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1

Melotto, Virginia. "«Revue Giono» 14." Studi Francesi, no. 196 (LXVI | I) (April 1, 2022): 198. http://dx.doi.org/10.4000/studifrancesi.49023.

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2

Godard, Henri. "Giono, le navigateur." La pensée de midi N° 1, no. 1 (April 1, 2000): 68–73. http://dx.doi.org/10.3917/lpm.001.0068.

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3

Melotto, Virginia. "“Revue Giono” 13." Studi Francesi, no. 195 (LXV | III) (December 1, 2021): 641–42. http://dx.doi.org/10.4000/studifrancesi.47599.

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4

Codazzi, Paola. "“Revue Giono” 10." Studi Francesi, no. 190 (LXIV | I) (April 1, 2020): 213–14. http://dx.doi.org/10.4000/studifrancesi.23067.

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5

Kanceff, Emanuele. "Jean Giono, Colline." Studi Francesi, no. 150 (L | III) (December 31, 2006): 636–37. http://dx.doi.org/10.4000/studifrancesi.28008.

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6

Vulliamy, Dominique. "Giono et l'Odyssée [À propos de Jean Giono, Naissance de l'Odyssée]." Gaia : revue interdisciplinaire sur la Grèce Archaïque 9, no. 1 (2005): 185–94. http://dx.doi.org/10.3406/gaia.2005.1481.

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7

Barstad, Guri Ellen. "Jean Giono mellom perlehøna og verden." Nordlit 7, no. 1 (August 1, 2003): 241. http://dx.doi.org/10.7557/13.1956.

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Jean Giono er lite kjent i Skandinavia. Bare to av de første romanene hans, Un de Baumugnes (1929) og Regain (1930), er oversatt til norsk. Begge tilhører den såkalte Pan-trilogien. Giono er den franske forfatteren som oftest blir sammenlignet med Knut Hamsun. Dette skyldes vel først og fremst naturfølelsen og den lyriske stilen, men også vandrerens sentrale plass i romanuniverset. Med sine underlige personer og oppløsning av den tradisjonelle formen blir Giono dessuten betraktet som en forløper for den franske nyromanen.
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8

Zahnd, Frédérique. "Giono, poète et chamane." La Pensée écologique N° 8, no. 1 (July 18, 2022): 75–92. http://dx.doi.org/10.3917/lpe.008.0075.

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9

Charmion, Timothée. "De la promenade comme itinéraire d'apprentissage en littérature de jeunesse." Estudios Románicos 29 (November 26, 2020): 15–27. http://dx.doi.org/10.6018/er.425891.

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This article proposes to analyze the function of land and aerial walking in Le petit garçon qui avait envie d'espace by Jean Giono. Crucial and constantly present throughout the story, the walking pattern will give us the possibility to wonder where the story leads the young hero but also his adult alter ego: Giono himself. Our study will be essentially stylistic. As far as the methodology is concerned, we are mainly indebted, to a large extent, to the poetics of Gaston Bachelard, who takes the form of reading and writing-walking and produces dynamic reflection. Thus, the study of the chosen text will also refer to other works by Giono such as Jean Le Bleu and Le voyageur immobile and to those of other youth literature writers such as Lewis Carroll. Building series by the game of neighborhoods and echoes, we will try to approach Giono's fascination with the bush routes, the great outdoors and the airways, necessarily initiatory, which lead to them. Cet article se propose d'étudier la fonction de la promenade terrestre et aérienne dans Le petit garçon qui avait envie d'espace de Jean Giono. Centrale et présente tout au long du récit, nous nous demanderons notamment où elle conduit le jeune héros mais aussi son double adulte : Giono lui-même. Notre étude passera d'abord par une analyse stylistique du récit de l'auteur. En ce qui concerne la méthodologie, nous tenterons de nous départir d'une démarche tenant à la fois de la lecture et de l'écriture-promenade, productrice de réflexion dynamique. Ainsi, l'étude du texte choisi se fera aussi en référence à d'autres œuvres de Giono et à celles d'autres auteurs ayant écrit à destination de la jeunesse. En construisant des séries par le jeu des voisinages et des échos, nous tâcherons d'approcher la fascination de Giono pour les itinéraires buissonniers, les grands espaces et les voies aériennes, forcément initiatiques, qui y conduisent.
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10

Bertoncini, Marilyne. "Physiologie du parapluie (Magritte-Giono)." Littératures 26, no. 1 (1992): 167–77. http://dx.doi.org/10.3406/litts.1992.1590.

