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Journal articles on the topic 'Giovanni Papini'

Author: Grafiati

Published: 4 June 2021

Last updated: 10 March 2023

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1

De Paulis-Dalembert, Maria Pia. "Giovanni Papini en France : une réception contrastée." Transalpina, no. 8 (December 8, 2005): 163–82. http://dx.doi.org/10.4000/transalpina.3308.

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2

Righi. "Non-geographical Exile: Reactionary Displacements in Giovanni Papini." Interdisciplinary Literary Studies 18, no. 1 (2016): 47. http://dx.doi.org/10.5325/intelitestud.18.1.0047.

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3

COLELLA, E. PAUL. "Reflex Action and the Pragmatism of Giovanni Papini." Journal of Speculative Philosophy 19, no. 3 (2005): 187–215. http://dx.doi.org/10.2307/25670568.

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4

Adamson, Walter L. "Giovanni Papini: Nietzsche, Secular Religion, and Catholic Fascism." Politics, Religion & Ideology 14, no. 1 (2013): 1–20. http://dx.doi.org/10.1080/21567689.2012.739967.

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5

Colella, E. Paul. "Reflex Action and the Pragmatism of Giovanni Papini." Journal of Speculative Philosophy 19, no. 3 (2005): 187–215. http://dx.doi.org/10.1353/jsp.2005.0018.

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6

Hernández Mata, Francisco José. "Dublineses: Mecanismos de evasión de algunos personajes." Revista de Filología y Lingüística de la Universidad de Costa Rica 12, no. 1 (2015): 53. http://dx.doi.org/10.15517/rfl.v12i1.16919.

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En el libro Informe sobre los hombres, Giovanni Papini afirma que "media vida de los hombres no es sino el intento de fuga de sí mismos". Los quince cuentos cortos de James [Cyce, agrupados bajo el título de Dublineses, ofrecen una rica gama de evasiones.

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7

Rodríguez Sánchez, Adrián Gerardo. "Entrevista con Giovanni Papini (O la historia como eternidad)." Horizonte Histórico - Revista semestral de los estudiantes de la Licenciatura en Historia de la UAA, no. 10 (July 1, 2014): 80–84. http://dx.doi.org/10.33064/hh.vi10.1436.

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8

Dalembert, Maria Pia De Paulis. "Giovanni Papini: poesia e attività letteraria sul fronte interno." Cahiers de la Méditerranée, no. 97/1 (December 15, 2018): 25–38. http://dx.doi.org/10.4000/cdlm.9760.

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9

Silva, Aline Fogaça dos Santos Reis e. ""Quem conta um conto aumenta um ponto": Papini e as antologias." Revista de Italianística, no. 34 (November 7, 2017): 64. http://dx.doi.org/10.11606/issn.2238-8281.v0i34p64-76.

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O objetivo deste trabalho é refletir sobre a tradução e a recepção de alguns contos esparsos do escritor florentino Giovanni Papini nas seguintes antologias brasileiras: Obras-primas do conto moderno, Contos Italianos, Maravilhas do conto italiano, Maravilhas do conto fantástico, Maravilhas do conto bíblico e Contos e novelas de língua estrangeira.

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10

Gouchan, Yannick. "Maria Pia De Paulis-Dalembert, Giovanni Papini. Culture et identité." Italies, no. 12 (December 1, 2008): 519–22. http://dx.doi.org/10.4000/italies.4231.

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11

Cangiano, Mimmo. "Money and modernism: The rise of a theme in early 20th-century Italy." Forum Italicum: A Journal of Italian Studies 54, no. 2 (2019): 591–607. http://dx.doi.org/10.1177/0014585819887356.

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The primary purpose of this article is to examine how the theme of money developed in the work of the key early 20th-century Italian modernist writers Giovanni Papini, Aldo Palazzeschi, Giovanni Boine, and Carlo Michelstaedter. It also studies the connection between the theme of money and two central concepts in modernist literature: the crisis in the concept of objectivity, and the interpretation of reality as a continuous flow that rejects every possible conceptualization. I argue that money was a metaphor for the crisis of objective truth, a symbol for an existence that had lost all perspec

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12

Parker, Deborah. "The Role of Letters in Biographies of Michelangelo*." Renaissance Quarterly 58, no. 01 (2005): 91–126. http://dx.doi.org/10.1353/ren.2008.0656.

