Relevant bibliographies by topics / Ginan

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Ginan'

Author: Grafiati
Published: 4 June 2021
Last updated: 16 February 2022

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Journal articles on the topic "Ginan"

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Gillani, Karim. "The IsmailiGinanTradition from the Indian Subcontinent." Middle East Studies Association Bulletin 38, no. 2 (2004): 175–85. http://dx.doi.org/10.1017/s0026318400046940.

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Ginan bolore nit nure bharea;Evo haide tamare harakh na maeji.Recite continually theginanswhich are filled with light;Boundless will be the joy in your heart.Ginansare devotional songs rooted in the musical and poetic matrix of Indian culture. The term “ginan” carries a double significance: on the one hand, it means “religious knowledge” or “wisdom,” analogous to the Sanskrit wordjnana(knowledge). On the other hand, it means “song” or “recitation,” suggesting a link to the Arabicghannaand the Urdu/Hindighana, both verbs meaning “to sing.” For the past seven hundred years, Ismailis from the Indian subcontinent (Satpanth Khoja Ismailis) have been recitingginansas a part of their daily religious devotions at the congregational hall (Jamat Khana).
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YAJIMA, Yoichi. "Simnani's Letter on ahl al-bayt Preserved in Husayn Karbala'i's Rawdat al-ginan." Bulletin of the Society for Near Eastern Studies in Japan 42, no. 2 (1999): 146–58. http://dx.doi.org/10.5356/jorient.42.2_146.

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Jones, Jonathan. "untitled (giran)." Visual Communication 19, no. 3 (2020): 415–28. http://dx.doi.org/10.1177/1470357220916115.

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Understanding wind is an important part of understanding Country. Winds bring change, knowledge and emotions. Connected to the winds are budyaan, or the birds, who know the winds best. This visual essay traces the development of Wiradjuri dhawura gulbanha (Wiradjuri wind philosophy), a project conceived with Dr Uncle Stan Grant AM, a senior Wiradjuri elder and knowledge holder. Throughout this visual essay, Wiradjuri is used rather than Indigenous or Aboriginal, as the project is based on specific Wiradjuri culture, knowledge, and language, to which the author belongs. In order to represent the winds, the project required thousands of feathers, which were provided with a public call out. The aim of this call out, in addition to collecting feathers, was to stimulate people to show yindyamarra (respect) and engage with their local environment, to take note of the birds that inhabit parks in cities and towns, and to learn to move slowly through Country by engaging with Country. The final work, untitled (giran) 2018, is a major installation with soundscape shown at the 9th Asia Pacific Triennial of Contemporary Art at the Queensland Art Gallery/Gallery of Modern Art, Brisbane. This visual essay, in the form of photographs and an extended caption, shows how Wiradjuri gulbanha (Wiradjuri philosophy) can benefit all members of the community.
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Delk, Kayla L. "Understanding GINA and How GINA Affects Nurses." Workplace Health & Safety 63, no. 11 (2015): 480–83. http://dx.doi.org/10.1177/2165079915585434.

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Giguère, Hélène. "« Un quart Gitan »." Anthropologie et Sociétés 33, no. 2 (2010): 255–72. http://dx.doi.org/10.7202/039307ar.

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Les Gitans espagnols forment une minorité culturelle aux sources métissées, forcée à l’assimilation jusqu’à la fin du XVIIIe siècle. Des emprunts mutuels marquent leurs relations avec la société espagnole. La multiplicité des origines de la population majoritaire de Jerez a influencé « l’intégration » des Gitans dans cette ville espagnole marquée par leur concentration importante et le discours sur « l’entremêlement » identitaire (entreverado est l’expression vernaculaire). Cette composition sociale spécifique alimente une hésitation à reconnaître l’identité culturelle gitane au profit d’un entremêlement culturel anonyme menant à une identification citoyenne. Le métissage et la multiplicité des emprunts mutuels complexifient la reconnaissance de la spécificité de l’identité gitane, qu’elle soit métissée ou non. En réponse à une quête d’exotisme chez soi et rééquilibrant les « oublis » forcés d’un patrimoine identitaire, le « sang » est parcellarisé de façon à privilégier ses lignées de façon contextuelle. Comme dans les contextes coloniaux, le discours sur la quantification du sang intervient dans la validation des identités personnelles et collectives. Cet article ancre les variations et modalités du métissage dans ses dimensions culturelle, sociale, politique et citoyenne en parcourant les expériences et les discours sur la gitanité et le gitanisme.
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Perez, Craig Santos. "Ginen "aerial Roots"." Iowa Review 40, no. 2 (2010): 113. http://dx.doi.org/10.17077/0021-065x.6907.