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11

Salas, Denis. "Jean Giono et l'affaire Dominici." Histoire de la justice 23, no. 1 (2013): 221. http://dx.doi.org/10.3917/rhj.023.0221.

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12

Davis, Sabine. "Giono, furioso par Emmanuelle Lambert." French Review 94, no. 2 (2020): 236–37. http://dx.doi.org/10.1353/tfr.2020.0294.

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13

Lermigeaux, François. "Gadenne au miroir de Giono." Études littéraires 36, no. 3 (October 18, 2005): 99–109. http://dx.doi.org/10.7202/011533ar.

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Le sens de Siloé, le premier roman de Paul Gadenne, a été nettement déformé lors de sa parution en 1941, laissant son auteur perplexe. En étudiant un dossier de notes inédites sur Giono, le présent article montre comment, à ce moment-là, Gadenne construit et modèle sa propre écriture en analysant celle d’un autre écrivain. L’oeuvre de Giono fonctionne comme un miroir où Gadenne répond aux questions soulevées par Siloé. L’influence de l’un sur l’autre explique les choix esthétiques qui font de Gadenne un romancier moderne choisissant de tourner le dos au formalisme.
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14

Le Gall, Jacques. "Giono, « un rêveur des montagnes »." Babel, no. 20 (December 31, 2009): 9–38. http://dx.doi.org/10.4000/babel.576.

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15

Redfern, W. "Review: Giono dans sa culture." French Studies 58, no. 3 (July 1, 2004): 434–35. http://dx.doi.org/10.1093/fs/58.3.434.

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16

Baudry, Robert. "L'ascendance picarde de Jean Giono." Picard d'hier et d'aujourd'hui, no. 21 (April 1, 2022): 33–42. http://dx.doi.org/10.54563/bdba.1576.

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17

Mura, Maria Luisa. "Giono, Manosque et le Luberon." Cahiers d'études romanes, no. 46 (May 3, 2023): 125–56. http://dx.doi.org/10.4000/etudesromanes.16045.

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18

Lopes da Costa, Lorena. "JEAN GIONO E A REINVENÇÃO DA ODISSEIA NA LITERATURA FRANCESA DO PÓS-GUERRA." História: Questões & Debates 67, no. 2 (July 31, 2019): 199. http://dx.doi.org/10.5380/his.v67i2.56348.

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O artigo busca analisar a relação entre guerra, história e ficção a partir de Naissance de l'Odyssée, uma releitura francesa da Odisseia. Jean Giono (1895 - 1970), em retorno da Guerra de 1914, escolhe a poesia épica como suporte para elaborar os desafios da experiência vivida e para pôr em xeque a tradição. As fontes utilizadas na discussão são a literatura de Giono, em especial, esse romance publicado em 1930, bem como seus escritos de guerra e correspondências.
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19

Ruiz Álvarez, Rafael. "Utopía y realidad en la obra de Jean Giono." Estudios Humanísticos. Filología, no. 7 (December 1, 1985): 59. http://dx.doi.org/10.18002/ehf.v0i7.4389.

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20

Kevra, Susan. "The Man Who Changed the Climate: Frédéric Back’s Film Adaptation of The Man Who Planted Trees." Canadian Journal of Film Studies 32, no. 2 (September 2023): 61–86. http://dx.doi.org/10.3138/cjfs-2023-0016.