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Abstract This study examines the role that Michelangelo’s letters have played in biographies of the artist. It focuses on two periods — the Renaissance and the late nineteenth and early twentieth centuries, the latter witnessing an outpouring of biographies on Michelangelo. The first section of the study examines the way in which Giorgio Vasari edited the letters he received from Michelangelo in his 1568 vita of the sculptor. In the second section I analyze how the availability of the letters, through a long and fitful process, influenced the way in which biographers from John S. Harford to Gi

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13

Motta, Gustavo Javier. "Tras los rastros pragmatistas en Antonio Gramsci: recepción y reformulación en la filosofía de la praxis." Revista de Humanidades 29, no. 2 (2014): 302. http://dx.doi.org/10.5020/23180714.2014.29.2.302-324.

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El presente artículo se propone como objetivo central rastrear, presentar y problematizar algunos núcleos conceptuales que, en el marco de la profusa producción filosófica/politica de Antonio Gramsci, pueden considerarse deudores de la tradición pragmatista. En ese sentido, se buscará revelar cuáles han sido las reformulaciones llevadas a cabo por el pensador sardo con el fin de adecuar las nociones de sentido común y previsión dentro de su concepción filosófica, así como de sus potencialidades para la acción política en la Italia de su tiempo. Para ello, pondremos especial énfasis en la difer

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14

Roni, Riccardo. "Nietzsche na perspectiva pragmatista. Monismo e pluralismo para um novo paradigma bio-antropológico." Cadernos Nietzsche 43, no. 2 (2022): 119–52. http://dx.doi.org/10.1590/2316-82422022v4302rr.

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Resumo: Neste artigo eu analiso alguns momentos da influência e recepção de Nietzsche entre a Europa e a América (nomeadamente em Martin Heidegger, Giovanni Papini e Josiah Royce) através de uma perspectiva pragmatista, a fim de mostrar como um monismo seletivo e um pluralismo realista emergem de suas interpretações de Nietzsche. Com base nesta reconstrução teórica e historiográfica, enfatizo que Nietzsche, tanto por meio de seu monismo como de seu pluralismo, pode questionar qualquer suposta irreversibilidade no campo da moral. Ao reconhecer a possibilidade de mudança do sujeito, de reverter

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15

Scarantino, Anna. "Don Giuseppe De Luca tra Croce e Papini. A proposito di un recente carteggio." MONDO CONTEMPORANEO, no. 2 (December 2011): 109–20. http://dx.doi.org/10.3280/mon2011-002004.

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La recente pubblicazione del carteggio tra don Giuseppe De Luca e Benedetto Croce per le delucane Edizioni di Storia e Letteratura ha fornito un importante contributo alla riflessione storica relativa ai rapporti tra mondo laico e mondo cattolico in Italia tra anni Venti e Quaranta. Quella che emerge č soprattutto la lettura che ne diede il «prete romano», per intendere la quale occorre perň fare anche ricorso, oltre che ai suoi scritti, agli epistolari coevi del sacerdote e in particolare allo scambio intrattenuto per circa trent'anni con lo scrittore Giovanni Papini. Emergono cosě le ragioni

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16

Marilier, Bertrand. "Empires within and without: the conquest of the self and the Florentine avant-garde." Modern Italy 25, no. 1 (2019): 49–62. http://dx.doi.org/10.1017/mit.2019.45.

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This article examines the relationship of the young Giovanni Papini to the notion of imperialism. The period of Papini's intellectual formation was a time of intense debate among the Italian intelligentsia concerning imperialism and its relationship to nation and culture. He joined the conversation with a distinctive interpretation of the idea, one that could at once make him heir apparent to the tradition of Umbertian nationalism, while also rejecting the positivist slant of his forebears. William James's porous conception of the subject and Papini's sense of his own fragmented subjectivity p

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17

Di Rosa, Francesco. "Sullo sfondo del Futurismo: tempo e “malattia storica” di Friedrich Nietzsche e relativi esiti in Giovanni Papini." Italica Wratislaviensia, no. 7 (July 2, 2016): 69. http://dx.doi.org/10.15804/iw.2016.07.04.

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18

Aleramo, Sibilla, Giovanni Papini, and Barbara Zaczek. "Plotting Letters: Narrative Dynamics in the Correspondence of Giovanni Papini and Sibilla Aleramo and in La Trasfigurazione." Italica 72, no. 1 (1995): 54. http://dx.doi.org/10.2307/479968.

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19

Kusenko, Olga I. "Evgenij Anan’in and the problem of the Italian Renaissance." Philosophy Journal 14, no. 2 (2021): 138–52. http://dx.doi.org/10.21146/2072-0726-2021-14-2-138-152.