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Phipps, Marilene. "Marie-Ange's Ginen." Callaloo 25, no. 4 (2002): 1075–82. http://dx.doi.org/10.1353/cal.2002.0160.

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SCHULZ, WILLIAM. "JAMIE GINN." Chemical & Engineering News 84, no. 49 (2006): 84. http://dx.doi.org/10.1021/cen-v084n049.p084.

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Smaal, Yorick. "Gina Mather." Queensland Review 14, no. 2 (2007): 106–7. http://dx.doi.org/10.1017/s1321816600006681.

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Gina Mather has been the president of the Australian Transgender Support Association (ATSA) for over 15 years. Her vociferous activism for social justice and equality has its roots in her work with Queensland Rail, which she joined in 1967. Gina quickly became entrenched in the union movement and soon afterwards became the secretary of the Australian Railways Union. During her time with the railways, Gina spent a considerable period of time in regional parts of Queensland, advocating for workers' rights. While her activities earned her the ire of the authorities — the police tapped her phone and the then premier, Sir Joh Bjelke-Petersen, threatened to remove her as secretary of the union — she persevered undeterred.
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Burrows, Adria. "Miss Gina." JAMA: The Journal of the American Medical Association 263, no. 8 (1990): 1129. http://dx.doi.org/10.1001/jama.1990.03440080109034.

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Dissertations / Theses on the topic "Ginan"

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Surani, Iqbal. "Le Kalâm-i Maulâ et les textes dévotionnels ismaéliens." Paris, EPHE, 2014. http://www.theses.fr/2014EPHE5029.

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Cette étude propose la traduction et l’analyse socio-historique du Kalâm-i Maulâ ainsi que des textes dévotionnels que sont les ginân, les du’â, les farmân et que les Constitutions de la communauté des khoja ismaéliens aghâkhânî. L’examen critique de ces textes témoigne des étapes successives dans la construction identitaire religieuse des khoja aghâkhâni axée autour de la seule figure centrale de l’Imâm dans la version du shî’isme ismaélien à partir du XIXème siècle. Elle montre également comment les tensions intra-communautaire des khoja au XIXème siècle sont à l’origine d’une nouvelle configuration dans leurs pratiques rituelles. Les migrations successives des khoja au XXème siècle, d’abord à l’intérieur du sous-continent indien, puis vers l’Est de l’Afrique et vers l’Europe, les Etats-Unis et le Canada, ont contribué à la vitalité de ces textes de dévotionnels grâce aux traductions. Le contact avec d’autres communautés ismaéliennes issues du monde non indien, notamment celles de la Syrie, de l’Iran, de l’Afghanistan et de l’Asie centrale, a renforcé la politique de centralisation amorcé dès le milieu du XIXème siècle afin d’harmoniser les pratiques religieuses. Ces textes ont servi comme manuels d’instruction religieuse pour la formation des wa’ezin (sermonnaires) sont destinés à l’usage exclusif des fidèles aghâkhânî. Ils ont magnifié d’une façon disproportionnée ces textes, aidés par la vie communautaire en vase clos très caractéristique en milieu indien et en migration. Ils n’ont pas fait l’objet d’études critiques<br>This study proposes the translation and the socio-historical analysis of the Kalâm-i Maulâ and of the devotional texts of ginân, du’â, farmân and constitutions of the Khoja aghâkhâni ismailis. The critical analysis of these texts show the successive stages of religious construction of the identity of the khoja aghâkhâni focused on the sole figure of the Imâm in the context of ismaili shî’ism from the XIX century. It shows how the tensions among the intra-community of the khojas during the XIX century are at the origin of the new configuration in their religious practices. The successive migrations of the khojas in the XX century, first within the Indian subcontinent, then towards East Africa, Europe, the U. S. A and Canada, have contributed to the vitality of these texts because to their translations. The contact with other ismaili communities of non-indian origin, from Syria, Iran, Afghanistan and Central Asia, has reinforced the policy of centralisation already undertaken during the middle of the XIX century in order to harmonize the religious practices in various countries. These texts have served as the religious instruction manuals for the training of the preachers (wa’ezin) exclusively for the aghâkhâni followers. They have magnified these texts disproportionately helped by the closely knitted community life which is characteristic of the Indian milieu in migration. They have not been subjected to critical analyses
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FREIJ, LINE, and SANNA PETTERSSON. "MATERIALHANDBOK : För Gina Tricot." Thesis, Högskolan i Borås, Institutionen Textilhögskolan, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:hb:diva-20164.