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Résumé : L’homme qui plantait des arbres, la nouvelle que Jean Giono a publiée en 1952, raconte l’histoire d’un berger solitaire qui consacre des décennies à planter inlassablement des arbres dans le sud de la France et à restaurer la vie, l’eau, la végétation et le bonheur dans une région autrefois ravagée. Des indices dissimulés dans l’histoire, moins évidents, relèvent les causes de la désolation et de la déforestation de la région aux mains de charbonniers désespérés. Même si Giono a rédigé sa nouvelle en 1952, avant que le terme « changement climatique » soit inventé, il était en parfaite harmonie avec le monde naturel et s’inquiétait des effets destructeurs attribuables à l’exploitation irresponsable de l’environnement par la population humaine. Cette histoire remarquablement visionnaire rappelle le XXIe siècle actuel avec ses sécheresses, ses incendies et ses inondations, qui font les manchettes au quotidien. Frédéric Back, environnementaliste et planteur d’arbres dévoué, a consacré six ans de sa vie à adapter l’histoire de Giono pour l’écran. La transposition de cette nouvelle à l’écran est l’objectif analytique du présent article. Sa représentation des causes et des effets des changements climatiques et de la désolation qui en découle est particulièrement intéressante. L’animation de Back est plutôt inquiétante, mais il s’arrête brusquement et propose une solution pour imaginer un monde meilleur, plus sain, une vision qui repose sur l’idée que les humains prennent soin du monde naturel et coupent court aux pratiques qui mettent la vie sur Terre en péril pour en faire des agents positifs des changements climatiques. Ainsi, dans le film, la représentation des changements climatiques n’évolue pas irrévocablement vers une catastrophe comme le font la plupart des films de fiction climatique. L’histoire de Giono en est une de rédemption, démontrée par le passage de Back d’une palette monochromatique au début du film à des scènes qui rappellent les jardins de Monet à la fin, foisonnants de couleurs, de vie et de joie. Pour comprendre le film, l'auteur aborde le militantisme environnemental tant de Giono que de Back et examine les films antérieurs de Back.
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21

Mercier, Christophe. "Jean Giono condottiere de la littérature." Commentaire Numéro 49, no. 1 (1990): 171. http://dx.doi.org/10.3917/comm.049.0171.

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22

Mercier, Christophe. "Chronique de la Pléiade : Jean Giono." Commentaire Numéro 70, no. 2 (July 1, 1995): 457–60. http://dx.doi.org/10.3917/comm.070.0457.

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23

REDFERN, W. D. "Review. Giono, 1895-1970. Citron, Pierre." French Studies 46, no. 1 (January 1, 1992): 104. http://dx.doi.org/10.1093/fs/46.1.104-b.

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24

Hayes, Kevin J. "Melville: A Novel by Jean Giono." Leviathan 20, no. 1 (2018): 55–60. http://dx.doi.org/10.1353/lvn.2018.0005.

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25

Salazar-Ferrer, O. "Giono: la memoire a l' uvre." French Studies 66, no. 1 (December 26, 2011): 106–7. http://dx.doi.org/10.1093/fs/knr216.

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26

Bonnet, Dominique. "Le rapport de Brodeck: sur les traces du récit lacunaire à la manière de Jean Giono." Çédille 8 (April 1, 2012): 65. http://dx.doi.org/10.21071/ced.v8i.5481.

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Este artículo quiere mostrar cómo Philippe Claudel, al igual que Jean Giono en Un roi sans divertissement, es a su vez maestro de la narración elíptica en la doble escritura de su Informe de Brodeck. Brodeck atrapado entre su pasado doloroso y su presente inquietante nos llevará por dos escrituras, una oficial y otra clandestina, escrituras por las cuales intenta comprender, hilvanar, recomponer pero cuyo contenido no descubriremos jamás. En nuestro estudio seguiremos el rastro de esos huecos de la narración, propios a Jean Giono pero también al conjunto de la estructura de la novela moderna, en la construcción enigmática e iniciática de El informe de Brodeck por Philippe Claudel.
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27

Arena, Sara. "Colette Trout et Derk Visser, Jean Giono." Studi Francesi, no. 155 (LII | II) (October 1, 2008): 488–89. http://dx.doi.org/10.4000/studifrancesi.9027.

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28

안영현. "L'imagination écologique dans l'oeuvre de Jean Giono." Etudes de la Culture Francaise et de Arts en France 32, no. ll (May 2010): 315–51. http://dx.doi.org/10.21651/cfaf.2010.32..315.

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29

Génin, Isabelle. "Giono, Translator or Reader of Moby-Dick?" TTR 27, no. 1 (July 27, 2016): 17–42. http://dx.doi.org/10.7202/1037117ar.