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A reevaluation of the dogmas and canons rooted in the Renaissance historiography was а сommon trend in the studies in this field in the first half of the 20th century. At that time, there appeared many original concepts that corrected or completely refuted the previous ones. The present article is devoted to the participation of the Russian historian Evgenij Anan’in, who lived and worked in Italy, in the debates around the notion of the Italian Renaissance and to his attempts to contribute to the elimination of various cliché from the field of Renaissance studies (primarily to abolish the pos

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20

Kalantzis, Alexia. "À la recherche d'un modèle éditorial : les revues de Giovanni Papini et les revues françaises à l'aube du XXe siècle." Revue de littérature comparée 351, no. 3 (2014): 285. http://dx.doi.org/10.3917/rlc.351.0285.

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21

Santos, Sheila Maria dos. "OS ESCRITORES E A TRADUÇÃO NA EDITORA GLOBO ENTRE AS DÉCADAS DE 1930 E 1960." Belas Infiéis 6, no. 2 (2017): 105–15. http://dx.doi.org/10.26512/belasinfieis.v6.n2.2017.11457.

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É inegável a importância da editora Globo de Porto Alegre na consolidação de uma literatura estrangeira de qualidade no Brasil. Por seu intermédio, leitores brasileiros puderam conhecer, em impecáveis traduções, obras de Thomas Mann, Somerset Maughan, Virginia Woolf, Marcel Proust, Giovanni Papini, Conrad, Graham Greene, Aldous Huxley, John Steinbeck, autores das mais diversas nacionalidades. Para fazê-lo, os editores Bertaso e Verissimo, responsáveis pela seleção das obras que seriam traduzidas pela Globo, bem como pela escolha do tradutor incumbido para tal função, faziam questão de manter u

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22

Tóth-Izsó, Zsuzsanna. "Fundamentals of a Psychosynthetic Literary Analysis Approach and Applying it to an Italian Poem Giovanni Papini: C’è un canto dentro di me." Journal of Critical Studies in Language and Literature 3, no. 5 (2022): 17–28. http://dx.doi.org/10.46809/jcsll.v3i5.167.

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This is the third of three related articles. The first one (Tóth-Izsó & Lombard, 2022a) presents the two authors’ English translations of the Italian poem indicated in the title and compares them depending on the translators’ experiences before and during the translation. It is also shown how the resultant translations are determined both by the salient features of the source text and by the individual readings of the source text by the translators. The second one (Tóth-Izsó & Lombard, 2022b) presents deconstructionist literary analyses of these translations and thus demonstrates how t

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23

Tóth-Izsó, Zsuzsanna, and Catherine Ann Lombard. "Deconstructionist Analyses of an Italian Poem with Special Emphasis on the Process of Translation Giovanni Papini: C’è un canto dentro di me." Journal of Critical Studies in Language and Literature 3, no. 4 (2022): 27–35. http://dx.doi.org/10.46809/jcsll.v3i4.159.

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This second of three related articles presents two deconstructionist literary analyses of translations of Papini’s poem C’è un canto dentro di me. This study demonstrates how the two authors interpreted their own English translations and, thus, indirectly, the Italian original, in terms of the accepted deconstructionist analysis frame. Working independently, the authors’ three-level analysis of the poem (verbal, textual, and linguistic) resulted in significantly diverse outcomes concerning the poem’s overall message. This study compared the authors’ content elements and their familiarity with

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24

Tóth-Izsó, Zsuzsanna, and Catherine Ann Lombard. "Comparing Two Translations of Giovanni Papini’s Poem C’è un canto dentro di me Depending on the Translators’ Experiences before and during the Translation." Journal of Critical Studies in Language and Literature 3, no. 3 (2022): 6–14. http://dx.doi.org/10.46809/jcsll.v3i3.148.

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This paper is the first of three related articles that examine an Italian poem written by Giovanni Papini, an original figure in the Italian literature of the first half of the 20th century. This paper is a translation comparison study: the poem was translated into English by two independent translators whose personal backgrounds and translation experiences were significantly diverse. The research aims to see how these differences influence the outcomes. Comparing these two translations showed that a minor part of the content elements slightly, but differed according to each translator’s parti

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25

Кусенко, О. И. "Evgenij Anan'in and the Problem of the Italian Renaissance." Диалог со временем, no. 77(77) (November 29, 2021): 183–96. http://dx.doi.org/10.21267/aquilo.2021.77.77.012.

