way for thinking about what Agamben sees as the ongoing problem of the singular existence of an individuated being, and then the way that being is identified in language. One might also think of this as the difference between the simple event that something is, and then the identifiable what of the thing. In What is Philosophy? Deleuze and Guattari treat proper names as conceptual personae, suggesting – as Agamben does – that philosophical problems (and the names that attach to them) are not academic exercises of a specific discipline, but have to do with the very possibility of thinking (in domains well beyond philosophy).
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46

Gilles Deleuze et Félix Guattari: Territoires et devenir. Editions du Portique, 2007.

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47

Deleuze and Guattari for architects. Routledge, 2007.

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48

Ballantyne, Andrew. Deleuze and Guattari for Architects. Taylor & Francis Group, 2007.

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49

Ballantyne, Andrew. Deleuze and Guattari for Architects. Taylor & Francis Group, 2007.

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50

Ballantyne, Andrew. Deleuze and Guattari for Architects. Taylor & Francis Group, 2007.

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