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The article discusses the interaction between reading and translating, in the case of the first unabridged translation of Moby-Dick into French by Jean Giono, Lucien Jacques and Joan Smith, published by Gallimard in 1941. After a brief survey of the status of that translation—an important cultural landmark in France—the paper examines what the paratext (Giono’s diary, notes and letters) and the typescripts reveal about a seemingly paradoxical situation: Giono’s keen reading of Moby-Dick on the one hand and the simplification and clarification strategies adopted in the translation on the other hand. A selection of stylistic analyses illustrates both the choices made by the translators and the part played by each participant in the project. It appears that Giono did not necessarily misread Moby-Dick, underestimating its scope and significance. Instead, after reading the novel, he grew indifferent to its translation and concentrated his energy on his own writing in which he re-invested his reading experience. As to the other co-translators, Joan Smith provided a word-for-word translation of the text that made no attempt at interpreting the text, while Lucien Jacques strove to re-write Smith’s literal first draft, in spite of his difficult position as a non-reader (albeit an enthusiastic one) of Moby-Dick.
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30

Lorcin, P. M. E. "Jean Giono, Vichy, and Collaboration: An Exchange." French Historical Studies 33, no. 4 (October 1, 2010): 573–74. http://dx.doi.org/10.1215/00161071-2010-011.

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31

Milcent-Lawson, Sophie. "Poétiques du défigement chez Giono et Beckett." Pratiques, no. 159-160 (December 15, 2013): 127–46. http://dx.doi.org/10.4000/pratiques.2870.

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32

Redfern, W. "Jean Giono: le corps a l' uvre." French Studies 64, no. 1 (December 17, 2009): 103. http://dx.doi.org/10.1093/fs/knp209.

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33

Viard, Bruno. "La ‘mètis’ de Giono: présences de la mètis grecque, ou intelligence pratique, dans l'art romanesque de Jean Giono." French Studies 59, no. 2 (April 1, 2005): 273–74. http://dx.doi.org/10.1093/fs/kni118.

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34

Franco, Lina. "« La Bestiasse » de Giono. Une méthode de création." Littérature 129, no. 1 (2003): 47–53. http://dx.doi.org/10.3406/litt.2003.1787.

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35

REDFERN, W. D. "Review. Giono et son apocalypse. Fourcaut, Laurent (ed.)." French Studies 51, no. 2 (April 1, 1997): 229. http://dx.doi.org/10.1093/fs/51.2.229.

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36

Borghino, Elisa. "Alain Romestaing, Jean Giono. Le corps à l’œuvre." Studi Francesi, no. 160 (LIV | I) (April 1, 2010): 184. http://dx.doi.org/10.4000/studifrancesi.7350.

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37

Brunetaux, Audrey. "Jean Giono by Colette Trout and Derk Visser." Women in French Studies 15, no. 1 (2007): 133–35. http://dx.doi.org/10.1353/wfs.2007.0004.

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38

Saxcé, Anne de. "Vol de fruits chez Augustin et Jean Giono." Cahiers de philosophie de l’Université de Caen, no. 59 (December 15, 2022): 135–52. http://dx.doi.org/10.4000/cpuc.1748.

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39

Pech, Thierry. "L’homme de lettres aux assises : Gide, Mauriac, Giono." Histoire de la justice N° 13, no. 1 (January 1, 2001): 193–211. http://dx.doi.org/10.3917/rhj.013.0193.

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40

Comfort, Kathy. "Jean Giono: le corps à l’oeuvre by Alain Romestaing." French Review 85, no. 3 (2012): 565–66. http://dx.doi.org/10.1353/tfr.2012.0431.

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41

안영현. "Le thème du vent dans l'oeuvre de Jean Giono." Etudes de la Culture Francaise et de Arts en France 36, no. ll (May 2011): 133–62. http://dx.doi.org/10.21651/cfaf.2011.36..133.

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42

Bull, Jeremy, and Laurent Fourcaut. "Jean Giono 8: 'Que ma joie demeure': Écrire-guérir?" Modern Language Review 102, no. 3 (July 1, 2007): 856. http://dx.doi.org/10.2307/20467481.

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43

Pállfy, Gabriella. "Le monde de Jean Giono et son interprétation hongroise." Roman 20-50 39, no. 1 (2005): 141. http://dx.doi.org/10.3917/r2050.039.0141.