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Статья посвящена участию русского историка-медиевиста Евгения Аркадьевича Ананьина, проживавшего в Италии, в дебатах вокруг концепции итальянского Ренессанса в первой половине XX в., его попыткам очистить поле ренессансных исследований от укоренившихся клише (в первую очередь от постулируемой антитезы Сред-невековья и Возрождения и представления о Ренессансе как возвращении к античности). Значительная часть публикаций Ананьина в итальянских научных журналах – полемические статьи и рецензии, раскрывающие панораму ренессансных концепций в Европе 1920–1930-х гг. Русский исследователь выступал про

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26

Góralski, Wojciech. "Papież Jan Paweł II jako ustawodawca." Prawo Kanoniczne 41, no. 3-4 (1998): 29–45. http://dx.doi.org/10.21697/pk.1998.41.3-4.01.

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All' occasione del ventesimo anniversario della elezione del papa Giovanni Paolo II 1 'autore tenta di presentare la sua attivitá legislativa nella Chiesa. Prima di tutto viene riferita la riforma del Codice di Diritto Canonico del 1917, iniziata dal papa Giovanni XXIII nel 1963 e continuata dal papa Paolo VI, terminata con la promulgazione del nuovo Codice di Diritto Canonico i125 gennaio 1983. In secondo luogo si fa ricordare la riforma di diritto canonico delle Chiese Orientali, ricominciata dal papa Paolo VI nel 1972 e compiuta con la promulgazione del Codice dei Canoni delle Chiese Orie

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27

Da Silva, Marco Antonio Guimarães. "Faça o que eu digo, mas jamais faça o que eu faço." Fisioterapia Brasil 7, no. 4 (2018): 243. http://dx.doi.org/10.33233/fb.v7i4.2211.

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A prematura morte por CA de pulmão de Carlos Azeredo, um dos precursores da fisioterapia respiratória no Brasil, me remeteu aos tempos de juventude, no final dos anos 70, época em que passávamos, Azeredo e eu, algumas horas semanais despreocupados e conversando sobre amenidades.Nunca deixou de me surpreender a quantidade de cigarros que Azeredo à época já consumia: algo em torno de 4 a cinco maços diários. Lamentavelmente, o quadro que acabei gravando, após esses quase 36 anos de convivência com o Azeredo, foi o do sofrimento de um paciente terminal com câncer, lúcido até praticamente a hora e

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28

Tomè, Paola. "Papiri(an)us, Paperinus, Papirinus e l’« Orthographia » di Giovanni Tortelli." Revue d'Histoire des Textes 6 (January 2011): 167–210. http://dx.doi.org/10.1484/j.rht.5.101219.

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29

Jakab, Eva. "Merola, Giovanna Daniela, Per la storia del processo provinciale romano. I papiri del Medio Eufrate." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Romanistische Abteilung 133, no. 1 (2016): 617–19. http://dx.doi.org/10.26498/zrgra-2016-0140.

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30

Pasquini, Laura. "miniatura al f. 177r del manoscritto Yates Thompson 36 della British Library." Dante e l'Arte 8 (March 7, 2022): 87–102. http://dx.doi.org/10.5565/rev/dea.152.

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Nella miniatura al f. 177r del manoscritto Yates Thompson 36 della British Library, Giovanni di Paolo, mette in scena con dovizia di particolari l’invettiva accorata, pronunciata da san Pietro nel canto XXVII del Paradiso ai versi 19-66. L’artista fornisce un’interpretazione figurale particolarmente attinente al testo, dove anche quei particolari che a prima vista potrebbero risultare estranei o difficilmente comprensibili, si spiegano attraverso l’adesione a una tradizione figurativa ancora incardinata nella cultura del Medioevo, quella delle profezie papali figurate, cui lo stesso Dante fece

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31

Zöller, Wolf. "Saeculum obscurum – der epigraphische Befund (ca. 890–1000)." Quellen und Forschungen aus italienischen Archiven und Bibliotheken 99, no. 1 (2019): 79–114. http://dx.doi.org/10.1515/qufiab-2019-0007.