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Idén till arbetet föddes när vi var inne i en av Gina Tricots butiker, då en kund frågade personalen hur mycket ett par jeans som hon skulle prova kunde töja sig. Kunden kunde inte få något fullständigt svar på sin fråga, utan den anställde svarade ”lite”. Utöver detta har vi även fått uppfattningen av att personalen är mindre kunnig om bland annat de olika material som företaget använder sig av. Vi anser då att en materialhandbok kan vara lösningen på detta problem. Vi vill att Gina Tricots personal ska bli mer kunnig inom textil och därmed kunna hjälpa kunderna på ett korrekt och professionellt sätt.I nära samarbete med vår externa, samt interna handledare har vi kommit fram till de delar som materialhandboken består av. Dessa är väv, trikå och grovstickat, de olika naturfibrer, konstfibrer samt blandmaterial som företaget använder sig av, obehandlad och behandlad denim, samt färgning och tryckning. Utöver dessa punkter har vi även valt att ha med påmonterade detaljer, tvättsymboler, frågor och svar, såväl som en skötselöversikt. Under de olika fibrerna finns även underrubriker, såsom egenskaper och skötselråd, för att lättare kunna finna den information man söker.Det har varit viktigt att hitta en balans för att få med så mycket information som möjligt, utan att det blir för tungt för personalen. Likaså var det med språket, det vill säga att få fram en så innehållsrik text som möjligt, men utan för svåra ord, då alla i personalen ska förstå innebörden av texten utan några tveksamheter. Materialhandboken är även gjord på så sätt att man inte behöver läsa från pärm till pärm för att förstå innehållet. Allt för att den ska vara så användarvänlig som möjligt.<br><p>The idea was born when we were at Gina Tricot, and a customer asked one of the staff how much a pair of jeans will stretch that she wanted to try on. The customer could not get a complete answer to her question, but the employee said "a bit". In addition, we also had the perception that the staff are untaught of, inter alia, the various materials the company uses. We thought a handbook of textiles was the best idea as a solution for this problem. We want Gina Tricots staff to become more knowledgeable in the textiles and thus be able to help customers in an accurate and professional manner.Working closely with our external and internal trainers, we have figured out what the handbook of textiles consists of. These are fabric, knitted and rough knits, the different natural fibers, artificial fibers and mixed fibers that the company uses, untreated and treated denim, as well as dyeing and printing. Beyond these points, we have also chosen details, laundry symbols, questions and answers, as well as a maintenance overview. Below the different fibers are their characteristics and care, to more easily find the information you seek.It has been important to find a balance in order to get as much information as possible in the handbook of textiles, without making it too complicated for the staff. It was similarly with the language, that is, to produce a text as rich as possible, but without the difficult words, when all of the staff should understand the meaning of the text without any doubt. The handbook of textiles is also designed so that it is not necessary to read from cover to cover to understand the content, to make it as user friendly as possible.</p><p>Program: Textilingenjörsutbildningen</p>
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Valls, Ramounet. "Le droit coutumier gitan : approche catalane." Perpignan, 2007. http://www.theses.fr/2007PERP0786.

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L'objet de cette étude est de mettre en relief l'originalité du mode de vie gitan catalan, conditionné par les coutumes devant être respectées par toutes les personnes revendiquant leur appartenance à ce peuple. En effet, si à priori l'on aurait pu penser que cette société est organisée de façon anarchique, l'enquête réalisée au sein de ce peuple a permis de démontrer que dans la réalité, tel n'est pas le cas. Les règles que les membres de ce peuple respectent depuis la nuit des temps ont pour objet essentiel de préserver la cohésion culturelle et sociale du groupe. Afin d'étayer cette démonstration, cette thèse est articulée en deux parties : La première partie concerne le droit coutumier intra communautaire, représenté essentiellement par le droit de la famille, ce peuple n'étant composé dans les faits que d'une multitude de familles revendiquant une identité commune. La deuxième partie concerne le droit coutumier régissant les relations sociales extra familiales, représenté, d'une part par leurs relations dans le cadre de leurs professions, d'autre part dans leurs relations avec les institutions, telles que l'éducation nationale ou les institutions démocratiques de ce pays. Ainsi, pourrons- nous apporter une pierre supplémentaire à l'édifice de la tolérance et du respect mutuel<br>The purpose of this study is to highlight originality of lifestyle gipsy Catalan, conditioned by the customs must be respected by all the people claiming their affiliation to this society. Indeed, if at first glance one would think that this society is organized so anarchic, the survey carried out within this people has demonstrated that in reality, this is not the case. The rules that members of this people respect since the dawn of time have to essential object to preserve the cultural cohesion of the group. To support this demonstration, this thesis is articulated in two parts: The first part concerns the customary law intra Community, represented mainly by the family law, people are composed in the facts that a multitude of families claiming a common identity. The second part is the customary laws governing social relations extra allowance, represented, for in their relations within the framework of their professions, partly in their relations with the institutions, such as education or national democratic institutions of this country. For example, can we make a stone supplementary to the building of tolerance and mutual respect
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Morris, Kathleen Marie. "A chronological and comparative study of contemporary sources on Gian Lorenzo Bernini /." Charlottesville, VA. : University of Virginia, 2005. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3149187.