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44

Golsan, Richard. "Jean Giono et la « collaboration » : nature et destin politique." Mots 54, no. 1 (1998): 86–95. http://dx.doi.org/10.3406/mots.1998.2329.

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45

REDFERN, W. D. "Review. Fiction et scriptibilite: L'exemple de Giono. Kegle, Christiane." French Studies 46, no. 1 (January 1, 1992): 104. http://dx.doi.org/10.1093/fs/46.1.104-a.

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46

عمر امين ابو النصر, هدي. "La poétique du récit dans « Colline » de Jean Giono." المجلة العلمیة لکلیة الآداب-جامعة أسیوط 30, no. 89 (January 1, 2024): 1325–64. http://dx.doi.org/10.21608/aakj.2023.251001.1608.

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47

Radavska, Oksana. "The expressional style of the novel by Jean Giono «Big flock»." Vìsnik Marìupolʹsʹkogo deržavnogo unìversitetu. Serìâ: Fìlologìâ 13, no. 22 (2020): 66–73. http://dx.doi.org/10.34079/2226-3055-2020-13-22-66-73.

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The paper is devoted to the analysis of the stylistic peculiarities of the novel of the French writer Jean Giono «Big Flock» (1931) dedicated to the events of World War I. The article proposes to use the Gaston Bashlar’s conception «The Poetics of Fire» as a methodology for the research of the expressive style. In the French criticism there is an idea about stylistic sophistication of this work, which is defined as a model of the tragic naturalism. It is suggested to look at the style of this work from the point of view of the poetics of expressionism. It is shown that the work of J. Giono is an example of «the ardent language», which contains the bright «The Poetics of Fire» and many other means of expressionist style. The novel «Big Flock» is called an amazing work of world literature on the endlessly elaborated theme of the war 1914. According to the French criticism, the novel is written in the spirit of the tragic naturalism. In a novel hatred for a civilization that has shed so much blood is expressed with utmost power. We intend to prove the consistently expressionistic nature of this work. If we use Gaston Bashlar's concept of «Poetics of Fire» as a methodology to identify the expressionist style, it is precisely the dominant archetype of fire that will enable to move the novel by J. Giono on a style scale from tragic naturalism to expressionism. G. Bashlar is a distinguished French philosopher, cultural scientist, literary scholar of the 20th century who explores dreams, in particular the creative dream described in his work «Psychoanalysis of Fire», which examines the images inspired by the contemplation of the fire. Also in this work, the philosopher identifies specific psychological complexes that allow deeper understanding of poetic works. All the manifestations of the fire G. Bashlar connects with the creative process. The main features of the poetics of expressionism in the novel of J. Giono «Big Flock» are as follows: the active use of the fire image that makes the work an example of «The Poetics of Fire» written by Gaston Bashlyar; the fragmentation of the plot; the inciting of the naturalistic pictures of mutilation and the death; the schematized character-images, the descriptions of human appearance compared to animals; the hyperbolization of every language means; the richness of the multiple tropes, the pervasive allegory of the «great flock», which enables to bring the generalizations to the scale of all humanity, to equalize the human and the animal world as an object of destruction, etc. Apparently, there is no expressionist means that wouldn’t manifest itself in this novel.
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48

Germain, Sylvie. "Expressions de la compassion." Études Tome 410, no. 1 (January 9, 2009): 79–88. http://dx.doi.org/10.3917/etu.101.0079.

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Résumé L’auteur nous met au diapason de la compassion, « cette grâce dure, éprouvante », qui donne accès au mystère d’autrui dans le mûrissement de l’amitié ou le surgissement d’un visage, à partir d’une lecture de trois œuvres : Solitude de la pitié de Jean Giono, Des souris et des hommes de John Steinbeck et enfin Le Silence de Lorna , des frères Dardenne.
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49

Bertoncini, Marilyne. "Une rosace à l'infini : itinéraire d'une lecture de Jean Giono." Littératures 30, no. 1 (1994): 89–103. http://dx.doi.org/10.3406/litts.1994.1657.

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50

Golsan, Richard J. "Myths of Apocalypse and Renewal: Jean Giono and "Literary" Collaboration." SubStance 27, no. 3 (1998): 17. http://dx.doi.org/10.2307/3685577.

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