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Riassunto Questo saggio offre gli esiti di un’indagine condotta sulla produzione epigrafica della Roma altomedioevale, ponendo in particolare l’accento sugli aspetti topologici e materiali delle iscrizioni commissionate da parte dei vescovi romani e degli esponenti della nobiltà cittadina durante il X secolo. Nonostante esistano ponderosi corpora che raccolgono le iscrizioni romane, manca purtroppo a tutt’oggi una rassegna specifica della produzione epigrafica dell’Urbe per il periodo che va dall’anno 890 all’anno 1000, periodo comunemente noto come saeculum obscurum. Proprio le testimonianze

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32

Keturakis, Ugnius. "Jurgis Baltrusaitis’ Letters to Giovanni Papini." Respectus Philologicus 32, no. 37 (2017). http://dx.doi.org/10.15388/respectus.2017.32.37.03.

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33

Papini, Giovanni. "Amor." Revista Mexicana de Ciencias Políticas y Sociales 36, no. 143 (1991). http://dx.doi.org/10.22201/fcpys.2448492xe.1991.143.51944.

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34

Bozzato, Daria. "Papini esoterico: L’occultismo come “millenario intruglio di ermetismo e di cabala”." Forum Italicum: A Journal of Italian Studies, October 5, 2022, 001458582211287. http://dx.doi.org/10.1177/00145858221128785.

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Agli inizi del Novecento, grazie alla frequentazione di fucine esoteriche come la Biblioteca Filosofica di Firenze e il caffè delle Giubbe Rosse, Giovanni Papini alimentò il suo interesse nei confronti della tradizione esoterica, dal momento che questa permetteva un allontanamento dall’eccesso razionale proprio del positivismo e, di conseguenza, una trasformazione della sensibilità umana. Come evidenziato in alcuni articoli pubblicati nella fase finale del Leonardo, Papini ammirava, però, solo alcuni aspetti dell’occultismo e ne criticava la mancanza di metodo e la superficialità di osservazio

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35

Keturakis, Ugnius. "The Promethean Aspects in the Worldview of Jurgis Baltrušaitis and Giovanni Papini." Lituanistica 63, no. 2 (2017). http://dx.doi.org/10.6001/lituanistica.v63i2.3536.

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The object of the paper is Prometheism in Baltrušaitis’s and Papini’s epistolary legacy (letters in Italian that Baltrušaitis wrote to Papini, 153 of which are stored in the Manuscripts Department of the National Library of Russia and in Papini’s archive in Fiesole, Italy) and in the creative work of both authors that was published at the end of the nineteenth century and at the beginning of the twentieth century in the Russian and Italian periodical press and in collections of poetry and prose. Baltrušaitis and Papini had a common viewpoint on creative work: it was Prometheism. Its ideologic

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36

Baldini, Anna. "Allies and Enemies: Periodicals as Instruments of Conflict in the Florentine Avant-garde (1903-15)." Journal of European Periodical Studies 3, no. 1 (2018). http://dx.doi.org/10.21825/jeps.v3i1.8103.

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In 1903 Giovanni Papini, a 22 year-old aspiring philosopher who would soon channel his rampant ambition into literary writing, was a founder of the philosophy magazine Leonardo (1903-7). A group of young intellectuals and artists, here defined as the Florentine avant-garde, gathered around this periodical and its successors, La Voce (1908-1916) and Lacerba (1913-15). By drawing on Bourdieu’s sociological theory of cultural fields, this essay explores how the intellectuals writing for these periodicals established a powerful intellectual network and criticized the cultural institutions of the p

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37

Jakab, Eva. "Merola, Giovanna Daniela, Per la storia del processo provinciale romano. I papiri del Medio Eufrate." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Romanistische Abteilung 133, no. 1 (2016). http://dx.doi.org/10.7767/zrgra-2016-0140.

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38

Silva, Bruna Santana da. "REESCRAVIZAÇÃO DE CRIANÇAS INGÊNUAS EM FEIRA DE SANTANA, 1871 – 1885." Anais dos Seminários de Iniciação Científica, no. 21 (November 1, 2017). http://dx.doi.org/10.13102/semic.v0i21.2326.

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O presente trabalho apresenta pesquisa sobre táticas de reescravização de crianças ingênuas ao trabalho servil, em Feira de Santana, entre a promulgação da Lei 2040 de 28 de setembro de 1871, conhecida como Rio Branco (1871) ou do Ventre Livre – e o ano de 1885, quando registros sobre estes sujeitos começaram a rarear. Fazem parte de pesquisa de Bolsa de Iniciação Cientifica que objetiva investigar escrituras de compras e vendas de mães escravas com os seus filhos ingênuos; cartas de liberdade de escravas, em busca de indícios sobre o uso da mão de obra dessas crianças livres para o trabalho e

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