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Thiemann, Beate. "Die Sinfonien Gian Francesco Malipieros /." Kassel : G. Bosse, 2001. http://catalogue.bnf.fr/ark:/12148/cb38855101q.

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Sheikh-Hassani, G. H. "Agricultural land use change in Gilan, Iran." Thesis, University of Southampton, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.382182.

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SABATHIE, SANDRINE. "La leucinose : a propos de quatre observations dans une famille gitane." Toulouse 3, 1989. http://www.theses.fr/1989TOU31150.

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Chacon, Victor. "Verismo in the works of Gian Carlo Menotti : a comparison with late nineteenth-century Italian opera /." Thesis, Connect to this title online; UW restricted, 1991. http://hdl.handle.net/1773/11394.

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Schlömp, Tilman. "Gian Francesco Malipieros Musiktheorie-Trilogie L'Orfeide /." Frankfurt am Main ; Bern ; Paris : P. Lang, 1999. http://catalogue.bnf.fr/ark:/12148/cb37046721h.

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Chahoud, Lucy, and Ghada Ghaziri. "Gina Tricots varumärke : - från avsändare till mottagare." Thesis, Linnéuniversitetet, Ekonomihögskolan, ELNU, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-11313.

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Books on the topic "Ginan"

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Yelin-Ginat, Yehudit. Yehudit Yelin Ginat =: Judith Yellin Ginat. ḥ. m. l-ʾor], 2004.

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György, Méhes. Gina. Ulpius-Ház Könyvkiadó, 2005.

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Gabarró, Jordi. Gina. Viena, 2009.

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Bott, François. Gina. Flammarion, 1994.

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Stratton, Alan. Gina. Macdonald, 1988.

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Waber, Bernard. Gina. Houghton Mifflin, 1995.

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Abdulkarim, Hassana M. Gidan zarah. Zuwaira Isa, 1999.

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Flamenco gitan. CNRS, 2008.

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Vaḍamāracci ginna. Rucira Yū. Niśśaṅka, 1995.

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Pasqualino, Caterina. Flamenco gitan. CNRS, 2008.

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Book chapters on the topic "Ginan"

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Rossi, Gina. "Rossi, Gina." In Encyclopedia of Personality and Individual Differences. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-24612-3_301.

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Rossi, Gina. "Rossi, Gina." In Encyclopedia of Personality and Individual Differences. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-28099-8_301-1.

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Lane, Molly M. "Helen Ginn." In The ID CaseBook. Routledge, 2019. http://dx.doi.org/10.4324/9781315148083-11.

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Soni, Jayandra, and Rahul Peter Das. "Ginn-Literatur." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_22729-1.

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Tramelli, Barbara. "Lomazzo, Gian Paolo." In Encyclopedia of Renaissance Philosophy. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-02848-4_864-1.

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Senato, Domenico. "Gian-Carlo Rota." In Mathematical Lives. Springer Berlin Heidelberg, 2010. http://dx.doi.org/10.1007/978-3-642-13606-1_26.

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Schwarz, Hans-Peter. "Gian-Lorenzo Bernini." In Das Künstlerhaus. Vieweg+Teubner Verlag, 1990. http://dx.doi.org/10.1007/978-3-663-05290-6_57.

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Kämper, Dietrich. "Malipiero, Gian Francesco." In Komponisten Lexikon. J.B. Metzler, 2003. http://dx.doi.org/10.1007/978-3-476-05274-2_178.

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Kämper, Dietrich. "Malipiero, Gian Francesco." In Metzler Komponisten Lexikon. J.B. Metzler, 1992. http://dx.doi.org/10.1007/978-3-476-03421-2_180.

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Bal, Gurnam Kaur. "Knowledge (Gian), Sikhism." In Encyclopedia of Scientific Dating Methods. Springer Netherlands, 2017. http://dx.doi.org/10.1007/978-94-024-0846-1_454.

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Conference papers on the topic "Ginan"

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Delgado-Pérez, Pedro, Inmaculada Medina-Bulo, Sergio Segura, Antonio García-Domínguez, and Juan José. "GiGAn." In SAC 2017: Symposium on Applied Computing. ACM, 2017. http://dx.doi.org/10.1145/3019612.3019828.

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Frink, Alexander. "Large scale symbolic programming with GiNaC." In ADVANCED COMPUTING AND ANALYSIS TECHNIQUES IN PHYSICS RESEARCH: VII International Workshop; ACAT 2000. AIP, 2001. http://dx.doi.org/10.1063/1.1405299.

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Pavlicek, Jan. "GIAN GASTONE DE� MEDICI IN BOHEMIA." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocialf2018/2.3/s26.031.

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Ahmad, Siti Rohaidah, Arniyati Ahmad, Nor Fatimah Awang, and Nik Nur Aisyah Nik Ghazali. "Customizing GINA for authentication in virtualization." In 2010 International Symposium on Information Technology (ITSim 2010). IEEE, 2010. http://dx.doi.org/10.1109/itsim.2010.5561523.

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Muhammad, Umar Faruq. "Preservation Of The Gidan-Gaado For Sustainable Urban Development." In AIMC 2017 - Asia International Multidisciplinary Conference. Cognitive-Crcs, 2018. http://dx.doi.org/10.15405/epsbs.2018.05.1.

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MARTIN, ANDRÉ. "ACCEPTANCE OF THE GIAN-CARLO WICK GOLD MEDAL." In International Seminar on Nuclear War and Planetary Emergencies 38th Session. WORLD SCIENTIFIC, 2008. http://dx.doi.org/10.1142/9789812834645_0006.

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Tùng, Hoàng, Nguyễn Đình Thuân та Vũ Minh Lộc. "PHƯƠNG PHÁP DỰ BÁO CHUỖI THỜI GIAN DỰA TRÊN CHUỖI THỜI GIAN MỜ THEO TIẾP CẬN ĐẠI SỐ GIA TỬ". У NGHIÊN CỨU CƠ BẢN VÀ ỨNG DỤNG CÔNG NGHỆ THÔNG TIN. Publishing House for Science and Technology, 2017. http://dx.doi.org/10.15625/vap.2016.00075.

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Do, Son H., Khiem Hong Phan, and Fukuko Yuasa. "One- and two-loop four-point integrals with XLOOPS-GiNaC." In 3rd Computational Particle Physics Workshop. Sissa Medialab, 2011. http://dx.doi.org/10.22323/1.131.0016.

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Puri, Arun, and John DiBiase. "Main Generator Life Cycle Management." In 2012 20th International Conference on Nuclear Engineering and the ASME 2012 Power Conference. American Society of Mechanical Engineers, 2012. http://dx.doi.org/10.1115/icone20-power2012-55208.

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The Ginna Nuclear Power Plant began commercial operation in 1970. Two power uprates have been completed during the 40+ years of operation and the original main generator continues to provide highly reliable operation with no significant changes to the original design. The life cycle management plan for the generator identified several age-related issues which could challenge reliable operation of the unit if left unattended. This paper outlines the approach taken to assess and quantify specific component degradation, the impact on generator reliability and the counter measures (planned and implemented) to ensure continued reliable operation until a generator replacement is performed in a future refueling outage.
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Điều, Nguyễn Công, та Nghiêm Văn Tính. "DỰ BÁO CHUỖI THỜI GIAN MỜ DỰA TRÊN NHÓM QUAN HỆ MỜ PHỤ THUỘC THỜI GIAN VÀ TỐI ƯU BẦY ĐÀN". У NGHIÊN CỨU CƠ BẢN VÀ ỨNG DỤNG CÔNG NGHỆ THÔNG TIN. Publishing House for Science and Technology, 2017. http://dx.doi.org/10.15625/vap.2016.00016.

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Reports on the topic "Ginan"

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Pugh, R., B. F. Gore, T. V. Vo, and N. E. Moffitt. Auxiliary feedwater system risk-based inspection guide for the Ginna Nuclear Power Plant. Office of Scientific and Technical Information (OSTI), 1991. http://dx.doi.org/10.2172/5105355.

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Proctor, A. E. An aerial radiological survey of the Robert Emmett Ginna Nuclear Power Plant and surrounding area, Ontario, New York. Office of Scientific and Technical Information (OSTI), 1997. http://dx.doi.org/10.2172/2152.

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T.T., Pham, Campbell B.M., Garnett S., Aslin H., and Hoang M.H. Tam quan trong và anh huong cua các bên trung gian trong viec thúc day thuc hien chi tra dich vu môi truong Viet Nam. Center for International Forestry Research (CIFOR), 2012. http://dx.doi.org/10.17528/cifor/003727.

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